PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Punjab State Board PSEB 12th Class History Book Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Long Answer Type Questions:

Question 1.
What were the difficulties faced by Guru Arjan Dev Ji when he became the Guru?
Or
What were the difficulties faced by Guru Arjan Dev Ji after his accession to Gurgaddi?
Answer:
After ascending Gurgaddi, Guru Arjan Dev Ji had to face a number of difficulties. A brief description of these is given as under:

1. Opposition of Prithi Chand: Prithi Chand was the elder brother of Guru Arjan Dev Ji. Therefore, he presumed himself as the true successor of Gurgaddi. But, when Guru Arjan Dev Ji was nominated as the successor by Guru Ram Das Ji he refused to submit and adopted an attitude of open defiance. Prithi Chand planned a conspiracy against Guru Arjan Dev Ji and complained to Akbar through a Mughal employee Sulahi Khan. But Akbar paid no heed to his complaints. Thus, till his death, Prithia remained an arch-enemy of Guru Arjan Dev Ji.

2. Opposition of Orthodox Muslims: Guru Arjan Dev Ji had to face stiff opposition from orthodox Muslims. Muslims could never tolerate the increasing influence of Sikhs. Orthodox Muslims had established the Naqshbandi order at Sirhind. Shaikh Ahmad Sirhindi was the leader of this organization. In 1605 A.D., when Jahangir became the new Mughal ruler, these Naqshbandis poisoned his, ears against the Sikhs. As Jahangir was an orthodox emperor, so it had the desired impact on him.

3. Opposition of Brahmans: The Brahmans or the priestly class of Punjab were also against Guru Arjan Dev Ji. The main reason behind this was that the propagation of the Sikh religion resulted in the decreasing influence of BrahmAnswer: Sikhs had started performing their customs and traditions even without BrahmAnswer: When Guru Arjan Dev Ji edited Adi Granth Sahib Ji, Brahmans could not tolerate it. They complained to Akbar against Guru Granth Sahib but Akbar observed that it was a scripture worthy of reverence.

4. Opposition of Chandu Shah: Chandu Shah was the Diwan of Lahore. He was looking for a suitable match for his daughter. In connection with this, he sent his messengers in different parts. When they returned they proposed the name of Hargobind, son of Guru Arjan Dev Ji, for his daughter. On hearing this Chandu Shah was enraged and remarked some objectionable words in the honor of Guru Ji. But, after being persuaded by his wife he agreed to the proposal. By this time the Sikhs had come to know about the remarks given by Chandu Shah against Guru Ji. So, they asked an arch-enemy of Guru Arjan Dev Ji to turn down this proposal. On hearing this Chandu Shah got very angry and became an arch-enemy of Guru Arjan Dev Ji.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 2.
What was Guru Arjan Dev Ji’s contribution to the development of Sikhism?
Or
Throw a brief light on four important achievements of Guru Arjan Dev Ji.
Or
Describe the contribution of Guru Arjan Dev Ji to the development of Sikhism.
Answer:
Guru Arjan Dev Ji’s contribution to the development of Sikhism is multifaceted. His important achievements are as follows:

1. Construction of Harmandir Sahib: The foremost achievement of Guru Arjan Dev Ji for the consolidation of Sikhism was the construction of Harmandir Sahib. Its foundation was laid on 13th January 1588 A.D. by a very famous Sufi Saint, named Mian Mir Ji. In 1601 A.D. the construction of Harmandir Sahib was completed. The construction of Harmandir Sahib proved a milestone in the history of Sikhism.

2. Foundation of Tarn Taran: Guru Arjan Dev Ji, in order to propagate Sikhism in the Majha tract of Punjab, founded the city of Tarn Taran in 1590 A.D. This city is 24 km to the South of Amritsar. Here a tank named Tarn Taran was also dug. Tarn Taran means that any pilgrim who takes bath in this tank shall get salvation from transmigration.

3. Foundation of Kartarpur and Hargobindpur: In 1593 A.D., Guru Arjan Dev Ji laid the foundation of another town called Kartarpur in Jalandhar Doab. Kartarpur means, ‘The City of God’. On the occasion of the birth of his son in 1595 A.D. Hargobind, Guru Arjan Dev Sahib founded another town on the bank of the river Beas and this town was named Hargobindpur after the name of his son.

4. Development of Masand System: The development of the Masand system was one of the greatest achievements of Guru Arjan Dev Ji. The word Masand has been derived from the word ‘Masnad’ which means high place. As a consequence, the Guru needed money for Langar and other development programs. It was enjoined upon every Sikh to give Daswandh (l/10th) of his total income to Guru Sahib. For collecting this money from Sikhs, he appointed very responsible persons called Masands. This Masand’s not only collected money but also propagated Sikhism with vigorous zeal.

5. Compilation of Adi Granth Sahib Ji: The crowning achievement of Guru Arjan Dev Ji for the development of Sikhism is the compilation of Adi Granth Sahib Ji. Guru Arjan Dev Ji dictated the hymns to Bhai Gurdas Ji. This work was completed in 1604 A.D. In Adi Granth Sahib Ji, Guru Arjan Dev Ji included the hymns of Guru Nanak Dev Ji, Guru Angad Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji, and his own hymns, which were maximum (2216) in number. Besides this, he had added the hymns of many Bhagats, Sufi Saints, and Baths. Later on, the hymns of Guru Tegh Bahadur Ji were also included in it. The compilation of Adi Granth Sahib Ji is a great landmark in the history of the Sikh religion.

Question 3.
Write a brief note on Harmandir Sahib.
Or
Describe briefly the importance of the foundation of Sri Harmandir Sahib by Guru Arjan Dev Ji.
Or
Give a brief account of the foundation and importance of Sri Harmandir Sahib.
Or
Briefly describe the importance of the foundation of Sri Harmandir Sahib.
Answer:
The foremost achievement of Guru Arjan Dev Ji for the consolidation of Sikhism was the construction of Harmandir Sahib. Guru Ram Das Ji had started the digging of Amrit Sarovar and it was completed by Guru Arjan Dev Ji. After this, he started the construction work of Harmandir Sahib (Temple of God) in Amrit Sarovar. Its foundation was laid on 13th January 1588 A.D. by a very famous Sufi Saint, named Mian Mir Ji. The Sikhs suggested to Guru Arjan Dev Ji that the temple should be higher than the surrounding buildings. But Guru Arjan Sahib said, “He who is humble shall be exalted.” That is why the building of the temple was kept lower as compared to the other buildings.

Another distinguishing feature of Harmandir Sahib was that it has four doorways, one on each side. It symbolizes that the people from all the four directions of the world may come to this temple of God without any discrimination on the basis of caste, color, or creed. On completion of this temple in 1601 A.D., Guru Sahib announced that the pilgrimage to this place would have the value of all the 68 Hindu places of pilgrimage and if any pilgrim takes bath here with full devotion shall attain salvation. It impressed a large number of people. They started coming here in large numbers and it helped in the propagation of Sikhism. In a very short period, Harmandir Sahib became the most important pilgrimage of the Sikhs.

Question 4.
What do you know about Masand System?
Or
Examine the organization and development of the Masand System.
Or
Who started Masand System? What were its aims?
Or
Give a brief description of the Masand System.
Or
Write a short note on Masand System.
Answer:
Of the institutions which appreciably contributed towards the development of Sikhism, the Masand system was one of them. A brief description of its various aspects is given below:

1. Meaning of Masand System: The word Masand has been derived from the Persian word ‘Masnad’. Masand means high place. As the representatives of Guru Sahib used to sit on a higher place than others they were called Masands.

2. Introduction: When did the Masand system start is a controversial question among historians were: Some historians are of the view that the Masand system started during the pontificate of Guru Ram Das Ji. Hence the Masands were called Ramdasiyas in the beginning. Some other historians are of the view that the Masand system was started by Guru Arjan Dev Ji. The majority of the historians are of the view that though the Masand system was started by Guru Ram Das Ji, its real development took place during the pontificate of Guru Arjan Dev Ji.

3. Necessity of Masand System: The need for the Masand system arose because Guru Ram Das Ji needed money for the development of Ramdaspura or Amritsar and for the digging of the tanks of Amritsar and Santokhsar. Secondly, with the passage of time, the number of Sikhs had increased considerably. As a consequence, the Guru needed money for langar and other development programs. Thirdly, the Masand system was introduced for the propagation of Sikhism.

4. Development of Masand System: Though Guru Ram Das Ji started the Masand system yet its actual development took place during the pontificate of Guru Arjan Dev Ji. Guru Arjan Dev Ji reorganized the Masand system and gave it some new rules and regulations,

  • Guru Sahib enjoined upon the Sikhs to give away one-tenth (Daswandh) of their income in the name of Guru Sahib. It was not a compulsion but depended on their own will.
  • To collect the Daswandh, Guru Sahib appointed the Masands. They deposited this money every year on the occasion of Baisakhi and Diwali with the Guru Sahib at Amritsar.

5. Importance of Masand System: The Masand system initially made a commendable contribution towards the development of Sikhism. It was due to this that the Sikh religion spread far and wide. Many people embraced Sikhism. Secondly, it fixed the income of the Guru’s house. This income was used to establish new towns by Guru Sahib and other development works for Sikhism. It further increased the popularity of Guru Sahib and Sikhism. Thirdly, the institution of langar could run smoothly with this income.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 5.
Write a note on the compilation and importance of Adi Granth Sahib (Guru Granth Sahib).
Or
Discuss in brief the importance of Adi Granth Sahib.
Or
Write a note on Adi Granth Sahib.
Or
Give a brief description of Adi Granth Sahib and its historical importance.
Answer:
Guru Arjan Dev Ji used various sources for writing the Bani. The Bani of the first three Gurus—Guru Nanak Dev Ji, Guru Angad Dev Ji, and Guru Amar Das Ji were with the eldest son of Guru Amar Das Ji i.e. Baba Mohan Ji. To compile the Bani, Guru Arjan Dev Ji first sent Bhai Gurdas Ji and then Baba Buddha Ji to Baba Mohan Ji but they were not successful in their objective. After this, Guru Sahib himself went from Amritsar to Goindwal Sahib barefooted. Impressed by the humility of Guru Ji, ‘Baba Mohan Ji gave away the entire Bani to Guru Ji. Guru Arjan Dev Ji already had the Bani of Guru Ram Das Ji with him. Guru Sahib included his own Bani in it. After this Guru Sahib called upon the devotees of Hindu Bhagats and Suffi Saints and asked them to recite the hymns of their saints correctly.

The hymns of only those Bhagats and Suffi Saints were included in the Guru Granth Sahib which was similar to the Bani of the Gurus. The works of Kahna, Chhajju, Shah Hussain, and Pilu were rejected. The compilation of the Adi Granth Sahib Ji in 1604 A.D. is a great landmark in the history of the Sikhs. It provided the Sikh with a unique religious scripture. No doubt Guru Granth Sahib is a religious scripture, yet it furnishes valuable information regarding the social, religious, political, and economic life of the 16th and 17th centuries.

Question 6.
Write a note on Prithi Chand.
Or
Who was Prithi Chand? Why did he oppose Guru Arjan Dev Ji?
Or
Who was Prithi Chand (Prithia)? How did he act against Guru Arjan Dev Ji?
Answer:
Prithi Chand or Prithia was the eldest son of Guru Ram Das Ji and elder brother of Guru Arjan Dev Ji. He was very selfish and cunning. That is why Guru Ram Das Ji gave the Gurgaddi to Guru Arjan Dev Ji instead of giving it to him. On hearing this decision, Prithi Chand got furious. He had been dreaming of getting the Gurgaddi for a long. As such, he started opposing Guru Arjan Dev Ji when the latter got Gurgaddi. He started grabbing the offerings meant for Langar. He hoped that his son Meharban would get Gurgaddi after Guru Arjan Dev Ji. But when Guru Arjan Dev Ji was blessed with a son, Hargobind, all his hopes seemed to dash to the ground. Therefore, he became a sworn enemy of Guru Ji. He connived with the Mughal officials and started hatching conspiracies against Guru Arjan Dev Ji. These conspiracies became a major cause of Guru Arjan Dev Ji’s martyrdom.

Question 7.
Who was Chandu Shah? Why did he oppose Guru Arjan Dev Ji?
Or
Write a short note on Chandu Shah.
Answer:
Chandu Shah was the Diwan of Lahore. He was looking for a suitable match for his daughter. In connection with this, he sent his messengers in different parts. When they returned, they proposed the name of Hargobind, son of Guru Arjan Dev Ji, for his daughter. On hearing this Chandhu Shah was enraged and remarked some objectionable words in the honor of Guru Sahib. But after being persuaded by his wife he agreed to the proposal. Again he sent his messengers to Guru Arjan Dev Ji with the proposal of his daughter’s marriage with Hargobind. By this time the Sikhs had come to know about the remarks of Chandhu Shah against the Guru. So they asked Guru Arjan Dev to turn down this proposal. Consequently, Guru Ji did the same.

On hearing this Chandhu Shah got very angry and became Guru Ji’s sworn enemy. Then he planned a conspiracy against Guru Arjan Dev Ji. First, he incited Mughal Emperor Akbar and later on Jahangir. Jahangir decided to take stern action against Guru Ji.

Question 8.
Mention five main causes for the martyrdom of Guru Arjan Dev Ji.
Or
Examine five major causes of the martyrdom of Guru Arjan Dev Ji.
Answer:
1. Fanaticism of Jahangir: Jahangir’s fanaticism was the main reason for Guru Arjan Ji’s martyrdom. He could not bear to see any other religion more prosperous than Islam. He could not tolerate the growing popularity of Sikhs in Punjab. So, he was looking for a chance to hamper their development. He wanted to put a stop to all this. He has written about it in his autobiography Tuzak-i- Jahangiri.

2. Development of Sikh Panth: In Guru Arjan Ji’s time, Sikhism progressed considerably. It got a new impetus with the construction of Harmandir Sahib and establishment of the cities like Tarn Taran, Kartarpur and Hargobindpur. Masand system played a significant role in the development of Sikhism. The compilation of Guru Granth Sahib helped in propagating Sikh religion. This was something intolerable and unbearable for the Mughals. They, therefore, thought of crushing the growing power of the Sikhs.

3. Enmity of Prithi Chand: Prithi Chand alias Prithia was the eldest brother of Guru Arjan Dev Ji. He was a very greedy and selfish person. For this reason, only Guru Ram Das Ji appointed Guru Arjan Sahib as his successor in 1581 A.D. Prithia could not tolerate that the Gurgaddi had passed on to somebody else. He then made a firm decision that he would not sit at ease until he had dethroned Guru Arjan Dev Ji and received Gurgaddi for himself. So, he started opposing GuruArjan Dev Ji openly.

4. Enmity of Chandu Shah: Chandu Shah was the Diwan of Lahore. He was looking for a suitable match for his daughter. Many advisors suggested he marry his daughter with Hargobind, the son of Guru Arjan Dev Ji. On hearing it Chandu Shah was enraged and he uttered some objectionable words in the honor of Guru Sahib. Afterward, when Chandu Shah’s wife convinced him, he was ready to accept this relation. Guru Arjan Dev Ji refused to accept this relation. When Chandu Shah came to know about this, he was determined to avenge the insult. He started poisoning Jahangir’s ears. Jahangir made up his mind to take strict action against Guru Arjan Sahib.

5. Help of Khusrau: Help of Khusrau by Guru Arjan Dev Ji became the immediate cause of Guru Arjan Dev Ji’s martyrdom. Prince Khusrau had come to Tarn Taran to seek Guru Arjan Dev Ji’s blessings. It is said that Guru Arjan Dev Ji put a tilak on his forehead. When Jahangir came to know about all this he got a golden opportunity to take stern action against Guru Arjan Dev Ji. He ordered Lahore Governor, Murtaza Khan to execute him by giving severe physical tortures and to confiscate the whole of his property.

Question 9.
Describe the role of Naqshbandis in the martyrdom of Guru Arjan Sahib.
Answer:
Naqshabandis played an important role in the martyrdom of Guru Sahib. Naqshbandi was an order started by fanatic Muslims. Its headquarters was at Sirhind. Naqshbandis were enraged to see the increasing influence and powers of the Sikhs in Punjab. The main reason was that the Muslims were intolerant to any other religion prospering and developing. Sheikh Ahmad Sirhindi, the leader of Naqshbandis had great influence in Mughal Darbar. So he also instigated Jahangir against Guru Sahib. Therefore, Jahangir decided to take action against Guru Sahib.

Question 10.
What was the immediate cause of the martyrdom of Guru Arjan Sahib?
Answer:
Help of Khusrau by Guru Arjan Sahib became the immediate cause of Guru Sahib’s martyrdom. Prince Khusrau was the eldest son of Jahangir. He revolted against his father some time after his enthronement. When the Mughal forces tried to arrest him he ran to Punjab. On reaching Punjab Khusrau came to Tarn Taran to seek Guru Sahib’s blessings. Being the grandson of Akbar with whom Guru Sahib had very good relations, it was but natural that he won Guru Sahib’s sympathy. Moreover anybody was free to come to the home of Guru and receive his blessings. It is said that Guru Sahib put a tilak on his forehead and gave him all sorts of help required by him to go to Kabul.

When Jahangir came to know about all this he got a golden opportunity to take stern action against Guru Arjan Sahib. He ordered Lahore Governor, Murtaza Khan to execute him by giving severe physical tortures, and to confiscate the whole of his property.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 11.
Write the importance of Guru Arjan Dev Ji’s martyrdom.
Or
Briefly describe the importance of martyrdom of Guru Arjan Dev Ji.
Answer:
The martyrdom of Guru Arjan Dev Ji was an event of tremendous importance in the evolution of the Sikh movement and in the history of Punjab.
1. New Policy of Guru Hargobind Sahib: The martyrdom of Guru Arjan Dev Ji proved a turning point in the development of the Sikh community. Guru Hargobind Ji decided to adopt a New Policy in order to turn his followers into saint soldiers.

2. Unity among the Sikhs: The martyrdom of Guru Arjan Dev Ji infused a new spirit among the Sikhs. Now, they felt the need of joining their hands in order to put an end to the tyrannical rule of the Mughals. The Sikhs, henceforth, began to assemble under one banner.

3. Change in relationship between Mughals and the Sikhs: Before the martyrdom of Guru Arjan Dev Ji, there were cordial relations between the Sikh Gurus and the Mughal emperors. But, now with the martyrdom of Guru Arjan Dev Ji, the position’had been completely reversed. The Sikhs became the sworn enemy of the Mughals. They were now looking for.an opportunity to avenge the martyrdom of Guru Arjan Dev Ji.

4. Popularity of Sikhism: With the martyrdom of Guru Arjan Dev Ji, Sikhism became more popular. This incident infused a new vigour’, love and reverence for Sikhism, not only among the Hindus, but also among the Muslims. Consequently, they began to join Sikhism in larger numbers. Thus, the martyrdom of Guru .Arjan Dev Ji proved a milestone in the development of Sikhism.

Essay Type Questions:

Early Career And Difficulties Of Guru Arjan Dev Ji:

Question 1.
Describe briefly the early life of Guru Arjan Dev Ji. What difficulties he have to face at the time of his accession to Guruship?
Answer:
Guru Arjan Dev Ji was the fifth Guru of the Sikhs. His period of pontification was from 1581 to 1606 A.D. The pontification of Guru Arjan Dev Ji saw the unprecedented development on the one band and on the other hand his martyrdom started a new era in the Sikh history. A brief description of early career and difficulties faced by Guru Arjan Dev Ji is as under:

Early Career of Guru Arjan Dev Ji:

1. Birth and Parentage: Guru Arjan Dev Ji was born on April 15,1563 A.D. at Goindwal Sahib. He was the youngest son of Guru Ram Das Ji. He belonged to a Kashatriya family of Sodhi caste. His mother’s name was Bibi Bhani.

2. Childhood and Marriage: Right from his childhood, Guru Arjan Dev Ji was very dear to his parents. His maternal grandfather Guru Amar Das Ji had special attachment with this grandson. He made a forecast that the child would become a great man, “Ih Mera Dohta, Bani Ka Bohita Hovega”. (This grandson of mine will produce the boat of Bani to ferry others across). His prediction proved true. Right from the beginning Guru Arjan Dev Ji was very promising, a symbol of modesty and a very religious-minded person. He learnt Hindi and Persian languages. He received knowledge about Gurbani from his parents and grandfather. He was married to Ganga Devi, daughter of Krishan Chand of village Mou of Phillaur. In 1595 A.D. he was blessed with a son named Hargobind.

3. Assumption of Guruship: Guru Ram Das Ji had three sons. Prithi Chand the eldest son was utterly selfish and subtle. His second son Mahadev was an ascetic, who showed no interest in the worldly affairs. Arjan Dev Ji was his third and the youngest son. Devotion to God, modesty and selfless service were his three main characteristics. So Guru Ram Das Ji appointed Guru Arjan Dev Ji as his successor in 1581 A.D. Thus Guru Arjan Dev Ji became the fifth Guru of the Sikhs.

Difficulties of Guru Arjan Dev Ji:

After ascending Gurgaddi, Guru Arjan Dev Ji had to face a number of difficulties. A brief description of these is given as under:

1. Opposition of Prithi Chand: Prithi Chand was the elder brother of Guru Arjan Dev Ji. Therefore, he presumed himself as the true successor of Gurgaddi. But, when Guru Arjan Dev Ji was nominated as the successor by Guru Ram Das Ji he refused to submit and adopted an attitude of open defiance. He spoke bad words to his father. When Guru Rain Das Ji immersed with Immortal, Prithia spread the rumour that Arjan Dev Ji poisoned Guru Ram Das Ji so that, he might succeed to Gurgaddi. He asked Guru Arjan Dev Ji for his share in the property. Guru Arjan Dev Ji gave him all his property, but still he was not appeased. Now, he forcibly started collecting funds brought for Langar by the Sikh Sangat and used them for his personal affairs.

When in 1595 A.D. Guru Arjan Dev Ji’s wife was blessed with a son, named Hargobind, he hatched a number of conspiracies to put an end to the life of infant Hargobind. Prithi Chand planned a conspiracy against Guru Arjan Dev Ji and complained to Akbar through a Mughal employee Sulahi Khan. But Akbar paid no heed to his complaints. Thus, till his death, Prithia remained an arch enemy of Guru Arjan Dev Ji.

2. Opposition of Orthodox Muslims: Guru Arjan Dev Ji had to face stiff opposition from orthodox Muslims. Muslims could never tolerate the increasing influence of Sikhs. Orthodox Muslims in order to save their religion established Naqshbandi order at Sirhind. Shaikh Ahmad Sibhindi was the leader of this organisation. In 1605 A.D., when Jahangir became the new Mughal ruler, these Naqshbandis poisoned his ears against the Sikhs. As Jahangir was an orthodox emperor, so it had the desired impact on him.

3. Opposition of Brahmans: The Brahmans of Punjab w;ere also against Guru Arjan Dev Ji. The main reason behind this was that the propagation of Sikh religion resulted in the decreasing influence of BrahmAnswer: Sikhs had started performing their customs and traditions even without BrahmAnswer: When Guru Arjan Dev Ji edited Adi Granth Sahib Ji, Brahmans could not tolerate it. They complained to Akbar against Guru Granth Sahib but Akbar observed that it was a scripture worthy of reverence.

4. Opposition of Chandu Shah: Chandu Shah was the Diwan of Lahore. He was looking for a suitable match for his daughter. In connection with this he sent his messengers in different parts. When they returned they proposed the name of Hargobind,;son of Guru Arjan Dev Ji, for his daughter. On hearing this Chandu Shah was enraged and remarked some objectionable words in the honour of Guru Ji. But, after being persuaded by his wife he agreed to the proposal. By this time the Sikhs had come to know about the remarks given by Chandu Shah against the Guru Ji. So, they asked Guru Arjan Dev Ji to turn down this proposal. Consequently, Guru Arjan Dev Ji did the same.

Now Chandu Shah personally came to Guru Arjan Dev Ji and offered Rs. 1 lakh and promised to give more dowry. But Guru Arjan Dev Ji refused saying, “My words are engraved on stone, and cannot be effaced. If you give me the whole world as a dowry with your daughter, my son will not marry her.” On hearing this Chandu Shah got very angry and became Guru Arjan Dev Ji’s sworn enemy.

Development Of Sikhism Under Guru Arjan Dev Ji:

Question 2.
What was Guru Arjan Dev Ji’s contribution in the evolution of Sikhism?
Or
Describe the various organizational works done by Guru Arjan Dev Ji for the development of Sikhism.
Or
Give an account of the various achievements of Guru Arjan Dev Ji.
Or
Describe Guru Arjan Dev Ji’s contribution to the organization and development of Sikhism.
Or
Discuss the contribution of Guru Arjan Dev Ji for the development of Sikhism.
Answer:
Guru Arjan Dev Ji remained on Gurgaddi from 1581 to 1606 A.D/ With his accession to Guruship, Sikhism entered into a new phase. Guru Arjan Dev Ji’s contribution to the development of Sikhism is multifaceted. His important achievements are as follows:

1. Construction of Harmandir Sahib: The foremost achievement of Guru Arjan Dev Ji for the consolidation of Sikhism was the construction of Harmandir Sahib. Guru Ram Das Ji had started the digging of Amrit Sarovar and it was completed by Guru Arjan Dev Ji. After this, he started the construction work of Harmandir Sahib (Temple of God) in Amrit Sarovar. Its foundation was laid in 1588 AD. by a very famous Sufi Saint, named Mian Mir Ji. The Sikhs suggested to Guru Arjan Dev Ji that the temple should be higher than the surrounding buildings. But Guru Arjan Sahib said, “He who is humble shall be exalted.” That is why the building of the temple was kept lower as compared to the other buildings.

Another distinguishing feature of Harmandir Sahib was that it has four doorways, one on each side. It symbolises that the people from all the four directions of the world may come to this temple of God without any discrimination on the basis of caste, colour or creed. On completion of this temple in 1601 A.D. Guru Sahib announced that the pilgrimage to this place would have the value of all the 68

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom Img 1

Hindu places of pilgrimage and if any pilgrim takes bath here with full devotion shall attain salvation. It impressed a large number of people. They started coming here in large numbers and it helped in the propagation of Sikhism. In a very short period, Harmandir Sahib became the most important pilgrimage of the Sikhs. According to G.S. Talib,

“This temple and the pool became to Sikhism what Mecca is to Islam, Jerusalem to Judaism and Christianity and Bodh Gaya to Buddhism.”

2. Foundation of Tarn Taran: Guru Arjan Dev Ji, in order to propagate Sikhism in Majha tract of the Punjab founded the city of Tarn Taran in 1590 A.D. This city is 24 kms to the South of Amritsar. Here a tank named as Tarn Taran was also dug. Tarn Taran means that any pilgrim who takes bath in this tank shall get salvation from transmigration. Tarn Taran also became a famous holy place of the Sikhs. As a result, thousands of Jats of the Majha became the followers of Guru Arjan Dev Ji and embraced Sikhism. The services of these Jats towards Sikhism was of great value.

3. Foundation of Kartarpur and Hargobindpur: In 1593-94 A.D., Guru Arjan Dev Ji laid the foundation of another town called Kartarpur in Jalandhar Doab. Kartarpur means, ‘The City of God’. It is situated between the Beas and the Sutlej rivers. Here Guru Sahib built a tank named ‘Gangsar’. Thus, Kartarpur also became the centre of propagation of Sikhism. On the occasion of the birth of his son in 1595 A.D. Hargobind, Guru Arjan Dev Sahib founded another town on the bank of the river Beas and this town was named as Hargobindpur after the name of his son.

4. Construction of a Baoli at Lahore: Once on the request of Sikh Sangat, Guru Sahib went to Lahore. There he got constructed a Baoli in Dabbi Bazaar. This Baoli became a holy place for the Sikhs of that area.

5. Development of Masand System: Development of Masand system was one of the greatest achievements of Guru Arjan Dev Ji. The word Masand has been derived from the word ‘Masnad’ which means high place. As the representatives of Guru Sahib used to sit on a higher place than others, so they were called as Masands. With the passage of time, the number of Sikhs had increased considerably. As a consequence, the Guru needed money for Langar and other development programmes. It was enjoined upon every Sikh to give Daswandh (l/10th) of his total income to Guru Sahib. For collecting this money from Sikhs, he appointed very responsible persons called Masands.

These Masands not only collected money, but also propagated Sikhism with a vigorous zeal. The money collected by Masands was deposited in the Guru’s treasury at Amritsar on the occasions of Diwali and Baisakhi. The Masand system played a vital role in spreading the message of Sikhism to far-off places. Secondly, it gave a definite income to Guru Arjan Sahib.

6. Compilation of Adi Granth Sahib Ji: The crowning achievement of Guru Arjan Dev Ji for the development of Sikhism is the compilation of Adi Granth Sahib Ji. The main objective of its compilation was to keep the Gurbani of the former Sikh Gurus intact and .to provide the Sikhs a separate religious scripture of their own. The compilation work was started by the Guru at Ramsar sarovar near Amritsar. He dictated the hymns to Bhai Gurdas Ji.

This work was completed in 1604 A.D. In Adi Granth Sahib Ji, Guru Arjan Dev Ji included the hymns of Guru Nanak Dev Ji, Guru Angad Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji and his own hymns, which were maximum (2216) in number. Besides this, he had added the hymns of many Bhagats, Sufi Saints and Bhats. Later on, the hymns of Guru Tegh Bahadur Ji were also included in it.

The compilation of Adi Granth Sahib Ji is a great landmark in the history of Sikh religion. It gave the Sikhs a holy book of their own. It is called the Bible of the Sikhs. By including the hymns of the people belonging to different religions and castes in it, Guru Arjan Dev Ji has set up an example. Adi Granth Sahib Ji throws ample light on the political, religious, social and economic life of 15th to 17th centuries. Before Guru Gobind Singh Ji immersed in Eternal Light he gave Adi Granth Sahib Ji the status of Guru Granth Sahib Ji. According to Dr. Hari Ram Gupta, “The compilation of the Granth formed an important landmark in the history of the Sikhs.”

7. Trade of Horses. In order to make the Sikhs rich and prosperous, Guru Arjan Sahib encouraged,the Sikhs to take the trade of horses beyond the Indus with Arab countries. This step of Guru Arjan Sahib not only increased the income of the Sikhs but they became good horse riders also. Moreover, it dealt an effective blow at the stringency of caste and Hindu superstitions. It went a long way in breaking down the barrier that prevented the Hindus from crossing the Indus.

8. Friendly Relations with Akbar: Mughal emperor Akbar had set up friendly relations with Guru Arjan Sahib. During the pontificate of Guru Arjan Dev Ji his opponents Prithia, Ghandhu Shah, Brahmans and orthodox Muslims all tried their best to instigate the emperor against the Guru in’every possible way, but Akbar paid no heed to their false complaints. Some Muslims tried to instigate Akbar by complaining that the Adi Granth Sahib’ written by Guru Sahib contained many sayings against Islam. When Akbar looked into the matter, he said that the Granth was worthy of reverence, On the request made by Guru Arjan Sahib, Akbar reduced the land revenue by 10%. Due to it Guru Arjan Sahib earned a good name and fame and it helped in the development of Sikhism also.

9. Nomination of the Successor: In 1606 A.D., before his martyrdom, Guru Arjan Dev Ji nominated his son Hargobind as his successor. Guru Sahib instructed him to sit fully armed on his throne and maintain an army to the best of his ability. Thus, Guru Arjan not only maintained the tradition of Gurgaddi, but also changed its peaceful course.

10. Estimate of Guru Arjan Sahib’s Achievements: Guru Arjan Dev Ji’s contribution in the development of Sikhism is remarkable. By constructing Harmandir Sahib, he has presented to the Sikhs their most sacred religious place. In the coming times, the Sikhs always got inspiration from it. Establishment of Tarn Taran, Hargobindpur and Kartarpur proved to be very helpful in the propagation of Sikh religion. Masand system made Sikh religion more powerful.

The compilation of the Adi Granth Sahib Ji was Guru Arjan Sahib’s greatest achievement. We agree with the remarks of Prof. Harbans Singh, “Under Guru Arjan, the Fifth Guru, Sikhism became more firmly established.” According to another famous historian Dr. G.S. Mansukhani, “During the period of Guru Arjan, Sikhism took a significant stride.”

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 3.
Give an account of the early career of Guru Arjan Dev Ji. What was his contribution to Sikhism?
Answer:

Guru Arjan Dev Ji was the fifth Guru of the Sikhs. His period of pontification was from 1581 to 1606 A.D. The pontification of Guru Arjan Dev Ji saw the unprecedented development on the one band and on the other hand his martyrdom started a new era in the Sikh history. A brief description of early career and difficulties faced by Guru Arjan Dev Ji is as under:

Early Career of Guru Arjan Dev Ji:

1. Birth and Parentage: Guru Arjan Dev Ji was born on April 15,1563 A.D. at Goindwal Sahib. He was the youngest son of Guru Ram Das Ji. He belonged to a Kashatriya family of Sodhi caste. His mother’s name was Bibi Bhani.

2. Childhood and Marriage: Right from his childhood, Guru Arjan Dev Ji was very dear to his parents. His maternal grandfather Guru Amar Das Ji had special attachment with this grandson. He made a forecast that the child would become a great man, “Ih Mera Dohta, Bani Ka Bohita Hovega”. (This grandson of mine will produce the boat of Bani to ferry others across). His prediction proved true. Right from the beginning Guru Arjan Dev Ji was very promising, a symbol of modesty and a very religious-minded person. He learnt Hindi and Persian languages. He received knowledge about Gurbani from his parents and grandfather. He was married to Ganga Devi, daughter of Krishan Chand of village Mou of Phillaur. In 1595 A.D. he was blessed with a son named Hargobind.

3. Assumption of Guruship: Guru Ram Das Ji had three sons. Prithi Chand the eldest son was utterly selfish and subtle. His second son Mahadev was an ascetic, who showed no interest in the worldly affairs. Arjan Dev Ji was his third and the youngest son. Devotion to God, modesty and selfless service were his three main characteristics. So Guru Ram Das Ji appointed Guru Arjan Dev Ji as his successor in 1581 A.D. Thus Guru Arjan Dev Ji became the fifth Guru of the Sikhs.

Difficulties of Guru Arjan Dev Ji:

After ascending Gurgaddi, Guru Arjan Dev Ji had to face a number of difficulties. A brief description of these is given as under:

1. Opposition of Prithi Chand: Prithi Chand was the elder brother of Guru Arjan Dev Ji. Therefore, he presumed himself as the true successor of Gurgaddi. But, when Guru Arjan Dev Ji was nominated as the successor by Guru Ram Das Ji he refused to submit and adopted an attitude of open defiance. He spoke bad words to his father. When Guru Rain Das Ji immersed with Immortal, Prithia spread the rumour that Arjan Dev Ji poisoned Guru Ram Das Ji so that, he might succeed to Gurgaddi. He asked Guru Arjan Dev Ji for his share in the property. Guru Arjan Dev Ji gave him all his property, but still he was not appeased.

Now, he forcibly started collecting funds brought for Langar by the Sikh Sangat and used them for his personal affairs. When in 1595 A.D. Guru Arjan Dev Ji’s wife was blessed with a son, named Hargobind, he hatched a number of conspiracies to put an end to the life of infant Hargobind. Prithi Chand planned a conspiracy against Guru Arjan Dev Ji and complained to Akbar through a Mughal employee Sulahi Khan. But Akbar paid no heed to his complaints. Thus, till his death, Prithia remained an arch enemy of Guru Arjan Dev Ji.

2. Opposition of Orthodox Muslims: Guru Arjan Dev Ji had to face stiff opposition from orthodox Muslims. Muslims could never tolerate the increasing influence of Sikhs. Orthodox Muslims in order to save their religion established Naqshbandi order at Sirhind. Shaikh Ahmad Sibhindi was the leader of this organisation. In 1605 A.D., when Jahangir became the new Mughal ruler, these Naqshbandis poisoned his ears against the Sikhs. As Jahangir was an orthodox emperor, so it had the desired impact on him.

3. Opposition of Brahmans: The Brahmans of Punjab w;ere also against Guru Arjan Dev Ji. The main reason behind this was that the propagation of Sikh religion resulted in the decreasing influence of BrahmAnswer: Sikhs had started performing their customs and traditions even without BrahmAnswer: When Guru Arjan Dev Ji edited Adi Granth Sahib Ji, Brahmans could not tolerate it. They complained to Akbar against Guru Granth Sahib but Akbar observed that it was a scripture worthy of reverence.

4. Opposition of Chandu Shah: Chandu Shah was the Diwan of Lahore. He was looking for a suitable match for his daughter. In connection with this he sent his messengers in different parts. When they returned they proposed the name of Hargobind,;son of Guru Arjan Dev Ji, for his daughter. On hearing this Chandu Shah was enraged and remarked some objectionable words in the honour of Guru Ji. But, after being persuaded by his wife he agreed to the proposal. By this time the Sikhs had come to know about the remarks given by Chandu Shah against the Guru Ji.

So, they asked Guru Arjan Dev Ji to turn down this proposal. Consequently, Guru Arjan Dev Ji did the same. Now Chandu Shah personally came to Guru Arjan Dev Ji and offered Rs. 1 lakh and promised to give more dowry. But Guru Arjan Dev Ji refused saying, “My words are engraved on stone, and cannot be effaced. If you give me the whole world as a dowry with your daughter, my son will not marry her.” On hearing this Chandu Shah got very angry and became Guru Arjan Dev Ji’s sworn enemy.

Guru Arjan Dev Ji remained on Gurgaddi from 1581 to 1606 A.D/ With his accession to Guruship, Sikhism entered into a new phase. Guru Arjan Dev Ji’s contribution to the development of Sikhism is multifaceted. His important achievements are as follows:

1. Construction of Harmandir Sahib: The foremost achievement of Guru Arjan Dev Ji for the consolidation of Sikhism was the construction of Harmandir Sahib. Guru Ram Das Ji had started the digging of Amrit Sarovar and it was completed by Guru Arjan Dev Ji. After this, he started the construction work of Harmandir Sahib (Temple of God) in Amrit Sarovar. Its foundation was laid in 1588 AD. by a very famous Sufi Saint, named Mian Mir Ji. The Sikhs suggested to Guru Arjan Dev Ji that the temple should be higher than the surrounding buildings. But Guru Arjan Sahib said, “He who is humble shall be exalted.” That is why the building of the temple was kept lower as compared to the other buildings. Another distinguishing feature of Harmandir Sahib was that it has four doorways, one on each side.

It symbolises that the people from all the four directions of the world may come to this temple of God without any discrimination on the basis of caste, colour or creed. On completion of this temple in 1601 A.D. Guru Sahib announced that the pilgrimage to this place would have the value of all the 68 Hindu places of pilgrimage and if any pilgrim takes bath here with full devotion shall attain salvation. It impressed a large number of people. They started coming here in large numbers and it helped in the propagation of Sikhism. In a very short period, Harmandir Sahib became the most important pilgrimage of the Sikhs. According to G.S. Talib,

“This temple and the pool became to Sikhism what Mecca is to Islam, Jerusalem to Judaism and Christianity and Bodh Gaya to Buddhism.”

2. Foundation of Tarn Taran: Guru Arjan Dev Ji, in order to propagate Sikhism in Majha tract of the Punjab founded the city of Tarn Taran in 1590 A.D. This city is 24 kms to the South of Amritsar. Here a tank named as Tarn Taran was also dug. Tarn Taran means that any pilgrim who takes bath in this tank shall get salvation from transmigration. Tarn Taran also became a famous holy place of the Sikhs. As a result, thousands of Jats of the Majha became the followers of Guru Arjan Dev Ji and embraced Sikhism. The services of these Jats towards Sikhism was of great value.

3. Foundation of Kartarpur and Hargobindpur: In 1593-94 A.D., Guru Arjan Dev Ji laid the foundation of another town called Kartarpur in Jalandhar Doab. Kartarpur means, ‘The City of God’. It is situated between the Beas and the Sutlej rivers. Here Guru Sahib built a tank named ‘Gangsar’. Thus, Kartarpur also became the centre of propagation of Sikhism. On the occasion of the birth of his son in 1595 A.D. Hargobind, Guru Arjan Dev Sahib founded another town on the bank of the river Beas and this town was named as Hargobindpur after the name of his son.

4. Construction of a Baoli at Lahore: Once on the request of Sikh Sangat, Guru Sahib went to Lahore. There he got constructed a Baoli in Dabbi Bazaar. This Baoli became a holy place for the Sikhs of that area.

5. Development of Masand System: Development of Masand system was one of the greatest achievements of Guru Arjan Dev Ji. The word Masand has been derived from the word ‘Masnad’ which means high place. As the representatives of Guru Sahib used to sit on a higher place than others, so they were called as Masands. With the passage of time, the number of Sikhs had increased considerably. As a consequence, the Guru needed money for Langar and other development programmes. It was enjoined upon every Sikh to give Daswandh (l/10th) of his total income to Guru Sahib. For collecting this money from Sikhs, he appointed very responsible persons called Masands.

These Masands not only collected money, but also propagated Sikhism with a vigorous zeal. The money collected by Masands was deposited in the Guru’s treasury at Amritsar on the occasions of Diwali and Baisakhi. The Masand system played a vital role in spreading the message of Sikhism to far-off places. Secondly, it gave a definite income to Guru Arjan Sahib.

6. Compilation of Adi Granth Sahib Ji: The crowning achievement of Guru Arjan Dev Ji for the development of Sikhism is the compilation of Adi Granth Sahib Ji. The main objective of its compilation was to keep the Gurbani of the former Sikh Gurus intact and .to provide the Sikhs a separate religious scripture of their own. The compilation work was started by the Guru at Ramsar sarovar near Amritsar. He dictated the hymns to Bhai Gurdas Ji. This work was completed in 1604 A.D. In Adi Granth Sahib Ji, Guru Arjan Dev Ji included the hymns of Guru Nanak Dev Ji, Guru Angad Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji and his own hymns, which were maximum (2216) in number. Besides this, he had added the hymns of many Bhagats, Sufi Saints and Bhats. Later on, the hymns of Guru Tegh Bahadur Ji were also included in it.

The compilation of Adi Granth Sahib Ji is a great landmark in the history of Sikh religion. It gave the Sikhs a holy book of their own. It is called the Bible of the Sikhs. By including the hymns of the people belonging to different religions and castes in it, Guru Arjan Dev Ji has set up an example. Adi Granth Sahib Ji throws ample light on the political, religious, social and economic life of 15th to 17th centuries. Before Guru Gobind Singh Ji immersed in Eternal Light he gave Adi Granth Sahib Ji the status of Guru Granth Sahib Ji. According to Dr. Hari Ram Gupta, “The compilation of the Granth formed an important landmark in the history of the Sikhs.”

7. Trade of Horses. In order to make the Sikhs rich and prosperous, Guru Arjan Sahib encouraged,the Sikhs to take the trade of horses beyond the Indus with Arab countries. This step of Guru Arjan Sahib not only increased the income of the Sikhs but they became good horse riders also. Moreover, it dealt an effective blow at the stringency of caste and Hindu superstitions. It went a long way in breaking down the barrier that prevented the Hindus from crossing the Indus.

8. Friendly Relations with Akbar: Mughal emperor Akbar had set up friendly relations with Guru Arjan Sahib. During the pontificate of Guru Arjan Dev Ji his opponents Prithia, Ghandhu Shah, Brahmans and orthodox Muslims all tried their best to instigate the emperor against the Guru in’every possible way, but Akbar paid no heed to their false complaints. Some Muslims tried to instigate Akbar by complaining that the Adi Granth Sahib’ written by Guru Sahib contained many sayings against Islam. When Akbar looked into the matter, he said that the Granth was worthy of reverence, On the request made by Guru Arjan Sahib, Akbar reduced the land revenue by 10%. Due to it Guru Arjan Sahib earned a good name and fame and it helped in the development of Sikhism also.

9. Nomination of the Successor: In 1606 A.D., before his martyrdom, Guru Arjan Dev Ji nominated his son Hargobind as his successor. Guru Sahib instructed him to sit fully armed on his throne and maintain an army to the best of his ability. Thus, Guru Arjan not only maintained the tradition of Gurgaddi, but also changed its peaceful course.

10. Estimate of Guru Arjan Sahib’s Achievements: Guru Arjan Dev Ji’s contribution in the development of Sikhism is remarkable. By constructing Harmandir Sahib, he has presented to the Sikhs their most sacred religious place. In the coming times, the Sikhs always got inspiration from it. Establishment of Tarn Taran, Hargobindpur and Kartarpur proved to be very helpful in the propagation of Sikh religion. Masand system made Sikh religion more powerful.

The compilation of the Adi Granth Sahib Ji was Guru Arjan Sahib’s greatest achievement. We agree with the remarks of Prof. Harbans Singh, “Under Guru Arjan, the Fifth Guru, Sikhism became more firmly established.” According to another famous historian Dr. G.S. Mansukhani, “During the period of Guru Arjan, Sikhism took a significant stride.”

Adi Granth Sahib Ji:

Question 4.
Write a detailed note on the compilation and historical importance of Adi Granth Sahib Ji.
Or
Write a critical note on compilation, language, contents and significance of Adi Granth Sahib Ji.
Answer:
Undoubtedly the compilation of Adi Granth Sahib Ji or Guru Granth Sahib Ji is Guru Arjan Sahib’s greatest achievement. In Sikhism, this sacred Granth is as revered as the Bible by the Christians, the Quran by the Mohammedans and the Vedas and Gita by the Hindus. In fact, Adi Granth Sahib is not only a holy book of the Sikhs but also a priceless treasure for the whole humanity.

1. Need for its Compilation: Many factors impressed upon the Guru the necessity for the compilation of Adi Granth Sahib Ji. In the times of Guru Arjan Sahib, Sikh religion was getting momentum. So, Guru Arjan Dev Ji felt the necessity of laying down rules for the guidance of his followers in the performance of their daily religious duties. Secondly, Prithia, the elder brother of Guru Arjan had also started composing religious hymns of his own which he described as the compositions of Guru Nanak Dev Ji and his successors. Under these circumstances, if the compositions of the Sikh Gurus were to be saved from spurious writings, an authentic text had to be written.

Thirdly, if the independence of the Sikh race was to be established, it was essential that they should have an independent religious book. Fourthly, Guru Arjan Dev Ji felt the need to replace the Hindu Granths, written in the Sanskrit language with a Granth of their own written in the simple language of the people of Punjab. The twenty-third and twenty-fourth pauris of the Anand Sahib state that real hymns of the Gurus should alone be repeated and revered by the Sikhs. Guru Amar Das Ji writes,

“Come, ye disciples, beloved of the true Guru, sing a true song. Sing the song of the Guru, the song of songs, Saith Nanak, ever sing this true song.” Hence it was obligatory for Guru Arjan Dev Ji to take precautions, lest the Sikhs should recite writings other than those of the Sikh Gurus.

2. Collection of Hymns: For editing Adi Granth Sahib Ji, Guru Arjan Sahib collected hymns from different sources. Hymns of Guru Nanak Dev Ji, Guru Angad Dev Ji and Guru Amar Das Ji were lying with Baba Mohan Ji, the eldest son of Guru Amar Das Ji. Guru Arjan Sahib himself went from Amritsar to Goindwal Sahib bare-footed. Impressed by the modesty of Guru Arjan Sahib, Baba Mohan handed over the whole material to the Guru. Hymns of Guru Ram Das Ji were already with Guru Arjan Dev Ji. Guru Arjan Sahib then added his own hymns. Then, Guru Arjan Dev Ji invited many disciples of Hindu and Muslim Saints to give him the best hymns of their Gurus and Saints. Thus, the Bani was collected from different sources.

3. Compilation of Adi Granth Sahib Ji: For the compilation of Adi Granth Sahib Ji, Guru Arjan Sahib selected a beautiful and solitary place situated to the south of Amritsar. Here Guru Arjan Dev Ji built a tank named as Ramsar Sarovar. On the bank of this sarovar tents were fixed under a peepal tree. Here Guru Arjan Sahib started the compilation of Adi Granth Sahib Ji. Guru Arjan Sahib dictated and Bhai Gurdas Ji went on writing. This great work was completed in 1604 A.D. This Granth Sahib Ji was kept in Sri Harmandir Sahib and Baba Buddha Ji was appointed as the .first Head Granthi (priest).

4. Contributions in Adi Granth Sahib: Adi Granth Sahib Ji is a very vast Granth. It contains a total of 5,894 Shabads (Hymns). The contributors in Adi Granth Sahib are divided into four classes:

  •  Sikh Gurus: Guru Granth Sahib Ji contains 976 hymns of Guru Nanak Dev Ji, 62 of Guru Angad Dev Ji, 907 of Guru Amar Das Ji, 679 of Guru Ram Das Ji and 2216 hymns of Guru Arjan Dev Ji. Later on, in Guru Gobind Singh Ji’s time 116 hymns of Guru Tegh Bahadur Ji were also included.
  • Bhagats and Saints: Adi Granth Sahib Ji includes the hymns of 15 Hindu Bhagats and Sufi Saints, whose teachings were similar to the teachings of the Sikh Gurus. These Saints and Bhagats are Bhagat Kabir Ji, Sheikh Farid Ji, Bhagat Namdev Ji, Bhagat Ravidas Ji, Bhagat Dhanna Ji, Bhagat Ramanand Ji and Bhagat Jaidev Ji. Out of them the maximum hymns numbering 541 belonged to Bhagat Kabir Ji.
  • Bhats: Adi Granth Sahib Ji also includes the sawayyas of 11 famous Bhats (Bards). These sawayyas are 123 in total. The famous Bhats are Nal Ji, Bal Ji, Jalap Ji, Bhikha Ji and Harbans Ji.
  • Others: The hymns of Satta, Balwand, Sunder and Mardana are also included in the Adi Granth Sahib Ji.

5. Arrangement of the Matter: Adi Granth Sahib Ji has a total of 1430 pages. The hymns of Adi Granth Sahib Ji have been divided into three parts. The first part consists of 13 pages contains the daily prayers like Japji Sahib, Rehras Sahib and Sohla. Second part is the main part of Granth Sahib. The hymns in this part have been divided into 31 parts based on 31 Ragas. As all the hymns contain the name of ‘Nanak’ therefore, the word ‘Mahala’ has been used to indicate which Guru’s composition it is. The third part contains the swayyas of Bhats, and those salokas of Sikh Gurus and Bhagats which could not be described in Ragas. Adi Granth Sahib Ji ends with an epilogue called ‘Mundavani’ which has two salokas.

6. Subject: In Adi Granth Sahib Ji, there are hymns in praise of God. It throws light on the importance of the remembrance of the Holy Nam, which is a kind of meditation, attainment of Sach Khand and importance of Guru. It gives us the message of welfare for all human beings, oneness of God and brotherhood of mankind.

7. Language: Adi Granth Sahib Ji is written in Gurmukhi script. In it, the words from Punjabi, Hindi, Marathi, Gujarati, Sanskrit and Persian languages spoken in 15th, 16th and 17th centuries were used.

Significance of Adi Granth Sahib:

Adi Granth Sahib Ji is a matchless religious book not only of the Sikhs, but of the whole mankind. The hymns of Adi Granth Sahib Ji give the universal message of the oneness of God and brotherhood of mankind.

1. Importance for the Sikhs: The compilation of Adi Granth Sahib Ji is a landmark in the history of the Sikhs. Today in every Sikh Gurudwara of the world, this sacred Granth is installed at a higher platform wrapped in silk cloth under a canopy. Sikhs revere it and bow before it with great respect. All Sikh ceremonies right from the birth till death are done in the presence of Guru Granth Sahib Ji. For the Sikhs, Guru Granth Sahib is the main source of inspiration for them. According to Dr. Wazir Singh,
“The Adi Granth‘was indeed his most precious gift to the Sikh world.”

2. Message of Brotherhood: Adi Granth Sahib Ji is the only sacred book of the world, which contains the hymns without any distinction on the basis of caste, colour and creed. By doing so Guru Arjan Sahib has given the message of brotherhood to all human beings.

3. Literary Importance: From the literary point of view Adi Granth Sahib is a unique work. It contains beautiful similies and embellishments. It has a, form and finish not equalled by subsequent writers. Therefore, from the literary point of view Guru Granth Sahib carries immense importance.

4. Historical Importance: No doubt Adi Granth Sahib Ji is a religious scripture, yet it furnishes valuable information regarding the social, religious political and economic life of 15th to 17th centuries. Guru Nanak Sahib gave a vivid account of the political condition of that time in Babar Vani. In social field women’s position was miserable. They occupied a very low place in the society. A widow was cursed by one and all. Hindu society was divided into a number of castes and sub-castes. Guru Granth Sahib Ji also throws a good deal of light on the agriculture and trade and commerce of that period. According to Dr. D.S. Dhillon,
“Its compilation was undoubtedly an important landmark in the history of the Sikhs.”

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Martyrdom Of Guru Arjan Dev Ji:

Question 5.
What were the causes of the martyrdom of Guru Arjan Dev Ji? What was the significance of this martyrdom?
Or
Explain the circumstances responsible for the martyrdom of Guru Arjan Dev Ji,
Or
Write in detail about the martyrdom of Guru Arjan Dev Ji and its effects,
Or
What were the causes of the martyrdom of Guru Arjan Dev Ji? What was its importance?
Or
Explain the causes which led to the martyrdom of Guru Arjan Dev Ji. What was the real cause of the martyrdom?
Or
Examine the circumstances leading to the martyrdom of Guru Arjan Dev Ji. What was the significance of his martyrdom?
Or
Describe the circumstances that led to the martyrdom of Guru Arjan Dev Ji. What is the significance of his martyrdom?
Or
Discuss the causes and importance of the martyrdom of Guru Arjan Dev Ji.
Or
Describe the causes and significance of the martyrdom of Guru Arjan Dev Ji.
Or
What were the causes of the martyrdom of Guru Arjan Dev Ji?
Answer:
In 1606 A.D., Guru Arjan Dev Ji sacrificed his life for the sake of religion and truth. His martyrdom started a new era in Sikh history. Now Sikhs began to arm themselves to face the Mughals with bravery and courage. Many factors were responsible for the martyrdom of Guru Arjan Dev Ji, which are discussed as below:

1. Fanaticism of Jahangir: Jahangir’s fanaticism was the main reason for Guru Arjan Ji’s martyrdom. He could not bear to see any other religion more prosperous than Islam. He could not tolerate the growing popularity of Sikhs in Punjab. So, he was looking for a chance to hamper their development. He wanted to put a stop to all this. He has written about it in his autobiography Tuzak-i- Jahangiri, “In Goindwal on the banks of the river Beas lived a Hindu named Arjan in the garb of ‘Pir’ or ‘Shaikh’. By his ways and manners he captured the fancy of many of the simple hearted Hindus and even many ignorant Muslims. He had loudly sounded the drum of his being Pir and a holy person.

They called him Guru and from all sides innocent and foolish people crowded to manifest their complete faith in him. For three or four generations they had kept their shop warm. Many times I thought of putting a stop to this vain affair onto bring him to Islam.” These words of Jahangir clearly show that his religious fanaticism was the main reason behind the martyrdom of Guru Arjan Dev Ji

2. Development of Sikh Panth: In Guru Arjan Ji’s time, Sikhism progressed considerably. It got a new impetus with the construction of Harmandir Sahib and establishment of the cities like Tarn Taran, Kartarpur and Hargobindpur. Masand system played a significant role in the development of Sikhism. The compilation of Guru Granth Sahib helped in propagating Sikh religion. This was something intolerable and unbearable for the Mughals. They, therefore, thought of crushing the growing power of the Sikhs.

3. Enmity of Prithi Chand: Prithi Chand alias Prithia was the eldest brother of Guru Arjan Dev Ji. He was a very greedy and selfish person. For this reason only Guru Ram Das Ji appointed Guru Arjan Sahib as his successor in 1581 A.D. Prithia could not tolerate that the Gurgaddi had passed on to somebody else. He then made a firm decision that he would not sit at ease until he had dethroned Guru Arjan Dev Ji and received Gurgaddi for himself. So, he started opposing Guru Arjan Dev Ji openly. He collected money from Masands meant for Langar and used it for his own personal use.

He tried to popularise his own compositions naming them as those of Guru Arjan Sahib’s. He started planning a conspiracy against Guru Arjan Dev Ji with the help of some Mughal officials. It further strained the relationship between the Mughals and Guru Arjan Dev Ji.

4. Enmity of Chandu Shah: Chandu Shah was the Diwan cJ Lahore. He was looking for a suitable match for his daughter. Many advisors suggested him to marry his daughter with Hargobind, the son of Guru Arjan Dev Ji. He on hearing it Chander Shah was emerged and he uttered some objectionable words in the house of Guru Sahib. Afterwards, when Chandu Shah’s wife convinced him, he was ready to accept this relation. By this time, Guru Arjan Dev Ji came to know about all those abusive words Chandu Shah had uttered for him. So, he refused to accept shagun sent by Chandu Shah. When Chandu Shah came to know about this, he was determined to avenge the insult. He started poisoning Jahangir’s ears and he succeeded in getting what he wanted. Jahangir made up his mind to take a strict action against Guru Arjan Sahib.

5. Opposition of Naqshbandis: Naqshbandis played an important role in the martyrdom of Guru Sahib. Naqshbandi was an order started by fanatic Muslims. Muslims could never see any other religion prospering and developing. Sheikh Ahmad Sirhindi, the leader of Naqshbandis, had great influence in Mughal Darbar. So, he also instigated Jahangir against Guru Sahib. Therefore, Jahangir decided to take action against Guru Sahib.

6. Compilation of Adi Granth Sahib Ji: The compilation of Adi Granth Sahib Ji was another important reason of Guru Arjan Sahib’s martyrdom. Opponents of Guru Arjan Dev Ji complained against him to Jahangir saying that he had written many things against Islam. Jahangir instructed Guru Arjan Dev Ji to remove all anti-Islamic points from the Granth Sahib Ji. But Guru Arjan Dev Ji said that Guru Granth Sahib Ji contained nothing against Islam. Then Jahangir asked him to write something about Hazrat Mohammad in this scripture. But Guru Arjan Dev Ji said that he could not do any such thing without Almighty’s permission. This enraged Jahangir all the more.

7. Help of Khusrau: Help of Khusrau by Guru Arjan Dev Ji became the immediate cause of Guru Arjan Dev Ji martyrdom. Prince Khusrau had revolted against his father some time after his enthronement. On reaching Punjab Khusrau came to Tarn Taran to seek Guru Arjan Dev Ji blessings. It is said that Guru Arjan Dev Ji put a tilak on his forehead and gave him all sorts of help required to go to Kabul. When Jahangir came to know about all this he got a golden opportunity to take stern action against Guru Arjan Dev Ji. He ordered Lahore Governor, Murtaza Khan to execute him by giving severe physical tortures, and to confiscate the whole of his property.

How was Guru Arjan Dev Ji Martyred?

On Jahangir’s order Guru Arjan Dev Ji was arrested on 24th May, 1606 A.D. and brought to Lahore. Here Muslim Sufi Saint Mian Mir requested Jahangir to spare his life. Jahangir asked Guru Arjan Dev Ji to pay a fine of Rs. 2 lakh for sparing his life. But Guru Arjan Dev Ji refused to pay this fine. As a result, the Mughals made Guru Arjan Dev Ji to sit in a vessel of boiling water. Then Guru Arjan Dev Ji was made to sit on hot iron bars and hot sand was thrown on his naked body. The Guru Arjan Dev Ji bore all the tortures cheerfully by uttering the following verse: –

“Whatever you ordain appears sweet. I supplicate for the gift of Nam.”
Thus, Guru Arjan Dev Ji was immersed in Eternal Light on 30th May, 1606 A.D. at Lahore.

Significance of the Martyrdom:

The martyrdom of Guru Arjan Dev Ji was an event of tremendous importance in the evolution of the Sikh movement and in the history of Punjab.

1. New Policy of Guru Hargobind Sahib: The martyrdom of Guru Arjan Dev Ji proved a turning point in the development of the Sikh community. Guru Hargobind Ji decided to adopt a New Policy in order to turn his followers into saint soldiers. He constructed Akal Takht Sahib with a view to impart military training to the Sikhs. He asked his followers to bring him horses and arms and join his army. It changed the entire character of the reformatory religious movement. According to famous historian K.S. Duggal, “Guru Arjan’s martyrdom precipitated the issues. It gave a new complexion to the shape of things in the Punjab and the Sikh Polity.”

2. Unity among the Sikhs: The martyrdom of Guru Arjan Dev Ji infused a new spirit among the Sikhs. Now, they felt the need of joining their hands in order to put an end to the tyrannical rule of the Mughals. The Sikhs, henceforth, began to assemble under one banner. It created a glorious tradition in the Sikh history. Undoubtedly its credit goes to the martyrdom of Guru Arjan Dev Ji.

3. Change in relationship between Mughals and the Sikhs: Before the martyrdom of Guru Arjan Dev Ji, there were cordial relations between the Sikh Gurus and the Mughal emperors. But, now with the martyrdom of Guru Arjan Dev Ji, the position had been completely reversed. The Sikhs became the sworn enemy of the Mughals. They were now looking for an opportunity to avenge the martyrdom of Guru Arjan Dev Ji. On the other hand, the Mughal emperors also did not like that the Sikhs should take to arms. Thus, it strained the relationship between the Sikhs and the Mughals.

4. Persecution of the Sikhs: After the martyrdom of Guru Arjan Dev Ji, the Mughals started a reign of terror against the Sikhs. Jahangir had put Guru Hargobind Ji in prison in the-fort of Gwalior. During the reign of Shah Jahan, Guru Hargobind Ji was forced to fight four battles with the Mughals. In 1675 A.D., Aurangzeb got Guru Tegh Bahadur Ji martyred in Delhi. During his rule, he left no stone unturned to convert the whole of India into Islam. A large number of people were put to sword for refusing to embrace Islam. To face boldly the tyrannies of the Mughals, Guru Gobind Singh Ji, Banda Singh Bahadur and thousands of other Sikhs laid down their lives. In fact, the Sikhs got this inspiration of self¬sacrifice from the martyrdom of Guru Arjan Dev Ji.-

5. Popularity of Sikhism: With the martyrdom of Guru Arjan Dev Ji, Sikhism became more popular. This incident infused a new vigour, love and reverence for Sikhism, not only among the Hindus, but also among the Muslims. Consequently, they began to join Sikhism in larger numbers. Thus, the martyrdom of Guru Arjan Dev Ji proved a milestone in the development of Sikhism. According to famours historian Dr. G.S. Mansukhani, “The martyrdom of Guru Arjan Sahib marks a .turning point in the development of Sikh religion.”

Short Answer Type Questions:

Question 1.
Write a brief note on the difficulties faced by Guru Arjan Dev Ji immediately after his accession to Gurgaddi.
Or
What were the difficulties faced by Guru Arjan Dev Ji, when he became the Guru?
Answer:
At the time of accession to Gurgaddi, Guru Arjan Dev Ji had to face the opposition firstly of his elder brother Prithi Chand. He vehemently protested against his supersession. The fanatic Muslims of Punjab could not bear the growing influence of the Sikhs in Punjab. They incited Jahangir against Guru Ji. Chandu Shah was the Diwan of Lahore. He had sent a proposal to Guru Arjan Dev Ji for the marriage of his daughter to his son Hargobind Ji. But Guru Arjan Dev ji declined the proposal. As a result, Chandu Shah turned a sworn enemy of Guru Arjan Dev Ji.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 2. What was Guru Arjan Dev Ji’s contribution to the development of Sikhism?
Or
Describe briefly the contributions of Guru Arjan Dev Ji in the development of Sikhism.
Or
Give a brief account of the organizational works of Guru Arjan Dev Ji.
Answer:

  • By making Sri Harmandir Sahib at Amritsar, Guru Arjan Dev Ji gave the Sikhs their most sacred place of pilgrimage,
  • He built a Baoli at Lahore.
  • The development of the Masand system was one of his greatest achievements.
  • The compilation of Guru Granth Sahib in 1604 A.D. by Guru Arjan Dev Ji is considered his crowning achievement.

Question 3.
Write a brief note on Harmandir Sahib.
Or
Describe briefly the importance of the foundation of Sri Harmandir Sahib by Guru Arjan Dev Ji.
Or
Give a brief account of the foundation and importance of Sri Harmandir Sahib.
Or
Briefly describe the importance of the foundation of Sri Harmandir Sahib.
Answer:
The building of Sri Harmandir Sahib is one of the greatest achievements of Guru Arjan Dev Ji. It was constructed in the midst of Amrit Sarovar. Guru Arjan Dev Ji got its foundation laid by a famous Sufi saint, Mian Mir in 1588 A.D. Harmandir means “Temple of God.’ Guru Arjan Dev Ji kept the height of the building of Sri Harmandir Sahib lower than those of the surrounding buildings and said, “What is humble, shall be exalted.” Soon, Sri Harmandir Sahib became the leading pilgrimage centre of the Sikhs.

Question 4.
What do you know about the Masand system? Explain.
Or
Examine the organization and development of the Masand system.
Or
What do you mean by the Masand system?
Answer:
“Masand’ is derived from the Persian word Masand which means ‘a high place’. This system was set up by Guru Ram Das Ji, but its real development took place during Guru Arjan Dev Ji’s time. Guru Arjan Dev Ji announced that each Sikh should offer Daswandh (one-tenth of income) to him. He appointed Masands to collect Daswandh from the Sikh Sangat. The Masands not only collected Daswandh but also preached Sikhism. Masand system played a significant role in the evolution of the Sikh movement.

Question 5.
What were the functions of the Masands?
Answer:

  • Masand’s used to preach Sikhism in the area under him.
  • He used to collect Daswandh from the Sikh Sangat.
  • Masand’s used to deposit the collected Daswandh to the Guru Sahib on the occasions of Baisakhi and Diwali.

Question 6.
Write a short note on Tarn Taran and Its importance.
Answer:
Guru Arjan Dev Ji, founded the city of Tarn Taran in 1590 A.D. Here a Sarovar named Tarn Taran was also dug. Tarn Taran means that any pilgrim, who takes bath in this Sarovar shall get salvation from transmigration. Tarn Taran also became a famous holy place of the Sikhs. As a result, thousands of Jats of the Majha became the followers of Guru Arjan Dev Ji and embraced Sikhism. The services of these Jats towards Sikhism were of great value.

Question 7.
Write a note on the importance of Adi Granth Sahib Ji (Guru
Or
Briefly explain the significance of Adi Granth Sahib Ji.
Or
Write a short note on Adi Granth Sahib Ji.
Or
Give a brief description of Adi Granth Sahib Ji and its historical
Answer:
The most important work during Guru Arjan Dev Ji’s pontificate was the compilation of Adi Granth Sahib Ji. The objective was to compile the Bani of Gurus in one place. Guru Arjan Dev Ji initiated this great work at Ramsar. The Bani of the first five Guru Sahibs, Saints, and Bhagats was included in it. The job of writing Guru Granth Sahib was done by Bhai Gurdas Ji. This great work was completed in 1604 A.D. Later on, the Bani of Guru Tegh Bahadur Ji was also included in it. Adi Granth Sahib occupies a special place in the history of Sikhism.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 8.
Briefly explain the importance of Adi Granth Sahib Ji.
Or
What is the importance of Adi Granth Sahib Ji?
Answer:
No doubt Guru Granth Sahib Ji is a religious scripture, yet it furnishes valuable information regarding the social, religious, political, and economic life of the 16th and 17th centuries. Guru Nanak Sahib gave a vivid account of the political condition of that time in Babar Vani. In the social field, women’s position was miserable. The compilation of Adi Granth Sahib is a landmark in the history of the Sikhs. It gave the message of the universal brotherhood of mankind to the world.

Question 9.
Write a note on Prithi Chand.
Or
Who was Prithi Chand? Why did he oppose Guru Arjan Dev Ji?
Or
Who was Prithi Chand (Prithia)? How did he act against Guru Arjan Dev Ji?
Answer:
Prithi Chand or Prithia was the elder brother of Guru Arjan Dev Ji. He was. the founder of the Mina Sect. He was very selfish and cunning. That is why Guru Ram Das Ji gave the Gurgaddi to Guru Arjan Dev Ji instead of giving it to him. On hearing this decision, Prithi Chand got furious. He hoped that his son Meharban would get Gurgaddi after Guru Arjan Dev Ji. But when Guru Arjan Dev Ji was blessed with a son, Hargobind, all his hopes seemed to dash to the ground. Therefore, he became a sworn enemy of Guru Arjan Dev Ji.

Question 10.
Who was Chandu Shah? Why did he oppose Guru Arjan Dev Ji?
Or
Why does Chandu Shah oppose Guru Arjan Dev Ji?
Or
Write a short note on Chandu Shah.
Answer:
Chandu Shah was the Diwan of Lahore. He was looking for a suitable match for his daughter. His messengers proposed the name of Hargobind, son of Guru Arjan Dev Ji, for his daughter. On hearing this Chandu Shah was enraged and uttered some objectionable words in honor of Guru Ji. But after being persuaded by his wife, he agreed to the proposal. Again he sent his messengers to Guru Arjan Dev Ji with this proposal. Guru Arjan Dev Ji turned down the proposal. On hearing this Chandu Shah got very angry and became Guru Arjan Dev Ji’s sworn enemy.

Question 11.
Mention the three causes for the martyrdom of Guru Arjan Dev Ji.
Or
Examine three major causes of the martyrdom of Guru Arjan Dev Ji.
Or
What were the three main causes of the martyrdom of Guru Arjan Dev Ji?
Answer:

  • Jahangir could not tolerate the flourishing of Sikhism.
  • Chandu Shah, the Diwan of Lahore sent a proposal of his daughter’s marriage to Hargobind, the son of Guru Arjan Dev Ji. When this proposal was not accepted, Chandu Shah turned Guru Arjan Dev Ji’s sworn enemy.
  • The help rendered to Khusrau, the elder son of Jahangir, by Guru Arjan Ji became an immediate reason for the martyrdom of Guru Arjan Dev Ji.
  • Prithi Chand played a great role in the martyrdom of Guru Arjan Dev Ji.

Question 12.
Describe the role of Naqshbandis in the martyrdom of Guru Arjan Sahib.
Answer:
Naqshabandis played an important role in the martyrdom of Guru Arjan Sahib. Naqshbandi was an order started by fanatic Muslims. Naqshbandis were enraged to see the increasing influence of the Sikhs in Punjab. Shaikh Ahmad Sirhindi, the leader of Naqshbandis had great influence in Mughal Darbar. So, he also instigated Jahangir against Guru Ji. Therefore, Jahangir decided” to take action against Guru Arjan Dev Ji.

Question 13.
Why was Jahangir hostile to Sikh Gurus?
Answer:

  • Jahangir could not tolerate the rapidly increasing power of the Sikhs under Guru Arjan Dev Ji.
  • Some Muslims had embraced Sikhism. It embroiled the blood of Jahangir.
  • Jahangir could not tolerate the help rendered to rebellious Prince Khusrau.

Question 14.
What was the immediate cause of the martyrdom of Guru Arjan Dev Ji?
Answer:
The help of Khusrau by Guru Arjan Dev Ji became the immediate cause of Guru Arjan Dev Ji’s martyrdom. Prince Khusrau was the eldest son of Jahangir. He revolted against his father sometime after his enthronement. Khusrau came to seek Guru Arjan Dev Ji blessings. It is said that Guru Arjan Dev Ji put a tilak on his forehead. When Jahangir came to know about all this he got a golden opportunity to take stern action against Guru Arjan Dev Ji.

Question 15.
Write the importance of Guru Arjan Dev Ji’s martyrdom.
Or
Write down the impact of the martyrdom of Sri Guru Arjan Dev Ji.
Or
Briefly describe the importance of martyrdom of Guru Arjan Dev Ji
Answer:
The martyrdom of Guru Arjan Dev Ji gave a new turn to Sikh history. The peace-loving Sikhs flared up as a result of this martyrdom. It became evident to them that taking to arms was now essential. That is why Guru Hargobind Ji adopted a New Policy. He carried two swords of Miri and Piri. In this way, Guru Arjan Dev Ji turned the Sikhs into saint-soldiers. After the martyrdom of Guru Arjan Dev Ji, the era of friendship between the Sikhs and the Mughals came to an end.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Objective Type Questions:

Question 1.
Who was the fifth Guru of the Sikhs?
Answer:
Guru Arjan Dev Ji.

Question 2.
When was Guru Arjan Dev Ji born?
Answer:
April 15, 1563 A.D.

Question 3.
Where was Guru Arjan Dev Ji born?
Answer:
Goindwal Sahib.

Question 4.
What was the name of the father of Guru Arjan- Dev Ji?
Answer:
Guru Ram Das Ji.

Question 5.
What was the name of the mother of Guru Arjan Dev Ji?
Answer:
Bibi Bhani Ji.

Question 6.
Mention the pontificate of Guru Arjan Dev Ji.
Answer:
1581 to 1606 A.D.

Question 7.
Who was Prithia?
Answer:
The eldest brother of Guru Arjan Dev Ji.

Question 8.
Why was Prithia annoyed with Guru Arjan Dev Ji?
Answer:
Because he considered himself the real claimant of the Giirgaddi.

Question 9.
Which sect was founded by Prithi Chand?
Answer:
Mina sect.

Question 10.
What was the name of Meharban’s father?
Answer:
Prithi Chand.

Question 11.
Who was Chandu Shah?
Answer:
Diwan of Lahore.

Question 12.
Name any one achievement of Guru Arjan Dev Ji.
Answer:
He founded Harmandir Sahib at Amritsar.

Question 13.
What is meant by Harmandir Sahib?
Answer:
The place of God’s residence.

Question 14.
By which Guru was Harmandir Sahib got built?
Answer:
Guru Arjan Dev Ji.

Question 15.
Who laid the foundation stone of Harmandir Sahib?
Answer:
Famous Sufi Saint Mian Mir.

Question 16.
When was the foundation of Harmandir Sahib laid?
Answer:
1588 A.D.

Question 17.
When was the construction of Harmandir Sahib completed?
Answer:
1601 A.D.

Question 18.
Who was the first Head Granthi of Harmandir Sahib?
Answer:
Baba Buddha Ji.

Question 19.
Why four doors have been built on* four sides of Harmandir Sahib?
Or
What do the four doors of Harmandir Sahib, indicate?
Answer:
It indicates that the doors of Harmandir Sahib are open for people coming from all four directions without any discrimination.

Question 20.
What is meant by Tarn Taran?
Answer:
A person can swim across the world by bathing in the tank of Tarn Taran.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Question 21.
Who got town of Tarn Taran constructed?
Answer:
Guru Arjan Dev Ji.

Question 22.
Which Guru got built a Baoli in Dabbi Bazar at Lahore?
Answer:
Guru Arjan Dev Ji.

Question 23.
What is meant by the word Masand?
Answer:
High place.

Question 24.
What does Daswandh imply?
Answer:
Daswandh means the 1/10th of income which the Sikhs gave to the Masands.

Question 25.
When was Adi Granth Sahib Ji compiled?
Answer:
1604 A.D.

Question 26.
Which Guru Sahib compiled Adi Granth Sahib Ji?
Answer:
Guru Arjan Dev Ji.

Question 27.
Who helped Guru Arjan Dev Ji in compiling the Adi Granth Sahib?
Answer:
Bhai Gurdas Ji.

Question 28.
When was Adi Granth Sahib Ji installed in Harmandir Sahib?
Answer:
16th Aug, 1604 A.D.

Question 29.
Which Guru composed the maximum Shabads (Hymns) for Adi Granth Sahib Ji?
Answer:
Guru Arjan Dev Ji.

Question 30.
What is the number of saints whose hymns (bani) have been included in the Adi Granth Sahib Ji?
Answer:
15.

Question 31.
Name any one saint, whose hymns have been included in Adi Granth Sahib Ji.
Answer:
Kabir Ji.

Question 32.
Into how many Ragas the Adi Granth Sahib Ji has been divided?
Answer:
Adi Granth Sahib has been divided into 31 Ragas.

Question 33.
How many pages (Angas) does Adi Granth Sahib Ji contain?
Answer:
1430.

Question 34.
Write the name of the script of ‘Adi Granth Sahib Ji’.
Answer:
Gurmukhi.

Question 35.
Name the main religious book of (Granth Sahib) the Sikhs.
Answer:
Adi Granth Sahib Ji or Guru Granth Sahib Ji„

Question 36.
With which Bani does the Adi Granth Sahib Ji start?
Answer:
Japji Sahib.

Question 37.
Who composed Japji Sahib?
Answer:
Guru Nanak Dev Ji.

Question 38.
What is the importance of Adi Granth Sahib Ji?
Answer:
It contains the message of universal brotherhood of mankind.

Question 39.
Who was Baba Buddha Ji?
Answer:
The first Head Granthi of Sri Darbar Sahib, Amritsar.

Question 40.
Name the central shrine of the Sikhs.
Answer:
Sri Harmandir Sahib, Amritsar.

Question 41.
Who was Chandu Shah?
Answer:
Diwan of Lahore.

Question 42.
Who was Shaikh Ahmad Sirhindi?
Answer:
The head of Naqashbandi order.

Question 43.
What was the name of the eldest son of Jahangir?
Answer:
Khusrau.

Question 44.
Who was the first martyr among the Sikh Gurus?
Or
Which Guru is known as King of Martyrs (Shaheedan de Sartaj).
Answer:
Guru Arjan Dev Ji.

Question 45.
Which Mughal emperor ordered to martyr Guru Arjan Dev Ji?
Answer:
Jahangir.

Question 46.
When was Guru Arjan Dev Ji martyred?
Answer:
May 30, 1606 A.D.

Question 47.
Where was Guru Arjan Dev Ji martyred?
Answer:
In Lahore.

Question 48.
Write down any one result of the martyrdom of Guru Arjan Dev Ji.
Answer:
It inflammed the sentiments of the Sikhs.

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Fill in the blanks:

1. Guru Arjan Dev Ji was the ……………… Guru of the Sikhs.
Answer:
fifth

2. The name of the father of Guru Arjan Dev Ji was …………………..
Answer:
Guru Ram Das Ji

3. The name of the mother of Guru Arjan Dev Ji was ……………….
Answer:
Bibi Bhani

4. The name of the son of Guru Arjan Dev Ji was ………………….
Answer:
Hargobind

5. Guru Arjan Dev Ji succeeded to Guruship in ………………..
Answer:
1581 A.D.

6. Prithia established ………………..
Answer:
Mina sect

7. Shaikh Ahmad Sirhindi started the …………………. order.
Answer:
Naqashbandi

8. Naqasbandis established their headquarters at …………………
Answer:
Sirhind

9. Chandu Shah was the Diwan of ……………..
Answer:
Lahore

10. ……………. got built Sri Harmandir Sahib.
Answer:
Guru Arjan Dev Ji

11. Famous Saint ……………… laid the foundation stone of Sri Harmandir Sahib.
Answer:
Mian Mir

12. ………………. founded Tarn Taran.
Answer:
Guru Arjan Dev Ji

13. ………………. got built a Baoli at Lahore.
Answer:
Guru Arjan Dev Ji

14. The Adi Granth Sahib was complied by …………………
Answer:
Guru Arjan Dev Ji

15. Compilation of the Adi Granth Sahib was completed in ………………..
Answer:
1604 A.D.

16. ………………… was appointed as the first Head Granthi in Sri Harmandir Sahib.
Answer:
Baba Buddha Ji

17. The autobiography of Jahangir is …………………..
Answer:
Tuzak-i-Jahangiri

18. Dara Shikoh’s father’s name was …………………
Answer:
Jahangir

19. Guru Arjan Dev Ji was martyred on …………………
Answer:
May 30, 1606 A.D.

20. Guru Arjan Dev Ji was martyred at ………………..
Answer:
Lahore

21. Guru Arjan Dev Ji was martyred by Mughal emperor …………………
Answer:
Jahangir

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

True or False:

1. Guru Arjan Dev Ji was the fifth Guru of the Sikhs.
Answer:
True

2. Guru Arjan Dev Ji was born on April 15, 1563 A.D.
Answer:
True

3. Tripta Devi was the name of mother of Guru Arjan Dev Ji.
Answer:
False

4. The name of the son of Guru Arjan Dev Ji was Hargobind Ji.
Answer:
True

5. Prithi Chand found the Mina Sect.
Answer:
True

6. Chandu Shah became the friend of Guru Arjan Dev Ji.
Answer:
False

7. Guru Arjan Dev Ji got constructed the Harmandir Sahib.
Answer:
True

8. The construction of Harmandir Sahib was started in 1688 A.D.
Answer:
False

9. The foundation of Harmandir Sahib was laid by Sufi Saint, Mian Mir.
Answer:
True

10. Development of Masand system was the greatest achievement of Guru Arjan Dev Ji.
Answer:
True

11. Guru Arjan Dev Ji compiled Adi Granth Sahib Ji in 1604 A.D.
Answer:
True

12. Baba Buddha Ji wrote hymns of Adi Granth Sahib.
Answer:
False

13. Baba Buddha Ji was the first Head Granthi (priest) of Harmandir Sahib.
Answer:
True

14. The hymns of Adj Granth Sahib Ji have been divided according to 33 Ragas.
Answer:
False

15. Adi Granth Sahib Ji has a total of 1430 pages.
Answer:
True

16. Guru Granth Sahib Ji has hymns of six Gurus.
Answer:
True

17. Adi Granth Sahib Ji is written in Sanskrit Language.
Answer:
False

18. The writer of Tuzak-i-Babari was Jahangir.
Answer:
False

19. Guru Arjan Dev Ji was martyred in 1606 A.D.
Answer:
True

20. Guru Arjan Dev Ji was martyred on the orders of Aurangjeb.
Answer:
False

21. Guru Arjan Dev Ji was martyred at Lahore.
Answer:
True

PSEB 12th Class History Solutions Chapter 6 Guru Arjan Dev Ji and His Martyrdom

Multiple Choice Questions:

1. Who was the fifth Guru of Sikhs?
(a) Guru Ram Das Ji
(b) Guru Arjan Dev Ji
(c) Guru Hargobind Ji
(d) Guru Har Krishan Ji
Answer:
(b) Guru Arjan Dev Ji

2. When was Guru Arjan Dev Ji born?
(a) In 1539 AD.
(b) In 1560 A.D.
(c) In 1563 A.D
(d) In 1574 A.D.
Answer:
(c) In 1563 A.D

3. Where was Guru Arjan Dey Ji born?
(a) Amritsar
(b) Khadur Sahib
(c) Goindwal Sahib
(d) Tarn Taran.
Answer:
(c) Goindwal Sahib

4. Who was the father of Guru Arjan Dcv Ji?
(a) Guru Amar Das Ji
(b) Guru Ram Das Ji
(c) Bhai Gurdas Ji
(d) Haridas Ji
Answer:
(b) Guru Ram Das Ji

5. What was the name of the mother of Guru Arjan Dcv Ji?
(a) Bibi Bhani Ji
(b) Bibi Amro Ji
(c) Bibi Anokhi Ji
(d) Bibi Dhanì Ji.
Answer:
(a) Bibi Bhani Ji

6. Which sect was, founded by Prithin?
(a) Mina
(b) Udasi
(c) Harms
(d) Nirjania
Answer:
(a) Mina

7. Whose son was Meharban?
(a) Guru Arjan Dcv Ji
(b) Sri Chiad Ji
(c) Baba Mohan Ji
(d) Prithi Chand.
Answer:
(d) Prithi Chand.

8. When did Guru Arjan Dev Ji succeed to Guruship?
(a) In 1580 A.D.
(b) In 1581 A.D.
(c) In 1585 A.D.
(d) In 1586 A.D.
Answer:
(b) In 1581 A.D.

9. Where was headquarter of Naqshbandis located In Punjab?
(a) Malerkutla
(b) Ludhiana
(c) Jalandhar
(d) Sirhind
Answer:
(d) Sirhind

10. Who was the leader of Naqshbandis at the time of Guru Arjan Dev Ji?
(a) Baba Farid Ji
(b) Data Ganj Baksh
(c) Shaikh Abmed Sirhindi
(d) Ram Rai.
Ans.
(c) Shaikh Abmed Sirhindi

11. Who was Chandu Shah?
(a) Diwan of Lahore
(b) Faujdar of Punjab
(c) Subedar of Jalandhar
(d) Diwan of Multan
Answer:
(a) Diwan of Lahore

12. When was the foundation of Sri Harmandir Sahib laid?
Answer:
(a) In 1581 A.D.
(b) In 1585 A.D.
(c) In 1588 A.D.
(d) In 1589 A.D.
Answer:
(c) In 1588 A.D.

13. Who laid the foundation of sri Harmandir Sahib?
(a) Guru Arjan Dev Ji
(b) Baba Farid Ji
(c) Saint Mian Mir Ji
(d) Baba Buddha Ji.
Answer:
(c) Saint Mian Mir Ji

14. Where did Guru Arjan Dev Ji Start compiling of the Adi Granth Sahib Ji?
(a) Ramsar
(b) Goindwal Sahib
(c) Khadur Sahib
(d) Baba Bakala
Answer:
(a) Ramsar

15. Who helped Guru Arjan Dev Ji in compiling the Adi Granth Sahib Ji?
(a) Baba Buddha Ji
(b) Bhai Gurdas Ji
(c) Bhai Moh1cam Chand Ji
(d) Bhai Mani Singh Ji.
Ans.
(b) Bhai Gurdas Ji

16. When was compilation of the Adj Granth Sahib Ji completed?
(a) In 1600 A.D.
(b) In 1601 A.D.
(c) In 1602 A.D.
(d) In 1604 A.D.
Answer:
(d) In 1604 A.D.

17. Where was the Adj Granth Sahib JI first kept?
(a) Sri Harnjandjr Sahib
(b) Khadur Sahib
(c) Goindwal Sahib
(d) Nankana Sahib.
Answer:
(a) Sri Harnjandjr Sahib

18. When was the Adj Granth Sahib Ji first read.?
(t) In 1602 AD.
(ii) In 1604 A.D.
(iii) In 1605 A.D.
(iv) In 1606 A.D.
Answer:
(ii) In 1604 A.D.

19. Who was appointed First Head Granthi in the Sri Harmandir Sahib?
(a) Bhai Gurdas Ji
(b) Bhai Mani Singh Ji
(c) Baba Buddha Ji
(d) Baba Deep Singh Ji
Answer:
(c) Baba Buddha Ji

20. Into how many Ragas has the Bani of the Adj Granth Sahib Ji been divided?
(a) 10
(b) 15
(c) 21
(d) 31
Answer:
(d) 31

21. In which Script the Adi Granth Sahib Ji was written?
(a) Hindi
(b) Persian
(c) Marathi
(d) Gurmukhi
Answer:
(d) Gurmukhi

22. Who was Baba Buddha Ji?
(a) The first Head Granthi of Sri Harmandir Sahib Amrister.
(b) Writer of the Adi Granth Sahib Ji.
(c) The founder of Sri Harmandir Sahib.
(d) None of These
Answer:
(a) The first Head Granthi of Sri Harmandir Sahib Amrister.

23. Name the main religious scripture of the Sikhs.
(a) Adi Granth Sahib Ji
(b) Dasam Granth Sahib Ji
(c) Zafarnama
(d) Rehat Nama
Answer:
(a) Adi Granth Sahib Ji

24. Name the main religious scripture of the Sikhs.
(a) Sri Harmandir Sahib
(b) Sis Ganj
(c) Rakab Ganj
(d) Kesgarh Sahib
Answer:
(a) Sri Harmandir Sahib

25. What was the name of autobiography of Jahangir?
(a) Tuzak-i-Babari
(b) Tuzak-i-Jahangiri
(c) Jahangir Nama
(d) Aalamgir Nama.
Answer:
(b) Tuzak-i-Jahangiri

26. Name the first martyr among the Sikh Gurus.
(a) Guru Nanak Dey Ji
(b) Guni Amar Das Ji
(c) Guru Arjan Dey Ji
(d) Guru Tegh Bahadur Ji.
Answer:
(c) Guru Arjan Dey Ji

27. On the orders of which Mughal emperor was Guru Arjan Dey Ji martyred?
(a) Babar
(b) Jahangir
(c) Shah Jahan
(d) Aurangzeb.
Answer:
(b) Jahangir

28. Where was Guru Arjan Dcv Ji martyred?
(a) Delhi
(b) Amritsar
(c) Lahore
(d) Multan.
Answer:
(c) Lahore

29. When was Guru Arjan Dey Ji martyred?
(a) In 1604 A.D.
(b) In 1605 A.D.
(c) In 1606 A.D.
(d) In 1609 A.D.
Answer:
(c) In 1606 A.D.

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