Class 12 – Page 27 – PSEB Solutions

PSEB 12th Class History Solutions Chapter 18 Anglo-Sikh Relations 1800-1839 A.D.

February 29, 2024February 28, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 18 Anglo-Sikh Relations 1800-1839 A.D. Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 18 Anglo-Sikh Relations 1800-1839 A.D.

Long Answer Type Questions:

Question 1.
Who was Jaswant Eao Holkar? Why Ranjit Singh did not help him?
Answer:
Jaswant Rao Holkar was a Maratha Chief. In 1805 A.D. he was defeated by the Britishers. So he came to Punjab to seek Ranjit Singh’s help against the British. Maharaja Ranjit Singh gave a warm welcome to Holkar. But Maharaja Ranjit Singh did not agree to extend him active help against the British, which was the real purpose of Holkar’s visit to Amritsar. Maharaja Ranjit Singh did not help Holkar owing to the following reasons :

Firstly, Maharaja Ranjit Singh overawed by the discipline of the British army. Secondly, a small army of the Britishers had forced a huge army of the Marathas to flee from the battlefield. So it was natural for Maharaja Ranjit Singh to conclude that a small contingent of the Sikh army joining hands with Holkar would not bring about any marked change in the situation. Thirdly, in order to take a decision about Holkar, Maharaja Ranjit Singh called a Gurmata of the Sikh Sardars at Amritsar.

After deep deliberations it was decided that any help extended to Holkar might prove disastrous for the Lahore Raj. Fourthly, Maharaja Ranjit Singh did not want to convert Punjab into an arena of battlefield. His kingdom was still very small and this battle could prove ruinous for the newly growing Sikh State.

Question 2.
Analyse the relationship of Ranjit Singh and Britishers in the first phase.
Or
Study the circumstances leading to Treaty of Amritsar.
Or
Describe the Anglo-Sikh relations between 1800 to 1809.
Answer:
Maharaja Ranjit Singh wanted to bring all the Sikh states under him. With this aim in view he invaded the Malwa region twice in 1806 A.D. and 1807 A.D. He conquered many regions and accepted tributes from many chiefs. Scared by these invasions, the Sardars of Malwa region sought help from the English. But as the danger of Napoleon’s invasion on India had increased, so the English wanted to make a friendly treaty with Maharaja Ranjit Singh, instead of giving help to the Sikh Chiefs of Malwa.

In addition the dialogue between Ranjit Singh and Charles Metcalfe in 1808 A.D. failed. Ranjit Singh attacked Malwa for the third time in 1809 A.D. and brought some area under his control. At this time, the danger of Napoleon’s invasion on India had receded. Now the English started military preparations to make Ranjit Singh accept their conditions. As a result, a treaty was signed between Ranjit Si knowri as Treaty of Amritsar.

Question 3.
Describe the singinficance of the Treaty of Amritsar signed between Ranjit Singh and the English.
Or
Describe the historical significance of the Treaty of Amritsar (1809).
Or
Write the main clauses and importance of Amritsar treaty.
Or
Describe the main clauses and importance of Treaty of Amritsar between Maharaja Ranjit Singh and the English.
Answer:
The Treaty of Amritsar was signed on April 25, 1809 A.D. between Maharaja Ranjit Singh and the English. This treaty was very significant from the historical point of view. According to this treaty Maharaja Ranjit Singh accepted Sutlej as the eastern boundary of his empire. As such his dream to become the emperor of all the Sikh states was shattered for ever. It caused not only political but also economic loss to Ranjit Singh. But this treaty proved useful to the Maharaja in some aspects. He succeeded in protecting his newly established kingdom from the powerful English.

Now Ranjit Singh had no danger on the east from the English. So he succeeded in expanding his empire in the North-West direction. On the other hand, the influence of the English spread upto the Sutlej river. Having no danger from Punjab side, the English could consolidate their position in other parts of India. This treaty enhanced the prestige of the English to a great extent.

Question 4.
Why was tension created between the English and Maharaja Ranjit Singh over the Sind tangle?
Answer:
Sind was very important from geographical and commercial point of view. So both, the English and Maharaja Ranjit Singh wanted to bring it under their control. In 1831 A.D., the English deputed Alexander Burns to get its geographical knowledge. In order to deceive Maharaja Ranjit Singh, he was invited by Governor- General Lord Bentinck for a meeting at Ropar. This meeting took place on October 26,1831 A.D. By holding this meeting the English, very cleverly, kept Ranjit Singh’s attention diverted.

On the other hand, they sent Colonel Pottinger to Sind to sign a treaty with Sind. He succeeded in signing a commercial treaty with the Amirs of Sind in 1832 A.D. This treaty strained the relations between Ranjit Singh and the English. In 1838 A.D., the English signed another treaty with the Amirs of Sind. Consequently, Sind came under the influence of the English. Maharaja could not swallow this bitter pill. It further strained the Anglo-Sikh relations.

Question 5.
Why was tension created between Maharaja Ranjit Singh and English over Ferozepur tangle?
Answer:
The Britishers wanted to bring Ferozepur under their control. This city was hardly at a distance of 40 miles from Lahore. The English could have a better view of Ranjit Singh’s activities from this place. Besides, the possession of Ferozepur was essential to surround the Punjab. Although the Britishers had been looking towards Ferozepur greedily for a long time, they had been postponing its acquisition lest Ranjit Singh should feel annoyed with them.

That is why, the Britishers had been conceding his control over Ferozepur till 1835 A.D. But, by now the situation had changed. The Britishers did not need Ranjit Singh’s friendship any more. Therefore, they forcibly took possession of Ferozepur in 1835 A.D. In 1838 A.D., the Britishers set up a big military cantonment here. Although Ranjit Singh expressed his resentment over the seizure of Ferozepur and setting up of a military cantonment there by the British, yet they did not bother about it. The Maharaja had to just swallow his pride.

Question 6.
Write a brief note on Tri-partite Treaty and its significance.
Or
Discuss about Tri-partite Treaty.
Answer:
In 1837 A.D., Russia was fast advancing towards Asia. In order to check . any possibility of Russian attack on India, the Britishers wanted to establish friendly relations with the Afghanistan ruler, Dost Mohammad Khan. With this end in view, they sent Captain Alexander Burns to Afghanistan. But the talks could not mature. Then the British made a plan to make the ex-ruler of Afghanistan, Shah Shuja, the new ruler of Afghanistan. The British forced Ranjit Singh, also to become a party to the treaty. In this way, a tripartite treaty between the British, Shah Shuja and Maharaja Ranjit Singh was signed on 26th June, 1838 A.D.

The prominent terms of the tripartite treaty were :

Shah Shuja would be made the king of Afghanistan with the co-operation of the British and Maharaja Ranjit Singh,
Shah Shuja would accept Maharaja Ranjit Singh’s suzerainty ‘ over the Afghan territories conquered by him.
Shah Shuja promised to abide by all those decisions concerning Sind taken by the British and Maharaja Ranjit Singh.
Shah Shuja would have no contact with any world power without the permission of the British and the Sikhs.
The enemy of one power would be regarded as the enemy of the other two powers also.
In order to enthrone Shah Shuja, Maharaja Ranjit Singh would help him with 5,000 soldiers and Shah Shuja would give Rs. 2 lakh to the Maharaja in return thereof.

According to the tripartite treaty, the Sikh and the British forces jointly attacked Afghanistan in January 1839 A.D. In April 1839 A.D., they captured Qandhar. The action against Dost Mohammad Khan was still going on when Maharaja Ranjit Singh passed away on 27th June, 1839 A.D.

Question 7.
Write about the relations between the English and the Sikhs from 1809 to 1839.
Answer:
On 25th April, 1809 A.D. Maharaja Ranjit Singh signed the treaty of Amritsar with the Britishers. It provided for perpetual friendship between both as the British agreed to have no concern to the north of the river Sutlej. There was the state of distrust and suspicion between 1809 A.D. and 1812 A.D. as each side entertained imaginary apprehensions.

Gradually the doubts began to disappear, David Oterlony was given warm welcome at the marriage of Prince Kharak Singh. During 1812 A.D. and 1821 A.D. both sides adopted a neutral policy. In 1822 A.D. the Anglo-Sikh relations got little bit strained over the ownership of village Wadni.

The signing of a Commercial treaty with Sind and the capture of Shikarpur and Ferozepur by British widened the gulf between Maharaja and the British. Moreover, Ranjit Singh was forced to sign a tripartite treaty in 1838 A.D. Maharja Ranjit Singh died in 1839 A.D.

Essay Type Questions:

Question 1.
Study the Anglo-Sikh relations from 1800 to 1809 A.D. from a critical point of view.
Or
Critically examine Ranjit Singh’s relations with the British from 1800 to 1809 A.D.
Or
Examine the circumstances leading to the Treaty of Amritsar of 1809 A.D. What were its terms and respective advantages derived by the Maharaja and the British from it?
Or
Discuss the circumstances leading to the Treaty of Amritsar (1809 AD.). Examine the significance of this treaty.
Or
What do you kngw about the Treaty of Amritsar? What was gained by Maharaja Ranjit Singh and the English by this Treaty?
Answer:
The British were looking towards Punjab with greedy eyes since long times. On the other hand Maharaja Ranjit Singh wanted to establish his sovereignty over the whole of Punjab. Thus the imperialist attitjide of both the powers influenced their relations to a great extent. The relationship between Maharaja Ranjit Singh and the British during the period between 1800 to 1809 A.D. can be discussed as follows:

1. Mission of Yusuf Ali 1800 A.D.: Maharaja Ranjit Singh had established cordial relations with the ruler of Afghanistan Shah Zaman. So, the British government was alarmed at it. It feared that Shah Zaman and Maharaja Ranjit Singh might jointly attack the British. Such a situation could prove dangerous for them. In order to avert this possibility, the Britishers sent their emissary, Yusuf Ali, to the court of Mdharaja Ranjit Singh. But this mission was yet on the way, when a civil war broke out in Afghanistan. As the possibility of the Shah Zaman’s invasion of India was over Yusuf Ali was recalled. So, this mission remained confined to the level of a goodwill mission only.

2. Holkar’s visit to Punjab 1805 A.D.: After having suffered a defeat at the hands of the Britishers in 1805 A.D. the Maratha Sardar Jaswant Rao Holkar came to Punjab to seek Maharaja Ranjit Singh’s help against the British. He declined the help to Holkar. At that time, Maharaja Ranjit Singh did not want to convert Punjab into an arena of battlefield. His kingdom was still very small and this battle could prove ruinous for the newly growing Sikh State.

3. Treaty of Lahore 1806 A.D.: Since Maharaja Ranjit Singh had not helped Holkar, the Britishers were very happy with him. They signed a treaty with Maharaja Ranjit Singh at Lahore on 1st January, 1806 A.D. This treaty which is famous in history as the treaty of Lahore had the following main clauses :

Ranjit Singh would not help Jaswant Rao Holkar and his companion Amir Khan. He would permit them to go away peacefully to a distance of 30 miles from Amritsar.
In future too, Ranjit Singh would have no relations of any kind with Holkar.
As long as Ranjit Singh abstained from any intercourse with the enemies of the British Government the latter would not enter the Sikh territory. Thus, by signing a treaty with the British, Maharaja Ranjit Singh saved his empire from the likelihood of facing a great danger.

4. Napoleonic Danger : Soon after the arrival of the new Governor-General Lord Minto in India, the international situation in Europe underwent a radical change. In the year 1807 A.D., Napoleon signed the treaty of Tilsit with Russia. According to this treaty, Russia assured him of its full co-operation in the event of his invasion on India. The growing influence of Napoleon upset the British Government in India. In order to face this situation, it decided to make friendship with Maharaja Ranjit Sii)gh.

5. Metcalfe’s First Mission : The Britishers sent Charles Metcalfe to sign a treaty with Maharaja Ranjit Singh. He met the Maharaja at Khem Karan on 11th Sept. 1808 A.D. Here he placed the following proposals before Maharaja Ranjit Singh:

In case Napoleon invaded India, both Ranjit Singh and the British would jointly face him. Ranjit Singh would not allow the army of Napoleon to pass through the Punjab.
In case of war with France, Maharaja Ranjit Singh would permit the British forces to pass through the Punjab.

Maharaja Ranjit Singh was very wise. He had realised that the Britishers were in dire need of his friendship at that time. So before agreeing to the proposals of the Britishers, he placed the following conditions before Charles Metcalfe

Firstly the British government should acknowledge his sovereignty over the whole of Sikh country.
Secondly, the British shouldn’t interfere in case Ranjit Singh was involved in a war against the ruler of Kabul. As Metcalfe had no authority to concede what Ranjit Singh had asked for, so the negotiations broke off.

6. Metcalfe’s Second Mission: Napoleon was involved in a battle with Spain. Therefore, the danger of his invasion on India was averted. Now, the British .decided to check the growing influence of Ranjit Singh. In this connection Charles Metcalfe met Maharaja Ranjit Singh at Amritsar on 10th December, 1808 A.D. This talk also remained inconclusive.

7. Warfare Preparations : The British began to make warfare preparations in order to have their conditions conceded. In February, 1809 A.D., they sent an army to Ludhiana under the command of Sir David Ochterlony. On seeing this attitude of the Britishers, Maharaja Ranjit Singh also started making preparations for warfare. Diwan Mohkam Chand who was the commander of the Maharaja’s : army was deputed to Phillaur. Maharaja Ranjit Singh even performed the ceremony of auspicious moment for starting the battle. Despite all these preparations, Maharaja Ranjit Singh at the last moment yielded to the British demands.

8. The Treaty of Amritsar 1809 A.D.: On 25th April, 1809 A.D. Maharaja Ranjit Singh signed the treaty of Amritsar with the Britishers. The treaty had the following clauses :

It provided for perpetual friendship between the British Government and the State of Lahore. The British agreed to have no concern with the territories and subjects of the Maharaja to the north of the river Sutlej.
The State of Lahore bound itself not to commit any encroachments on the possessions of the Cis-Sutlej Chiefs or to maintain in its territories more troops than were necessary for internal duties.
Any violation of these stipulations would render the treaty null and void.
The treaty having been concluded at Amritsar on 25th April, 1809 A.D. was signed by Charles Metcalfe on behalf of the British and Maharaja Ranjit Singh Qn behalf of the Lahore Darbar.

9. Disadvantages of the Treaty of Amritsar to Ranjit Singh : The Treaty of Amritsar of 1809 A.D. resulted in many disadvantages to Ranjit Singh :

One of the greatest cherished ideals of Ranjit Singh’s life was, that he wanted to be the sole ruler of all the Sikhs. The treaty of Amritsar shattered this dream of Ranjit Singh forever.
This treaty dealt a serious blow to Ranjit Singh’s power, prestige and dig¬nity. This treaty proved that the power and position of the Britishers were much more than that of Ranjit Singh.
With the treaty of Amritsar, the Britishers came closer to Punjab. From this point of view, the ultimate effect of the treaty of Amritsar proved disastrous for Ranjit Singh’s empire.
The treaty of Amritsar had put a check on Maharaja Ranjit Singh from taking possession of the Cis-Sutlej areas. So, a big chunk of Punjab could not be¬come the part of his kingdom. In this way, Maharaja Ranjit Singh had to suffer not only a great territorial but economic loss also.

10. Advantages of the Treaty of Amritsar to Ranjit Singh: The signing of the Treaty of Amritsar in 1809 A.D. had some advantages to Ranjit Singh :

By signing the treaty with the British, Maharaja Ranjit Singh saved the Punjab state from ruin. If Ranjit Singh had challenged the Britishers at that time, he would certainly have lost his kingdom.
The Treaty of Amritsar proved useful for Ranjit Singh. Owing to the treaty, the eastern boundary of Ranjit Singh’s empire became secure. As a result, Ranjit Singh could include Attock, Multan, Kashmir, Derajat and Peshawar to Punjab.

11. Advantages of the Treaty of Amritsar to the British: By signing the Treaty of Amritsar in 1809 A.D. the British got the ahead advantages :

The Treaty of Amritsar was a big diplomatic victory for the British. They stopped Ranjit Singh from advancing towards the east, even without firing a shot.
By the Treaty of Amritsar, the Britishers made many territorial gains. Without fighting any battle with Ranjit Singh, they could extend the boundaries of their empire from Jamuna to river Sutlej. It added to the stature of the British East India Company a great deal.
Because of the Treaty of Amritsar, friendly relations were established between the British and Ranjit Singh. The British felt no danger from the Sikhs. They devoted their whole attention to crushing other powers in India. Soon, they were able to bring the Marathas, the Pindaries and the Gorkhas under their submission.
Another advantage which the Britishers had by signing the Treaty of Amritsar, was that Punjab became a buffer state between Afghanistan and British India. Consequently, the British were able to rid themselves of the prob¬lems of North-West Frontiers.

Question 2.
Describe the Anglo-Sikh relations between 1809-1839 A.D.
Or
Give the main features of the relations between Maharaja Ranjit Singh and the British during 1809-1839 AD.
Or
Critically discuss the Anglo-Sikh relations from 1809 to 1839 A.D.
Answer:
The Treaty of Amritsar was signed between the British and Maharaja Ranjit Singh on 25th April 1809 A.D. It proved a new turning point in their relations. A brief account of these relations is as follows:

1. Period of some Distrust and Suspicion: Despite the Treaty of Amritsar, the state of distrust and suspicion continued between the British and Maharaja Ranjit Singh between 1809 A.D. and 1812 A.D. Each side entertained imaginary apprehensions. They left spying agents in order to know the military and diplo¬matic moves of each other. The spies made exaggerated reports to their governments. In order to deal with the situation, the British set up a powerful military cantonment at Ludhiana. On the other hand, Maharaja Ranjit Singh got a fort constructed at Phillaur and kept a heavy force in it.

2. Improvement in the Relations: Gradually the doubts between Maharaja Ranjit Singh and the British began to disappear. In 1812 A.D. Maharaja Ranjit Singh invited David Ochterlony to attend the marriage of Prince Kharak Singh. He was given a warm welcome when he reached the Lahore Darbar. During 1812 A.D. and 1821 A.D. the Britishers and Maharaja Ranjit Singh adopted a neutral policy and did not interfere in each other’s affairs. So, the tension, if any in their relations disappeared.

3. Problem of Wadni: In 1822 A.D. the relations between the British and Maharaja Ranjit Singh became strained over the ownership of village Wadi. At the insistence of Sada Kaur, the Britishers drove out Ranjit Singh’s forces from Wadi. Ranjit Singh felt enraged at it, but he prudently avoided the collision with the British.

4. Cordiality Restored 1824-30 A.D.: In 1823 A.D. Captain Wade, the new political agent at Ludhiana had accepted Ranjit Singh’s claim over Wadni. In this way, once again cordial relations began to develop between the British and the Sikhs. When in 1824. A.D. the Nepal government sought Ranjit Singh’s help against the British, he declined it. Likewise, in 1825 A.D. Maharaja Ranjit Singh refused to help the ruler of Bharatpur against the British. In 1826 A.D., when Maharaja Ranjit Singh fell ill, the Britishers sent Dr. Murray for his treatment. In this way, a marked improvement took place in the relations between the two.

5. Question of Sind : The area of Sind was geographically and commercially very significant. So both Maharaja Ranjit Singh and the British were keen in con¬trolling it. In 1831 A.D. the British sent Alexander Burns to gather information about Sind. In order that Maharaja Ranjit Singh might not develop any doubt, he was invited to Ropar to hold a meeting with the Governor-General William Bentinck. This meeting was held on 26th October, 1831 A.D. The Britishers very cleverly kept him absorbed in talks. On the other hand, the English suc¬ceeded in signing a commercial treaty with Sind in 1832 A.D. It led to bitterness between their relations.

6. Question of Shikarpur : The question of Shikarpur further widened the gulf between Maharaja Ranjit Singh and the British. The Shikarpur area was also significant from the commercial and geographical point of view. In 1836 A.D., when Majari tribe attacked the frontier state of Ranjit Singh, he defeated them and captured Shikarpur. At that time an English troop under Wade, also reached there. They forced Ranjit Singh to vacate Shikarpur. Ranjit Singh was compelled to re¬treat because he did not want to fight with the Britishers.

7. Question of Ferozepur : The Britishers wanted to bring Ferozepur under their control. Therefore, they forcibly took possession of Ferbzepur in 1835 A.D. In 1838 A.D., the Britishers set up a big military cantonmen.t here. Although Ranjit Singh expressed his resentment over the seizure of Ferozepur but the British did not bother about it. The Maharaja had to just swallow his pride.

8. Tripartite Treaty : In 1837 A.D., Russia was fast advancing towards Asia. The Britishers feared that Russia might invade India through Afghanistan. In order to prevent this attack and to depose the ruler of Afghanistan, Dost Mohammad Khan, the British signed the tripartite treaty on 26th June, 1838 A.D. with the ex-ruler of Afghanistan Shah Shuja and Maharaja Ranjit Singh. Maharaja Ranjit Singh was not interested in signing this treaty but he was forced to do so by the British. The tripartite treaty was a great diplomatic defeat of Maharaja Ranjit Singh. He was yet thinking of taking revenge of this humiliation when he died on 27th June, 1839 A.D.

An Estimate of Ranjit Singh’s Policy Towards The British The historians differ over the policy adopted by Maharaja Ranjit Singh towards the British. Some historians hold the view that Maharaja Ranjit Singh gave proof of his sagacity and far-sightedness by not fighting with the Britishers. Ranjit Singh knew very well the power of the Britishers and did not want to see an abrupt end of the Khalsa Raj. Secondly, owing to his friendship with the British, he was able to expand the Sikh state a great deal towards North-West.

On the other hand some other historians have strongly criticised the policy of Ranjit Singh towards the British. They hold the view that Ranjit Singh had adpoted the policy of yielding to the British from 1809 A.D. till the end of his life. In 1809 A.D., through the treaty of Amritsar, Maharaja Ranjit Singh was forced to withdraw his forces from the areas beyond Sutlej. In the matter of Sind, Shikarpur and Ferozepur, he had been grievously insulted. The tripartite treaty had been forcibly imposed on him. Ranjit Singh’s words “All will turn red” bear witness to his cowardliness.

To submit to the cruel and the brutal all the time can’t be termed either just or worthy. It was, indeed, his greatest political blunder. Dr. N.K. Sinha aptly says, “Perhaps with the solicitude inherent in all’ builders he feared to ex¬pose the kingdom, he had created, to the risks of war and chose instead the policy of yielding, yielding and yielding.”

Question 3.
Discuss the relations of Ranjit Singh with the British from 1800 to 1839 A.D.
Or
Give a brief account of Anglo-Sikh relations between 1800 to 1839 A.D.
Or
Briefly describe the relations between Maharaja Ranjit Singh and the British during 1800 to 1839 A.D. Did Maharaja adopt the policy of yielding to the British?
Or
What type of relations existed between Maharaja Ranjit Singh and East India Company?
Answer:
For answer to this question students are requested to see the answers of Question Nos.l and 2.

Short Answer Type Questions:

Question 1.
Who was Jaswant Rao Holkar? Why did Maharaja Ranjit Singh not help him?
Answer:
Jaswant Rao Holkar was a Maratha Chief. In 1805 A.D. he was defeated by the British. So he came to Punjab to seek Maharaja Ranjit Singh’s help against the British. Maharaja Ranjit Singh did not agree to extend his active help against the British, due to these reasons :

Maharaja Ranjit Singh was dreaded to see the discipline of the British army,
Gurmata of the Sikh Sardars at Amritsar, decided that any help extended to Holkar might prove disastrous for the Lahore Raj.
Maharaja Ranjit Singh did not want to convert Punjab into an arena of the battlefield.

Question 2. Describe the circumstances of the Treaty of Amritsar.
Or
Study the circumstances leading to the Treaty of Amritsar.
Or
Describe the Anglo-Sikh relations between 1800 to 1809.
Answer:
Maharaja Ranjit Singh wanted to bring all the Sikh states under him. So, he invaded the Malwa region twice in 1806 A.D. and 1807 A.D. He conquered many regions. The conversation between Ranjit Singh and Charles Metcalfe in 1808 A.D. failed. Ranjit Singh attacked Malwa for the third time in 1808 A.D. Now the English started military preparations to make Ranjit Singh accept their conditions. As a result, a treaty was signed between Ranjit Singh and the English on April 25, 1809 A.D. It was known as the Treaty of Amritsar.

Question 3.
What were the three conditions of the Treaty of Amritsar?
Answer:

It provided for perpetual friendship between the British govt, and the state of Lahore,
The state of Lahore bound itself not to maintain in its territories more troops than were necessary for internal duties.
The British agreed to have no concern with the territories and subjects of the Maharaja to the north of River Sutlej.

Question 4.
Describe the significance of the Treaty of Amritsar signed between Ranjit Singh and the English.
Or
Give the historical significance of the Treaty of Amritsar (1809).
Or
Write the main clauses and importance of the Amritsar Treaty.
Or
Mention the terms and significance of the Treaty of Amritsar.
Or
What was the significance of the Treaty of Amritsar?
Answer:
The Treaty of Amritsar was signed on April 25,1809 A.D. between Maharaja Ranjit Singh and the English. According to this treaty Maharaja Ranjit Singh accepted Sutlej as the eastern boundary of his empire. As such his dream to become the emperor of all the Sikh states was shattered for ever. It caused not only political but also economic loss to Ranjit Singh. But this treaty proved useful to the Maharaja in protecting his newly established kingdom from the powerful English. This treaty enhanced the prestige of the English to a great extent.

Question 5.
Why was tension created between the English and Maharaja Ranjit Singh over the Sind tangle?
Answer:
Sind was very important from geographical and commercial point of view. So both, the English and Maharaja Ranjit Singh wanted to bring it under their control. Colonel Pottinger succeeded in signing a commercial treaty with the Amirs of Sind in 1832 A.D. In 1838 A.D., the English signed another treaty with the Amirs of Sind. Consequently, Sind came under the influence of the English. Maharaja could not swallow this bitter pill but he did not dare to take any step against the English.

Question 6.
Why was tension created between Maharaja Ranjit Singh and the English over Ferozepur.
Answer:
The British wanted to bring Ferozepur under their control. They could keep an eye on Ranjit Singh’s activities from here. Moreover, Ferozepur could help them in surrounding Punjab. The British forcibly brought Ferozepur under their control in 1835 A.D. and set up their military contonment there in 1838 A.D. Ranjit Singh was annoyed over it but the English never bothered about it.

Question 7.
Write a brief note on Tri-partite Treaty and its significance.
Or
Write a short note on Tri-partite Treaty.
Answer:
Russia was fast advancing to Asia in 1837 A.D. At such a time, a Tri¬partite Treaty was signed among the English, Maharaja Ranjit Singh and Shah Shuja on June 26, 1838 A.D. According to this treaty it was decided to make Shah Shuja the ruler of Afghanistan. Maharaja Ranjit Singh did not want to be a part of the treaty but he was compelled to do so by the British.

Question 8.
Write about the relations between the English and the Sikhs from 1809-1839.
Answer:
On 25th April, 1809 A.D. Maharaja Ranjit Singh signed the Treaty of Amritsar with the Britishers. It provided for perpetual friendship between them as the British agreed to have no concern to the north of the river Sutlej. There was the state of distrust and suspicion between 1809 A.D. and 1830 A.D. as each side entertained imaginary apprehensions. During 1830-39 A.D. the relations between the two remained tense over the questions of Sind, Shikarpur and Ferozepur.

Objective Type Questions:

Question 1.
When was the first contact established between the English and the Sikhs?
Or
When did the English and Maharaja Ranjit Singh come into contact with each other? ‘
Answer:
In 1800 A.D.

Question 2.
Who was Yusuf Ali?
Answer:
The English sent Yusuf Ali to Lahore Darbar as their emissary in 1800 A.D.

Question 3.
When did the Maratha leader, Jaswant Rao Holkar come to Punjab?
Answer:
1805 A.D.

Question 4.
When was the treaty of friendship was first signed between Maharaja Ranjit Singh and the British?
Answer:
In 1806 A.D.

Question 5.
State any one term of the Treaty of Lahore of 1806 A.D.
Answer:
Maharaja Ranjit Singh would not help Holkar.

Question 6.
Who was Charles Metcalfe?
Answer:
He was a British official.

Question 7.
How many times Charles Metcalfe and Maharaja Ranjit Singh met?
Answer:
Two.

Question 8.
How many times and when did Maharaja Ranjit Singh attack Malwa?
Answer:
Three times between 1806 to 1808 A.D.

Question 9.
When did Maharaja Ranjit Singh attack Malwa for the first time?
Answer:
1806 A.D.

Question 10.
Mention any one factor which led to the signing of the Treaty of Amritsar.
Answer:
The courtiers of Maharaja Ranjit Singh advised him not to engage in a conflict with the British.

Question 11.
When was the famous Treaty of Amritsar signed?
Or
When did the Treaty of Amritsar take place -?
Or
When was the ‘Treaty of Amritsar’ settled?
Answer:
April 25, 1809 A.D.

Question 12.
Give any one main clause of the Treaty of Amritsar.
Answer:
There will be fast friendship between the British Government and the Lahore Darbar.

Question 13.
What was the loss of Treaty of Amritsar to Maharaja Ranjit Singh?
Answer:
It dashed all the hopes of Maharaja Ranjit Singh’s ever becoming the emperor of the Sikhs.

Question 14.
Name any one advantage of the Treaty of Amritsar for Maharaja Ranjit Singh?
Or
What was the advantage of the Treaty of Amritsar for Maharaja Ranjit Singh?
Answer:
It saved the infant kingdom of Maharaja Ranjit Singh from premature end.

Question 15.
Name any one advantage of the Treaty of Amritsar for the English.
Answer:
It greatly enhanced the prestige of the English.

Question 16.
When did the relations between Maharaja Ranjit Singh and the British strain over Wadni?
Answer:
In 1822 A.D.

Question 17.
In 1823 A.D. who was appointed the new political agent at Ludhiana?
Answer:
Captain Wade.

Question 18.
In 1826 which British doctor treated Maharaja Ranjit Singh?
Answer:
Dr. Murray.

Question 19.
When did Maharaja Ranjit Singh meet William Bentinck?
Or
When did Maharaja Ranjit Singh meet the British Governor General?
Answer:
October 26, 1831 A.D.

Question 20.
Where did Maharaja Ranjit Singh meet the British Governor General?
Answer:
Ropar.

Question 21.
Whom did the English send for signing a treaty with Sind?
Answer:
Col. Pottinger.

Question 22.
When did the English occupy Ferozepur?
Answer:
1835 A.D.

Question 23.
When was the Tripartite Treaty signed?
Answer:
June 26, 1838 A.D.

Fill in the blanks:

1. Mission of Yusuf Ali came to Punjab in ……………..
Answer:
1800 A.D.

2. Jaswant Rao Holkar came to Punjab in ……………
Answer:
1805 A.D.

3. The Treaty of Lahore was signed between the English and Maharaja Ranjit Singh in …………….. A.D.
Answer:
1806 A.D.

4. Maharaja Ranjit Singh attacked Malwa in ………….. for the first time.
Answer:
1806 A.D.

5. Maharaja Ranjit Singh attacked Malwa in …………. for the third time.
Answer:
1808 A.D.

6. Charles Metcalfe met Ranjit Singh at ………….. for the second time.
Answer:
Amritsar

7. The Treaty of Amritsar was signed by the English and Maharaja Ranjit Singh on ……………….
Answer;
April 25, 1809 A.D.

8. According to the Treaty of Amritsar, …………… was boundary between the British and Maharaja Ranjit Singh.
Answer:
Sutlej

9. Maharaja Ranjit Singh met William Bentinck in 1831 at ……………..
Answer:
Ropar

10. The Tripartite Treaty was signed between Maharaja Ranjit Singh, Shaji Shuja and the English in ………..
Answer:
1838 A.D.

True or False:

1. Yusuf Ali Misson came to Punjab in 1800 A.D.
Answer:
True

2. The Maratha leader Jaswant Rao Holkar came to Punjab in 1805 A.D.
Answer:
True

3. The Treaty of Lahore was signed between the English and Maharaja Ranjit Singh in 1805 A.D.
Answer:
False

4. Maharaja Ranjit Singh attacked Malwa in 1806 A.D. for the first time.
Answer:
True

5. In 1808 A.D. Charles Metcalfe met Maharaja Ranjit Singh at Khem Karan.
Answer:
True

6. On April 25, 1809 A.D. Maharaja Ranjit Singh and the Britishers signed the Treaty of Amritsar.
Answer:
True

7. The Treaty of Amritsar was a blow to Ranjit Singh’s prestige.
Answer:
True

8. In 1826 A.D., the Britishers sent Dr. Murray for the treatment of Maharaja Ranjit Singh.
Answer:
True

9. Lord William Bentinck met Maharaja Ranjit Singh in 1831 A.D. at Ropar.
Answer:
True

10. The Britishers occupied Ferozepur in 1835 A.D.
Answer:
True

11. The Tripartite Treaty was signed on 26th Jufte, 1838 A.D. between Maharaja Ranjit Singh, Shah Shuja and the British.
Answer:
True

Multiple Choice Questions:

1. When did the Maratha leader, Jaswant Rao Holkar come to Punjab?
(a) 1801 A.D.
(b) 1802 A.D.
(c) 1805 A.D.
(d) 1809 A.D.
Answer:
(c) 1805 A.D.

2. When was the first treaty signed between the English and Maharaja Ranjit Singh?
(a) 1805 A.D.
(b) 1806 A.D.
(c) 1807 A.D.
(d) 1809 A.D.
Answer:
(b) 1806 A.D.

3. How many times did Maharaja Ranjit Singh attack Malwa?
(a) Twice
(b) Three times
(c) Four times
(d) Five times.
Answer:
(b) Three times

4. When did Maharaja Ranjit Singh attack Malwa for the first time?
(a) 1805 A,D.
(b) 1806 A.D.
(c) 1807 A.D.
(d) 1809 A.D.
Answer:
(b) 1806 A.D.

5. Where did Charles Metcalfe meet Maharaja Ranjit Singh for the first time?
(a) Ludhiana
(b) Amritsar
(c) Lahore
(d) Khem Karan.
Answer:
(d) Khem Karan.

6. When did Treaty of Amritsar take place between Maharaja Ranjit Singh and the English?
(a) 1805 A.D.
(b) 1809 A.D.
(c) 1812 A.D.
(d) 1821 A.D.
Answer:
(b) 1809 A.D.

7. Which river was made the boundary between the British Empire and Maharaja Ranjit Singh by the Treaty of Amritsar in 1809 A.D.?
(a) Beas River
(b) Sutlej River
(c) Ravi River
(d) Jhelum River.
Answer:
(b) Sutlej River

8. When did meeting between Maharaja Ranjit Singh and William Bentinck take place?
(a) 1809 A.D.
(b) 1811 A.D.
(c) 1821 A.D.
(d) 1831 A.D.
Answer:
(d) 1831 A.D.

9. Where did the Maharaja Ranjit Singh 3jid William Bentinck met?
(a) Amritsar
(b) Ludhiana.
(c) Ropar
(d) Lahore.
Answer:
(c) Ropar

10. When did the English sign a treaty with Amirs of Sind?
(a) 1829 A.D.
(b) 1830 A.D.
(c) 1831 A.D.
(d) 1832 A.D.
Answer:
(d) 1832 A.D.

11. When was the Tripartite Treaty signed?
(a) 1839 A.D.
(b) 1845 A.D.
(c) 1838 A.D.
(d) 1809 A.D.
Answer:
(c) 1838 A.D.

PSEB 12th Class History Solutions Chapter 11 Banda Singh Bahadur

February 29, 2024February 28, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 11 Banda Singh Bahadur Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 11 Banda Singh Bahadur

Long Answer Type Questions:

Question 1.
Give a brief account of the early life of Banda Singh Bahadur.
Or
Describe briefly the early life of Banda Singh Bahadur.
Answer:
Banda Singh Bahadur occupies an honourable place in the Sikh history. With his ability he secured many significant successes one after the other in Punjab. A brief description of the early career of Banda Singh Bahadur is as under :

1. Birth and Parentage: Banda Singh Bahadur was born on 27th October 1670 A.D. at village Rajauri, in district Poonch of Kashmir. His childhood name was Lachhman Dev. His father’s name was Ram Dev, who belonged to the Dogra Rajput caste.

2. Childhood: Lachhman Dev belonged to an extremely poor family. When Lachhman Dev grew up a little, he began to lend a helping hand to his father in agriculture. In his free time, he would go out hunting with his bow and arrow. Gradually, he became a skilful hunter and a good shooter.

3. As a Bairagi: One day when Lachhman Dev was fifteen years old he shot a she-deer who was pregnant. She died in great pain. Therefore he decided to renounce the world. He became a barrage. He changed his name to Madho Das. One Day Madho Das came across a Yogi, Aughar Nath, who was famous for his achievements in Tantric Science (Occultism). Madho Das became Aughar Nath’s devotee. He soon became popular with the people because of his knowledge of occult science.

4. Meeting with Guru Gobind Singh Ji: In 1708 A.D., Guru Gobind Singh Ji had a chance to visit Nanded. During this meeting, a conversation took place between Guru Gobind Singh Ji and Madho Das. Madho Das was so much impressed by the personality of Guru Sahib. Guru Gobind Singh baptised him according to Sikh traditions and renamed him Banda Singh Bahadur.

5. Banda Singh Bahadur proceeds towards Punjab: When Banda Singh Bahadur heard about the cruelties committed on the Sikhs of Punjab and the martyrdom of Guru Tegh Bahadur Ji and the four sons of Guru Gobind Singh Ji, the Rajput blood in his veins began to boil. In order to avenge these cruelties, he sought Guru Gobind Sahib’s blessings and permission to proceed to Punjab. Guru Gobind Singh Ji accepted his request. He moved for Punjab in October 1708 A.D.

Question 2.
Who was Banda Singh Bairagi? How did he become a Sikh?
Answer:
Banda Singh Bahadur, whose first name was Lachhman Dev was a resident of Rajauri village in district Poonch of Kashmir. His father was a poor peasant. His heart was moved when he hunted down a pregnant she-deer. As a result, he turned a barrage. He changed his name from Lachhman Dev to Madho Das. He obtained teaching in occultism (Tantric Knowledge) from a saint of Panchvati, named Aughar Nath. Staying there for some time, Madho Das came to Nanded. It was at Nanded that a meeting took place between him and Guru Gobind Singh Ji in 1708 A.D.

A discussion took place between Madho Das and Guru Gobind Ji. In this meeting, Madho Das was so much impressed by the personality of Guru Gobind Singh Ji that he became his Banda (slave). Guru Gobind Singh Ji administered him Amrit and gave him a new name Banda Singh Bahadur. In this way, Banda Bairagi became a Sikh.

Question 3.
Discuss the meeting of Banda Singh Bahadur with Guru Gobind Singh Ji.
Answer:
In 1708 A.D., Guru Gobind Sing Ji had a chance to visit Nanded. Here, he heard about the magical powers of Madho Das. Once Guru Sahib visited the monastery of Madho Das along with some of his Sikhs. During this meeting, a conversation took place between Guru Gobind Singh Ji and Madho Das. Madho Das was so much impressed by the personality of Guru Sahib that he fell at his feet and asked the following, questions to Guru Gobind Singh Ji.

Madho Das: Who are you?
Guru Gobind Singh Ji: He Whom you know.
Madho Das: What do I know?
Guru Gobind Singh Ji: Think it over in your mind.
Madho Das (after a pause): So you are Guru Gobind Singh!
Guru Gobind Singh: Yes!
Madho Das: What have you come here for?
Guru Gobind Singh: I have come so that I may convert you into a disciple of mine.
Madho Das: I submit, my Lord. I am a Banda(a slave) of yours.

Guru Gobind Singh Ji baptised him according to Sikh traditions and renamed him Banda Singh Bahadur. He was, now, no longer a Bairagi. He became a full-fledged Sikh.

Question 4.
What action and orders were given to Banda Singh Bahadur by Guru Gobind Singh Ji before sending him to Punjab?
Answer:
Before sending him to Punjab, Guru Sahib gave him a sword, five arrows, a council of 5 Pyaras Binod Singh, Kahan Singh, Daya Singh, Ram Singh and Baj Singh and 20 other brave Sikhs for his succour. Besides this, Guru Sahib issued some Hukamnamas (orders) to the Sikhs of Punjab. In these Hukamnamas Guru, Gobind Singh urged them to volunteer for service under the banner of Banda Singh Bahadur. Moreover, Guru Gobind Singh also advised Banda to follow these instructions :

Don’t approach a woman, but lead a life of chastity,
Always think the truth, speak the truth and act on the truth.
Regard yourself as a servant of the Khalsa and always act in accordance with his wishes,
Don’t try to form any sect of your own.
Don’t let victories elate you or kingly pride turn your head. Banda Singh Bahadur promised to obey the commands of the Guru. He moved for Punjab in October 1708 A.D.

Question 5.
How did Banda Singh Bahadur set up the Sikh empire?
Answer:
Guru Gobind Singh Ji ordered Banda Singh Bahadur to lead the Sikhs in Punjab against the Mughals. When Banda Singh Bahadur came to Punjab, the Sikhs extended him their full cooperation. His first job was. to take revenge on Wazir Khan, the Nawab of Sirhind for the martyrdom of Guru Ji’s sons. With this objective in mind, he marched off to Sirhind with several Sikhs. On the way, Banda Singh Bahadur looted Kaithal, Samana, Kapuri and Sadhaura and slew many Muslims. In a bloody battle on May 12, 1710 A.D. at Chappar Chiri, Wazir Khan, the Faujdar of Sirhind was killed.

The Muslims were massacred in large numbers. The conquest of Sirhind was a great success of Banda Singh Bahadur. He brought many regions of Ganga Doab, Jalandhar Doab and Gurdaspur under him. He made Lohgarh his capital. He issued new coins and established an independent Sikh State.

Question 6.
Give a brief account of the five important conquests of Banda Singh Bahadur.
Or
Describe four major military achievements of Banda Singh Bahadur.
Answer:
The main battles of Banda Singh Bahadur were as follows :

1. Attack on Sonepat: First of all Banda Singh Bahadur attacked Sonepat with his 500 Sikhs in November 1709 A.D. The ruler of Sonepat was so afraid of the Sikhs that he ran away to Delhi without facing them. This victory greatly enhanced the morale of the Sikhs.

2. Conquest of Samana: The executioners of Guru Tegh Bahadur Ji and the younger sons of Guru Gobind Singh Ji lived in Samana. Banda Singh Bahadur attacked Samana and slaughtered many Muslims. It was the first and important conquest of Banda Singh Bahadur.

3. Conquest of Kapuri: The ruler of Kapuri, Qadam-ud-Din was very cruel. He ill-treated the Hindus. So, Banda Singh Bahadur attacked Kapuri, put to death Qadam-ud-Din and conquered the town.

4. Conquest of Sadhaura: Usman Khan the ruler of Sadhaura was notorious for his tyranny. He was a sworn enemy of the Hindus, He tortured and got Pir Buddhu Shah killed for he had helped Guru Gobifld Singh Ji in the battle of Bhangani. In order to settle the score for this insult, Banda Singh Bahadur attacked Sadhaura and slaughtered a large number of Muslims. That is why the place came to be known as Qatalgarhi.

5. Conquest of Sirhind: Wazir Khan, the Faujdar of Sirhind had got the two younger sons, Zorawar Singh and Fateh Singh, of Guru Gobind Singh Ji killed by bricking them alive in the wall. So, Banda Singh Bahadur wanted to teach him such a lesson that should be remembered by the Muslims for a long time. On May 22, 1710 A.D., Banda Singh Bahadur attacked the army of Wazir Khan at Chappar Chiri. The Sikhs massacred the Muslims to such an extent that they shuddered at the very thought of it. Wazir Khan was killed and hanged on a tree upside down. This glorious conquest further boosted the morale of the Sikhs.

Question 7.
Write briefly about the battle of Sirhind.
Or
Write a short note on the conquest of Sirhind by Banda Singh Bahadur.
Or
Describe Banda Singh Bahadur’s conquest of Sirhind. Why was this battle significant for the Sikhs?
Or
Give an account of the battle of Chapparchiri.
Answer:
Wazir Khan, the Faujdar of Sirhind had got the younger sons (Sahibzada Zorawar Singh Ji and Sahibzada Fateh Singh Ji) of Guru Gobind Singh Ji bricked alive in a wall for not accepting Islam. It happened in December 1704 A.D. Moreover, it was Wazir Khan’s emissaries who had assassinated Guru Gobind Singh Ji at Nanded. Consequently, there was a great resentment among the Sikhs. They wanted to take revenge on Wazir Khan for this. This mission was accomplished by Banda Singh Bahadur, the disciple of Guru Gobind Singh Ji. He gathered several Sikhs and attacked Wazir Khan at Chapparchiri on May 22, 1710 A.D. It was a bloody battle.

The Sikh’s slew Wazir Khan hung his body on a tree upside down and left it at the mercy of crows and vultures. Muslims were massacred on a large scale and many we’re burnt alive. Sirhind was taken under control. In this way, Banda Singh Bahadur took revenge on Wazir Khan for his cruel deeds. This important conquest boosted the morale of Sikhs to a great extent. Sirhind yielded annual revenue of more than 50 lakh, as a result of which Banda Singh Bahadur could further consolidate his power.

Question 8.
Write a short note on the battle of Lohgarh by Banda Singh Bahadur.
Answer:
The increasing power of Banda Singh Bahadur was a challenge for the Mughals. Therefore, the Mughal emperor, Bahadur Shah decided to crush the power of Banda Singh Bahadur. So, he sent a big force of sixty thousand soldiers under General Munim Khan to Punjab. This force suddenly attacked Banda Singh Bahadur’s capital Lohgarh on 10th December 1710 A.D. The Sikhs continued to resist the Mughals from inside the Lohgarh fort. As provisions were running short, it was not possible for the Sikhs to sustain the resistance for long. Banda Singh Bahadur was not a man who could easily be caught. He succeeded in escaping in disguise and went into the hills of Nahan. Next day when the Mughals took possession of the fort, they were disappointed to know that they had missed the catch.

Question 9.
Write a brief note on the battle of Gurdas Nangal.
Answer:
The Mughal Emperor Farrukh Siyar appointed Abdus Samad Khan, the Governor of Punjab to check the growing power of the Sikhs under Banda Singh Bahadur. He was directed to take stern steps against the Sikhs. .’Taking a vast army with him he surprisingly besieged Banda Singh Bahadur at Gurdas Nangal in April 1715 A.D. Banda Singh Bahadur and his Sikh companions fought against the Mughal army from the farmhouse (haveli) of Duni Chand. This siege continued for eight months. Gradually provisions were running out and the condition of the Sikhs grew critical.

At this juncture, Baba Binod Singh advised Banda Singh Bahadur to escape from the haveli but Banda Singh Bahadur refused to do so. As a result, Binod Singh escaped from the haveli with his companions. It further worsened the condition of Banda Singh Bahadur. At last Banda Singh Bahadur had to give in, perforce. Thus, Banda Singh Bahadur was arrested on December 7, 1715 A.D. along with his 200 Sikh companions.

Question 10.
When, where and how was Banda Singh Bahadur martyred?
Answer:
Abdus Samad Khan had arrested Banda Singh Bahadur and 200 Sikhs from Gurdas Nangal. But to please the Mughal Emperor he arrested 540 more Sikhs on his way to Lahore. In February 1716 they were sent to Delhi. In Delhi, a big procession of the Sikh prisoners was taken out. Banda Singh Bahadur was put in an iron cage placed upon an elephant. Behind Banda’s elephant followed the rest of the Sikh prisoners. They were put in chains and mounted upon lame and worn down asses and camels. But there was not the slightest sign of dejection or humiliation on the faces of the prisoners.

The execution of the Sikhs began on 5th March 1716 and continued for a week. On June 9, 1716 came the turn of Banda Singh Bahadur.

He was offered the usual choice between Islam and death. But he refused to abjure his faith. Then his young son, Ajay Singh, about four years, was hacked to pieces before his eyes. Thereafter, the eyes of Banda Singh Bahadur were taken out one by one. Then his hands and feet were cut off. Thus, he was hacked to pieces limb by limb. Banda Singh Bahadur remained calm and serene amidst these tortures.

Question 11.
Mention the causes of early success of Banda Singh Bahadur.
Or
What were the five causes of early success of Banda Singh Bahadur?
Or
What were the five causes of success of Banda Singh Bahadur?
Answer:
The following factors can be attributed to his initial success :

1. The unbearable atrocities of the Mughals: The Mughal rulers of Punjab were sworn enemies of the Sikhs. They committed unending atrocities on them. The most hateful personality was Wazir Khan of Sirhind. He had bricked alive in wall the two younger sons Sahibzada Zorawar Singh Ji and Sahibzada Fateh Singh Ji of Guru Gobind Singh Ji. He was also responsible for the martyrdom of Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji. They were martyred in the Battle of Chamkaur Sahib. All these factors made the Sikhs unite against Wazir Khan under the supreme command of Banda Singh Bahadur.

2. The Hukamnamas of Guru Gobind Singh Ji: Guru Gobind Singh Ji had despatched some Hukamnamas for Sikhs through Banda Singh Bahadur. Through these Hukamnamas or edicts, the Great Guru Sahib had appealed to the Sikhs to fight religious wars against the Mughals. The Sikhs obeyed these orders and their unbounded cooperation became a major factor for the military success of Banda Singh Bahadur.

3. Inefficient Successors of Aurangzeb: After the death of Aurangzeb in 1707 A.D., there was a war of succession among his sons. Prince Muazzam, who assumed the royal title of Bahadur Shah could not pay the needed attention to Punjab. He had to face chaos or disorder in his kingdom. After his death in 1712 A.D., once again the war of succession was fought. Jahandar Shah became the next Mughal emperor. His illicit relations with a prostitute and lack of administrative capabilities wrecked the threads of the kingdom. So, Banda Singh Bahadur could achieve success after success in Punjab.

4. Praiseworthy Administration of Banda Singh Bahadur: Banda Singh Bahadur was. gifted with a good deal of administrative ability. The places conquered by him were efficiently administered. Highly able and honest officials were given top-ranking administrative jobs. The down-trodden, but deserving people were made to come forward to manage the administrative set-up. The aim of ‘land to the tillers’ was fulfilled. Moreover, impartial justice was given to one and all, therefore, Banda Singh Bahadur got the full support of the people of Punjab.

5. Efficient leadership of Banda Singh Bahadur: Banda Singh Bahadur was an intrepid and efficient military commander. He was an expert in the art of warfare and the soldiers under him were made to fight with religious fervour. He led his forces boldly. He also received co-operation from gallant or brave warriors like Baj Singh, Binod. Singh, Fateh Singh and Kahan Singh.

Question 12.
What were the five causes of the failure of Banda Singh Bahadur?
Or
What were the causes of the final failure of Banda Singh Bahadur?
Or
Write down the causes of the ultimate failure of Banda Singh Bahadur against the Mughals.
Answer:
The causes of the ultimate failure of Banda Singh Bahadur are as follows :

1. Strength of the Mughal Empire: Banda Singh Bahadur had limited resources. Compared with the Mughals, the number of his soldiers was also very small. Besides plundering, he had no other source of income. Under such conditions, it was quite impossible for Banda Singh Bahadur to crush the mighty Mughal empire.

2. Lack of Organisation among the Sikhs: The Sikh soldiers lacked organisation and discipline. They did not fight according to a set plan. Banda Singh Bahadur could not organise and discipline these soldiers. As a result, it was not surprising that such soldiers could not succeed.

3. Measures of Farrukh Siyar against the Sikhs: In 1713 A.D., Farrukh Siyar became the new emperor of the Mughals. He was a very cruel and merciless ruler. He could not tolerate the growing strength of the Sikhs under Banda Singh Bahadur. In order to crush the power of the Sikhs, he appointed Abdus Samad Khan, Subedar (Governor) of Lahore. Abdus Samad Khan spared no effort to crush the power of the Sikhs. Finally, he succeeded in arresting Banda Singh Bahadur and his fellows.

4. Surprise attack on the Sikhs at Gurdas Nangal: Abdus Samad Khan made a sudden attack on Banda Singh Bahadur in April 1715 A.D. Banda Singh Bahadur and his fellow Sikhs were besieged in the ‘haveli’ of Duni Chand. It was not easy to resist the Mughals for a long time. Despite these hardships, Banda Singh Bahadur sustained the resistance for eight months but finally gave in.

5. Differences between Banda Singh Bahadur and Binod Singh: Differences cropped up between Banda Singh Bahadur and Binod Singh during the battle of Gurdas Nangal. Binod Singh was in favour of running away from there. Banda Singh Bahadur was not prepared for it. He wanted to offer resistance for some more time. Owing to these differences, Binod Singh with his companions fled from the place. Consequently, Banda Singh Bahadur had to face defeat in the end.

Question 13.
Describe any-five traits of Banda Singh Bahadur’s personality.
Answer:
1. Physical Appearance: Banda Singh Bahadur’s physical appearance resembled to Guru Gobind Singh Ji. He had a thin body, medium height and wheatish complexion.. In reality, Banda Singh Bahadur’s personality was so impressive that even his enemies could not help being influenced.

2. Brave and Bold: Banda Singh Bahadur was very brave and bold. Banda Singh Bahadur did not lose heart in adversity. When he was besieged in the fort of Lohgarh, he pierced through the Mughal army, buf none could dare lay hands on him. He gave evidence of his unique courage in the battle of Gurdas Nangal. Hundreds of such examples can be cited from the life of Banda Singh Bahadur.

3. A true follower of Sikhism: Banda Singh Bahadur was a deeply religious man. He had firm faith in Sikh religion. He issued coins and mohurs in the name of Guru Nanak Dev Ji and Guru Gobind Singh Ji.

4. Tolerant: Although Banda Singh Bahadur was a devout Sikh, he was tolerant towards other religions. He committed no oppression on others to propagate his religion. His fight was against the Mughal tyrants, but not against the Muslims. He had recruited many Muslims in his army. They enjoyed full religious freedom. It is the most obvious proof of his tolerance.

5. As a Warrior and General. Banda Singh Bahadur was a great warrior and an eminent General. Compared with the Mughals, Banda Singh Bahadur’s resources were limited, but by virtue of his ability he got on the nerves of Mughal forces for 7-8 years. He won glorious victories in almost all the battles that he fought. In the battle-field, he would very promptly assess the situation and take quick decision accordingly.

Question 14.
Describe briefly the achievements of Banda Singh Bahadur as a warrior and general.
Or
Explain the main contributions of Banda Singh Bahadur as a brave warrior and great military organiser.
Answer:
Banda Singh Bahadur was a great warrior and a top-class army commander. He had meagre resources in comparison to those of the Mughals, still he kept the Mughals on tenterhooks for 7-8 years through his sheer ability. He got glorious successes in almost all the battles he fought. He quickly guessed the situation in the battlefield and made quick decisions according to the situation. He was an expert in making moves in battles.

He did not consider it an insult in retreating if he sensed that the army of the enemy was vast. He started the battle only when he was confident of success. He used to fight in open fields, from hills or . from within the fort according to the need of the hour. In fact, his military strategy had made him a great general.

Question 15.
Write briefly about Banda Singh Bahadur’s achievements as an administrator.
Answer:
Banda Singh Bahadur was an able administrator. He provided sound administration in the regions that he had conquered. He ruled in the name of Khalsa and promulgated the principles as shown to him by the Gurus. He shunted out the corrupt officials and appointed honest and worthy officials in their places. He appointed the poor and low-caste people to high posts and gave them the much needed respect. Banda Singh Bahadur did an admirable thing in abolishing the Zamindari system. The peasants were, thus, saved from tyranny of feudal lords.

The tillers of the soil were made the owners of the land. Banda Singh Bahadur was also known for his impartial justice. While doing justice he never made a distinction between high or low in his mind. Undoubtedly, the administration of Banda Singh Bahadur was in accordance with the Khalsa grandeur and dignity.

Question 16.
What is the place of Banda Singh Bahadur in the history of Punjab?
Answer:
Undoubtedly, Banda Singh Bahadur occupies a prominent place in the history of the Punjab. He was the first man who laid the foundation of political sovereignty of the Sikhs. He taught the Punjabis the lessons to do or die in order to resist tyrannies. In a short span of 7-8 years he succeeded in shaking the very roots of the mighty Mughal empire. It was indeed his most crowning achievement. He shattered the myth that the Mughals were invincible. He succeeded in infusing a new spirit among the Sikhs for the attainment of independence. The spark of independence ignited by him continued flickering internally which was ultimately converted into a blaze and which reduced to ashes the great Mughal empire.

Essay Type Questions:

Early Career:

Question 1.
What do you know about the early career of Banda Singh Bahadur? Explain briefly.
Answer:
Banda Singh Bahadur occupies an honourable place in Sikh history. With his ability he secured many significant successes one after the other in Punjab. A brief description of the early career of Banda Singh Bahadur is as under :

1. Birth and Parentage: Banda Singh Bahadur was bom on 27th October, 1670AJ). at village Rajauri, in district Poonch of Kashmir. His childhood name was Lachhman Dev. His father’s name was Ram Dev, who belonged to the Dogr. Rajput caste.

2. Childhood : Lachhman Dev belonged to an extremely poor family. When Lachhman Dev grew up a little, he began to lend a helping hand to his father in agriculture. In his free time, he would go out for hunting with his bow and arrow. Gradually, he became $ skilful hunter and a good shooter.

3. As a Bairagi: Soon Lachhman Dev came into contact with a Bairagi named Janki Prasad. Being impressed by him, he too became a Bairagi (recluse) and joined his band. As per practice of the Bairagis, Janki Das changed Lachhman Dev’s name to Madho Das. This band of Bairagis, after many wanderings reached Panchwati (Nasik). Here, Madho Das came across a Yogi, Aughar Nath, who was famous for his achievements in Tantric Science (Occultism). Madho Das became Aughar Nath’s devotee. Being impressed by Madho Das’s service and devotion, Aughar Nath gave him the knowledge of occultism.

Before his death in 1691 A.D. Aughar Nath nominated Madho Das his successor. After staying there for some time, Madho Das came to Nanded. Madho Das soon became popular with the people because of his knowledge of occult science. Consequently, his small hermitage grew into a regular monastery.

PSEB 12th Class History Solutions Chapter 11 Banda Singh Bahadur Img 1

4. Meeting with Guru Gobind Singh Ji: In 1708 A.D., Guru Gobind Singh Ji had a chance to visit Nanded. Here, he heard about the magical powers of Madhp Das. Once Guru Sahib visited the monastery of Madho Das along with some of his Sikhs. During this meeting a conversation took place between Guru Gobind Singh Ji and Madho Das. Madho Das was so much impressed by the personality of Guru Sahib that he fell at his feet and said, “I am your Banda (slave)”. Guru Gobind Singh baptised him according to Sikh traditions and renamed him Banda Singh Bahadur. He was, now, no longer a Bairagi. He became a full-fledged Sikh.

5. Banda Singh Bahadur proceeds towards Punjab : When Banda Singh Bahadur heard about the cruelties committed on the Sikhs of Punjab and the martyrdom of Guru Tegh Bahadur Ji and the four sons of Guru Gobind Singh Ji, the Rajput blood in his veins began to boil. In order to avenge these cruelties, he sought Guru Gobind Sahib’s blessings and permission to proceed to Punjab. Guru Gobind Singh Ji accepted his request. Before sending him to Punjab, Guru Gobind Singh Ji gave him five arrows and 25 other brave Sikhs for his succour.

Besides this, Guru Gobind Singh Ji issued some Hukamnamas (orders) to the Sikhs of Punjab. In these Hukamnamas, Guru Gobind Singh urged them to volunteer for service under the banner of Banda Singh Bahadur. Moreover, Guru Gobind Singh Ji also advised Banda Singh Bahadur to follow these instructions :

Don’t approach a woman, but lead a life of chastity.
Always think the truth, speak the truth and act on the truth.
Regard yourself as a servant of the Khalsa and always act in accordance with His wishes.
Don’t try to form any sect of your own.
Don’t let victories elate you or kingly pride turn your head. Banda Singh Bahadur promised to obey the commands of the Guru. He moved for Punjab in October 1708 A.D.

Question 2.
Discuss the military exploits of Banda Singh Bahadur and estimate their significance in the history of Punjab.
Or
Write in detail the battles fought between Banda Singh Bahadur and the Mughals.
Or
Explain the military exploits or achievements of Banda Singh Bahadur.
Answer:
After reaching Punjab, Banda Singh Bahadur released the Hukamnamas (orders), which Guru Gobind Singh Ji issued in the names of the Sikhs. Thousands of Sikhs rallied around him, within a few days ready to fight and die under his banner. After this Banda Singh Bahadur embarked on his military exploits. His important conquests are as follows :

1. Attack on Sonepat: Banda Singh Bahadur started his victory spree from Sonepat. In 1709 A.D. he with his 500 Sikhs attacked Sonepat. The Faiijdar of Sonepat fled away to Delhi without offering any resistance. In this way, the Sikhs captured Sonepat without any difficulty.

2. Conquest of Samana: In Samana lived Jalaluddin, the executioner, who had martyred Guru Tegh Bahadur Ji and the executioners (Sashal Beg and Bashal Beg) who had bricked up alive in the wall two younger sons of Guru Gobind Singh Ji. Banda Singh Bahadur wanted to avenge these murderers. So in November 1709 A.D., he made a fierce attack on Samana. The Sikhs killed 10,000 Muslims and reduced the beautiful buildings of the town to heaps of ruins. It was the first great victory of Banda Singh Bahadur.

3. Conquest of Ghulam and Mustafabad: After the victory of Samana, Banda Singh Bahadur attacked Ghulam. The Pathans of this place could not offer any resistance and flee away. Banda Singh Bahadur attacked this town arid conquered it easily. Then, he attacked Mustafabad. The Faujdar of Mustafabad with his 2000 soldiers tried to resist Banda Singh Bahadur, but he had to give in before the enthusiasm of the Sikhs. As a result, the Muslims fled for life, leaving their guns behind in the battlefield.

4. Conquest of Kapuri: The ruler of Kapuri, Qadam-ud-Din was very cruel. He ill-treated the Hindus’. So, Banda Singh Bahadur attacked Kapuri, put to death Qadam-ud-Din and plundered the town.

5. Conquest of Sadhaura: The ruler of Sadhaura, Usman Khan, was notorious for his cruelties. He had got Pir Buddhu Shah tortured to death because he had helped Guru Gobind Singh Ji in the battle of Bhangani. In order to avenge these insults, Banda Singh Bahadur launched a vigorous attack on Sahara. Banda Singh Bahadur put to the sword such a large number of Muslims that the place came to be known as Qatalgarhi or slaughterhouse.

6. Conquest of Sirhittd; The conquest of Sirhind was one of the most significant victories of Banda Singh Bahadur. The Faujdar of Sirhind, Wazir Khan, had Guru Gobind Singh Ji’s two younger sons bricked up alive in a wall. Guru Gobind Singh Ji’s two elder sons had fallen martyrs in the battle of Chamkaur Sahib. A Pathan sent by Wazir Khan had stabbed Guru Gobind Singh Ji as a result of which Guru Gobind Singh Ji passed away.

Owing to these reasons Banda Singh Bahadur wanted to teach Wazir Khan such a lesson as the Mughals might remember for long. On May 22,1710 A.D. both the armies met at Chappar Chiri, 16 kms. from Sirhind, where a bloody battle was fought in the beginning. Fateh Singh killed Wazir Khan. It created panic among Muslim soldiers. The corpse of Wazir Khan was hung on a tree and left at the mercy of crows and vultures. This glorious victory infused a new confidence among the Sikhs.

7. Conquest of Jamuna-Ganga Doab : After the victory of Sirhind, Banda Singh Bahadur paid attention to the provinces of Jamuna-Ganga Doab. Soon after this Banda Singh Bahadur brought Behat, Nanota and Ambeta under his control. After these victories, Banda Singh Bahadur proceeded towards Jalalabad. Jalal Khan, the Faujdar of this place, was very cruel. Banda Singh Bahadur’s forces inflicted a crushing defeat on his forces, but could hot take possession of the fort.

8. Conquest of Jalandhar Doab: Shamas Khan was the Faujdar of Jalandhar Doab. He was a very cruel ruler. The Sikhs sought help of Banda Singh Bahadur. In October 1710 A.D. a fierce battle was fought between the forces of Banda Singh Bahadur and Shamas Khan at Rahon. The Sikhs emerged victorious. As a result the whole Jalandhar Doab came under his possession. After this Banda Singh Bahadur very easily took possession of Amritsar, Batala, Kalanaur and Pathankot.

9. Attack of Mughals on Lohgarh : The increasing power of Banda Singh Bahadur was a challenge for the Mughals. Therefore, the Mughal emperor, Bahadur Shah decided to crush the power of Banda Singh Bahadur. So, he sent a big force of sixty thousand soldiers under General Munim Khan to Punjab. This force suddenly attacked Banda Singh Bahadur’s capital Lohgarh on 10th December 1710 A.D. The Sikhs continued to resist the Mughals from inside the Lohgarh fort. As provisions were running short, it was not possible for the Sikhs to sustain the resistance for long. Banda Singh Bahadur succeeded in escaping in disguise and went into the hills of Nahan.

10. Battle of Gurdas Nangal: Soon after Banda-Singh Bahadur consolidated his power. He very easily took possession of Bahrampur, Raipur, Kalanaur and Batala. On the instructions of Farrukh Siyar, Abdus Samad Khan made a surprise attack on Gurdas Nangal, Banda Singh Bahadur and-his men took shelter in the Haveli of Lala Duni Chand. The imperial forces laid siege to the Haveli, which lasted eight long months. The besiegers kept so watchful guard that not a blade of grass or a grain of corn could find its way in. Consequently, the Sikhs were reduced to great extremities.

They had to eat their horses, mules and even oxen. At this critical juncture, Banda Singh Bahadur developed some differences with Baba Binod Singh, the right hand man of Banda Singh Bahadur. Banda Singh Bahadur held on doggedly for quite some more time. Ultimately, he and his two hundred companions were forced to surrender on December 17, 1715 A.D.

11. Martyrdom of Banda Singh Bahadur: In February 1716 A.D. Banda Singh Bahadur and other arrested Sikhs were sent to Delhi. In Delhi a big procession of the Sikh prisoners was taken out. Banda Singh Bahadur was put in an iron cage placed upon an elephant. He was dressed in clownish clothes and was bound in chains. Behind Banda’s elephant followed the rest of the Sikh prisoners. They were put in chains and mounted upon lame and worn down assess and camels. There was hardly any one in the city, who had not come out to see the tamasha. They mocked at the grotesque appearance of the prisoners. But, there was not the slightest sign of dejection or humiliation on the faces of the prisoners. Life was promised to them on the condition of embracing Islam, but none renounced his faith.

On June 9, 1716 A.D. Banda Singh Bahadur’s young son, Ajay Singh, about four years, was hacked to pieces before his eyes. But he did not yield. Soon afterwards, he was also hacked to pieces. Patwant Singh aptly says, “So ended the life of a man who in seven short years had so mocked the might of the Mughals with his victories that they could never again reassert their authority over the land they had once ruled with such aplomb.”

Question 3.
Describe the career and achievements of Banda Singh Bahadur.
Answer:

Banda Singh Bahadur occupies an honourable place in Sikh history. With his ability he secured many significant successes one after the other in Punjab. A brief description of the early career of Banda Singh Bahadur is as under :

2. Childhood : Lachhman Dev belonged to an extremely poor family. When Lachhman Dev grew up a little, he began to lend a helping hand to his father in agriculture. In his free time, he would go out for hunting with his bow and arrow. Gradually, he became skilful hunter and a good shooter.

5. Banda Singh Bahadur proceeds towards Punjab : When Banda Singh Bahadur heard about the cruelties committed on the Sikhs of Punjab and the martyrdom of Guru Tegh Bahadur Ji and the four sons of Guru Gobind Singh Ji, the Rajput blood in his veins began to boil. In order to avenge these cruelties, he sought Guru Gobind Sahib’s blessings and permission to proceed to Punjab. Guru Gobind Singh Ji accepted his request. Before sending him to Punjab, Guru Gobind Singh Ji gave him five arrows and 25 other brave Sikhs for his succour. Besides this, Guru Gobind Singh Ji issued some Hukamnamas (orders) to the Sikhs of Punjab.

In these Hukamnamas, Guru Gobind Singh urged them to volunteer for service under the banner of Banda Singh Bahadur. Moreover, Guru Gobind Singh Ji also advised Banda Singh Bahadur to follow these instructions :

Don’t approach a woman, but lead a life of chastity.
Always think the truth, speak the truth and act on the truth.
Regard yourself as a servant of the Khalsa and always act in accordance with His wishes.
Don’t try to form any sect of your own.
Don’t let victories elate you or kingly pride turn your head. Banda Singh Bahadur promised to obey the commands of the Guru. He moved for Punjab in October 1708 A.D.

After reaching Punjab, Banda Singh Bahadur released the Hukamnamas (orders), which Guru Gobind Singh Ji issued in the names of the Sikhs. Thousands of Sikhs rallied around him, within a few days ready to fight and die under his banner. After this Banda Singh Bahadur embarked on his military exploits. His important conquests are as follows :

4. Conquest of Kapuri: The ruler of Kapuri, Qadam-ud-Din was very cruel. He ill-treated the Hindus’. So, Banda Singh Bahadur attacked Kapuri, put to death Qadam-ud-Din and plundered the town.

They mocked at the grotesque appearance of the prisoners. But, there was not the slightest sign of dejection or humiliation on the faces of the prisoners. Life was promised to them on the condition of embracing Islam, but none renounced his faith.

Question 4.
Examine the causes of early success and ultimate failure of Banda Singh Bahadur.
Or
What are the causes of the initial success and ultimate failure of Banda Singh Bahadur?
Or
Give a brief account of the initial success and ultimate failure of Banda Singh Bahadur.

1. Causes of Banda Singh Bahadur’s Early Success:

Answer:
After the death of Guru Gobind Singh Ji, Banda Singh Bahadur, successfully and devotedly led the Sikhs to the path of glory in an admirable manner. The Sikhs welcomed and followed him because of Hukamnamas of Guru Gobind Singh Ji and gathered under his flag in large numbers. Banda Singh Bahadur and his followers occupied many areas of Punjab within a short time and established the Sikh Rule.

The following factors can be attributed to his initial success :

1. The unbearable atrocities of the Mughals: The Mughal rulers of different parts of Punjab were sworn enemies of the Sikhs. They committed unending atrocities on them. The most hateful personality was Wazir Khan of Sirhind. He had bricked alive in wall two younger sons of Guru Gobind Singh Ji. They were Sahibzada Zorawar Singh Ji and Sahibzada Fateh Singh Ji. He was also responsible for the mortyrdom of Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji, two other sons of Guru Gobind Singh Ji. They were martyred in the Battle of Chamkaur Sahib. Gul Khan was hired by Wazir Khan and he fatally wounded Guru Gobind Singh at Nanded. All these factors made the Sikhs unite against Wazir Khan under the supreme command of Banda Singh Bahadur.

2. The Hukamnamas of Guru Gobind Singh Ji: Guru Gobind Singh Ji had despatched some Hukamnamas for Sikhs through Banda Singh Bahadur. Through these Hukamnamas or edicts, the Great Guru Sahib had appealed to the Sikhs to fight religious wars against the Mughals. The Sikhs obeyed these orders in letter and spirit and their unbounded co-operation became a major factor for the military success of Banda Singh Bahadur.

3. Inefficient Successors of Aurangzeb : After the death of Aurangzeb in 1707 A.D., there was war of succession among his sons. Prince Muazzam, who assumed the royal title of Bahadur Shah could not pay the needed attention to Punjab. He had to face chaos or disorder in his kingdom. After his death in 1712 A.D., once again the war of succession was fought. Jahandar Shah, became the next Mughal emperor. His illicit relations with a prostitute and lack of administrative capabilities wrecked the threads of the kingdom. So, Banda Singh Bahadur could achieve success after success in Punjab.

4. Praiseworthy Administration of Banda Singh Bahadur : Banda Singh Bahadur was gifted with a good deal of administrative ability. The places conquered by him were efficiently administered. Highly able aqd honest officials were given top-ranking administrative jobs. The down-trodden, but deserving people were made to come forward to manage the administrative set up. The aim of ‘Land to the tillers’ was fulfilled with the abolition of Zamindari System. Moreover, impartial justice was given to one and all.

5. Banda Singh Bahadur’s Early Exploits were against petty local Mughal Officials: With the exception of Sirhind, Banda’s early military exploits were directed against petty and weak Mughal officials, who were no match .for his forces. The local inhabitants were fed up with the atrocities of these Mughal officials and readily co-operated with Banda Singh Bahadur in order to get rid of them. The central polity of the Govt, could not provide any help to these petty Mughal officials. That naturally led to military success of Banda Singh Bahadur and his forces.

6. Efficient leadership of Banda Singh Bahadur : Banda Singh Bahadur was an intrepid and efficient military commander. He was an expert in the art of warfare and the soldiers under him were made to fight with religious fervour. He led his forces boldly. He also received co-operation from gallant or brave warriors like Baj Singh, Binod Singh, Fateh Singh and Kahan Singh.

2. Causes of Banda Singh Bahadur’s Ultimate Failure:

1. Strength of the Mughal Empire : Banda Singh Bahadur had limited resources. Compared with the Mughals, the number of his soldiers was also very small. Besides plundering, he had no other source of income. Under such conditions, it plundering was quite impossible for Banda Singh Bahadur to crush the mighty Mughal empire.

2. Lack of Organisation among the Sikhs : The Sikh soldiers lacked organisation and discipline. They did not fight according to a set plan. Banda Singh Bahadur could not organise and discipline these soldiers. As a result, it was not surprising that such soldiers could not succeed.

3. Violation of Instructions by Banda Singh Bahadur: Before Banda Singh Bahadur proceeded to Punjab, Guru Gobind Singh Ji had given him some instructions. For sometime Banda Singh Bahadur followed these instructions faithfully, but then he began to deviate from them. Against the advice of Guru Sahib, he had married and started living a luxurious life. His victories and power had made him haughty. Besides, he tried to bring about changes in Sikhism. For example, in place of Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, he introduced the word ‘Fateh Darshan’ and ‘Fateh Dharam’. As a result, several devotees of Guru Gobind Singh Ji, turned against him.

4. Measures of Farrukh Siyar against the Sikhs: In 1713 A.D., Farrukh Siyar became the new emperor of the Mughals. He was a very cruel and merciless ruler. He could not tolerate the growing strength of the Sikhs under Banda Singh Bahadur. In order to crush the power of the Sikhs, he-appointed Abdus Samad Khan, Subedar (Governor) of Lahore. Abdus Samad Khan spared no effort to crush the power of the Sikhs. Finally, he succeeded in arresting Banda Singh Bahadur and his fellows.

5. Surprise attack on the Sikhs at Gurdas Nangal: Abdus Samad Khan made a sudden attack on Banda Singh Bahadur in April 1715 A.D. Banda Singh Bahadur and his fellow Sikhs were besieged in the ‘haveli’ of Duni Chand. It was not easy to resist the Mughals for a long time. Despite these hardships, Banda Singh Bahadur sustained the resistance for eight months, but finally gave in.

6. Differences between Banda Singh Bahadur and Binod Singh: Differences cropped up between Banda Singh Bahadur and Binod Singh during the battle of Gurdas Nangal. Binod Singh was in favour of running away from there. Banda Singh Bahadur was not prepared for it. He wanted to offer resistance for some more time. Owing to these differences, Binod Singh with his companions fled from the place. Consequently, Banda Singh Bahadur had to face defeat in the end.

Question 5.
What were the reasons for the failure of Banda Singh Bahadur?
Answer:

1. Causes of Banda Singh Bahadur’s Early Success:

After the death of Guru Gobind Singh Ji, Banda Singh Bahadur, successfully and devotedly led the Sikhs to the path of glory in an admirable manner. The Sikhs welcomed and followed him because of the Hukamnamas of Guru Gobind Singh Ji and gathered under his flag in large numbers. Banda Singh Bahadur and his followers occupied many areas of Punjab within a short time and established the Sikh Rule.

The following factors can be attributed to his initial success :

1. The unbearable atrocities of the Mughals: The Mughal rulers of different parts of Punjab have sworn enemies of the Sikhs. They committed unending atrocities on them. The most hateful personality was Wazir Khan of Sirhind. He had bricked alive in wall two younger sons of Guru Gobind Singh Ji. They were Sahibzada Zorawar Singh Ji and Sahibzada Fateh Singh Ji. He was also responsible for the martyrdom of Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji, two other sons of Guru Gobind Singh Ji. They were martyred in the Battle of Chamkaur Sahib. Gul Khan was hired by Wazir Khan and he fatally wounded Guru Gobind Singh at Nanded. All these factors made the Sikhs unite against Wazir Khan under the supreme command of Banda Singh Bahadur.

2. The Hukamnamas of Guru Gobind Singh Ji: Guru Gobind Singh Ji had despatched some Hukamnamas for Sikhs through Banda Singh Bahadur. Through these Hukamnamas or edicts, the Great Guru Sahib had appealed to the Sikhs to fight religious wars against the Mughals. The Sikhs obeyed these orders in letter and spirit and their unbounded cooperation became a major factor for the military success of Banda Singh Bahadur.

3. Inefficient Successors of Aurangzeb: After the death of Aurangzeb in 1707 A.D., there was a war of succession among his sons. Prince Muazzam, who assumed the royal title of Bahadur Shah could not pay the needed attention to Punjab. He had to face chaos or disorder in his kingdom. After his death in 1712 A.D., once again the war of succession was fought. Jahandar Shah, became the next Mughal emperor. His illicit relations with a prostitute and lack of administrative capabilities wrecked the threads of the kingdom. So, Banda Singh Bahadur could achieve success after success in Punjab.

4. Praiseworthy Administration of Banda Singh Bahadur: Banda Singh Bahadur was gifted with a good deal of administrative ability. The places conquered by him were efficiently administered. Highly able and honest officials were given top-ranking administrative jobs. The down-trodden, but deserving people were made to come forward to manage the administrative set-up. The aim of ‘Land to the tillers’ was fulfilled with the abolition of the Zamindari System. Moreover, impartial justice was given to one and all.

5. Banda Singh Bahadur’s Early Exploits were against petty local Mughal Officials: With the exception of Sirhind, Banda’s early military exploits were directed against petty and weak Mughal officials, who were no match .for his forces. The local inhabitants were fed up with the atrocities of these Mughal officials and readily co-operated with Banda Singh Bahadur in order to get rid of them. The central polity of the Govt, could not provide any help to these petty Mughal officials. That naturally led to the military success of Banda Singh Bahadur and his forces.

6. Efficient leadership of Banda Singh Bahadur: Banda Singh Bahadur was an intrepid and efficient military commander. He was an expert in the art of warfare and the soldiers under him were made to fight with religious fervour. He led his forces boldly. He also received co-operation from gallant or brave warriors like Baj Singh, Binod Singh, Fateh Singh and Kahan Singh.

Question 6.
What are the causes of the ultimate failure of Banda Singh Bahadur? What was his objective?
Answer:

2. Causes of Banda Singh Bahadur’s Ultimate Failure:

1. Strength of the Mughal Empire: Banda Singh Bahadur had limited resources. Compared with the Mughals, the number of his soldiers was also very small. Besides plundering, he had no other source of income. Under such conditions, it plundering was quite impossible for Banda Singh Bahadur to crush the mighty Mughal empire.

3. Violation of Instructions by Banda Singh Bahadur: Before Banda Singh Bahadur proceeded to Punjab, Guru Gobind Singh Ji had given him some instructions. For some time Banda Singh Bahadur followed these instructions faithfully, but then he began to deviate from them. Against the advice of Guru Sahib, he had married and started living a luxurious life. His victories and power had made him haughty. Besides, he tried to bring about changes in Sikhism. For example, in place of Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, he introduced the word ‘Fateh Darshan’ and ‘Fateh Dharam’. As a result, several devotees of Guru Gobind Singh Ji, turned against him.

Question 7.
Form an estimate of the character and achievements of Banda Singh Bahadur.
Or
Describe in detail the achievements of Banda Singh Bahadur.
Or
Assess the character and achievements of Banda Singh Bahadur. Was he a ruthless blood-sucker?
Answer:
Banda Singh Bahadur possessed a multi-faceted personality. He was a great warrior, an able general, an efficient administrator, tolerant, a true disciple of Sikh religion, a well-wisher of the poor, an opponent of injustice and a man of noble principles. His character proved a source of great inspiration for the coming generations.

1. As a Man:

1. Physical Appearance: Banda Singh Bahadur’s had a very charming personality. He had a thin body, medium height and wheatish complexion. In reality, Banda Singh Bahadur’s personality was so impressive that even his enemies could not help being influenced.

2. Brave and Bold: Banda Singh Bahadur was very brave and bold. Banda Singh Bahadur did not lose heart in adversity. When he was besieged in the fort of Lohgarh, he pierced through the Mughal army, but none could dare lay hands on him. He gave evidence of his unique courage in the battle of Gurdas Nangal. Hundreds of such examples can be cited from the life of Belinda Singh Bahadur.

3. A true follower of Sikhism: Banda Singh Bahadur was a deeply religious man. He had firm faith in the Sikh religion. He issued coins and mohUrs in the name of Guru Nanak Dev Ji and Guru Gobind Singh Ji.

5. High Character: Banda Singh Bahadur was a man of high character. He led a very simple and pious life. He had never made use of meat, wine and other intoxicants. He had great respect for women. He had instructed the Sikhs not to misbehave with women during the battles. Even the women of the enemies were fully respected. It was proof of the fact that Banda Singh Bahadur was a man of high character.

2. As a Warrior and General:

Banda Singh Bahadur was a great warrior and an eminent General. Compared with the Mughals, Banda Singh Bahadur’s resources were limited, but by virtue of his ability he got on the nerves of Mughal forces for 7-8 years. He won glorious victories in almost all the battles that he fought. In the battle-field, he would very promptly assess the situation and take quick decision accordingly. He was a great strategist. If at a point, he realized that the number of enemy forces was stronger, he would not think it below dignity to withdraw. He would start a battle only, when he was sure of his victory. He would invariably attack at the weak point of the enemy in order to ensure his victory.

He would fight in the open or from the hills and forests according to the need of the situation. In fact, these war strategies had made him a top-class General. The famous historian S.S. Gandhi is quite apt when he says, “He was a warrior and General of the highest order.”

3. As an Administrator:

Banda Singh Bahadur was an able administrator. He had set up an efficient administration in the areas conquered by him. He dismissed Muslim officers because they had become very cruel and corrupt. In their places were appointed able Hindus and Sikhs He also appointed the low-caste people to high posts in his administration. Banda Singh Bahadur did a wonderful job of abolishing the Zamindari system. Thus, the tillers became landowners. Banda Singh Bahadur was also known for his impartial and prompt justice. While dispensing justice, he never discriminated between the high and the low. Harbans Singh aptly says, “Banda Singh’s rule, though short-lived, had a far-reaching impact on tile history of the Punjab.”

4. As an Organiser:

Banda Singh Bahadur was a great organiser. At the time, when he came from Nanded to Punjab, he had only 25 Sikhs with him, but soon he mobilised thousands of Sikhs under his banner. He infused a new spirit into them and prepared them to face the powerful Mughal empire. It was with the help of these Sikhs that Banda Singh Bahadur was able to shake the mighty Mughal empire to its very foundations. Moreover under the able leadership of Banda Singh Bahadur, these Sikhs were prepared to sacrifice their every thing. Consequently, Banda Singh Bahadur succeeded in establishing an independent Sikh State in Punjab.

5. Banda Singh Bahadur’s Place in History:

Banda Singh Bahadur occupies an important place in the history of Punjab. He was able to shake the foundations of the mighty Mughal empire in a short period of 7-8 years. It was indeed his remarkable achievement. The notion that the Mughals were invincible was proved wrong by Banda Singh Bahadur. He infused a new spirit among the Sikhs to achieve independence. The spark of independence ignited by him, took the shape of conflagration, which enveloped the Mughal empire and reduced it to ashes. By abolishing the Zamindari system, he took a very revolutionary step.

He set up an example by appointing the poor and the destitute to the highest positions in the territories under his rule. Undoubtedly, the character and achievements of Banda Singh Bahadur were great. Dr. Raj Pal Singh aptly says, “No doubt, Banda Singh Bahadur emerges as one of the most outstanding leaders that produced in the eighteenth century. In fact, his name has come to symbolize freedom, dedication and sacrifice.” Dr. G.S. Deol aptly writes, “Banda Singh Bahadur occupies a significant place in the history of the Punjab of the 18th century.”

Short Answer Type Questions:

Question 1.
What was Banda Singh Bahadur’s childhood name? Why did he become a Bairagi?
Or
Give a brief account of the early life of Banda Singh Bahadur.
Or
Describe briefly the early life of Banda Singh Bahadur.
Answer:
The name of Banda Singh Bahadur in his childhood was Lachhman Dev. He was very fond of hunting right from his childhood. One day he shot at a she-deer who was pregnant. When Lachhman Dev cut open its belly, two offsprings also died after writhing for some time. This heart moving scene left a deep impact on Lachhman Dev’s mind. Impressed by the personality of a Janki Prasad, Lachhman Dev became a Bairagi.

Question 2.
Who was Banda Bairagi? How did he become a Sikh?
Answer:
Banda Singh Bahadur, whose first name was Lachhman Dev was a resident of Rajouri village in district Poonch of Kashmir. His heart was moved when he hunted down a pregnant she-deer. As a result, he became a bairagi. He changed his name from Lachhman Dev to Madho Das. It was Nanded that Madho Das met Guru Gobind Singh Ji in 1708 A.D. He was so much impressed by the personality of Guru Gobind Singh Ji that he became a Sikh.

Question 3.
What action and orders were given to Banda Singh Bahadur by Guru Gohind Singh Ji before sending him to Punjab?
Answer:
Before sending Banda Singh Bahadur to Punjab, Guru Sahib gave him a sword, five arrows, 5 Pyaras and 20 other brave Sikhs for his help. Besides this, Guru Sahib issued some Hukamnamas (orders) to the Sikhs of Punjab. Guru Gobind Singh Ji also advised Banda Singh Bahadur to follow :

Not to approach a woman, but lead a life of chastity,
Always, speak the truth,
Regard yourself as a servant of the Khalsa.
Not to found any sect of your own.
Never let victories elate you.

Question 4.
How did Banda Singh Bahadur establish the Sikh State?
Answer:
Guru Gobind Singh Ji ordered Banda Singh Bahadur to lead the Sikhs in Punjab against the Mughals. When Banda Singh Bahadur came to Punjab, the Sikhs extended him their full cooperation. He soon conquered Sonipat, Kaithal, Samana, Kapuri and Sahara. The conquest of Sirhind in 1710 A.D. was a great success for Banda Singh Bahadur. He made Lohgarh his capital. He issued new coins and established an independent Sikh State.

Question 5.
Give a brief account of any three important conquests of Banda Singh Bahadur.
Or
Describe any three major military achievements of Banda Singh Bahadur.
Answer:

Banda Singh Bahadur’s conquests started in 1709 A.D. from Sonipat which he conquered easily.
He attacked Samana in 1709 A.D. and massacred 10 thousand Muslims.
He attacked Kapuri and slew Qadam-ud-Din.
The ruler of Sadhaura was also notorious for his cruelties. Banda Singh Bahadur put to death a large number of Muslims in cold blood.
To teach a lesson to Wazir Khan, Banada Singh Bahadur attacked his army at Chapparchiri on May 22, 1710 A.D and gave them a crushing defeat.

Question 6.
Write a short note on the conquest of Sadhaura by Banda Singh Bahadur.
Answer:
The ruler of Sadhaura, Usman Khan, was notorious for his cruelties. There was hardly a Hindu woman whose honour had not been attacked by his lust. Moreover, he never allowed the Hindus to celebrate their festivals. Cows were slaughtered in front of the Hindu houses. Banda Singh Bahadur launched a vigorous attack on Sadhaura. Banda Singh Bahadur put to the sword such a large number of Muslims that the place came to be known as Qatalgarhi.

Question 7.
Describe the conquest of Sirhind.
Or
Write briefly about the battle of Sirhind.
Or
Write a short note on conquest of Sirhindby Banda Singh Bahadur.
Or
Describe Banda Singh Bahadur’s conquest of Sirhind. Why was this battle significant for the Sikhs?
Or
Give an account of the battle of Chapparchiri.
Answer:
There was a great resentment among the Sikhs. They wanted to take revenge on Wazir Khan for bricking alive in the wall the younger Sahibzadas of Guru Gobind Singh Ji. So Banda Singh Bahadur, attacked Wazir Khan at Chapparchiri on May 22,1710 AD. It was a bloody battle. The Sikhs slew Wazir Khan, hung his body on a tree upside down and left it at the mercy of crows and vultures. The whole city was mercilessly plundered and Sirhind was taken under control. This conquest boosted the morale of the Sikhs.

Question 9.
Write a brief note on the battle of Gurdas Nangal.
Answer:
Abdus-Samad-Khan besieged Banda Singh Bahadur at Gurdas Nangal in April 1715 A.D. This siege continued for eight months. Gradually provisions ran out and the condition of the Sikhs grew critical. At this juncture, Baba Binod Singh advised Banda Singh Bahadur to escape from the haveli but Banda Singh Bahadur refused to do so. So, Binod Singh escaped from the haveli with his companions. At last Banda Singh Bahadur had to give in on December 7, 1715 A.D.

Question 10.
When, where and how was Banda Singh Bahadur martyred?
Answer:
In February 1716 AD. Banda Singh Bahadur and 740 Sikhs were sent to Delhi. In Delhi, a big procession of the Sikh prisoners was taken out. On June 9, 1716 came the turn of Banda Singh Bahadur. He was offered the usual choice between Islam and death. But he refused to abjure his faith. Then his young son, Ajay Singh, only four years old, was hacked to pieces before his eyes. Thereafter, Banda Singh Bahadur was hacked to pieces limb by limb. The martyrdom of Banda Singh Bahadur infused a new confidence among the Sikhs.

Question 11.
Mention the causes of early success of Banda Singh Bahadur.
Or
What were the main causes of early success of Banda Singh Bahadur?
Or
Write any three causes of early success of Banda Singh Bahadur.
Answer:

The people of Punjab were infuriated by the great atrocities of the Mughal rulers on Guru Gobind Singh Ji and his Sikhs.
The Hukumnamas issued by Guru Gobind Singh Ji appealed to the Sikhs of Punjab so they gave every support to Banda Singh Bahadur.
The successors of Aurangzeb were incompetent. Therefore, they could not pay attention to the rising power of the Sikhs.
Banda Singh Bahadur got the support of many Sikh Sardars.
Banda Singh Bahadur’s efficient administration also went a long way in bringing him success.

Question 12.
What were the causes of final failure of Banda Singh Bahadur?
Or
Mention the causes of ultimate failure of Banda Singh Bahadur.
Or
Write any three causes of the failure of Banda Singh Bahadur.
Or
Give any three causes of failure of Banda Singh Bahadur.
Answer:

Banda Singh Bahadur’s had to face Mughal empire which was very powerful at that time,
Banda Singh Bahadur violated the instructions given by Guru Gobind Singh Ji.
The Hindu chiefs and feudal lords of the Punjab also sided with the Mughal government against the Sikhs,
Abdus Samad Khan, the Governor of Punjab, left no stone unturned in crushing the Sikh power.

Question 13.
Describe the main traits of Banda Singh Bahadur’s personality.
Answer:

Banda Singh Bahadur was very daring and fearless. He was never unnerved in the face of heavy odds,
He was a true follower of Sikhism. He issued coins in the name of Guru Nanak Dev Ji and Guru Gobind Singh Ji.
Banda Singh Bahadur was a great army commander. Despite his limited resources, he kept the Mughal rulers on tenterhooks,
Banda Singh Bahadur was also an able administrator. He provided good administration in the conquered areas.

Question 14.
Describe briefly the achievements of Banda Singh Bahadur as a warrior and general.
Or
Explain the main contributions of Banda Singh Bahadur as a brave warrior and great military organiser.
Answer:
Banda Singh Bahadur was a great warrior and a top-class army commander. He had meagre resources in comparison to those of the Mughals, still, he kept the Mughals on tenterhooks for 7-8 years through his sheer ability. He got glorious success in almost all the battles he fought. He quickly accessed the situation in the battlefield and made quick decisions. He was an expert in making moves in battles. He used to initiate the battle only when he was confident of success.

Question 15.
Write briefly about Banda Singh Bahadur’s achievements as an administrator.
Answer:
Banda Singh Bahadur was an able administrator. He provided sound administration in the regions that he had conquered. He shunted out the corrupt officials and appointed honest and worthy officials in their places. He appointed the poor and low-caste people to high posts and gave them the much-needed respect. Banda Singh Bahadur did an admirable thing in abolishing the Zamindari system.

Question 16.
What is the place of Banda Singh Bahadur in the History of Punjab?
Or
What is the main contribution of Banda Singh Bahadur to Sikhs?
Answer:
Undoubtedly, Banda Singh Bahadur occupies a prominent place in the History of Punjab. He was the first man who laid the foundation of the political sovereignty of the Sikhs. He taught the Punjabis the lesson to do or die in order to resist tyrannies. In a short span of 7-8 years, he succeeded in shaking the very roots of the mighty Mughal empire. The spark of independence ignited by him continued flickering and which ultimately reduced the great Mughal empire to ashes.

Objective Type Questions:

Question 1.
When was Banda Singh Bahadur born?
Answer:
October 27, 1670 A.D.

Question 2.
Where was Banda Singh Bahadur born?
Answer:
Rajauri.

Question 3.
What was the real name of Banda Singh Bahadur?
Answer:
Lachhman Dev.

Question 4.
What was the name of the father of Banda Singh Bahadur?
Answer:
Ram Dev.

Question 5.
What name did Banda Singh Bahadur adopt after becoming Bairagi?
Answer:
Madho Das.

Question 6.
Why did Banda Singh Bahadur become Bairagi (ascetic)?
Or
Narrate the event in the early life of Banda Singh Bahadur on account of which he became a Bairagi.
Answer:
Banda Singh Bahadur had hunted a pregnant she-deer.

Question 7.
Where did Banda Singh Bahadur meet Guru Gobind Singh Ji?
Answer:
At Nanded.

Question 8.
Who gave the name of Banda Singh Bahadur to Madho Das?
Answer:
Guru Gobind Singh Ji.

Question 9.
When did Banda Singh Bahadur start his military exploits?
Answer:
1709 A.D.

Question 10.
From where did Banda Singh Bahadur start his military exploits?
Answer:
Sonepat.

Question 11.
Which was the first important conquest of Banda Singh Bahadur?
Answer:
Samana.

Question 12.
Why did Banda Singh Bahadur attack Sadhaura?
Answer:
Because the ruler of Sadhaura Usman Khan was known for his acts of tyranny.

Question 13.
Which was the most important conquest of Banda Singh Bahadur?
Answer:
Sirhind.

Question 14.
When was Sirhind conquerred by Banda Singh Bahadur?
Answer:
May 22, 1710 A.D.

Question 15.
Why did Banda Singh Bahadur attack Sirhind?
Answer:
Because the Faujdar of Sirhind was the enemy of the Sikhs.

Question 16.
Who was defeated by Banda Singh Bahadur in the battle of Sirhind?
Answer:
Wazir Khan,

Question 17.
Who was Wazir Khan?
Answer:
Faujdar of Sirhind.

Question 18.
Name the capital of Banda Singh Bahadur.
Answer:
Lohgarh.

Question 19.
Which princess did Banda Singh Bahadur marry?
Answer:
Princess of Chamba.

Question 20.
What was the name of Banda Singh Bahadur’s son?
Answer:
Ajai Singh.

Question 21.
Which was the last battle fought between Banda Singh Bahadur and the Mughals?
Answer:
Gurdas Nangal.

Question 22.
Who was the Chief Commander of the Mughal forces in the last battle between Banda Singh Bahadur and the Mughals?
Answer:
Abdus Samad Khan.

Question 23.
When was the battle of Gurdas Nangal fought?
Answer:
1715 A.D.

Question 24.
When was Banda Singh Bahadur martyred?
Answer:
June 9, 1716 A.D.

Question 25.
Where was Banda Singh Bahadur martyred?
Answer:
Delhi.

Question 26.
Who was the Mughal emperor at the time of martyrdom of Banda Singh Bahadur?
Answer:
Farrukh Siyaf.

Question 27.
Mention any one cause for the initial success of Banda Singh Bahadur.
Answer:
Due to the atrocities of the Mughals, the people of Punjab rebelled under the banner of Banda Singh Bahadur. ”

Question 28.
Mention any one cause for the ultimate failure of Banda Singh Bahadur.
Answer:
The sources of Banda Singh Bahadur were limited in comparison to those of the Mughals.

Question 29.
In whose names did Banda Singh Bahadur issue coins?
Answer:
Nanak Shahi and Gobind Shahi.

Question 30.
What was the main contribution of Banda Singh Bahadur to the Sikhs?
Answer:
Banda Singh Bahadur taught the Sikhs the lesson of political independence.

Fill in the blanks:

1. Banda Singh Bahadur was bom in ………………..
Answer:
1670 A.D.

2. Banda Singh Bahadur was born in ………………. village.
Answer:
Rajauri

3. The name of the father of Banda Singh Bahadur was …………….
Answer:
Ram Dev

4. The earlier name of Banda Singh Bahadur was
Answer:
Lachhman Dev

5. The hunting of a ………………. changed the entire course of his career.
Answer:
She deer

6. Bairagi Janaki Das changed Lachhman Dev’s name to ……………..
Answer:
Madho Das

7. In 1708 A.D. Banda Singh Bahadur met Guru Gobind Singh Ji at ………………
Answer:
Nanded

8. Guru Gobind Singh Ji gave Madho Das, the name …………………..
Answer:
Banda Singh Bahadur

9. Banda Singh Bahadur started his military exploits from ……………..
Answer:
Sonepat

10. Banda Singh Bahadur won Sonepat in ………………
Answer:
1709 A.D.

11. Banda Singh Bahadur gave a crushing defeat to ruler of Sadhaura, ……………..
Answer:
Usman Khan

12. ……………….. was the Faujdar of Sirhind at the time of Banda Singh Bahadur.
Answer:
Wazir Khan

13. Banda Singh Bahadur appointed ……………… as the ruler of Sirhind.
Answer:
Baaz Singh

14. The name of the Capital of Banda Singh Bahadur was ………………..
Answer:
Lohgarh

15. The Battle of Gurdas Nangal was fought in ………………
Answer:
1715 A.D.

16. Banda Singh Bahadur was martyred at ……………..
Answer:
Delhi

17. Banda Singh Bahadur was martyred in ………………
Answer:
1716 A.D.

18. The first coins of Sikhism were issued by ……………..
Answer:
Banda Singh Bahadur

True or False:

1. Banda Singh Bahadur was born on 27 October, 1670 A.D.
Answer:
True

2. Banda Singh Bahudur was born at Rajauri.
Answer:
True

3. Lachhman Dev was the name of the father of Banda Singh Bahadur.
Answer:
False

4. The childhood name of Banda Singh Bahadur was Ramdev.
Answer:
False

5. Janaki Parsad, a Bairagi changed the name of Lachman Dev to Madho Das.
Answer:
True

6. Guru Gobind Singh Ji met Banda Bahadur in Delhi.
Answer:
False

7. Banda Singh Bahadur started his military exploits in 1709 AD from Sonepat.
Answer:
True

8. Banda Singh Bahadur defeated Qadam-ud-din at Kapuri.
Answer:
True

9. Banda Singh Bahadur defeated Usman Khan, ruler of Sadhaura.
Answer:
True

10. Banda Singh Bahadur conquered Sirhind in 1710 A.D.
Answer:
True

11. The most important victory of Banda Singh Bahadur was that of Ropar.
Answer:
False

12. Wazir Khan was the Faujdar of Sirhind at the time of Banda Singh Bahadur.
Answer:
True

13. Banda Singh Bahadur made Lohgarh his capital.
Answer:
True

14. The battle of Gurdas-Nangal was fought in 1715 A.D.
Answer:
True

15. Banda Singh Bahadur was martyred in 1716 A.D.
Answer:
True

16. Banda Singh Bahadur was martyred at Lahore.
Answer:
False

17. Banda Singh Bahadur was the first ruler of Punjab to issue Sikh coins.
Answer:
True

Multiple Choice Questions:

1. When was Banda Singh Bahadur born?
(a) In 1625 A.D.
(b) In 1660 A.D.
(c) In 1670 A.D.
(d) In 1675 A.D.
Answer:
(c) In 1670 A.D.

2. Where was Banda Singh Bahadur born?
(a) Rajgarh
(b) Rajouri
(c) Sadhaura
(d) Nanded.
Answer:
(b) Rajouri

3. What was the original name of Banda Singh Bahadur?
(a) Lachhman Dev
(b) Ram Dev
(c) Madho Das
(d) Garib Das.
Answer:
(a) Lachhman Dev

4. What was the name of the father of Banda Singh Bahadur?
(a) Nam Dev
(b) Ram Dev
(c) Seh Dev
(d) Lachhman Dev
Answer:
(b) Ram Dev

5. Why did Banda Singh Bahadur become Bairagi?
(a) For hunting a pregnant she-deer
(b) For hunting a pregnant lioness
(c) For hunting a pregnant she-elephant
(d) None of these.
Answer:
(a) For hunting a pregnant she-deer

6. What name did Banda Singh Bahadur adopt after becoming a Bairagi?
(a) Lachhman Das
(b) Ram Dev
(c) Janki Parsad
(d) Madho Das
Answer:
(d) Madho Das

7. Where did Banda Singh Bahadur meet Guru Gobind Singh Ji?
(a) Sri Anandpur Sahib
(b) Amritsar
(c) Goindwal Sahib
(d) Nanded
Answer:
(d) Nanded

8. Why did Guru Gobind Singh Ji send Banda Singh Bahadur to Punjab?
(a) To establish Sikh rule.
(b) To take revenge on the Mughals for their tyranny
(c) To take revenge on the Afghans for their tyranny
(d) All of the above.
Answer:
(b) To take revenge on the Mughals for their tyranny

9. When did Banda Singh Bahadur start his military exploits?
(a) In 1708 A.D.
(b) In 1709 A.D.
(c) In 1710 A.D.
(d) In 1713 A.D.
Answer:
(b) In 1709 A.D.

10. From where did Banda Singh Bahadur start his military exploits?
(a) Panipat
(b) Sonipat
(c) Samana
(d) Kapuri
Answer:
(b) Sonipat

11. Which ruler of Sadhaura was defeated by Banda Singh Bahadur?
(a) Rehmat Khan
(b) Zakariya Khan
(c) Usman Khan
(d) Wazir Khan
Answer:
(c) Usman Khan

12. Which was the most important victory (conquest) of Banda Singh Bahadur?
(a) Sadhaura
(b) Lohgarh
(c) Ropar
(d) Sirhind
Answer:
(d) Sirhind

13. Who was the Faujdar of Sirhind at the time of Banda Singh Bahadur?
(a) Wazir Khan
(b) Nazeeb Khan
(c) Mir Mannu
(d) Zakariya Khan
Answer:
(a) Wazir Khan

14. When did Banda Singh Bahadur conquer Sirhind?
(a) In 1708 A.D.
(b) 1709 A.D.
(c) In 1710 A.D.
(d) 1712 A.D.
Answer:
(c) In 1710 A.D.

15. What was the name of the capital of Banda Singh Bahadur?
(a) Lohgarh
(b) Gurdas Nangal
(c) Amritsar
(d) Kalanaur
Answer:
(a) Lohgarh

16. Princess of which state did Banda Singh Bahadur marry?
(a) Bilaspur
(b) Chamba
(c) Mandi
(d) Kulu.
Answer:
(b) Chamba

17. What was the name of Banda Singh Bahadur’s son?
(a) Ajai Singh
(b) Abay Singh
(c) Daya Singh
(d) Binod Singh.
Answer:
(a) Ajai Singh

18. When was the battle of Gurdas Nangal fought?
(a) 1709 A.D.
(b) 1710 A.D.
(c) 1712 A.D.
(d) 1715 A.D.
Answer:
(d) 1715 A.D.

19. Where was Banda Singh Bahadur martyred?
(a) Delhi
(b) Lahore
(c) Multan
(d) Amritsar
Answer:
(a) Delhi

20. When was Banda Singh Bahadur martyred?
(a) 1714 A.D.
(b) 1715 A.D.
(c) 1716 A.D.
(d) 1718 A.D.
Answer:
(c) 1716 A.D.

21. Which Mughal King ordered to martyr Banda Singh Bahadur?
(a) Aurangzeb
(b) Bahadur Shah
(c) Jahandar Shah
(d) Farrukh Siyar
Answer:
(d) Farrukh Siyar

22. What was the cause of initial (earlier) success of Banda Singh Bahadur?
(a) Good leadership of Banda Singh Bahadur
(b) Hukamnamas of Guru Gobind Singh Ji
(c) Incompetent successors of Aurangzeb
(d) All of the above
Answer:
(d) All of the above

23. What was the cause of the ultimate failure of Banda Singh Bahadur?
(a) Strong (powerful) rule of the Mughals
(b) Sudden attack on Gurdas Nangal
(c) Differences between Banda Singh Bahadur and Baba Binod Singh
(d) All of the above
Answer:
(d) All of the above

PSEB 12th Class History Solutions Chapter 17 Maharaja Ranjit Singh’s Career and Conquests

February 29, 2024February 28, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 17 Maharaja Ranjit Singh’s Career and Conquests Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 17 Maharaja Ranjit Singh’s Career and Conquests

Long Answer Type Questions:

Question 1.
Give a brief account of the career of Maharaja Ranjit Songh.
Or
Describe briefly the life of Maharaja Ranjit Singh.
Answer:
Maharaja Ranjit Singh was born in 1780 A.D. His father, Mahan Singh was the Chief of the Sukarchakia Misl. When he was four years old, he fell a victim to small pox. At the age of 12, he got the first opportunity to go to the battle. Maharaja Ranjit Singh was married to Mehtab Kaur of Kanahia Misl. When Maharaja Ranjit Singh grew to be 17, he took over the charge of administration. His first and the most significant victory was that of Lahore in 1799 A.D. Conquest of Amritsar in 1805 A.D., Gujarat in 1809 A.D. and of Multan in 1818 A.D. were some of the major victories of Maharaja Ranjit Singh.

Ranjit Singh sent three expeditions to Kashmir and finally annexed it in 1819 A.D. Peshawar was also annexed in 1834 A.D. by the Maharaja. In 1805 A.D., Maharaja abolished the institution of Gurmata and became politically independent. Maharaja Ranjit Singh was also an efficient administrator. He had appointed very able and honest ministers to run the administration. He was very shrewd and far sighted diplomat. The Anglo-Sikh friendship was an evidence of his political sagacity. Maharaja Ranjit Singh passed away on 27 June, 1839 A.D.

Question 2.
What was the political condition of Punjab on the accession of Maharaja Ranjit Singh?
Or
What was the political condition of Punjab at the time when Maharaja Ranjit Singh ascended the throne?
Answer:
When Maharaja Ranjit Singh took the reins of Sukarchakia Misl in his hands in 1797 A.D., the political condition of the Punjab was deplorable. An atmosphere of complete anarchy and unrest prevailed in the Punjab. The mighty Mughal empire had crumbled to dust. On its ruins many independent small Kingdoms were established. The Sikhs had found 12 independent Misls in most parts of the Punjab.

Their unity was a thing of the past and they had started quarrelling among themselves. Shah Zaman, the niler of Kabul started invading the Punjab in order to bring it under his control. Sansar Chand, the ruler of Kangra and Bhim Sen Thapa the ruler of Nepal were on a look-out for getting control of – the Punjab. The Marathas and the English were also dreaming of bringing Punjab under their control, but they were involved with other powers of India.

Question 3.
Write a short note on Shah Zaman.
Answer:
Shah Zaman became the new ruler of Afghanistan after the death of his father, Taimur Shah in 1793 AL.D. He immediately turned his attention to recovering the Punjab from the Sikhs. With this objective he invaded the Punjab in 1793 A.D. and again in 1795 A.D., but he had to go back to Kabul leaving these expeditions. He easily occupied Lahore during his third invasion in January 1797 A.D. The Bhangi Sardars of Lahore, Lehna Singh and Gujjar Singh took to their heels as they heard of Shah Zaman’s invasion. But Shah Zaman had to go back to Kabul due to a rebellion there at that time. Taking advantage of the oppournity, the Bhangi Sardars again got hold of Lahore. In November 1798 A.D.,

once again Shah Zaman took control of Lahore. This time again he had to return to Kabul due to a rebellion. Maharaja Ranjit Singh occupied Lahore on July 7, 1799 A.D. In 1800 A.D. Shah Zaman lost his empire in a coup.

Question 4.
Explain briefly any five conquests of Maharaja Ranjit Singh.
Answer:
Undoubtedly Maharaja Ranjit Singh was the greatest ruler of Punjab. By his ability and efforts he converted his small kingdom into a vast empire during his reign (1799-1839). His main conquests are mentioned below:

1. Conquest of Lahore, 1799 A.D.: The first and the most important conquest of Maharaja Ranjit Singh was the conquest of Lahore. The three Bhangi Sardars and Sahib Singh, Mohar Singh and Chet Singh jointly ruled Lahore. People were very unhappy due to their tyrannical rule, so they invited Ranjit Singh to take over Lahore. Deeming it a golden chance, Ranjit Singh invaded Lahore and occupied it on July 7, 1799 A.D.

2. Conquest of Amritsar, 1805 A.D.: The city of Amritsar was very important for the Sikhs from the religious point of view. It was considered the Mecca of the Sikhs. It was also the most famous trade centre. In order to be an emperor of the Punjab, the control over Amritsar was essential. In 1805 A.D. Ranjit Singh invaded Amritsar and defeated Mai Sukhan, the widow of Gulab Singh. In this way, Amritsar was conquered.

3. Conquest of Multan, 1818 A.D.: Multan was very important from trade and geographical point of view. Sind could be easily conquered by having a control over Multan. The Maharaja had to attack seven times to conquer Multan. Every time, Muzaffar Khan the ruler of Multan evaded Maharaja Ranjit Singh by offering him a heavy ransom. In 1818 A.D. Maharaja Ranjit Singh resolved to make a conquest of Multan. He sent a vast army under ‘the command of Misar Diwan Chand. After a pitched battle the army of Maharaja Ranjit Singh conquered Multan. It was indeed one of the important conquests of Maharaja Ranjit Singh.

4. Conquest of Kashmir, 1819 A.D.: The valley of Kashmir was famous for its scenic beauty and trade. Ranjit Singh tried to conquer it in 1813 and 1814 A.D. but did not succeed. The conquest of Multan greatly encouraged Maharaja Ranjit Singh. He sent a huge army under the command of Misar Diwan Chand to conquer Kashmir. This army defeated Jabbar Khan, the ruler of Kashmir and occupied Kashmir in 1819 A.D.

5. Conquest of Peshawar, 1834 A.D : Peshawar was an important region from the geographical point of view. In his first expedition in 1818 A.D. Maharaja Ranjit Singh had defeated Yar Mohammad Khan and Dost Mohammad Khan but he resolved not to include Peshawar in his empire. In 1823 A.D., Azim Khan, a minister of Afghanistan took over the control of Peshawar. Maharaja Ranjit Singh defeated him in a pitched battle of Naushehra and again got control over Peshawar. He annexed Peshawar to his empire in 1834 A.D.

Question 5.
Give a brief account of the conquest of Lahore by Ranjit Singh and its significance.
Or
Write a brief note on Maharaja Ranjit Singh’s conquest of Lahore.
Or
What was the importance of Maharaja Ranjit Singh’s Lahore conquest?
Answer:
The conquest of Lahore was the first important political achievement of X Maharaja Ranjit Singh. Lahore assumed great importance, being the biggest and oldest city of the Punjab. Besides, it had been the capital of the Punjab since long. Three Bhangi Sardars, Sahib Singh, Mohar Singh and Chet Singh jointly ruled over it. People were very unhappy due to their oppressive rule. In November 1798 A.D., Shah Zaman, the ruler of Kabul had conquered Lahore but he had to go back due to a mutiny in Kabul. Taking advantage of this opportunity, the Bhangi Sardars had again brought Lahore under their control.

As people there were fed up with their misdeeds, they invited Maharaja Ranjit Singh to take control of Lahore. Ranjit Singh with the help of his mother-in-law, Sada Kaur attacked Lahore. On hearing the news of invasion, Sahib Singh and Mohar Singh fled in panic. Chet Singh gave in after a short while. In this way, Ranjit Singh brought Lahore under his control on July 7, 1799 A. D. It laid the foundation of a sovereign Sikh monarchy in Punjab.

Question 6.
Write a short note ‘on the battle of Bhasin.
Answer:
The occupation of Lahore by Ranjit Singh aroused the jealousies among the leading chiefs of Punjab. Jassa Singh Ramgarhia, Sahib Singh Bhangi of Gujarat, Gulab Singh Bhangi of Amritsgfr, Jodh Singh of Wazirabad and Nizam- ud-Din of Kasur made a united front against Ranjit Singh. The joint forces under the command of Gulab Singh Bhangi assembled at Bhasin near Lahore. Ranjit Singh too reached Bhasin to face them.

For about two months, neither side dared to attack. Unexpectedly one day Gulab Singh Bhangi died of over-drifliking. It demoralised the opponents of Ranjit Singh and they fled away from the battlefield. In this way Ranjit Singh scored a victory without shedding a drop of blood. Xhis ‘ victory to Ranjit Singh warded off his great danger. It also strengthened his hold over Lahore.

Question 7.
Describe briefly about the conquest of Amritsar by Maharaja Ranjit Singh and its importance.
Or
Discuss briefly the significance of the conquest of Amritsar.
Answer:
The city of Amritsar was of. great religious importance to the Sikhs. It was the Mecca of the Sikhs. Besides, it was also the most famous trade centre of the Punjab. It was very essential for Ranjit Singh to take control of Amritsar in order to become Maharaja of the Punjab. Mai Sukhan, widow of Gulab Singh was ruling over Amritsar as the guardian of her minor son Gurdit Singh. In 1805 A.D., Maharaja Ranjit Singh asked her to hand over the fort of Lohgarh and famous gun Zamzama to him.

Mai Sukhan refused to accept the proposal, so Maharaja Ranjit Singh attacked Amritsar, along with his mother-in-law Sada Kaur and Fateh Singh Ahluwalia. After a short resistance, Mai Sukhan accepted defeat. In this way, in 1805 A.D. Maharaja Ranjit Singh got control over Amritsar. With the conquest of Amritsar, Maharaja Ranjit Singh’s fa’me spread far and wide.

Question 8.
How did Maharaja Ranjit Singh conquer Multan?
Answer:
Multan was important from geographic and economic point of view. Hence, Maharaja Ranjit Singh wanted to conquer it. Multan was under the rule of Afghan Governor, Nawab Muzaffar Khan. As such he was under the rule of the Kabul Government, but in reality he was ruling independently. From 1802 A.D. to 1817 A.D., Maharaja Ranjit Singh sent six expeditions to Multan. Each time Nawab Muzaffar Khan avoided the army of Ranjit Singh with a Nazrana. In 1818 A.D. Maharaja decided to conquer Multan. He started preparing for an attack on Multan on a large scale.

Misar Diwan Chanid, who was one of the popular generals of the Maharaja, was sent to conquer Multan with an army of 20,000 soldiers in January 1818 A.D. On the other hand, Nawab Muzaffar Khan started preparing to face the armies of the Maharaja. He declared a religious war (Jihad) against the Sikhs.

The siege to Multan continued for four months but the Sikhs were not successful in capturing the fort. On 2nd June, 1818 A.D., the Akali leader Sadhu Singh was successful in entering the fort with some of his companions. Behind him, the Sikh armies also entered the fort. Nawab Muzaffar Khan and his sons valiantly faced them. In the end, Muzaffar Khan and his five sons were killed. His sixth son was wounded and rest ef the two asked for forgiveness.

Thus, the Sikh army occupied Multan. When Maharaja Ranjit Singh received the news of this important victory, he was pleased. Festivities took place to celebrate this victory for days on end. Misar Diwan Chand was bestowed upon with the title of ‘Zafar Jang’.

Question 9.
Describe the significance of Maharaja Ranjit Singh’s conquest of Multan.
Answer:
The conquest of Multan was one of the significant conquests of Maharaja Ranjit Singh. The importance of this conquest can be gauged from the facts given below:

1. A death blow to the Afghan Power : The conquest of Multan sounded the death knell of Afghan influence in the Punjab. There was a time when the Sikhs would run to the forests and hills on hearing the news of Ahmad Shah Abdali’s invasion because at that time it was not possible for them to face a direct clash with the AfghAnswer: The conquest of Multan turned the tables. This conquest marked an end to the Afghan power in the Punjab and proved that the Sikhs were far more powerful than the Afghans.

2. Multan stood like a wall between Sind and Bahawalpur : With the occupation of Multan by Ranjit Singh, the Muslims of Sind and Bahawalpur were separated. With this separation, they could not form a joint front against Ranjit Singh. In this way, Multan stood like a wall between Sind and Bahawalpur.

3. Some Small Muslim States accepted the Submission of Ranjit Singh: Another important result of the conquest of Multan by Maharaja Ranjit Singh was that the Muslim rulers of some small states like Bahawalpur, Derajat, Dera Ghazi Khan and Dera Ismail Khan were terrified and so they accepted the suzerainty of Maharaja Ranjit Singh.

4. Increase in the Revenue : The land of Multan was very fertile. So with its victory, Ranjit Singh’s revenue increased a great deal. The record of the Khalsa Darbar shows that Ranjit Singh received Rs. 7 lakhs per annum as revenue from Multan. With this money Ranjit Singh got the opportunity to execute his future
plans.

5. Commercial Advantage : The conquest of Multan proved useful from commercial point of view. The trade of India with Afghanistan and the Central Asia was carried on through Multan. With Ranjit Singh’s control over this important centre of trade, the trade of Punjab was greatly encouraged.

Question 10.
How did Maharaja Ranjit Singh conquer Kashmir?
Answer:
Kashmir was very famous for its natural beauty and trade. So Maharaja Ranjit Singh wanted to bring Kashmir under his control. Right at that time Fateh Khan, a minister of Kabul, was also planning to conquer Kashmir. As both of them were not in a position to conquer Kashmir individually, they made an agreement at Rohtas. According to this agreement,

Maharaja Ranjit Singh decided to send 12,000 soldiers under the command of Diwan Mohkam Chand to assist Fateh Khan. On the other hand Fateh Khan agreed to give 1/3 of the conquered area and the booty. In 1813 A.D. both the armies marched to Kashmir. Ata Mohammad Khan, Governor of Kashmir advanced to face the joint forces.

But he was defeated in a battle at Shergarh. After conquering Kashmir, Fateh Khan gave, Maharaja Ranjit Singh nothing. In 1814 A.D. Maharaja Ranjit Singh invaded Kashmir for the second time. He had to face defeat in this expedition. Emboldened by the victory of Multan in 1818 A.D. Maharaja Ranjit Singh invaded Kashmir in 1819 A.D. for the third time. In a battle at Supin which was fought on 5th July, 1819 A.D. Jabbar Khan, the then Governor of Kashmir; suffered a defeat. In this way, Maharaja Ranjit Singh succeeded in bringing Kashmir under his control.

Question 11.
Describe the significance of Maharaja Ranjit Singh’s conquest of Kashmir.
Answer:
1. It increased the prestage of Maharaja Ranjit Singh; The conquest of Kashmir was a very significant conquest of Maharaja Ranjit Singh. It greatly increased his prestige and pride. His supremacy was accepted beyond Leh, Lhasa and mountains of Kara Kurram. His frontier in the north had reached its natural bounds.

2. It gave a rude jolt to the Afghan power. The control of Kashmir by the Sikhs dealt a severe blow to the Afghan influence in India and it encouraged the morale of Sikh forces.

3. It increased the income of the Government. The conquest of Kashmir resulted in economic gain to the Maharaja. This province yielded annual income of 40,00,000 rupees to Maharaja Ranjit Singh.

4. It encouraged the Trade. The conquest of Kashmir was also useful from a commercial point of view. Kashmir was famous in the world for its shawl industry. Besides, Kashmir was also famous for fruits of many types, and for its forests. With the annextion of Kashmir to the Panjab its trade got great impetus.

Question 12.
Write a brief note on the battle of Naushehra or Tibba Tehri.
Answer:
Azim Khan, the ruler of Kabul had invaded and conquered Peshawar in January 1823 A.D. He declared Jihad (religious war) against the Sikhs, as a result of which many Afghans swarmed under his banner. On the other hand, Maharaja Ranjit Singh sent a vast army of 20,000 to face the army of Azim Khan. Hari Singh Nalwa, General Allard, General Ventura, Akali Phula Singh, Fateh Singh Ahluwalia and prince Kharak Singh were sent along with this army.

Maharaja Ranjit Singh himself commanded this expedition. A fierce battle took place between the two armies at Naushehra or Tibba Tehri on March 14,1823 A.D.

Azim Khan had also about 20,000 soldiers. In the beginning of the battle, the Afghans had the upper hand. Akali Phula Singh and many other famous warriors were killed in this battle. At this juncture, Maharaja Ranjit Singh infused a new spirit and dynamism into his army. Now the Sikhs attacked the Afghans so vigorously that the latter had to flee to save their lives. As a result pf the victory in this decisive battle the morale of Maharaja Ranjit Singh’s army was enhanced. Azim Khan soon died due to shock of his humiliating defeat in this battle.

Question 13.
Briefly write about the significance of Maharaja Ranjit Singh’s conquest of Peshawar.
Answer:
Maharaja Ranjit Singh’s conquest of Peshawar was one of the most significant conquests. This conquest greatly enhanced the prestige of Maharaja Ranjit Singh. The influence of his military power was acknowledged all over India and his empire also expanded. It sounded the death knell of Afghan supremacy beyond the river Indus,

The Punjabis heaved a sigh of relief after 8 centuries when Maharaja Ranjit Singh conquered Peshawar, because the Muslim invaders invaded Punjab and other parts of India through this route. These invasions had created the atmosphere of unrest and anarchy in India.The danger of these invasions disappeared with Maharaja Ranjit Singh’s conquest of Peshawar. This conquest also proved economically useful to Maharaja Ranjit Singh. Peshawar yielded about 12 lakh rupees annual income to Maharaja Ranjit Singh.

Question 14.
What policy did Maharaja Ranjit Singh adopt towards the defeated rulers?
Answer:
Maharaja Ranjit Singh not only brought several states under his control but also adopted a successful administrative policy. This policy was uniformly applied to all the rulers, may they be Sikhs, Hindus or the Muslims. Many rulers, who accepted the suzereinty of Ranjit Singh were returned their states. Those rulers whose areas were annexed to his empire, were given some posts in the Maharaja’s Darbar or given suitable Jagirs enough for their living.

A stern policy was adopted against those rulers who continued to oppose Maharaja Ranjit Singh. In short the policy of kindness and leniency adopted by Maharaja Ranjit Singh towards the defeated rulers had no parallel in the history of that period.

Question 15.
What policy did Maharaja Ranjit Singh adopt towards the Sikh Misls?
Examine the Misl policy of Ranjit Singh.
Answer:
Ranjit Singh adopted a special type of policy towards the Sikh Misls. The main characteristics of this policy were as follows :

To give no weightage either to relationships or to sentiments in matters of state expansion.
Not to bother whether it is just or unjust to take possession of the areas of the Misl Sardars while expanding the state.
To make friendship with the powerful Misl Sardars or to establish matrimonial relations with them so that on one hand their co-operation might be extracted and on the other hand the possible formation of any powerful joint front against him might be ruled out.
To attack the weak Misl Sardars and annex their territories to his state.
On getting an opportunity to betray even the friendly Misl Sardars and annex their states to his kingdom. .
To do away with the important central institution i.e. the ‘Gurmata’ so that no Misldar might equal Ranjit Singh.

Ranjit Singh first of all established friendly relations with the Kanahia Misl. In 1796 A.D., he married Mehtab Kaur, the daughter of late Gurbaksh Singh. At Tarn Taran in 1798 A.D., Ranjit Singh made his second marriage with Raj Kaur. In 1801 A.D. Ranjit Singh and Fateh Singh exchanged turbans and took an oath in the presence of the Guru Granth Sahib Ji that they would live like brothers and stand by each other through thick and thin.

Afterwards Fateh Singh rendered yeoman’s contribution in several campaigns of Ranjit Singh. On the other hand he attacked the weak misls and attached them to his kingdom. In July 1799 A.D., Ranjit Singh conquered Lahore from the Bhangi Sardars. After this, he conquered Dallewalia Misl, Karor Singhia Misl, Nakkai Misl and Faizalpuria Misl. When Maharaja Ranjit Singh became confident that his state had grown powerful, he deemed it fit to change his policy towards the friendly Misls.

Essay Type Questions:

Early Career Of Maharaja Ranjit Singh:

Question 1.
Describe the early life of Maharaja Ranjit Singh. How far is his early life different from that of Shivaji?
Or
Describe in detail the early life of Maharaja Ranjit Singh.
Answer:
Maharaja Ranjit Singh occupies an important place in the Sikh history. By virtue of his ability he converted his small state into a vast empire. In this way, Maharaja Ranjit Singh translated the dream of Sikh Empire into a reality. A brief account of Maharaja Ranjit Singh’s early career is given ahead :

1. Birth and Parentage: Ranjit Singh was born in 1780 A.D. His father Mahan Singh was the Chief of the Sukarchakia Misl. There is a controversy among historians about the place and date of his birth. Historians like Osborne, Griffin, Mc-Gregar, Latif, Shahmat Ali and Kanahiya Lai say that his date of birth was 2nd November, 1780 A.D.

On the other hand Sohan Lai Suri, a court historian of Ranjit Singh, and Diwan Amar Nath, a contemporary historian of Ranjit Singh say that Ranjit Singh’s birthday was 13th November, 1780 A.D. Similarly there is also a difference of opinion among the historians about Ranjit Singh’s birthplace. Some historians opine that Ranjit Singh was born at Gujranwala. While on the other hand, some historians believe that Ranjit Singh was born at his maternal grandparents’ house at Badrukhan in Jind State.

Modern historians accept Gujranwala to be Ranjit Singh’s birth place. The name of Ranjit Singh’s mother was Raj Kaur. Ranjit Singh’s childhood name was Budh Singh.

2. Childhood and Education : Since Ranjit Singh was the only son of his parents he was brought up in the lap of luxury. Ranjit Singh was four years old, when he fell a victim to small-pox. Luckily, Ranjit Singh recovered after some time but the scars of the disease were left on his face and the light of his left eye was gone for ever.

When Ranjit Singh was five years old, he was sent to Bhag Singh’s ‘Dharmshala’. at Gujranwala for education. But, Ranjit Singh had no interest in studies, so, he remained illiterate all his life. Ranjit Singh spent most of his time in horse-riding, swordsmanship and shooting. As a result, with the passage of time, he became a top class horse-rider, skilful bowman and expert swordsman. Observing Ranjit Singh’s ability, his father Mahan Singh predicted,

“The state of Gujranwala will not be a sufficient place for my brave son Ranjit Singh. He would become a great warrior.”

3. Acts of bravery: Ranjit Singh was hardly 12 years old, when he got the first opportunity to go in a battle. Mahan Singh had taken his son, Ranjit Singh along with him in the campaign of Sodhran fort. Mahan Singh suddenly fell grievously ill, so he had to return from the battlefield. He handed over the command to Ranjit Singh. Ranjit Singh not only inflicted a crushing defeat on his enemies, but also robbed them of their ammunition. Mahan Singh was very happy over this victory. He changed his son’s name from Budh Singh to Ranjit Singh (the victor of battle).

In 1793 A.D., once while hunting alone Ranjit Singh reached near Ladowali village. Hashmat Khan, the Chief of the Chatha clan, on finding Ranjit Singh alone, hid himself behind a bush. When Ranjit Singh passed by the bush, Hashmat Khan dealt a powerful blow of sword to Ranjit Singh, but Ranjit Singh had a miraculous escape. He promptly counter-attacked and beheaded him

4. Marriage : Ranjit Singh was six years old, when he was engaged to the granddaughter of the Kanahia Misl Sardar, Jai Singh, and the daughter of

PSEB 12th Class History Solutions Chapter 17 Maharaja Ranjit Singh’s Career and Conquests Img 1

Gurbaksh Singh, Mehtab Kaur. In 1796 A.D. when Ranjit Singh was 16 years old, he was married with Mehtab Kaur with great pomp and show. This marriage proved very useful in the political career of Ranjit Singh. According to Griffin, Ranjit Singh had 18 Queens.

5. The Triune Regency: When Ranjit Singh was only 12 years old, his father Mahan Singh died in 1792 A.D. Since Ranjit Singh was only a minor, the task of state administration passed into the hands of his mother, Raj Kaur. Raj Kaur did not have any administrative skill, so she handed over the charge to her favourite, Diwan Lakhpat Rai. In 1796 A.D. when Ranjit Singh was married to Mehtab Kaur, his mother-in-law, Sada Kaur too began to take interest in matters of administration. In this way during 1792 A.D. to 1797 A.D. the administration of Sukarchakia Misl remained in the hands of three persons Raj Kaur, Diwan Lakhpat Rai and Sada Kaur. So, this period is called the period of the Triune Regency.

6. The end of Triune Regency: When Ranjit Singh grew to be 17, he took over the charge of administration. Some European and Muslim historians have tried without any historical facts that Ranjit Singh had got his mother Raj Kaur and Diwan Lakhpat Rai murdered because of the illicit relations between them. But Dr. N.K. Sinha, Dr. G.L. Chopra, Sita Ram Kohli and Khuswant Singh are of the opinion that the allegation of his mother’s murder against Ranjit Singh is a matter of sheer injustice. Secondly, the allegation of mother’s murder is not consistent with the character of Ranjit Singh.

As we are well aware that during his reign Ranjit Singh had never punished even a single hardcore criminal with death sentence. How such a kind ruler could murder his own mother? Dr. H.R. ‘Gupta aptly says, “The story is purely malicious and absolutely unfair and unjust.”

Political Condition Of The Punjab:

Question 2.
What was the political condition of the Punjab on the eve of Ranjit Singh’s accession? How did this condition prove helpful in his rise to power?
Or
Describe the political condition of the Punjab on the eve of Maharaja Ranjit Singh’s accession to power.
Answer:
In 1797 A.D. when Ranjit Singh took over the reins of the Sukarchakia Misl, the atmosphere of anarchy and lawlessness was prevalent in Punjab. The Mughal rule had come to an end in the Punjab and the Sikhs, Afghans and Rajputs had established their small independent states on its ruins. Thus, the political condition of the Punjab, proved eminently, suitable in the rise of Ranjit Singh to power. A brief description of the political condition at the time of Ranjit Singh’s accession to power is as follows :

The Sikh Misls:

In most parts of the Punjab, twelve independent Sikh Misls were established. It was to the good luck of Ranjit Singh that by the end of the 18th century, no Misl was left powerful enough. A brief description of the important Misls is as follows :

1. Bhangi Misl: Before the growth of Ranjit Singh’s power, the Bhangi Misl in the North-West of the Sutlej river was very powerful. The two most important towns of the Punjab, Lahore and Amritsar, were under this Misl. Besides these, the areas of Gujarat and Sialkot were also under it. Among the Bhangi Sardars Chet Singh, Sahib Singh and Mohar Singh were the prominent leaders. All these Bhangi rulers were great addicts of bhang (hemp). They spent most of their times in merry-making. Consequently, the Bhangi Misl had lost much of its previous glory and power. It was heading fast towards its end.

2. Ahluwalia Misl : The founder of the Ahluwalia Misl was Jassa Singh Ahluwalia. He was a great warrior, a valiant general and a splendid organiser. He had brought under his submission the territories situated between Jalandhar Doab and Bari Doab. He Was a very brave and fearless warrior. In 1739 A.D. when Nadir Shah was going back from India with the booty, he attacked his army and took away with much of his booty. He had defeated the forces of Ahmad Shah Abdali on a number of times. Because of these reasons, the Sikhs of the Punjab held Jassa Singh Ahluwalia in great esteem. It was fortunate for Ranjit Singh that this great warrior died in 1783 A.D. After his death Bhag Singh became his successor but he lacked the qualities of Jassa Singh Ahluwalia.

3. Kanahia Misl: The founder of the Kanahia Misl was Jai Singh Kanahia. He was very brave and courageous warrior. He had -under him the areas of Mukerian, Gurdaspur, Datarpur, Dharampur and Pathankot. Jai Singh’s son, Gurbaksh Singh was also very brave. He died in 1785 A.D. In 1796 A.D., Ramjit Singh was married to Gurbaksh Singh’s daughter, Mehtab Kaur. This marriage proved very significant for the political career of Ranjit Singh. In 1798 A.D. Jai Singh died and the reins of the Kanahia Misl fell into the hands of Gurbaksh Singh’s widow and Ranjit Singh’s mother-in-law Sada Kaur. She was a very ambitious woman.

4. Sukarchakia Misl: The founder of the Sukarchakia Misl Charat Singh was the grandfather of Ranjit Singh. He had under him Gujranwala, Eminabad and Sialkot. After the death of Charat Singh in 1774 A.D. he was succeeded by his son, Mahan Singh. He had all the qualities of a great Sardar. He expanded his Misl by conquering new areas. After the death of Mahan Singh in 1792 A.D., his son Ranjit Singh became his successor. Since Ranjit Singh was barely 12 years old at that time, the task of running the administration of the Misl fell into the hands of his mother Raj Kaur, Diwan Lakhpat Rai and mother-in-law, Sada Kaur till 1797 A.D.

5. Ramgarhia Misl: Sardar Jassa Singh Ramgarhia was a very bold and brave warrior. His rule was over Gurdaspur, Kalanaur, Batala and Qadian. It war Ranjit Singh’s good fortune that at the time of his rise, Jassa Singh Ramgarhia had grown quite old. So, he could not become a hurdle in the way of Ranjit Singh.

6. Faizalpuria Misl: Nawab Kapoor Singh was the founder of the Faizalpuria Misl. He was certainly a great Sikh leader, who ably guided the Sikhs at the most critical time. After the death of Nawab Kapoor Singh in 1753 A.D. his nephew Khushal Singh became his successor. He was a brave and able Sardar. He had expanded the Faizalpuria Misl by conquering the areas of Jalandhar, Nurpur, Beharampur, Patti etc. In 1795 A.D. after the death of Khushal Singh his son, Budh Singh ascended the throne. It was Ranjit Singh’s good fortune that Budh Singh did not prove to be a competent ruler.

7. Other Misls : Besides the above mentioned Misls, there existed the Dallewalia, Phulkian, Karorsinghia, the Nishanwalia, the Nakkai and the Shahid Misls. At the time of Ranjit Singh’s rise to power, these Misls were very weak. So, they had no significance in the politics of the Punjab.

Muslim States:

Towards the end of the 18th century, in the North-West of Punjab, the Muslims had established many independent states. The states of Kasur, Multan, Kashmir, Attock and Peshawar were famous among them. Kasur was under the rule of a Pathan ruler, Nizarp-ud-Din. At that time Multan was under Nawab Muzaffar Khan, Kashmir under Ata Mohammad Khan, Attock under Jahandad Khan and Peshawar under Fateh Khan. Besides these states, many other small Muslim states also existed. There was no unity among these Muslim rulers. A struggle for power was always going on among them. Consequently, done of them was powerful enough to create hurdles in the way of Ranjit Singh.
Hill States

To the North of Punjab several independent hill states had come into existence at the time of Ranjit Singh’s rise to power. The state of Kangra was the most famous. Kangra was under the rule of a Rajput ruler, Sansar Chand Katoch. He was dreaming of conquering the whole of Punjab. Towards the end of the 18th century the Rajput rulers were ruling hill spates like Mandi, Kulu, Chamba, Basoli, Suket, Nurpur. and Jammu. Their rulers were very weak and they kept quarrelling among one another. So, they could pose no danger to Ranjit Singh.

The Gorkhas:

The Gorkhas of Nepal were very brave. Towards the close of the 18th century, they had started expanding their power towards the Punjab. Ip 1794 A.D., they had captured Garhwal and Kumaun. Bhim Sen Thapa decided to attack the Punjab under the able leadership of his son Amar Singh Thapa. Therefore a confrontation between Ranjit Singh and the Gorkhas was imminent.

George Thomas:

George Thomas was a brave Englishman. He had established an independent state in the South-East of Punjab at Hansi. There he got constructed a fort named Georgegarh after his own name. He invaded the areas of Patiala and Jind several times and indulged in looting there. The rule of George Thomas could not last long. The French General Paron defeated him and drove him but of the Punjab. General Paron’s rule, too, did not last long.

The Marathas:

Till 1797 A.D. the Marathas under their able leader Daulat Rao Sindhia were able to capture Meerut and Delhi. He wanted to conquer Punjab. Another Maratha leader, Dhara Rao, too had made certain invasions against the South-East based Phulkian Misl of the Punjab. The Marathas could pose a serious danger to Ranjit Singh, but fortunately for Ranjit Singh, exactly at the same time the Marathas got involved with the British, who were very powerful. So, they could not pay their attention to the Punjab. ,

The British:

Towards the end of the 18th century, the power of the British had greatly increased in India. Although the British were looking greedily towards the Punjab but at that time they had locked horns with the Marathas, the Nizam of Hyderabad and many other problems. Therefore, Ranjit Singh had no immediate danger from the Britishers. »

Shah Zaiiian:

The ruler of Afghanistan, Shah Zaman, could pose a danger to the power of Ranjit Singh. He had become the new ruler of Afghanistan after the death of his father, Timur Shah in 1793 A.D. He tried to reoccupy Punjab.-With this objective, he invaded Punjab four times between 1793 and 1798 A.D. to go back to Kabul for one reason or the other. In this way, the likely danger of Shah Zaman to the power of Ranjit Singh was averted. It is obvious from the description given above that towards the end of the 18th century the political condition of the Punjab was favourable to Ranjit Singh. He took full advantage of the condition and succeeded in establishing a strong Sikh enipire.in the Punjab.

The famous historian Dr. G.L. Chopra aptly says, “Thus the political situation on the eve of the 19th century was eminently suited for the rise of a resolute and outstanding personality, who might weld these discordant elements steadily into an organised kingdom and as we shall see, Ranjit Singh availed himself of this opportunity.”

Ranjit Singh’S Policy Towards F The Sikh Misls:

Question 3.
Examine critically the Misl policy of Ranjit Singh.
Or
“Ranjit Singh’s policy was one of absorption of all the Sikh confederacies. No ties of kinship, no sentiments of gratitude were strong enough to stand in his way.” (N.K. Sinha). Explain the statement.
Or
Give an account of the salient features of the Misl policy of Ranjit Singh.
Or
Describe the relations of Maharaja Ranjit Singh with Sikh Misls.
Answer:
In 1797 A.D., when Ranjit Singh ascended the throne of Sukarchakia Misl, his kingdom was limited to a few areas only. Since Ranjit Singh was a ruler of high ambitions, he was not satisfied with this small kingdom. He wanted to convert it into a vast empire. For this purpose, he directed his attention towards the Sikh Misls in the Punjab.

Characteristics of the Misl Policy:

Ranjit Singh adopted a special type of policy towards the Sikh Misls. The main characteristics of this policy were as follows :

To give no weightage either to relationships or to sentiments in matters of state expansion.
Not to bother whether it is just or unjust to take possession of the areas of the Misl Sardars while expanding the state.
To make friendship with the powerful Misl Sardars o% to establish matrimonial relations with them so that on one .hand their co-operation might be extracted and on the other hand the possible formation of any powerful joint front against him might be ruled out.
To attack the weak Misl Sardars and annex their territories to his state.
On getting an opportunity to betray even the friendly Misl Sardars and annex their states to his kingdom.
To do away with the important central institution i.e. the ‘Gurmata’ so that no Misldar might equal Ranjit Singh.

Policy towards the Powerful Misls:

1. Matrimonial Relations with Kanahia Misl : Ranjit Singh first of all established friendly relations with the Kanahia Misl. In 1796 A.D., he married Mehtab Kaur, the daughter of late Gurbaksh Singh. In this way the unison of the two Misls strengthened Ranjit Singh’s position. Ranjit Singh’s mother-in¬law, Sada Kaur rendered him very valuable services in his conquests of Lahore, Bhasin and Amritsar.

2. Matrimonial Relations with Nakkai Misi : At Tarn Taran in 1798 A.D., Ranjit Singh made his second marriage with Raj Kaur, the daughter of Sardar Khazan Singh of the Nakkai Misl. With this marriage Ranjit Singh received the requisite co-operation from the Nakkai Misl in the expansion of his Kingdom.

3. Friendship with Fateh Singh Ahluwalia : During Ranjit Singh’s times, the Ahluwalia Misl was one of the most powerful and famous Misls. At that time, Fateh Singh Ahluwalia was the leader of the Misl. In 1801 A.D. Ranjit Singh and Fateh Singh exchanged turbans and took an oath in the presence of the Guru Granth Sahib Ji that they would live like brothers and stand by each other through thick and thin. Afterwards Fateh Singh rendered yeoman’s contribution in several campaigns of Ranjit Singh.

4. Friendship with Jodh Singh Ramgarhia : In 1803 A.D., Jodh Singh Ramgarhia became the new Sardar of the Ramgarhia Misl. Like his father, he was also very brave and valiant warrior. Acting diplomatically Ranjit Singh established friendly relations with Jodh Singh. Jodh Singh helped Ranjit Singh in many of his military campaigns.

5. Friendship with Tara Singh Gheba: Tara Singh Gheba was the leader of the Dallewalia Misl. He was brave and powerful. Ranjit Singh established friendly relations with him. Their mutual relations became so intimate that Tara Singh accompanied Ranjit Singh in many battles.

Policy towards the weak Misls:

Whereas on one hand, Ranjit Singh adopted the policy of establishing friendly relations with the powerful Misls, on the other handphe attacked the weak Misls and annexed them to his kingdom. A brief description of these Misls is as given ahead:

1. Bhangi Misl: In July 1799 A.D., Ranjit Singh conquered Lahore from the Bhangi Sardars. It was one of the most significant conquests of Ranjit Singh. In 1805 A.D., by defeating Gulab Singh Bhangi’s widow Mai Sukhan, Ranjit Singh took possession of Amritsar. Likewise by defeating Jiwan Singh Bhangi of Sialkot in 1808 A.D., and Sahib Singh Bhangi of Gujarat in 1809 A.D., he annexed their areas to his kingdom. These conquests sounded the death knell of the Bhangi Misl.

2. Dallewalia Misl: Ranjit Singh had established friendly relations with the Dallewalia Chief, Tara Singh Gheba. Tara Singh Gheba died in 1807 A.D. His last rites had not yet been performed, when Ranjit Singh sent his army to attack Dallewalia. It succeeded in occupying the Dallewalia Misl.

3. Karor Singhia Misl : In 1809 A.D., the Chief of the Karor Singhia Misl Baghel Singh died. On finding it a golden opportunity, Ranjit Singh occupied the Karor Singhia Misl.

4. Nakkai Misl: Maharaja Ranjit Singh had matrimonial relations with the Nakkai Misl. Caring little about it Ranjit Singh’s army attacked the Nakkai Misl in 1810 A.D., defeated its Chief Kahan Singh and merged his areas to his Kingdom.

5. Faizalpuria Misl: After the death of Khushal Singh in 1795 A.D., his son Budh Singh became the new Chief of the Faizalpuria Misl. He lacked the bravery and ability of his father. As a result the Faizalpuria Misl began to head towards its decline. Ranjit Singh took advantage of it and occupied it in 1811 A.D.

Change In the Policy towards Friendly Misls:

When Maharaja Ranjit Singh became confident that his state had grown powerful, he deemed it fit to change his policy towards the friendly Misls. This policy may be discussed as follows :

1. Kanahia Misl: In 1796 A.D., Maharaja Ranjit Singh married Mehtab Kaur, the daughter of the late Kanahia Chief, Gurbaksh Singh and Sada Kaur. As has already been described, the Maharaja’s mother-in-law, Sada Kaur had rendered invaluable help in Ranjit Singh’s rise to power. But in 1821 A.D., Maharaja Ranjit Singh arrested his mother-in-law, Sada Kaur and seized the areas of Kanahia Misl.

2. Ramgarhia Misl: As long as Jodh Singh Ramgarhia lived, Maharaja Ranjit Singh maintained friendly relations with him. In 1815 A.D., when Jodh Singh died, Ranjit Singh took possession of the Ramgarhia Misl and annexed its areas to his kingdom.

3. Ahluwalia Misl: Maharaja Ranjit Singh had very intimate relations with Fateh Singh Ahluwalia. He had helped Ranjit Singh in several of his military campaigns. Ranjit Singh too had helped him in some of his conquests. In 1825-26 A.D., some sort of misunderstanding developed between them. So, Fateh Singh Ahluwalia with his family sought the refuge of the Britishers. Maharaja Ranjit Singh captured all the areas which were under Fateh Singh Ahluwalia. In 1827 A.D., they compromised. Maharaja Ranjit Singh Returned some of the areas of Fateh Singh Ahluwalia while the rest remained with Kim.

Abolition of Gurmata:

Gurmata was the central institution of the Sikh Misls. It symbolised the unity, organization and equality of the Misl Chiefs. The convention of the Gurmata was held at the Akal Takht Sahib at Amritsar. The Chiefs of the various Misls would take part in it and decide about the action to be taken against the enemies and also discuss in detail matters of common interest. Although now the Gurmata had ceased to be an effective institution, yet Ranjit Singh did not want that the other Misl Chiefs should claim equality with him through the medium of Gurmata. Therefore in 1805 A.D., Maharaja Ranjit Singh scrapped the institution of the Gurmata. With the abolition of this institution, Maharaja Ranjit Singh became totally independent to take his political decisions.

Criticism of the Misl Policy:

Some historians prominently Griffin, Sinha and Latif, have criticised the Misl policy of Maharaja Ranjit Singh severely on the following basis:

(a) Aggressive Policy : Maharaja Ranjit Singh adopted aggressive policy towards the weak Misls. He would attack the Misls without any rhyme or reason and take possession of them. Ranjit Singh seized the territories of Dallewalia, Bhangi, Faizalpuria, Nakkai and Karor Singhia Misls and annexed them to his kingdom. These Misls had done nothing wrong to Maharaja Ranjit Singh.

(b) Selfish and Unscrupulous Policy: Maharaja Ranjit Singh’s policy towards the Misls was entirely selfish and unscrupulous. He did not conduct himself well even towards the Chiefs of the powerful Misls, who had rendered him their invaluable services at the time of his rise to power. Not to speak of others, in 1821 A.D., he imprisoned his mother-in-law, Sada Kaur and included her areas in his empire. According to Dr. N. K. Sinha, “Ranjit Singh’s policy was one of absorption of all the Sikh confederacies. No tie of kinship, no sentiment of gratitude was strong enough to stand in his way.”

Justification of the Misl Policy:

Although Ranjit Singh’s policy towards the Misls has been described as aggressive and selfish, the following facts prove that his policy towards the Misls was not unfair : ‘

(a) Generous treatment with the vanquished Chiefs : It is true that Maharaja Ranjit Singh had annexed the Misls to his kingdom but he treated the vanquished with a leniency and kindness unknown in Oriental despotism. He granted big estates to the chiefs and their families for their sustenance.

(b) Establishment of a Powerful Kingdom: Maharaja Ranjit Singh was a man of far-sightedness. He had realized that small and weak Misls could not prove helpful in any way in establishing a strong Sikh empire. So Maharaja Ranjit Singh took possession of these Misls and organised them into’a powerful Sikh empire. If these Misls had been left in their original form, they would have been swallowed either by the Afghans or by some other enemy.

(c) Ranjit Singh was not devoid of sentiments of Gratitude : The charge levelled against Ranjit Singh that he was devoid of the sentiments of relationship and gratitude is entirely wrong. As long as Jodh Singh Ramgarhia lived, Ranjit Singh did not bring his areas under his submission. Ranjit Singh imprisoned his mother-in-law, Sada Kaur in 1821 A.D., because she had started conspiring against the Maharaja.

(d) A blessing for the People of Punjab : Maharaja Ranjit Singh’s Misl policy actually proved a blessing for the people of Punjab. An atmosphere of anarchy and chaos prevailed in Punjab during the Misl period. By putting an end to the Misls the Maharaja established an independent Sikh empire. Maharaja Ranjit Sing’ not only maintained peace in his empire, but also encouraged agriculture and trade. Consequently, Punjab became a prosperous state.

Conquests Of Maharaja Ranjit Singh:

Question 4.
Give a brief description of the victories of Maharaja Ranjit Singh.
Or
Explain the main conquests of Maharaja Ranjit Singh. “Maharaja Ranjit Singh was a great conqueror and. an empire builder.” In the light of this statement, give a brief account of the important conquests of Maharaja Ranjit Singh.
Answer:
Maharaja Ranjit Singh was a great conqueror. When he ascended the throne he was a Sardar of a small Misl of Sukarchakia. But, by the virtue of his bravery and ability, he changed his state into an empire. A brief account of the conquests of Maharaja Ranjit Singh is given below :

1. Conquest of Lahore 1799 AD.: Hie first and the most significant conquest of Maharaja Ranjit Singh was that of Lahore. Lahore had been the capital of the Punjab for centuries together. At that time, three Bhangi Sardars Sahib Singh, Mohar Singh and Chet Singh jointly ruled oyer it. The people were fed up with their cruelties and maladministration. The ruler of Afghanistan, Shah Zaman, was dreaming of bringing the Punjab under his control. With this objective he invaded the Punjab four times during the years 1793 A.D. and 1798 AD. During his fourth invasion, Shah Zaman easily captured Lahore in November 1798 A.D. But because of a rebellion in Kabul, Shah Zaman had to retreat to Kabul.

Taking advantage of this situation the Bhangi Sardars, ence again took possession of Lahore. Since, the people of Lahore were already fed up with their oppressive rule, they invited Ranjit Singh to take control of Lahore. Ranjit Singh took advantage of this golden opportunity and attacked Lahore on 6th July, 1799 AD., with the help of his mother-in-law Sada Kaur. On hearing the news of attack, Bhangi Sardars fled away from the city. Thus, Ranjit Singh occupied Lahore on 7th July, 1799 AD. The conquest of Lahore was the first major achievement of Ranjit Singh. According to Fakir Syed Waheeduddin, “Its capture, therefore, not only added to Ranjit Singh’s strength and importance, but also invested him with title to the rest of the Punjab.”

2. Battle of Bhasin 1800 AD. : The occupation of Lahore by Ranjit Singh aroused the jealousies among the leading chiefs of Punjab. Gulab Singh Bhangi of Amritsar, and Nizam-ud-Din of Kasur made a united front against Ranjit Singh. The joint forces under the command of Gulab SinglHBhangi assembled at Bhasin near Lahore. Ranjit Singh too reached Bhasin to face them. Unexpectedly one day Gulab Singh Bhangi died of over-drinking. It demoralised the Opponents of Ranjit Singh and they fled away from the battlefield. In this way Ranjit Singh scored a victory without shedding a drop of blood.

3. Coronation of Ranjit Singh. On 12 April, 1801 A.D., on the auspicious day of Baisakhi festival, Ranjit Singh was crowned as the Maharaja of Lahore. The coronation took place amidst great festivities and public rejoicings. Baba Sahib Singh Bedi, a descendant of Guru Nanak Dev Ji, anointed Ranjit Singh with tilak. Maharaja Ranjit Singh took the title of ‘Sarkar-e-Khalsa’. To commemorate this event,’4ie issued Nanakshahi coin.

4. Conqpest of Amritsar 1805 A.D.: The city of Amritsar was very important for the Sikhs trom the religious point of view. The Sikhs considered it as their Mecca. In addition, it was the most famous trade centre of the Punjab. In order to become the Maharaja of the Punjab it was very essential for Ranjit Singh to bring Amritsar under his control. In 1805 A.D. Maharaja Ranjit Singh asked Gulab Singh Bhangi’s widow Mai Sukhan, who was ruling over Amritsar in the name of her minor son, Gurdit Singh, to hand over the fort of Lohgarh and the famous Zamzama gun to him. Mai Sukhan did hot concede these demands of the Maharaja. So Maharaja Ranjit Singh at once attacked Amritsar. After some resistance, Mai Sukhan admitted defeat. Thus, Amritsar came under the control of Ranjit Singh.

5. Cis-Sutlej Expeditions 1806-08 A.D.: Maharaja Ranjit Singh attacked the area of Cis-Sutlej thrice i.e. ih 1806 A.D., 1807 A.D. and 1808 A.D. During his first attack the Maharaja conquered the areas of Ludhiana, Jagraon, Dakha, Jandiala and Talwandi. During his second expedition, Ranjit Singh took possession of the areas of Morinda, Sirhind, Zira, Kot-Kapura and Dharmkot. In his third expedition, Ranjit Singh captured the areas of Faridkot, Ambala, Shahabad. Maharaja Ranjit Singh did not annex the conquered territories to his kingdom, but distributed them to his companions. According to the Treaty of Amritsar, signed on 25th April, 1809 A.D. between Maharaja Ranjit Singh and British the region of Cis-Sutlej had gone under the protection of British, so the Maharaja could not establish his hold on these territories.

6. Conquest of Dallewalia Misl, 1807 A.D. : The leader of the Dallewalia Misl was Tara Singh Gheba. He was an able ruler. So Maharaja Ranjit Singh did hot dare to attack the Dallewalia Misl as long as he was alive. In 1807 A.D., Tara Singh Gheba died. Finding a good^ppdrtunity, Ranjit Singh attacked the Dallewalia Misl on the pretext of expressing his condolence. Tara Singh’s widow gave little resistance to Ranjit Singh and thqn admitted defeat. The Maharaja annexed to his kingdom all the territories of the Dallewalia Misl.

7. Conquest of Sialkot 1808 A.D.: The ruler of Sialkot was Jiwan Singh. In 1808 A.D., Maharaja Ranjit Singh asked him to hand over the fort of Sialkot to him. On his refusal, Ranjit Singh attacked Sialkot. After a brief resistance Jiwan Singh admitted his defeat. The Maharaja annexed Sialkot to his kingdom.

8. Conquest of Kangra l4op A.D.: In 1809 A.D. the Gorkhas of Nepal beseiged the Tort of Kangra. The ruler of Kangra Sansar Chand Katoch requested Ranjit Singh for help against the Gorkhas. He promised to give Ranjit Singh the fort of Kangra in return of that. Ranjit Singh readily accepted the offer. His army compelled the Gorkhas to retreat. Now, Sansar Chand declined to give the fort to Ranjit Singh. Consequently, Ranjit Singh detained Sansar Chand’s son, Anurodh. As a result, Sansar Chand had no option, but to hand over the fort to Ranjit Singh. v Its occupation added to the prestige of the Maharaja.

9. Conquest of Gujarat 1809 A.D.: The city of Gujarat was very famous for its vast resources. The ruler of Gujarat, Sahib Singh Bhangi had been conspiring against Ranjit Singh. Being preoccupied elsewhere, Ranjit Singh could not pay attention to Gujarat. In 1809 A.D., Ranjit Singh sent a force under Faqir Aziz-ud-Din against Gujarat. He defeated Sahib Singh Bhangi and brought Gujarat under ’ control.

10. Conquest of Attock 1813 A.D. : The fort of Attock was geographically very significant. During Maharaja Ranjit Singh’s time, Jahandad Khan, the Afghan Governor, was ruling over Attock. He was under the Kabul government only in name, otherwise he was ruling independently. In 1813 A.D., when the Wazir of Kabul, Fateh Khan, attacked Kashmir and defeated his brother Ata Mohammad Khan, he was alarmed. He was confident that Fateh Khan’s next target would he K Attock. Therefore, he started negotiations with Ranjit Singh. In exchange of a big ‘ Jagir yielding an annual revenue of Rs. 1 lakh he agreed to surrender the fort of Attock to Ranjit Singh.

When Fateh Khan came to know about it, he flew into a v rage. In order to bring the fort of Attock under his control, he proceeded towards Attock with his army. On 13th July, 1813 A.D., at a place called Hazro or Haidr u, a fierce battle was fought between the armies of Ranjit Singh and Fateh Khan. In this battle Ranjit Singh gave a crushing defeat to Fateh Khan. It was the first battle fought between the Afghans and the Sikhs. This victory not only strengthened v Ranjit Singh’s hold on Attock, but also spread his fame far and wide.

11. Conquest of Multan 1818 A.D.: Multan was important from geographic and economic point of view. Hence, Maharaja Ranjit Singh wanted to conquer it. Multan was under the rule of Afghan Governor, Nawab Muzaffar Khan. As such he was under the rule of the Kabul Government, but in reality he was ruling independently. From 1802 A.D. to 1817 A.D., Maharaja Ranjit Singh sent six expeditions to Multan. Each time Nawab Muzaffar Khan avoided the army of Ranjit Singh with a Nazrana. In 1818 A.D. Maharaja decided to conquer Multan. He started preparing for an attack on Multan on a large scale.

Misar Diwan Chand, who was one of the popular generals of the Maharaja was sent to conquer Multan with a large army. After a fierce fight Misar Diwan Chand was able to conquer Multan. In this fight Nawab Muzaffar Khan and his five sons were killed. When Maharaja Ranjit Singh received the news of this important victory, he was pleased. Festivities took place to celebrate this victory for days on end. Misar Diwan Chand was bestowed upon with the title of ‘Zafar Jang’.

12. Conquest of Kashmir 1819 A.D. : The valley of Kashmir has been famous for its beauty, delicious fruits and prosperous trade since ancient times. That is why, Maharaja Ranjit Singh wanted to conquer this province. In this regard, he sent two expeditions to Kashmir in 1813 and 1814 A.D., but both these expeditions failed to achieve the desired objective. Maharaja Ranjit Singh got a new impetus with the conquest of Multan in 1818 A.D. Therefore, in 1819 A.D., he sent a huge force under the command of Misar Diwan Chand, the victor of Multan, to Kashmir.

He succeeded in defeating the Afghan Governor of Kashmir, Jabbar Khan. The conquest of Kashmir added to the prestige of Maharaja Ranjit Singh. Misar Diwan Chand was honoured with the title of ‘Fateh-o-Nusrat Nasib’ (one who is destined to win). The conquest of Kashmir gave a stunning blow to the Afghan power. It boosted the morale of the Sikh forces. Moreover, it proved beneficial to the Maharaja from the commercial point of view. Dr. G.S. Chhabra aptly says, “The conquest of Kashmir had a great significance in the Maharaja’s development of power.”

13. Conquest of Peshawar 1834 A.D.: Peshawar was an important region from the geographical point of view. In his first expedition, in 1818 A.D., Maharaja Ranjit Singh had defeated Yar Mohammad Khan and Dost Mohammad Khan, but he resolved not to include Peshawar in his empire. In 1823 A.D., Azim Khan, a minister of Afghanistan took over the control of Peshawar. Maharaja Ranjit Singh defeated him in a pitched battle of Naushera and again got control over Peshawar. He annexed Peshawar to his empire in 1834 A.D.

Extent of the Empire:

Maharaja Ranjit Singh’s, empire had extended upto Ladakh in the North, ShikarpuT in the South, the river Sutlej in the East and Peshawar in the West. In this way Maharaja Ranjit Singh had established a big empire during his reign. According to Dr. G.L. Chopra, “Ranjit Singh, within forty years, raised himself from a petty sardar to the rulership of an extensive kingdom.”

Question 5.
Briefly describe the various stages in the conquest of Multan by Ranjit Singh. Point out its significance.
Or
How did Maharaja Ranjit Singh conquer and administer Multan?
Answer:
Multan was geographically and economically very significant. It was an important province of the Mughal empire. In 1779 A.D., Ahmad Shah Abdali’s successor Timur Shah defeated the Bhangi Sardars and established his control over Multan. He appointed NaWab Muzaffar Khan as the Governor of Multan. Soon after taking advantage of the political instability in Afghanistan, Nawab Muzaffar Khan declared his independence. During Ranjit Singh’s times Multan was under Nawab Muzaffar Khan, Expeditions of Ranjit Singh In order to conquer Multan Maharaja Ranjit Singh had invaded Multan seven timefffrom 1802 AD. to 1818 A.D.Ahrief description of these expeditions is as follows:

1. First Expedition 1802 A.D.: In 1802 A.D., Maharaja Ranjit Singh led his first expedition to Multan. When his army reached near Multan, Nawab Muzaffar Khan became panicky. So he sent this message to Ranjit Singh that if he did not attack Multan, he was ready to pay annual tribute to him. Ranjit Singh accepted the condition and returned to Lahore with plenty of riches without fighting.

2. Second Expedition 1805 A.D.: According to the treaty of 1802 A.D. Nawab Muzaffar Khan did not send the annual tribute to Ranjit Singh. So Ranjit Singh again marched to Multan in 1805 A.D. At that time, Ranjit Singh received the information that the Maratha Sardar, Jaswant Rai Holkar had entered the Punjab. So Maharaja Ranjit Singh hastily entered into a pact with Muzaffar Khan and returned to Lahore.

3. Third Expedition 1807 A.D.: In 1807 A.D., Maharaja Ranjit Singh attacked Multan for the third time because Nawab Muzaffar Khan was helping the rulers of Jhang and Kasur against Ranjit Singh. When Ranjit Singh received this news, he attacked Multan. In no time, his army conquered several territories of Multan , but it could not conquer the fort of Multan. Finally, Ranjit Singh raised the seige after accepting Rs. 70,000 as Nazrana from Muzaffar Khan.

4. Fourth Expedition 1810 A.D. : In 1810 A.D., Maharaja Ranjit Singli despatched a force against Multan for the fourth time under the command of Diwan Mohkam Chand. The Sikh army conquered the Multan city and beseiged the fort. This time too the forces of Maharaja Ranjit Singh couldn’t conquer the Multan fort. At last a compromise took place between Maharaja Ranjit Singh and Nawab Muzaffar Khan. According to the compromise Nawab -Muzaffar Khan agreed to give Ranjit Singh an annual tribute of Rs. 2 lakhs.

5. Fifth Expedition 1816 A.D.; In 1816 A.D., Maharaja Ranjit Singh sent an expeditiohto Multan under the command of Misar’Diwan Chand. Akali Phula Singh with a number of Akalis also joined this expedition. Once again Muzaffar Khan paid a huge amount to the Maharaja in order to forestall his doom.

6. Sixth Expedition 1817 A.D.: In order to get the arrear of the tribute fror Nawab Muzzaffar Khan, Maharaja Ranjit Singh sent an army to Multan in 1817 A.D. under the command of Diwan Bhiwani Das. This expedition failed to¬ffs objectives.

7. Seventh Expedition 1818 A.D.: In 1818 A.D., Maharaja Ranjit Singh firmly decided to conquer Multan. Preparations for the attack on Multan were made with great zeal and zest. The command of 20,000 cavalry and infantry soldiers was entrusted to Misar Diwan Chand. He beseiged the fort of Multan. This seige continued for four months. All the efforts of the Sikh forces to demolish the fort proved futile. In the evening of 2nd June, Akali Sadhu Singh with his companions succeeded in entering the fort, raising the slogans of ‘Sat Siri Akal’. In the battle Muzaffar Khan mid his five sons died fighting bravely.

One of his sons was wounded and two of them apologised. Thus, Ranjit Singh’s army conquered the fort of Multan on 2nd June, 1818 A.D. When Ranjit Singh heard the news of the conquest of Multan, he was overjoyed. To celebrate this grand victory, Lahore and Amritsar were greatly illuminated and celebrations were held for days together throughout the State. The conqueror of Multan Misar Diwan Chand was presented valuable gifts and honoured with the title of ‘Zafar Jang9 (Victor of the Battle).

Importance of the Conquest of Multan:

The conquest of Multan was one of the significant conquests of Maharaja Ranjit Singh. The importance of this conquest can be gauged from the facts given below :

This conquest marked an end to the Afghan power in the Punjab and proved that the Sikhs were far more powerful than the Afghans.
Another important result of the conquest of Multan by Maharaja Ranjit Singh was that the Muslim rulers of some small states were terrified and so they accepted the suzerainty of Maharaja Ranjit Singh.
The land of Multan was very fertile. So with its victory Ranjit Singh’s revenue increased a great deal.
The conquest of Multan not only expanded the empire of Maharaja Ranjit Singh but also enhanced his prestige. All began to acknowledge his power.
The conquest of Multan greatly encouraged Maharaja Ranjit Singh and his soldiers.
The conquest of Multan proved useful from commercial and military point of view. According to H.S. Bhatia and S.R. Bakshi, “The conquest besides adding to his financial sources, established Ranjit Singh’s prestige among his enemies.”

Conquest Of Kashmir:

Question 6.
Discuss the various expeditions sent to conquer Kashmir. Study its significance.
Or
How did Maharaja Ranjit Singh conquer and administer Kashmir?
Or
How did Ranjit Singh conquer Kashmir? What was the significance of this conquest?
Answer:
The valley of Kashmir has been famous for its beauty, natural sights, pleasant climate, delicious fruits and prosperous trade. It is, in fact, a paradise on earth. That is why, it has been a source of attraction for the invaders since ancient times. In 1752 A D., the ruler of Afghanistan Ahmad Shah Abdali conquered it from the Mughals and annexed it to his empire. During Ranjit Singh’s times Afghan Governor Ata Mohammad Khan was ruling over Kashmir. Taking advantage of the political instability in Afghanistan, Ata Mohammad Khan declared his inde¬pendence in 1809 A.D.

After consolidating his position in Kabul, Wazir Fateh Khan paid attention to bring Kashmir under his control. Right at that time Maharaja Ranjit Singh of Punjab was also anxious to conquer Kashmir.

In 1813 A.D., an agreement was reached between Maharaja Ranjit Singh and Fateh Khan at Rohtas. According to this agreement between Ranjit Singh and Fateh Khan, it was decided that the forces of the two would jointly attack Kashmir. A brief account of Maharaja Ranjit Singh’s expeditions to Kashmir is given below:

First Expedition of Kashmir—1813 A.D.:

According to the agreement made at Rohtas in 1813 A.D., Ranjk Singh’s General Diwan Mohkam Chand with twelve thousand soldiers, and Fateh Khan with a huge force proceeded jointly to attack Kashmir. When the Governor of Kashmir Ata Mohammad Khan heard the news of the arrival of the joint forces, he tried to resist them at Shergarh. After a brief resistance Ata Mojhammad Khan fled from the battlefield. Thus, Kashmir was occupied without much difficulty. After the conquest of Kashmir. Fateh Khan refused to share the territory and the booty with the Sikhs.

When Maharaja Ranjit Singh came to know that Fateh Khan had deceived him, his wrath knew no bounds. He decided to teach the Afghans a lesson, which they might remember for long. The Maharaja secured the important fort of Attock from Jahandad Khan in lipu of a ‘Jagir’ of one lakh per annum. When Fateh Khan came to know about it, he became very furious. In order to retrieve it from Maharaja Ranjit Singh he, with his forces proceeded towards Attock. Before leaving Kashmir, he entrusted its administration to his brother Azim Khan.

A fierce battle was fought between the two foffies on 13th July, 1813 A.D., at a place named Hazro or Haidru, 5 miles away from Attock. In this bloody battle, 2000 Afghans were killed. Fateh Khan with his soldiers fled to Kabul. The victory of Hazro greatly boosted the morale of the Sikh forces because in this battle they had for the first time inflicted a crushing defeat on the Afghan forces.

Second Expedition of Kashmir—1814 A.D.:

Greatly encouraged by the victory at Hazro, Maharaja Ranjit Singh decided to attack Kashmir in April, 1814 A.D. At that time Azim Khan, the younger brother of Fateh Khan was acting as the Governor of Kashmir. He had made full arrangements to resist the forces of Maharaja Ranjit Singh. Maharaja Ranjit Singh’s experienced General, Diwan Mohkam Chand suggested to the Maharaja not to attack Kashmir at that time. But Ranjit Singh paid little heed to his suggestion. Maharaja Ranjit Singh himself with Diwan Mohkam Chand’s grandson Ram Dayal marched towards Kashmir. Ranjit Singh had to face many hardships in the absence of Diwan Mohkam Chand’s experience and military command.

When Ranjit Singh’s army reached Rajori on the ill-advice of the Sardar of that place, Aghar Khan, he divided his army into two parts. Owing to this division Maharaja Ranjit Singh’s forces had to suffer a heavy loss. In July, 1814 A.D., in a battle fought at Sopian, Azim Khan inflicted crushing defeat on the Sikh forces under Ram Dayal. Since Ranjit Singh was left with a small number of soldiers, he thought it better to retreat without any confrontation. Owing to bad weather, Ranjit Singh’s forces had to suffer a heavy loss of life and material. Ram Dayal too had to return to Lahore with a heavy loss.

Third Expedition of Kashmir-—1819 A.D.:

In 1818 A.D., Azim Khan appointed his brother Jabbar Khan the Governor of Kashmir. Jabbar Khan did not have any quality of his brother, Azim Khan. He proved to be a worthless and inefficient ruler. Maharaja Ranjit Singh wanted to avail himself of this opportunity. Secondly, the conquest of Multan in 1818 A.D., infused a new confidence among the soldiers of Ranjit Singh. So, Ranjit Singh thought it a golden opportunity to attack Kashmir.

In April 1819 A.D., Maharaja Ranjit Singh with a big force of 30,000 soldiers marched towards Kashmir. The main division of the army was kept under the command of Misar Diwan Chand. For his assistance the second division of the army was kept under Prince Kharak Singh. The third division of the army was commanded by Maharaja Ranjit Singh himself. This army was to be used in need only. On the other hand, Jabbar Khan too advanced with his soldiers to face the Sikhs. A fierce battle took place between the two armies at a place called Supin on 5th July, 1819 A.D.

But the Afghan forces could not stand before the Sikh forces for long and they fled from the battlefield. Jabbar Khan, having been wounded escaped to Peshawar. In this way, the Sikhs took possession of Kashmir. Maharaja Ranjit Singh celebrated the occasion with great joy. Misar Diwan Chand was honoured with the title Fateh-o-Nusrat Nasib (one who is destined to win).

Importance of the Conquest of Kashmir:

The conquest of Kashmir was one of the most significant conquests of Maharaja Ranjit Singh. This conquest added to the Maharaja’s prestige. Secondly, the Sikh’s occupation of Kashmir gave a stunning blow to the»Afghan power. It boosted the morale of Sikh forces. Thirdly, the conquest of Kashmir proved beneficial to the Maharaja from the economic point of view. Ranjit Singh’s annual income from . this province was Rs. 40,00,000. Fourthly, the conquest of Kashmir proved extrefnely useful from the commercial point of view. This province was world famous for its shawl industry. According to Khushwant Singh, “Kashmir was an important acquisition for the Punjab.”

Administration of Kashmir:

After the annexation of Kashmir to the Sikh empire in 1819 A.D., Maharaja Ranjit Singh appointed Diwan Moti Ram, the first Governor of Kashmir. He failed to check the anarchy and corruption which had prevailed there. So General Hari Singh Nalwa was appointed the new Governor of , Kashmir. He brought about many significant improvements in the administrative, economic and social fields. He tried to give impartial justice to the people. He withdrew undue taxes levied on the people. Those who defied the government rules were severely dealt with.

Special attention was paid to develop the industries of Kashmir. As a result of these efforts, the people of Kashmir met with prosperity after a long time. In 1821 A.D., Maharaja Ranjit Singh called back Hari Singh Nalwa from Kashmir for some other important assignment. After Hari Singh Nalwa, all the Governors appointed in Kashmir failed to maintain such order.

Conquest Of Peshawar:

Question 7.
Give the main stages of Maharaja Ranjit Singh’s conquest of Peshawar and its annexation to his kingdom.
Or
Describe in brief the conquest of Peshawar by Maharaja Ranjit Singh. What was its significance?
Or
Describe the conquest of Peshawar by Maharaja Ranjit Singh.
Answer:
Peshawar was situated to the North-West Frontier of India. It had its strategic importance. The invaders coming to the Punjab from the North-West Frontier generally came’by this way. Therefore, for the security of the Punjab, it was essential for Ranjit Singh to take possession of Peshawar.

Moreover Peshawar was also a famous trade centre. India carried on its trade with Afghanistan through this route. So, by annexing Peshawar to his empire, Maharaja Ranjit Singh wanted to add to his financial resources. Since, Peshawar was situated near Kabul, it was not an easy task to capture it.

Various Expeditions of Peshawar:

Maharaja Ranjit Singh sent various expeditions to conquer Peshawar. A brief description of these expeditions is as follows :

1. First Expedition 1818 A.D.: Maharaja Ranjit Singh led his first expedition to Peshawar in 1818 A.D. At that time Peshawar was being jointly ruled by Barakzai brothers, Yar Mohammad Khan and Dost Mohammad Khan. When they heard about the advancement of the Sikh forces, they fled from Peshawar, without offering any resistance. Thus, on 20th November, 1818 A.D., Maharaja Ranjit Singh conquered Peshawar without any difficulty.

For the time being the Maharaja did not want to annex Peshawar to his empire. So, he appointed the ex-ruler of Attock, Jahandad Khan, the Governor of Peshawar and he himself marched back to Lahore.

2. Second Expedition 1819 A.D.: Hardly had the Sikh army reached Lahore, Yar Mohammad Khan and Dost Mohammad Khan attacked Peshawar and recaptured it. Maharaja Ranjit Singh could not tolerate the occupation of Peshawar by Yar Mohammad Khan and Dost Mohammad Khan. He sent an. army of 12,000 soldiers under the command of Prince Kharak Singh and Misar Diwan Chand to attack Peshawar. Instead of resisting the forces of Maharaja Ranjit Singh, the Barakzai brothers accepted his overlordship.

3. Third Expedition 1823 A.D. : After sometime Azim Khan, the wazir of Kabul took possession of Peshawar. Azim Khan knew it very well that he might have to face Maharaja Ranjit Singh’s forces at any time. Therefore, he started consolidating his position. On the other hand, Ranjit Singh too, in a bid to maintain his hold of Peshawar, had started making military preparations. Soon, the Maharaja sent a large army to Peshawar under the command of famous Generals like Hari Singh Nalwa, Prince Sher Singh and Attar Singh Attariwala.

A decisive battle was fought between the two armies on 14th March, 1823 A.D., at a place called Naushera. This battle is also known as the battle of Tibba Tehri. It was a very dreadful battle. In the beginning, the Afghans had an upper hand. Akali Phula Singh and many other famous warriors of the Sikhs were killed in this battle. Therefore, the Khalsa army began to feel disheartened. At this time, Maharaja Ranjit Singh infused a new enthusiasm in his soldiers and shouting the slogans of Sat Siri Akal attacked the Afghans with full force. This attack turned the tides.

Azim Khan and his companions fled for life from the battlefield. In this way, Sikhs were able to win this decisive battle. After the victory at Naushera, the Sikh forces reached Peshawar on 17th March, 1823 A.D., Maharaja Ranjit Singh reappointed, Yar Mohammad Khan the Governor of Peshawar.

4. Fourth Expedition 1827-31 A.D.: During 1827 A.D., to 1831 A.D., Maharaja Ranjit Singh had to send expeditions to crush the revolts of Sayyed Ahmad. He had started instigating the Afghans against the Sikhs. In 1829 A.D., Sayyed Ahmad with 40 thousand soldiers attacked Peshawar. Yar Mohammad Khan was killed while fighting. As a result Sayyed Ahmad captured Peshawar. When Maharaja Ranjit Singh heard about it, he sent an army under the command of Prince Sher Singh and General Ventura. Sayyed Ahmad and his soldiers suffered a heavy defeat in a fierce battle fought at Peshawar.

Sayyed Ahmad succeeded in fleeing from the battlefield. Yar Mohammad Khan’s brother, Sultan Mohammad Khan was appointed the new Governor of Peshawar. Sayyed Ahmad still did not desist from his anti-Sikh activities. In May, 1831 A.D., he was killed at Balakot, while fighting against Prince Sher Singh. In this way a big nuisance for the Sikhs came to an end.

5. Fifth Expedition 1834 A.D.: In 1834 A.D., Maharaja Ranjit Singh decided to annex Peshawar to his empire. With this objective, a huge force was sent to Peshawar under the command of Prince Naunihal Singh and General Hari Singh Nalwa. When Sultan Mohammad Khan heard the news, he fled to Kabul without offering any resistance. In this way on 6th May, 1834 A.D., the Sikh forces occupied Peshawar very comfortably. General Hari Singh Nalwa was appointed the first Governor to look after the administration of Peshawar.

Battle of Jamraud:

Dost Mohammad Khan did not sit quietly on reaching Kabul. He wanted to avenge the insult suffered by him at the hands of the Sikhs. On the other side, the Sikhs were also busy in consolidating their position in Peshawar. In order to, prevent the Afghans from invading Peshawar, General Hari Singh Nalwa got a strong fort constructed at Jamraud. Dost Mohammad Khan could not tolerate the growing power of the Sikhs in Peshawar.

So, he sent twenty thousand soldiers under the command of Mohammad Akbar and Shamsudin to invade Jamraud. This army attacked Jamraud on 28th April, 1837 A.D. Sardar Mahan Singh with his 600 soldiers bravely resisted the Afghans for two days. At that time, General Hari Singh Nalwa was lying seriously ill at Peshawar.

When he heard the news of Afghan attack, roaring like a lion, he reached Jamraud with his 10,000 soldiers. He’trounced the Afghan forces. Being hit by a shell, General Hari Singh Nalwa died a martyr’s death on 30th April, 1837 A.D. In order to, avenge his martyrdom, the Sikh army made so powerful attack on the Afghans that they fled to Kabul like jackals. Thus* the Sikhs emerged victorious in this decisive battle of Jamraud. When Maharaja Ranjit Singh heard the news of the death of his great general, Hari Singh Nalwa, tears kept flowing down his eyes for days together. After the battle of Jamraud, Dost Mohammad Khan never dared to attack Peshawar again. He felt assured that it was not possible to recover Peshawar from the Sikhs.

Significance of the Conquest of Peshawar:

The conquest of Peshawar was one of the significant conquests of Maharaja Ranjit Singh. This conquest largely added to the empire of Maharaja Ranjit Singh. The supremacy of his military power was established all over India. It enhanced his prestige also. With the conquest of Peshawar by Ranjit Singh, the Punjabis heaved a sigh of relief after eight centuries, because .the Muslim invaders had invaded the Punjab and other parts of India only through this route. These invasions not only caused much havoc but also made the nights of the people sleepless.

But this danger was removed, when Maharaja Ranjit Singh took possession of Peshawar. The conquest of Peshawar by Maharaja Ranjit Singh also added to his economic resources. Prof. Harbans Singh aptly says, “The Sikh conquest of Peshawar finally ended the long sequence of invasions from the north-west.”

Short Answer Type Questions:

Question 1.
Give a brief account of the career of Maharaja Ranjit Singh.
Or
Describe briefly the life of Maharaja Ranjit Singh.
Answer:
Maharaja Ranjit. Singh was well known as the most efficient ruler not only in Punjab but in India. He was born in 1780 A.D. in Gujranwala. He ruled from 1799 A.D. to 1839 A.D. He established a vast empire.Under him all religions were paid equal respect. He established an efficient administration. He captured the areas of Lahore, Multan, Kashmir, Peshawar, Amritsar and Gujarat etc. Undoubtedly, he was Sher-i-Punjab.

Question 2.
What was the political condition of Punjab on the accession of Maharaja Ranjit Singh?
Or
What was the political condition of Punjab at the time of Maharaja Ranjit Singh’s accession to power?
Answer:
When Maharaja Ranjit Singh took the reins of Sukarchakia Misl in his hands in 1797 A.D., the political condition of the Punjab was deplorable. The Sikhs had found 12 independent Misls in most parts of the Punjab. Their unity was a thing of the past. Shah Zaman, the ruler of Kabul started invading the Punjab in order to bring it under his control. Sansar Chand Katoch, the ruler of Kangra and Bhim Sen Thapa the ruler of Nepal were on a look out for getting control of the Punjab.

Question 3.
Write a short note on Shah Zaman.
Answer:
Shah Zaman became the new ruler of Afghanistan after the death of his father, Taimur Shdh in 1793 A.D. He immediately turned his attention to recover the Punjab from the Sikhs. With this objective he invaded Punjab in 1793 A.D. and again in 1795 A.D., but he had to go back to Kabul, unsuccessfully. He easily occupied Lahore during his third invasion in January 1797 A.D. In November 1798 A.D., once again Shah Zaman took control of Lahore. In 1800 A.D. Shah Zaman lost his empire in a coup. –

Question 4.
Give a brief account of the conquest of Lahore by Ranjit Singh and its significance.
Or
Write a brief note on Maharaja Ranjit Singh’s conquest of Lahore.
Or
What was the importance of Maharaja Ranjit Singh’s Lahore conquest?
Answer:
The conquest of Lahore was the first important political achievement of Maharaja Ranjit Singh. At that time three Bhangi Sardars-Sahib Singh, Mohar Singh, Chet Singh ruled over Lahore. Ranjit Singh with the help of his mother- in-law, Sada Kaur attacked Lahore. On hearing the news of invasion, Sahib Singh and Mohar Singh fled in panic. Chet Singh gave in after a short while. In this way, Ranjit Singh brought Lahore under his control on July 7, 1799 A. D. It proved to be turning point in Maharaja Ranjit Singh’s life.

Question 5.
Write a short note on the battle of Bhasin.
Answer:
The occupation of Lahore by Ranjit Singh. Gulab Singh Bhangi of Amritsar and Nizam-ud-Din of Kasur made a united front against him. The joint forces under the command of Gulab Singh Bhangi assembled at Bhasin near Lahore. Ranjit Singh too reached Bhasin to face them. Unexpectedly one day Gulab Singh Bhangi died of over drinking. It demoralised the opponents of Ranjit Singh and they fled from the battlefield. In this way Maharaja Ranjit Singh scored a victory without shedding a drop of blood.

Question 6.
Describe briefly about the conquest of Amritsar by Maharaja Ranjit Singh and its importance.
Or
Discuss briefly the significance of the conquest of Amritsar.
Or
Describe briefly about the conquest of Amritsar by Maharaja Ranjit Singh.
Or
Write a short note on the Maharaja Ranjit Singh’s Amritsar conquest.
Answer:
In 1805 A.D., Maharaja Ranjit Singh asked her to hand over the fort of Lohgarh and famous gun Zamzama to him. Mai Sukhan refused to accept the proposal, so Maharaja Ranjit Singh attacked Amritsar, along with his mother-in¬law Sada Kaur and Fateh Singh Ahluwalia. After a short resistance, Mai Sukhan accepted defeat. In this way, in 1805 A.D. Maharaja Ranjit Singh got control over Amritsar. With the conquest of Amritsar, Maharaja Ranjit Singh’s fame spread far and wide.

Question 7.
How did Maharaja Ranjit Singh conquer Multan?
Answer:
Multan was very significant from the geographical and commercial point of view. Maharaja Ranjit Singh sent six military expeditions between 1802-1817 A.D. Nawab Muzaffar Khan, the ruler of Multan evaded annexation everytime by offering tribute to the Maharaja. In 1818 A.D. Maharaja Ranjit Singh resolved to conquer Multan. With this aim, he sent a vast army under the command of Misar Diwan Chand to conquer Multan. The Sikhs easily conquered Multan.

Question 8.
Describe the three significance of Maharaja Ranjit Singh’s conquest of’Multan.
Answer:
The conquest of Multan is one of the important conquests of Maharaja Ranjit Singh. This conquest put an end to the influence of Afghans in Punjab. This decisive conquest enhanced the morale of the Sikhs. It expanded Maharaja Ranjit Singh’s empire. It also enhanced his grandeur and glory. As a result, the conquest of Multan gave impetus to the trade of Punjab.

Question 9.
How did Maharaja Ranjit Singh conquer Kashmir?
Or
Describe Maharaja Ranjit Singh’s conquest of Kashmir.
Answer:
According to an agreement made between Maharaja Ranjit Singh and Fateh Khan, they attacked Kashmir in 1813 A.D. Ata Mohammad Khan, Governor of Kashmir was defeated in a battle at Shergarh. In 1814 A.D. Maharaja Ranjit Singh invaded Kashmir for the second time. He had to face defeat in this expedition. Maharaja Ranjit Singh invaded Kashmir in 1819 A.D. for the third time. Maharaja Ranjit Singh won the battle and succeeded in bringing Kashmir under his control.

Question 10.
Describe the significance of Maharaja Ranjit Singh’s conquest of Kashmir.
Answer:

It greatly increased Maharaja Ranjit Singh’s prestige and pride,
His frontier in the north had reached its natural bounds.
The control of Kashmir by the Sikhs dealt a severe blow to the Afghan influence in India and it encouraged the morale of Sikh forces.
The conquest of Kashmir resulted in economic gain to the Maharaja.
With the annextion of Kashmir to the Panjab its trade got great impetus.

Question 11.
Write a brief note on the battle of Naushera or. Tibba Tehri.
Answer:
A fierce battle tbok place between the army of Maharaja Ranjit Singh and the Afghans at Naushehra or Tibba Tehri on March 14, 1823 A.D. In the beginning of the battle, the Afghans had the upper hand. Akali Phula Singh and many other famous warriors were killed in this battle. Now the Sikhs attacked the Afghans so vigorously that the latter had to flee to save their lives. As a result of the victory in this decisive battle the morale of Maharaja Ranjit Singh’s army was enhanced.

Question 12.
Briefly write about the significance of Maharaja Ranjit Singh’s conquest of Peshawar.
Answer:
Maharaja Ranjit Singh’s conquest of Peshawar greatly enhanced the prestige of Maharaja Ranjit Singh. The Punjabis heaved a sigh of relief after Maharaja Ranjit Singh conquered Peshawar, because the Muslim invaders invaded Punjab and other parts of India through this route. This conquest also proved economically useful to Maharaja Ranjit Singh. It sounded the death knell of Afghan supremacy.

Question 13.
What policy did Maharaja Ranjit Singh adopt towards the defeated rulers?
Answer:
Maharaja Ranjit Singh not only brought several states under his control but also adopted a successful administrative policy. This policy was uniformly applied to all the rulers, whether Sikhs, Hindus or the Muslims. Many rulers, who accepted the suzerainty of Ranjit Singh were returned their states. Those, rulers whose areas were annexed to his empire, were given some posts in the Maharaja’s Darbar or given suitable Jagirs enough for their living. A stern policy was adopted against those rulers who continued to oppose Maharaja Ranjit Singh.

Question 14.
What policy did Maharaja Ranjit Singh adopt towards the Sikh Misls?
Or
Examine the Misl policy of Ranjit Singh.
Or
Write down the policy of Maharaja Ranjit Singh towards Sikh Misls.
Answer:
There were 12 independent Sikh Misls at the time of Maharaja Ranjit Singh’s accession to power. Maharaja Ranjit Singh belonged to the Sukarchakia Misl. As the Maharaja wanted to establish a vast empire, he planned to bring all the Sikh Misls under his control. Since he was not in a position at that time to face the powerful Misls, he either established matrimonial relations or friendship with these Misls. With their cooperation he took control of weak Misls. When his resources increased, he included powerful Misls to his empire one by one.

Objective Type Questions:

Question 1.
When was Maharaja Ranjit Singh born?
Answer:
November 13, 1780 A.D.

Question 2.
Where was Maharaja Ranjit Singh born?
Answer:
Gujranwala.

Question 3.
To which Misl did he belong?
Answer:
Sukarchakia Misl.

Question 4.
Give the name of Maharaja Ranjit Singh’s mother.
Answer:
Raj Kaur.

Question 5.
What was the name of Maharaja Ranjit Singh’s father?
Answer:
Mahan Singh.

Question 6.
Who was Raj Kaur?
Answer:
Mother of Maharaja Ranjit Singh.

Question 7.
What was Maharaja Ranjit Singh’s mother called.as?
Answer:
Mai Malwain.

Question 8.
With which Misl did Maharaja Ranjit Singh belong to?
Answer:
Sukarchakia Misl.

Question 9.
Name the grandfather of Maharaja Ranjit Singh.
Or
What was the name of Maharaja Ranjit Singh’s grandfather?
Answer:
The name of Maharaja Ranjit Singh’s grandfather was Charat Singh.

Question 10.
What was the original name of Ranjit Singh?
Answer:
Budh Singh.

Question 11.
When did Ranjit Singh get accession to the throne?
Answer:
1792 A.D.

Question 12.
Who was Sada Kaur?
Answer:
Mother-in-law of Ranjit Singh.

Question 13.
What was the name of mother-in-law of Maharaja Ranjit Singh?
Answer:
Sada Kaur.

Question 14.
To which Misl did Sada Kaur belong?
Or
To which Misl Sada Kaur belonged?
Answer:
Kanahia Misl.

Question 15.
Name the three Bhangi Sardars who ruled oyer Lahore during Maharaja Ranjit Singh’s time.
Answer:
Chet Singh, Sahib Singh and Mohar Singh.

Question 16.
Name the two Misls annexed by Maharaja Ranjit Singh.
Answer:
Dallewalia Misl and Karorsinghia Misl. .

Question 17.
Which ruler did rule over Kasur, when Maharaja Ranjit Singh rose to power?
Answer:
Nizam-ud-Din.

Question 18.
Who was the ruler of Kangra when Maharaja Ranjit Singh rose to power?
Answer:
Sansar Chand Katoch.

Question 19.
Which Gorkha leader of Nepal was famous, when Maharaja Ranjit Singh rose to power?
Answer:
Bhim Sen Thapa.

Question 20.
Who was George Thomas?
Answer:
He was a brave Englishman who had set up an independent state in Hansi.

Question 21.
Who was Shah Zaman?
Answer:
Emperor of Afghanistan.

Question 22.
What was the period of reign of Maharaja Ranjit Singh?
Answer:
1799 A.D. to 1839 A.D.

Question 23.
Which Misl was ruling over Lahore when Maharaja Ranjit Singh conquered it in 1799 A.D.?
Answer:
Bhangi Misl.

Question 24.
When did Maharaja Ranjit Singh conquer Lahore?
Answer:
July 7, 1799 A.D.

Question 25.
Give any one significance of the conquest of Lahore.
Answer:
Maharaja Ranjit Singh was considered the ruler of the Punjab.

Question 26.
When did the coronation of Maharaja Ranjit Singh take place?
Or
When was Maharaja Ranjit Singh coronated?
Answer:
April 12, 1801 A.D.

Question 27.
Where was Maharaja Ranjit Singh coronated?
Answer:
Lahore.

Question 28.
When did Maharaja Ranjit Singh conquer Amritsar?
Answer:
1805 A.D.

Question 29.
What was Zamzama?
Answer:
A famous cannon.

Question 30.
How many times Maharaja Ranjit Singh invaded Malwa region?
Answer:
Three times.

Question 31.
Who was the Nawab of Kasur when-Maharaja Ranjit Singh conquered it?
Answer:
Qutab-ud-Din.

Question 32.
When did Maharaja Ranjit Singh conquer Kangra?
Answer:
1809 A.D.

Question 33.
Who was the ruler of Kangra when Maharaja Ranjit Singh conquered it?
Answer:
Sansar Chand Katoch.

Question 34.
When did Maharaja Ranjit Singh,conquer Gujarat?
Answer:
1809 A.D.

Question 35.
From whom did Maharaja Ranjit Singh conquer Gujarat?
Answer:
Sahib Singh Bhangi.

Question 36.
When did Maharaja Ranjit Singh conquer Attock?
Answer:
1813 A.D.

Question 37.
From whom did Maharaja Ranjit Singh conquer Attock?
Answer:
Jahandad Khan.

Question 38.
When was the battle of Hazro or Haidru fought?
Answer:
July 13, 1813 A.D.

Question 39.
When Ranjit Singh occupied Multan, who was the ruler of Multan at that time?
Answer:
Nawab Muzaffar Khan.

Question 40.
When did Maharaja Ranjit Singh conquer Multan?
Answer:
2nd June, 1818 A.D.

Question 41.
Who was the Commander-in-Chief of the Sikh forces when Maharaja Ranjit Singh conquered it in 1818 A.D.?
Answer:
Misar Diwan Chand.

Question 42.
Give any one important result of the conquest of Multan.
Answer:
This conquest was a big setback to the Afghan power.

Question 43.
When did Fateh Khan enter into an alliance with Ranjit Singh to conquer Kashmir?
Answer:
1813 A.D.

Question 44.
Who was Wafa Bagum?
Answer:
She was the wife of Afghanistan’s ruler Shah Shuja.

Question 45.
What did Maharaja Ranjit Singh get from Begum Shah Shuja?
Answer:
‘Kohinoor Diamond’.

Question 46.
When did Maharaja Ranjit Singh attack Kashmir for the first time?
Answer:
1813 A.D.

Question 47.
Who was the ruler of Kashmir when Maharaja Ranjit Singh’s forces attacked it in 1813 A.D.?
Answer:
Ata Mohammad.

Question 48.
When did Maharaja Ranjit Singh attack Kashmir for the second time?
Answer:
1814 A.D.

Question 49.
Who was the ruler of Kashmir when Maharaja Ranjit Sihgh attacked in 1814 A.D.?
Answer:
Aazim Khan.

Question 50.
When did Maharaja Ranjit Singh conquer Kashmir?
Answer:
July 5, 1819 A.D.

Question 51.
When did Maharaja Ranjit Singh attack Peshawar for the first time?
Answer:
1818 A.D.

Question 52. Who ruled over Peshawar when Maharaja Ranjit Singh attacked Peshawar in 1818 A.D.?
Answer:
Yar Mohammad Khan and Dost Mohammad Khan.

Question 53.
When was the famous battle of Naushera or Tibba Tehri fought?
Answer:
March 14, 1823 A.D.

Question 54.
Which famous Akali warrior was killed in the battle of Naushera?
Answer:
Akali Phula Singh.

Question 55.
When Peshawar was annexed to thfe Sikh Empire?
Answer:
1834 A.D.

Question 56.
When was the battle of Jamraud fought?
Answer:
1837 A.D.

Question 57.
Which famous Sikh General was killed in the battle of Jamraud?
Answer:
General Hari Singh Nalwa.

Question 58.
Who was defeated in the battle of Jamraud?
Answer:
Afghans.

Question 59.
Mention the capital of Maharaja Ranjit Singh’s empire.
Answer:
Lahore.

Question 60.
Name any one special feature of Misl policy of Maharaja Ranjit Singh.
Answer:
No room for any consideration of relationship.

Question 61.
Name the Sardar of the Ramgarhia with whom Maharaja Ranjit Singh established friendly relations.
Answer:
Jodh Singh Ramgarhia.

Question 62.
When did Maharaja Ranjit Singh abolish Gurmata as a political institution?
Answer:
1805 A.D.

Question 63.
When did Maharaja Ranjit Singh die?
Answer:
June 27, 1839 A.D.

Question 64.
Who became the successor of Maharaja Ranjit Singh?
Answer:
Kharak Singh.

Question 65.
Who was Kharak Singh?
Answer:
He was the eldest son of Maharaja Ranjit Singh.

Fill in the blanks:

1. Maharaja Ranjit Singh belonged to ……………. Misl.
Answer:
Sukarchakia

2. Maharaja Ranjit Singh was horn in ……………..
Answer:
1780 A.D.

3. The name of the father of Maharaja Ranjit Singh was ………………..
Answer:
Mahan Singh

4. The name of the mother of Maharaja Ranjit Singh was …………………
Answer:
Raj Kaur

5. The childhood name of Maharaja Ranjit Singh was ………………
Answer:
Budh Singh

6. Maharaja Ranjit Singh was married to Mehtab Kaur in …………….
Answer:
1796 A.D.

7. ………….. was the mother-in-law of Maharaja Ranjit Singh.
Answer:
Sada Kaur

8. ………………. ruled over Lahore during Maharaja Ranjit Singh’s time.
Answer:
Bhangi Misl

9. Ranjit Singh conquered Lahore in ……………….
Answer:
1799 A.D.

10. Ranjit Singh was coronated as Maharaja of Punjab in …………..
Answer:
1801 A.D.

11. The capital of Maharaja Ranjit Singh was ………….
Answer:
Lahore

12. Maharaja Ranjit Singh conquered Amritsar in …………….
Answer:
1805 A.D.

13. Maharaja Ranjit Singh conquered Kangra in ……………..
Answer;
1809 A.D.

14. …………….. was the ruler of Kangra at Maharaja Ranjit Singh’s time.
Answer:
Sansar Chand Katoch

15. In 1809 A.D. Maharaja Ranjit Singh defeated …………… the ruler of Gujarat.
Answer:
Sahib Singh Bhangi

16. Maharaja Ranjit Singh conquered Attock in ………………
Answer:
1813 A.D.

17. Nawab …………….. was the ruler of Multan during Maharaja Ranjit Singh’s time.
Answer:
Muzaffar Khan

18. Multan was conquered by Maharaja Ranjit Singh in ……………
Answer:
1818 A.D.

19. ……………… was the ruler of Kashmir when Maharaja Ranjit Singh conquered it.
Answer:
Ata Mohammad Khan

20. Maharaja Ranjit Singh attacked Kashmir in ……………… for the first time.
Answer:
1813 A.D.

21. Maharaja Ranjit Singh attacked Kashmir in ………………. for the second time.
Answer:
1814 A.D.

22. Maharaja Ranjit Singh conquered Kashmir in ………………
Answer:
1819 A.D.

23. Maharaja Ranjit Singh attacked Peshawar in ……………… for the first time.
Answer:
1818 A.D.

24. At the time of Maharaja Ranjit Singh, battle between Afghans and Sikhs was fought at Tibba Tehri on ………………
Answer:
March 14, 1823 A.D.

25. The Akali leader Phula Singh was killed in theJbattle of ………………..
Answer:
Naushera

26. Maharaja Ranjit Singh annexed Peshawar to his-empire in …………..
Answer:
1834 A.D.

27. The battle of Jamraud was fought between the Sikhs and the Afghans in ……………
Answer:
1837 A.D.

28. Maharaja Ranjit Singh died in …………….
Answer:
1839 A.D.

True or False:

1. Maharaja Ranjit Singh belonged to Kanahia Misl.
Answer:
False

2. Maharaja Ranjit Singh was born in 1780 A.D.
Answer:
True

3. The name of the father of Maharaja Ranjit Singh was Charat Singh.
Answer:
False

4. Sada Kaur was the mother of Maharaja Ranjit Singh.
Answer:
False

5. Sada Kaur belonged to Kanahia Misl.
Answer:
True

6. The childhood name of Maharaja Ranjit Singh was Buddh Singh.
Answer:
True

7. Sher Singh was the childhood name of Maharaja Ranjit Smgh.
Answer:
False

8. Shah Zaman was the son of Timur Shah.
Answer:
True

9. Shah Zaman was the ruler of Afghanistan.
Answer:
True

10. Ranjit Singh conquered Lahore in 1799 AD.
Answer:
True

11. Ranjit Singh was considered as the Maharaja df Lahore in 1801 AD.
Answer:
True

12. Maharaja Ranjit Singh conquered Amritsar from Mai Sukhan in 1805 A.D.
Answer:
True

13. Zamzama was the name of a fort.
Answer:
False

14. Maharaja Ranjit Singh conquered Kangra in 1809 A.D.
Answer:
True

15. Maharaja Ranjit Singh conquered Attock in 1813 A.D.
Answer:
True

16. Maharaja Ranjit Singh occupied Multan in 1818 A.D.
Answer:
True

17. Maharaja Ranjit Singh attacked Kashmir for the first time in 1814 A.D.
Answer:
False

18. Maharaja Ranjit Singh conquered Kashmir in 1819 AD.
Answer:
True

19. Maharaja Ranjit Singh attacked Peshwar for the first time in 1818 AD.
Answer:
True

20. The famous battle of Naushera was fought in 1813 AD.
Answer:
False

21. Akali Phula Singh was kifled in the battle of Naushera.
Answer:
True

22. Maharaja Ranjit Singh annexed Peshawar, to his empire in 1834 A.D.
Answer:
True

23. The battle of Hazro was fought on 13th July, 1813 AD.
Answer:
True

24. The Battle of Jamraud was fought in 1837 AD.
Answer:
True

25. Maharaja Ranjit Singh passed away on June 27, 1839 A.D.
Answer:
True

26. Maharaja Ranjit Singh made Lahore as capital of his empire.
Answer:
True

27. Maharaja Dalip Singh became the successor of Maharaja Ranjit Singh’s Empire.
Answer:
False

28. Maharaja Kharak Singh was the successor of Maharaja Ranjit Singh.
Answer:
True

Multiple Choice Questions:

1. When was Mahairaja Ranjit Singh born?
(a) 1770 A.D.
(b) 1775 A.D.
(c) 1776 A.D.
(d) 1780 A.D.
Answer:
(d) 1780 A.D.

2. Where was Maharaja Ranjit Singh born?
(a) Gujranwala
(b) Lahore
(c) Amritsar
(d) Multan.
Answer:
(a) Gujranwala

3. To which Misl did Maharaja Ranjit Singh belong?
(a) Kanahia
(b) Sukarchakia
(c) Ramgarhia
(d) Phulkian.
Answer:
(b) Sukarchakia

4. What was the name of the father of Maharaja Ranjit Singh?
(a) Budh Singh
(b) Charat Singh
(c) Mahan Singh
(d) Bhag Singh.
Answer:
(c) Mahan Singh

5. Who was famous as‘Mai Malwain’?
(a) Daya Kaur
(b) Rattan Kaur
(c) Raj Kaur
(d) Sada Kaur.
Answer:
(c) Raj Kaur

6. When did Ranjit Singh become the leader of Sukarchakia Misl?
(a) 1790 A D.
(b) 1792 A.D.
(c) 1793 A.D.
(d) 1795 A.D.
Answer:
(b) 1792 A.D.

7. Who was Sada Kaur?
(a) Queen of Ranjit Singh
(b) Mother-in-law of Ranjit Singh
(c) Sister of Ranjit Singh
(d) None of these.
Answer:
(b) Mother-in-law of Ranjit Singh

8. Which Bhangi Sardar ruled over Lahore when Maharaja Ranjit Singh rose to power?
(a) Chet Singh
(b) Sahib Singh
(c) Mohar Singh
(d) All of the above.
Answer:
(d) All of the above.

9. Who was ruling over Kasur, when Maharaja Ranjit Singh rose to power?
(a) Nizam-ud-Din
(b) Kadam-ud-Din
(c) Wazir Khan
(d) Zakariya Khan.
Answer:
(a) Nizam-ud-Din

10. Which city was ruled by Sansar Chand Katoch when Maharaja Ranjit Singh rose to power?
(a) Nepal
(b) Kangra
(c) Jammu
(d) Sialkot.
Answer:
(b) Kangra

11. Which Gurkha leader of Nepal was famous in 18th century?
(a) Bhim Sen Thapa
(b) Agar Sen Thapa
(c) Amar Singh Thapa
(d) Tej Bahadur Thapa.
Answer:
(a) Bhim Sen Thapa

12. Where did George Thomas set up an independent state in 18th century?
(a) Jhansi
(b) Hansi
(c) Sirhind
(d) Muradabad.
Answer:
(b) Hansi

13. Who was Shah Zaman?
(a) Ruler of Iran
(b) Ruler of Nepal.
(c) Ruler of Afghanistan
(d) Ruler of China.
Answer:
(c) Ruler of Afghanistan

14. Which was the first important conquest of Maharaja Ranjit Singh?
(a) Amritsar
(b) Lahore
(c) Bhasin
(d) Kashmir
Answer:
(b) Lahore

15. When did Maharaja Ranjit Singh conquer Lahore?
(a) 1799 A.D.
(b) 1801 A.D.
(c) 1803 A.D.
(d) 1805 A.D.
Answer:
(a) 1799 A.D.

16. Which was the capital of Maharaja Ranjit Singh’s Kingdom?
(a) Lahore
(b) Amritsar
(c) Kashmir
(d) Peshawar.
Answer:
(a) Lahore

17. When was Maharaja Ranjit Singh coronated?
(a) 1799 A.D.
(b) 1800 A.D.
(c) 1801 A.D.
(d) 1805 A.D.
Answer:
(c) 1801 A.D.

18. When did Maharaja Ranjit Singh conquer Amritsar?
(a) 1805 A.D.
(b) 1806 A.D.
(c) 1808 A.D.
(d) 1809 A.D.
Answer:
(a) 1805 A.D.

19. When was the battle of Hazro or Haidru fought?
(a) 1809 A.D.
(b) 1811 A.D.
(c) 1813 A.D.
(d) 1814 A.D.
Answer:
(c) 1813 A.D.

20. Who was the ruler of Multan when Ranjit Singh occupied it?
(a) Misar Diwan Chand
(b) Ata Mohammad Khan
(c) Nawab Muzaffar Khan
(d) Dost Mohammad Khan
Answer:
(c) Nawab Muzaffar Khan

21. When did Ranjit Singh conquer Multan?
(a) 1802 A.D.
(b) 1805 A.D.
(c) 1817 A.D.
(d) 1818 A.D.
Answer:
(d) 1818 A.D.

22. From whom did Maharaja Ranjit Singh get the ‘Kohinoor’ Diamond?
(a) Shah Shuja
(b) Waffa Begum
(c) Fateh Khan
(d) Jabbar Khan.
Answer:
(b) Waffa Begum

23. When did Maharaja Ranjit Singh attack Kashmir for the first time?
(a) 1811 A.D.
(b) 1812 A.D.
(c) 1813 A.D.
(d) 1818 A.D.
Answer:
(c) 1813 A.D.

24. Who was the Governor of Kashmir when Maharaja Ranjit Singh attacked Kashmir for the first time?
(a) Ata Mohammad Khan
(b) Shah Shuja
(c) Jabbar Khan
(d) Qutub-ud-Din.
Answer:
(a) Ata Mohammad Khan

25. When did Maharaja Ranjit Singh conquer Kashmir?
(a) 1813 A.D.
(b) 1814 A.D.
(c) 1818 A.D.
(d) 1819 A.D.
Answer:
(d) 1819 A.D.

26. When did Maharaja Ranjit Singh attack Peshawar for the first time?
(a) – 1802 A.D.
(b) 1805 A.D.
(c) 1809 A.D.
(d) 1818 A.D.
Answer:
(d) 1818 A.D.

27. In which battle was Akali leader Phula Singh killed?
(a) Battle of Jamraud
(b) Battle of Naushera
(c) Battle of Sopian
(d) Battle of Supeen.
Answer:
(b) Battle of Naushera

28. When was battle of Naushera or Tibba Tehri fought?
(a) 1818 A.D.
(b) 1819 A.D.
(c) 1821 A.D.
(d) 1823 A.D.
Answer:
(d) 1823 A.D.

29. When did Maharaja Ranjit Singh conquer Peshawar?
(a) 1819 A.D.
(b) 1821 A.D.
(c) 1823 A.D.
(d) 1834 A.D.
Answer:
(c) 1823 A.D.

30. When was Peshawar annexed to the Sikh Empire?
(a) 1823 A.D.
(b) 1825 A.D.
(c) 1834 A.D.
(d) 1839 A.D.
Answer:
(c) 1834 A.D.

31. When was the battle of Jamraud fought?
(a) 1818 A.D.
(b) 1819 A.D.
(c) 1823 A.D.
(d) 1837 A.D.
Answer:
(d) 1837 A.D.

32. Which famous Sikh General was killed in the battle of Jamraud?
(a) Hari Singh Nalwa
(b) Akali Phula Singh
(c) Misar Diwan Chand
(d) Diwan Mohkam Chand.
Answer:
(a) Hari Singh Nalwa

33. With which powerful Misl Maharaja Ranjit Singh did not establish friendly relations?
(a) Ahluwalia
(b) Bhangi
(c) Ramgarhia
(d) Dallewalia.
Answer:
(b) Bhangi

34. Which Misl Sardar was called Baba by Maharaja Ranjit Singh?
(a) Gurbax Singh
(b) Fateh Singh Ahluwalia
(c) Jodh Singh Ramgarhia
(d) Tara Singh Gheba.
Answer:
(c) Jodh Singh Ramgarhia

35. When did Maharaja Ranjit Singh abolish Gurmata?
(a) 1799 A.D.
(b) 1801 A.D.
(c) 1802 A.D.
(d) 1805 A.D.
Answer:
(d) 1805 A.D.

36. When did Maharaja Ranjit Singh die?
(a) 1829 A.D.
(b) 1831 A.D.
(c) 1837 A.D.
(d) 1830 A.D.
Answer:
(d) 1830 A.D.

PSEB 12th Class History Solutions Chapter 16 Origin and Growth of the Sikh Misls and their Nature of Organization

February 29, 2024February 28, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 16 Origin and Growth of the Sikh Misls and their Nature of Organization Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 16 Origin and Growth of the Sikh Misls and their Nature of Organization

Long Answer Type Questions:

Question 1.
What do you mean by the word Misl? How did the Misls originate?
Or
Explain in brief the origin of Misls.
Or
What do you mean by the word Misl? What were the causes of origin of Sikh Misls?
Answer:
The historians have divergent views regarding the meaning of the word Misl. According to the general opinion, Misl meant a file in which details of Misls were recorded. After the martyrdom of Banda Singh Bahadur, the Mughal Governors of the Punjab perpetrated tyranny on the Sikhs to crush the Sikh power. As a result the Sikhs took shelter in forests and hills. These Sikhs formed small Jathas (groups). In 1734 A.D. Nawab Kapur Singh created Buddha Dal and Taruna Dal with the objective of creating unity among the Sikhs. The Sikhs above 40 years of age were included in Buddha Dal while the Sikhs below this age joined Taruna Dal.

In 1745 A.D. the Sikhs had formed 25 Jathas. Each Jatha had 100 Sikhs. Gradually the number of these Jathas increased to 65. In order to face the Mughal tyranny and the invasions of Ahmad Shah Abdali, Dal Khalsa was established at Amritsar on March 29, 1748 A.D. Twelve Jathas were organised under Dal Khalsa. Each Jatha had its own Sardar (commander) and a separate flag. Later on, these Jathas formed 12 independent Sikh Misls in Punjab.

Question 2.
Explain the nature of the Sikh Misls of Punjab.
Or
Write a short note on the nature of Misl organisation.
Answer:
The historians hold divergent views about the nature of the organisation of Misls. The reason being that the administration of the Misls was not run according to any definite system. Different Sardars had formed their own rules according to their own requirements. J.D. Cunningham is of the view that the nature of the organisation of the Misls was theocratic,-confederate and feudalistic. The chiefs of all the Misls had full faith in the institution of the Sikh religion. The Sikh Misls were not wholly independent and were a part of a loose confederation. Dr. A.C. Banerjee held that the organisation of Misls was democratic on composition and religious in its cohesive principles.

It was democratic in composition because leaders of all the Misls were equal and no Sardar was under any other Sardar. The cohesive principles of the Misls were religious. All the Sikhs abided by the Gurmata. In Ibbetsons view the organisation of the Misls was a mixture of theocracy, democracy and autocracy. In matters of internal administration the Sardars used their powers according to their own will.

Question 3.
Explain briefly any five misls of Punjab.
Answer:
1. Faizalpuria Misl: Nawab Kapoor Singh was the founder of Faizalpuria Misl. First of all he occupied a village named Faizalpuria near Amritsar. The name of this village was changed to Singhpur. Therefore, Faizalpuria Misl is also known as Singhpuria Misl. Nawab Kapoor Singh was known among the Sikhs for his bravery. After the death of Nawab Kapoor Singh in 1753 A.D. the Faizalpuria Misl was ruled by Khushal Singh and Budh Singh.

2. Bhangi Misl : Though Bhangi Misl was founded by Chajja Singh but its real founder is considered Hari Singh. Because the leaders of this Misl were addicted to the use of Bhang (hemp), so this Misl came to be known as Bhangi Misl. Jhanda Singh and Ganda Singh were its two other famous leaders.

3. Ramgarhia Misl : The founder of Ramgarhia Misl was Khushal Singh. The most famous leader of this Misl was Jassa Singh Ramgarhia. He had made Sri Hargobindpur as the capital of Ramgarhia Misl. After the death of Jassa Singh Ramgarhia this Misl was led by Jodh Singh.

4. Sukarchakia Misl: The founder of Sukarchakia Misl was Sardar Charat Singh. As his forefathers belonged to village Sukarchak, so this Misl came to be known as Sukarchakia Misl. Sardar Charat Singh was a brave warrior. He had declared Gujranwala as the capital of Sukarchakia Misl. After the death of Charat Singh in 1774 A.D. Mahan Singh and Ranjit Singh wisely led the Sukarchakia Misi. In 1799 A.D. Ranjit Singh conquered Lahore and this conquest proved, a turning point in the history of Punjab.

5. Kanahia Misl: Jai Singh was the founder of Kanahia Misl. As he was the resident of Kanaha village, so this Misl came to be known as Kanahia Misl. Jai Singh was a brave leader. Jai Singh had married his granddaughter Mehtab Kaur in 1796 A.D. to Ranjit Singh, the son of Mahan Singh of Sukarchakia Misl. Jai Singh passed away in 1798 A.D. After his death Kanahia Misl was led by Sada Kaur, the mother-in-law of Ranjit Singh.

Question 4.
Write a note on Nawab Kapoor Singh.
Or
Discuss in brief the achievements of Nawab Kapoor Singh.
Answer:
After the martyrdom of Banda Singh Bahadur, Nawab Kapoor Singh was the most distinguished leader of the Sikhs. He was the founder of Faizalpuria Misl. He was born in 1697 A.D. in a village Kaloke. His father Dalip Singh belonged to a Jat family. Kapoor Singh was very brave and daring from his childhood. He was administered Amrit by Bhai Mani Singh. Soon he became a famous leader of the Sikhs. In 1733 A.D. he got the title of Nawab and a Jagir worth Rs. 1 lakh annually from Zakariya Khan, the Governor of the Punjab. In 1734 A.D. Nawab Kapoor Singh divided the Khalsa into two Dais namely—Buddha Dal and Taruna Dal with a view to organise the Sikh force.

He led both the Dais with wisdom and ability. He did a great job for the Sikh Panth by founding Dal Khalsa in 1748 A.D. He led the community through very difficult times. He was able to weld together the scattered Sikhs into a strong force. He paved the way for the greatness of the Sikh nation. In fact, the contribution of Nawab Kapoor Singh in the development of Sikh Panth arid in its organisation is remarkable. He died in 1753 A.D.

Question 5.
Who was Jassa Singh Ahluwalia? Describe his achievements in brief.
Or
Write what you know about Jassa Singh Ahluwalia.
Or
Write a brief note on Jassa Singh Ahluwalia.
Answer:
Jassa Singh Ahluwalia was the founder of Ahluwalia Misl. He was born in 1718 A.D. in a village Ahlu near Lahore. His father’s name was Badar Singh. Jassa Singh was just five when his father expired. Jassa Singh very soon became a famous leader of the Sikhs due to his talent and ability. The Sikhs attacked the forces of Nadir Shah in 1739 A.D. under the command of Jassa Singh and looted his treasury. At the time of the foundation of Dal Khalsa, in 1748 A.D., Jassa Singh Ahluwalia was appointed its supreme commander. He rendered a great service to the Sikh Panth by leading Dal Khalsa with rare ability.

Under the command of Jassa Singh, the Sikhs conquered Lahore in 1761 A.D. Jasssa Singh faced the forces of Abdali very bravely even during Wada Ghallughara in 1762 A.D. Jassa Singh took control of Sirhind in 1764 A.D. In 1778 A.D. Jassa Singh occupied Kapurthala and made it the capital of Ahluwalia Misl. In short, Jassa Singh was a great warrior, a valiant general and a splendid organiser. He did more than any other Chief to consolidate the Sikh power. He died in 1783 A.D.

Question 6.
Who was Jassa Singh Ramgarhia? Write a brief note on his achievements. Write what you know about Jassa Singh Ramgarhia?
Answer:
Jassa Singh Ramgarhia was the most famous leader of Ramgarhia Misl. This Misl reached its pinnacle under his able guidance. Jassa Singh served first under Adina Beg, the Faujdar of Jalandhar. In October, 1748 A.D., Mir Mannu and Adina Beg’s joint forces suddenly seiged 500 Sikhs in the fortress of Ram Rauni. Jassa Singh reached there to help his brethren in crisis and thus saved lives of 300 Sikhs. The Sikhs were pleased over it and they gave Ram Rauni fort to Jassa Singh.

The name of this fort was changed to Ramgarh. In 1753 A D. after the death of Mir Mannu, there was chaos in Punjab, so Jassa Singh made use of this opportunity in taking Kalanaur, Batala, Hargobindpur, Qadian, Urmur Tanda, Deepalpur, Datarpur and Haripur under his control and expanded Ramgarhia Misl. He declared Sri Hargobindpur to be the capital of Ramgarhia Misl. Jassa Singh did not have good relations with Ahluwalia and Sukarchakia Misls. Jassa Singh died in 1803 A.D.

Question 7.
Write a short note on Mahan Singh.
Answer:
After the death of Charat Singh in 1774 A.D. his son Mahan Singh became the next leader of the Sukarchakia Misl. At that time Mahan Singh was barely 10 years old. So his mother Desan led the Misl very wisely for some time. Soon Mahan Singh started the expansion of the Sukarchakia Misl. First of all he captured Rohtas. Then he took possession of Rasul Nagar and Alipur. Mahan Singh changed ‘ the name of Rasul Nagar into Ramnagar and Alipur into Akalgarh. Mahan Singh conquered from the Bhangi Sardars the areas of Multan, Bhawalpur and Sahival etc. Jai Singh Kanahia began to feel jealous of the growing power of Mahan Singh.

In order to teach him a lesson Mahan Singh with Jassa Singh Ramagarhia attacked the Kanahia Misl. In a battle near Batala, Jai Singh’s son Gurbaksh Singh was killed. After some time friendly relations were established between Sukarchakia and Kanahia. Misls. Jai Singh got his granddaughter Mehtab Kaur married to Mahan Singh’s son, Ranjit Singh. In 1792 A.D. Mahan Singh passed away.

Question 8.
Write a short note on Phulkian Misl.
Answer:
Chaudhry Phul was the founder of the Phulkian Misl. The Misl Phulkian came to be known after his name. Phul was a Sidhu Jat. Guru Har Rai Sahib had blessed him that his family would rule. Guru Sahib’s prophecy proved true and the Phul family established its rule over Patiala, Nabha and Jind. Ala Singh was the founder of the Patiala House. Ala Singh made Barnala the centre of his activities. In 1761 A.D., Ala Singh helped the Marathas against Ahmad Shah Abdali. Soon, in 1762 A.D. during his 6th invasion Ahmad Shah Abdali attacked Barnala and arrested Ala Singh. Ala Singh saved his life by giving Abdali a huge amount of money. In 1764 A.D., Ala Singh with other leaders of the Dal Khalsa attacked Sirhind. In 1764 A.D., Ahmad Shah Abdali appointed Ala Singh the Governor of Sirhind.

The Nabha House was founded by Hamir Singh in. 1755 A.D. Gajpat Singh was the founder of Phulkian Misl in Jind. He had brought under his control many areas of Panipat and Karnal in 1763 A.D. He married off his daughter Raj Kaur to ‘ the Sukarchakia Misl leader, Charat Singh’s son Mahan Singh. After Gajpat Singh’s death in 1789 A.D., his son, Bhag Singh ascended the throne. He took an active part in all the campaigns of Patiala. In 1809 A.D. this state too came under the protection of the English.

Question 9.
Write a short note on Ala Singh.
Answer:
Ala Singh was the founder of Patiala House. He was very brave right from his childhood. Ala Singh made Barnala the centre of his activities. During Ahmad Shah Abdali’s first invasion in 1748 A.D. Ala Singh helped the Mughals against him. In view of his services, the Mughal emperor, Mohammad Shah Rangila presented him a ‘Khillat’. It added to the name and fame of Ala Singh. Soon Ala Singh took possession of the areas of Budhlada, Tohana, Bhattner and Jaimalpur. In 1762 A.D. during his 6th invasion Ahmad Shah Abdali attacked Barnala and arrested Ala Singh. Ala Singh saved his life by giving Abdali a huge amount of sum. In 1764 A.D. Ahmad Shah Abdali appointed Ala Singh the Governor of Sirhind. The other members of the Dal Khalsa were annoyed with him over this compromise and told him to snap his ties with Ahmad Shah Abdali. But soon Ala Singh passed away.

Question 10.
What do you understand by Sarbat Khalsa and Gurmata?
Or
Write a brief note on Sarbat Khalsa and Gurmata.
Answer:
(1) Sarbat Khalsa : In order to discuss the subjects concerning the Sikh Panth the congregation of the Sarbat Khalsa used to be called twice—on Diwali and Baisakhi, at the Akal Takht Sahib, Amritsar. After paying obeisance to the Guru Granth Sahib, all the Sikhs would sit down. At first the Gurbani was recited and Ardas performed. Afterwards any Sikh would stand up and give information to the Sikh Sangat about the matter concerned. Every man and woman was at liberty to express his/her views on the problem. Then a decision would be taken unanimously.

(2) Gurmata: Gurmata was the central institution of the Sikh Misls. The word Gurmata is a combination of two words ‘Guru’ and ‘Mata’ which mean opinion or decision of the Guru. In other words, the resolutions accepted by Sarbat Khalsa in the presence of Guru Granth Sahib were called Gurmata. All the Sikhs accepted and obeyed these Gurmatas with respect. Some of the important functions of Gurmata were to elect leader of Dal Khalsa, to prepare foreign policy of the Sikhs, to finalise plans of military action against common enemy, to settle disputes between Sikh leaders and to arrange for the preaching of Sikhism.

Question 11.
What is meant by Gurmata? Give a brief account of its functions.
Or
Write a short note on Gurmata.
Answer:
Gurmata was the central institution of the Misls. ‘Gurmata’ is a combination of two Punjabi words: ‘Guru’ and ‘Mata’ meaning thereby the ‘decision of the-Guru’. Gurmatas regarding the political, social and religious matters of the Sikh Panth were passed. Its some of the important functions were : to elect the leader of the Dal Khalsa, to formulate the foreign policy of the Sikhs, to finalise the plans about the joint action to be taken against the common enemies of the Sikhs, to resolve the disputes among the Sikh Sardars and to propagate the Sikh religion. Normally the Sikhs would assemble on the occasions of Diwali and Baisakhi at the Akal Takht Sahib for the Gurmatas, but Gurmatas about any emergency matter of the Sikhs could be passed anywhere in the presence of the Guru Granth Sahib.

After paying obeisance to the Guru Granth Sahib, all the Sikhs would sit down. At first the Gurbani was recited and Ardas was performed. Afterwards, any Sikh would stand up and give information to the Sikh Sangat about the matter concerned. Every man and woman was at liberty to express his/her views on the problem. Before the announcement of the Gurmata, the assembled Sangat would utter ‘Waheguru Ji Ka Khalsa Wahegurn Ji Ki Fateh’ and then the Ardas was performed. After this, the ‘Krah- Parsad’ was distributed to those present. All the Sikhs would abide by these Gurmatas considering them to be the commands from the Guru. The institution of the Gurmata made a remarkable contribution to promote unity, self-respect and discipline in the Sikh Panth.

Question 12.
Mention any five features of internal organisation of Sikh Misls.
Or
Describe the internal organisation of Sikh Misls.
Or
Describe the main features of Misl administration.
Answer:
Each head of the Misl was called Sardar. He used to give a part of the conquered area to the Misldars, who were subordinate to him. These Misldars could part company with their Sardars and set up a separate Misl independently. These Sardars (heads) of the Misls loved their masses like members of the family. Village was the smallest unit of the Misl. Almost all the affairs of the village were looked into by the Panchayat and settled by it. People respected the decisions of Panchayat. The judicial system of Sikh Misls was very simple. There was no written law.

The law-suits were settled according to the prevalent traditions. The culprits were not given rigid and stern punishments. Usually fine was charged from them. During the Misl period, land revenue was the main source of income.Its fixation varied according to the fertility of land. Usually land revenue used to be 1/3 to 1/4 of the total produce. This’tax was collected twice a year and it could be paid in cash or kind.

Question 13.
Mention the features of inernal organisation of Sikh Misls.
Or
Describe the internal organisation of Sikh Misls.
Or
Describe the main features of Misl organisation.
Answer:
The Chief of each Misl was called Sardar. Each Sardar had a number of Misldars under him. Like the Sardars, the Misldars too had their armies. They would give a part of the conquered areas to the Misldars under him. In the beginning the position of the Sardar was not hereditary. It was given to on the basis of personal qualities and bravery. Gradually, it became hereditary. Although the Sardars were autocratic, they were not cruel. They loved the people, as they did their own families. With a view to running the administration efficiently, the Misls were divided into many districts. The Chief of the district was called Kardar. He was responsible for running the administration of the District. The Sardar rarely interfered in his work. Village was the smallest unit of the Misl administration.

It was considered to be the most important administrative unit because most of the people at that time lived in the villages. The village administration was in the hands of the Panchayat. Almost all the matters of the village were settled by the Panchayat. It also looked after the people. ‘Lambardar’, ‘Patwari’ and ‘Chowkidar’ were the important workers of the village. The Lambardar would look after the well-being of the people of his village. The Patwari kept the record of the village land. The Chowkidar would keep watch in the village. The Sardar did not interfere in the village affairs.

Question 14.
What is Rakhi System? Explain in brief.
Or
What do you know about Rakhi System? Write in brief.
Or
What is Rakhi System? Explain its origin.
Or
Write a short note on Rakhi System.
Answer:
1. Meaning of Rakhi System: The word ‘Rakhi’ means ‘to protect’. Those villages which wilfuly came under the Rakhi of Sikhs were guaranted security from the foreign invaders and extortion of government officials. In return, the villages had to give one fifth part of their produce to these Sikhs.

2. Beginning of Rakhi System : A state of ararchy prevailed in the Punjab due to the harsh policy adopted by the Mughal subedars as well as the repeated invasions of Nadir Shah and Ahmad Shah Abdali. There was no stable government in the Punjab. It gave a rude golt to the argriculture, industry and trade in the Punjab. The local officials and zamindars exploited the peasants and whenever they wished, they looted them under the threat of sword. In such a chaotic situation, the government neither had time nor concern for its people. Dal Khalsa was fully acquainted with the tribulations of the people. It felt that the people must be protected at any cost. Hence, Dal Khalsa started the Rakhi system.

3. Features of Rakhi system : According to Rakhi system, those villages which wanted protection against harsh government officials, zamindars, dacoits and foreign invaders, came under the shelter of the Sikhs. The villages Which sought refuge under the Sikhs, were saved from being looted. The Sikhs never used to attack these villages at all. The Jathas of Dal Khalsa promised to protect the villages seeking their protection. Sometimes, more than one Jathas protected the villages. A special force of Dal Khalsa was always kept ready at Amritsar to counter any untoward incident. Each village had to give l/5th of their harvest twice a year to Dal Khalsa for their protection.

4. Importance of Rakhi System : In the 18th century, the Rakhi system in the Punjab proved advantageous in many aspects. Firstly, it proved to be a first step in increasing the political power of the Sikhs, Secondly, it ensured peace to the people of the Punjab after centuries. They were protected from cruel jagirdars and corrupt officials. Thirdly, they were no longer afraid of foreign invaders. Fourthly, as peace prevailed, it encouraged agriculture, industry and trade.

Question 15.
What do you know about the financial administration of Misl period?
Or
Write a short note on economy under the Misls.
Answer:
1. Land Revenue Administration : During the times of the Misls, the chief source of income was land revenue. It varied according to the fertility of the soil. It normally ranged from l/3rd to l/4th part of the total produce. It was realised twice a year at the time of Rabi and Kharif harvests. In order to collect the land revenue, Batai System was followed. Under this system the government fixed the revenue after harvesting the crops. The land revenue could be paid either in cash or in kind. The Sardars of the Misls took special care for the welfare of farmers. During the Misl period, four kinds of land tenure Pattidari, Misldari, Jagirdari and Tabedari were in vogue.

2. Rakhi System : The foreign invaders like Nadir Shah and Ahmad Shah Abdali, further worsened the situation by their plunder. The life and property of the people were no more safe. They were always afraid of being looted. Therefore, many villages took shelter with the Dal Khalsa for their defence. The Dal Khalsa would protect such villages from the extortion of government officials and foreign invaders. Besides, the Sikhs themselves would also not plunder such villages. In return for this, Rakhi (defence) the people of the village would give part of their produce to the Sardar of the Misl. This Rakhi tax was also an important source of income of the Misls.

3. Other sources of Income : In addition to the sources mentioned above, the Misl Sardars had income from octroi, judicial department, gifts and booty looted during the battles.

4. Expenditure : The Misl Sardars would spend a large portion of their income on army, horses and weapons. Besides, this money was also spent on constructing new forts and getting old ones repaired. From the income, the expenditure of the family and relatives of the Misl Sardar was also apportioned. In addition, the Misl Sardars would donate money to the Gurdwaras and the Temples, and arrange Langar for the poor people.

Question 16.
Write briefly about the judicial system of Sikh Misls.
Or
Write a note on the Judicial system of Sikh Misls.
Answer:
The judicial system of Sikh Misls was very simple. There was no written law. The verdict of law-suits was given according to the prevalent customs and conventions. Capital punishment was not given to any culprit. Mostly the culprits were fined. Those who repeatedly committed crimes had their limbs chopped off. Panchayat was the lowest court of the Misls. Most of the disputes of the village were settled by Panchayat itself. People accepted the verdict of the Panchayat as God’s decision. Each Sardar of the Misls had his own separate court. It decided both civil and criminal cases.

He could also hear appeal against the verdict of the Panchayat. Sarbat Khalsa was the supreme court of the Sikhs during Misl period. Mutual disputes of Sardars of Misls and matters relating to Sikh nation were heard in Sarbat Khalsa and decided through Gurmatas.

Question 17.
What were the main features of the Military system of the Misls?
Answer:
1. Cavalry : Cavalry was the most important wing of the army of the Misls. The Sikhs were very competent horsemen. They would daily cover a distance of 50 to 120 miles. In swift riding, the Sikh horsemen were perhaps, ahead of all other Indian soldiers. The fast running horses of the Sikhs proved very helpful in their guerilla warfare.

2. Infantry : The Sikhs considered it below their dignity to join the infantry. Its reason was that during the times of the Misl, no special importance was attached to it. The soldiers of infantry could not match a cavalier. They were employed as security guards of the forts, for the protection of women and children and for conveying messages.

3. Recruitment : Recruitment in the Misl army was entirely voluntary. The fresh recruits could join any Misl and were at liberty to re-join any other Misl. No records of the soldiers’, names, service, payment etc. were kept. There was no provision for regular training of the soldiers. The soldiers were not given their salary in cash. They got only a share in the booty.

4. Weapons anch Equipments : The weapons of war consisted of swords, spears, pikes, bows and arrows, two edged daggers, lances and muskets. The use of the guns much restricted, owing to the scarcity of powder. In the handling of these weapons, the Sikhs were uncommonly expert.

5. Mode of Fighting : During the Misl period, the Sikhs followed the guerilla mode of fighting. The Sikhs employed guerilla strategy to impede every foreign invasion by cutting off their supplies, harassing their army both in camp and on march. They made surprise attacks on their enemies and before they could retaliate, they (the Sikhs) moved beyond their reach. In short, the guerilla mode of fighting of the Sikhs proved as one of the most important causes of the success of the Sikhs.

Essay Type Questions:

Question 1.
Trace the origin and development of Sikh Misls in the Punjab.
or
What do you understand by the term ‘Misl’? Describe the origin of the Sikh Misls.
Or
Define Misl. What do you know about the origin and growth of Sikh Misls?
Or
What do you understand by the term ‘Misl’? Give an account of the history of the important Sikh Misls.
Or
What do you mean by the word Misl? Describe the origin and growth of Sikh Misls.
Answer:
The establishment of Sikh Misls in Punjab in the 18th century proved a turning point in its history.

1. Meaning of term ‘Misl’:

There is a difference of opinion among the historians as to what the word ‘Misl’ meAnswer: Misl is infact, an Arabic word, which means equal. The Sikhs had established 12 independent Misls in Punjab in the 18th century. The Sardar of each Misl treated the Sardars of other Misls in the term of equality. However, they were free in running their internal administration. For this distinguished feature, the Sikh Jathas were called Misls.

2. Origin of the Sikh Misls:

Nawab Kapoor Singh, the famous leader of the Sikhs, felt the need of greater unity among the Sikhs to challenge the increasing cruelties of the Mughals and to face boldly the invasions of Ahmad Shah Abdali. With this objective Dal Khalsa was founded on the Baisakhi day on 29th March, 1748 A.D. at Amritsar. Twelve Jathas were organised under the Dal Khalsa. Each Jatha had its own leader and banner. These Jathas began to be called the ‘Misls’. These Misls had established their independent rule in different parts of the Punjab during 1767 to 1799 A.D.

3. Growth of the Sikh Misls:

During the period between 1767 and 1799 A.D. the Sikhs had established 12 independent Misls between the region of Jamuna and Sind in the Punjab. A brief l account of the growth of these Misls is as follows :

1. Faizalpuria Misl : Nawab Kapoor Singh was the founder of Faizalpuria Misl. First of all he occupied a village named Faizalpuria near Amritsar. The name of this village was changed to Singhpur. Therefore, Faizalpuria Misl is also known as Singhpuria Misl. Nawab Kapoor Singh was known among the Sikhs for his bravery. The Faizalpuria Misl included Jalandhar, Ludhiana, Patti, Nurpur and Behrampur. After the death of Nawab Kapoor Singh in 1753 A.D. the Faizalpuria Misl was ruled by Khushal Singh and Budh Singh.

3. Ahluwalia Misl: The founder of Ahluwalia Misl was Sardar Jassa Singh Ahluwalia. As he was the inhabitant of village Ahlu so this Misl came to be known as Ahluwalia Misl. He was a great leader. In 1748 A.D. he was made the Odinmander-in-chief of the Dal Khalsa. He had shown his bravery of feats by conquering Lahore, itasur and Sirhind. He was conferred the title of Sultan-ul- Quam. He had made Kapurthala as his capital. After the death of Jassa Singh Ahluwalia in 1783 A.D. Bhag Singh and Fateh Singh had led this Misl.

4. Ramgarhia Misl : The founder of Ramgarhia Misl was Khushal Singh. The most famous leader of this Misl was Jassa Singh Ramgarhia. He had conquered Dipalpur, Kalanaur, Batala, Urmur Tanda, Haripur and Kartarpur etc. He had made Sri Hargobindpur as the capital of Ramgarhia Misl, After * the death of Jassa Singh Ramgarhia this Misl was led by Jodh Singh.

5. Sukarchakia Misl: The founder of Sukarchakia Misl was Sardar Charat Singh. As his forefathers belonged to village Sukarchak, so this Misl came to be known as Sukarchakia Misl. Sardar CharaHBingh was a brave warrior. He had conquered Eminabad, Gujranwala, Sialkot, Wazirabad, Chakwal, Jalalpur and Rasulpur etc. He had declared Gujranwala as the capital of Sukarchakia Misl. After the death of Charat Singh in 1774 A.D. Mahan Singh and Ranjit Singh wisely led the Sukarchakia Misl. In 1799 A.D. Ranjit Singh conquered Lahore and this conquest proved a turning point in the history of Punjab.

6. Kanahia Misl: Jai Singh was the founder of Kanahia Misl. As he was the resident of Kanaha village, so this Misl came to be known as Kanahia Misl. Jal Singh was a brave leader. He had conquered Mukerian, Pathankot, Gurdaspur and Kangra etc. Jai Singh had married his granddaughter Mehtab Kaur in 1796 A.D. to Ranjit Singh, the son of Mahan Singh of Sukarchakia Misl. Jai Singh passed away in 1798 A.D. After his death Kanahia Misl was led by Sada Kaur, the mother-in-law of Ranjit Singh.

7. Phulkian Misl: The founder of Phulkian Misl was Chaudhry Phul, a Jat. This Misl included Patiala, Nabha and Jind. Baba Ala Singh, Amar Singh and Sahib Singh were the famous leaders of the Patiala House. Hamir Singh and Jaswant Singh were the leaders of the Nabha House. Gajpat Singh and Bhag Singh were the leaders of the Jind House.

8. Dallewalia Misl: The founder of Dallewalia Misl was Gulab Singh. Tara Singh Gheba was the most famous Sardar of this Misl. This Misl had under its control the areas like Phillaur, Rahon, Nakodar and Baddowal etc.

9. Nakkai Misl : The founder of Nakkai Misl was Hira Singh. He had conquered Nakka, Chunian, Dipalpur, Kanganpur, Shergarh and Faridabad. His successor Ran Singh was the most famous leader of this Misl. He had extended the boundaries of Nakkai Misl by annexing Kot Kamalia and Shakarpur.

10. Shahid Misl : The founder of Shahid Misl was Sardar Sudha Singh. Since the leaders of this Misl fell martyrs in the battles against the Afghans, the Misl came to be known as the Shahid Misl. Baba Deep Singh, Karam Singh and Gulab Singh were the other distinguished leaders of this Misl. This Misl had under its control the areas of Saharanpur, Shahzadpur and Kesni. Most of the people of this Misl were’Nihangs, who put on blue clothes. So, the Shahid Misl was also known as the Nihang Misl.

11. Nishanwalia Misl: The founder of this Misl was Sardar Sangat Singh. As the leaders of this hjisl used to carry the banner or insignia of the Dal Khalsa, so this Misl came to be known as the Nishanwalia Misl. Sangat Singh expanded his Misl by occupying the areas of Ambala, Shahbad, Singhwala, Sahnewal, Doraha etc. He made Singhwala his capital. After the death of Sangat Singh in 1774 A.D., his brother Mahan Singh succeeded him. ,,

12. Karorsinghia Misl: The founder of this Misl was Karora Singh, so the Misl came to be known as Karorsinghia Misl. Since Karora Singh was the inhabitant of village Panjgarhia, this Misl is called the Panjgarhia Misl, .also. After the death of Karora Singh in 1764 A.D. Baghel Singh was unanimously elected the leader of this Misl. He was the most-famous of all the leaders of the Karor Singhia Misl. He made Chalodi a place near Kamal, his capital. He included Nawan Shahr and Banga areas in his Misl. After the death of Baghel Singh, his son Jodh Singh became the leader of the Misl. He conquered many areas of the Malwa region.

Question 2.
Write a note on the Organisation of the Sikh Misls.
Or
Discuss the nature of the Organisation of Misls.
Or
Bring out the main features of the administration of the Sikh Misls.
Or
Give an account of Civil and Military Administration of the Misls.
Or
Describe the internal administration of the Misls.
Or
What do you know about the origin and growth of the Sikh Mils?
Answer:
A brief account of the organisation of the Sikh Misls is given ahead :

1. Gurmata:

Gurmata was the central institution of the Misls. ‘Gurmata’ is a combination of two Punjabi words : ‘Guru’ and ‘Mata’ meaning thereby the ‘decision of the Guru.’ In other words, the decisions arrived at with the common consent of the Sarbat Khalsa in the presence of the Guru Granth Sahib Ji were called ‘Gurmata’. All the Sikhs complied with these Gurmatas with respect.

2. Internal Organisation of the Misls:

1. Sardar and Misldar : The Chief of each Misl was called Sardar. Each Sardar had a number of Misldars under him. Like the Sardars, the Misldars too had their armies. They would give a part of the conquered areas to the Misldars under him. In the beginning the position of the Sardar was not hereditary. It was given to on the basis of personal qualities and bravery. Gradually, it became hereditary. Although the Sardars were autocratic, they were not cruel. They loved the people, as they did their own families.

2. Districts : With a view to running the administration efficiently, the Misls were divided into many districts. The Chief of the district was called Kardar. He was responsible for running the administration of the District. The Sardar rarely interfered in his work.

3. Villages : Village was the smallest unit of the Misl administration. It was considered to be the most important administrative unit- because most of the people at that time lived in the villages. The village administration was in the hands of the Panchayat. Almost all the matters of the village were settled by the Panchayat. It also looked after the people. ‘Lambardar’, ‘Patwari’ and ‘Chowkidar’ were the important workers of the village. The Lambardar would look after the well-being of the people of his village. The Patwari kept the record of the village land. The Chowkidar would keep watch in the village. The Sardar did not interfere in the village affairs.

Financial Administration:

1. Land Revenue Administration : During the times of the Misls, the chief source of income was land revenue. It varied according to the fertility of the soil. It normally ranged from l/3rd to l/4th part of the total produce. It was realised twice a year at the time of Rabi and Kharif harvests. In order to collect the land revenue, Batai System was followed. Under this system the government fixed the revenue after harvesting the crops. The land revenue could be paid either in cash or in kind. The Sardars of the Misls took special care for the welfare of farmers. During the Misl period, four kinds of land tenure Pattidari, Misldari, Jagirdari and Tabedari were in vogue.

2. Rakhi System: In the 18th century after the death of Banda Singh Bahadur, the atmosphere of anarchy and lawlessness had prevailed in Punjab. The government officials were engaged in robbing the people. The foreign invaders like Nadir Shah and Ahmad Shah Ahdali, further worsened the situation by their plunder. The life and property of the people were no more safe. They were always afraid of being looted. Therefore, many villages took shelter with the Dal Khalsa for their defence. The Dal Khalsa would protect such villages from the extortion of government officials and foreign invaders.

Besides, the Sikhs themselves would also not plunder such villages. In return for this, Rakhi (defence) the people of the village would give part of their produce to the Sardar of the Misl. Consequently, this tax came to be known as the Rakhi tax. This Rakhi tax was also an important source of income of the Misls.

3. Other sources of Income : In addition to the sources mentioned above, the Misl Sardars had income from octroi, judicial department, gifts and booty looted during the battles.

4. Expenditure: The Misl Sardars would spend a large portion of their income on army, horses and weapons. Besides, this money was also spent on constructing new forts and getting old ones repaired. From the income, the expenditure of the family and relatives of the Misl Sardar was also apportioned. In addition, the Misl Sardars would donate money to the Gurdwaras and the Temples, and arrange Langar for the poor people.

Judicial Administration:

1. Panchayat: During the times of the Misls, Panchayat was the smallest, but an important unit of judicial administration. There was Panchayat in every village. Only able and honest persons were elected to the Panchayat. Most of the cases in the village were decided by the Panchayat. The people accepted the verdict of the Panchayat, considering it to be a divine justice.

2. Sardar’s Court: The Sardar of each Misl would hold his separate court. Here, he would decide both civil and criminal cases. He would also hear appeals against the decisions of the Panchayats. He had full right to grant capital punishment to any criminal, but he Would normally give lenient punishment to the criminals. With a view to deliver full justice to the public, the Sardar would tour his territory in disguise.

3. Sarbat Khalsa : During the times of the Misls, the Sarbat Khalsa was considered the Supreme Court of the Sikhs. The mutual disputes of the Misldars, disputes of succession and matters concerning the Sikh community were heard by the Sarbat Khalsa. In order to, decide such cases the Sarbat Khalsa would assemble at the Akal Takht, Amritsar. All the Sikhs would comply with the Gurmatas passed by it.

4. Laws and Punishments : During the period of the Sikh Misls, the judicial system was quite simple. There were no written laws. Th§ cases were decided according to the prevailing customs and traditions. At that time, punishments were not severe. No criminal was sentenced to death. Mostly the fines (Jurmanas) were charged from the criminals. If any criminal committed crimes, time and again, his hands, feet, nose and ears were chopped off. Some thanks-giving money (Shukrana) was realised by the government from the winner of case. Undoubtedly, the judicial system of the Sikh Misls was rough ancHteady, rather crude and imperfect. Nevertheless, it was best suited to the temper o’f the people.

Military Administration:

1. Cavalry : Cavalry was the most important wing of the army of the Misls. The Sikhs were very competent horsemen. They would daily cover a distance of 50 to 120 miles. In swift riding, the Sikh horsemen were perhaps, ahead of all other Indian soldiers. The fast running horses of the Sikhs proved very helpful in their guerilla warfare.

3. Artillery : The artillery, which plays a decisive, role in the battles, was not a part of the Misl army. As a result, the Sikhs had to face several hardships in their battles against the Mughals and the AfghAnswer: In 1800 A.D. the Sikhs had only 40 guns but these were very small.

4. Recruitment: Recruitment in the Misl army was entirely voluntary. The fresh recruits could join any Misl and were at liberty to re-join any other Migl. No records of the soldiers’ names, service, payment etc. were kept. There was no provision for regular training of the soldiers. The soldiers .were not given their salary in cash. They got only a share in the booty.

5. Weapons and Equipments : The weapons of war consisted of swords, spears, pikes, bows and arrows, two edged daggers, lances and muskets. The use of the guns much restricted, owing to the scarcity of powder. In the handling of these weapons, the Sikhs were uncommonly expert.

6. Mode of Fighting : During the Misl period, the Sikhs followed the guerilla mode of fighting. The Sikhs employed guerilla strategy to impede every foreign invasion by cutting off their supplies, harassing their army both in camp and on march. Plundering their baggage, hovering round the troops, pursuing them at the time of their retreat and also blocking their passage of roads and rivers. They made surprise attacks on their enemies and before they could retaliate, they (the Sikhs) moved beyond their reach. It is apparent that these Sikh tactics were to wear out the enemy. In short, the guerilla mode of fighting of the Sikhs proved as one of the most important causes of the success of the Sikhs.

7. Total Strength of the Army: Nothing can be said with certainty about the total strength of the soldiers of the Misls. The reason is, that it has been variously estimated by different writers. According to B.C. Heugal during the times of the Misls, the total strength of the Sikh army was 69,500. According to George Forster, the total strength of the Misl army was about 2,00,000. According to the modern historians Hari Ram Gupta, Dr. Bhagat Singh and S.S. Gandhi, during the Misl period the total strength of the Sikh army was 1 lakh. Finally, we agree with the words of S.S. Gandhi,

“The Misl organisation was undoubtedly crude but it suited the times. It had its triumphs and grand achievements to its credit.” “Jassa Singh established his reputation as one of the strongest chiefs of the Punjab. He had been actively participating in all the Sikh incursions and displaying deeds of gallantry in all the battle-fields wherever he fought.”

Short Answer Type Questions:

Question 1.
What dp you mean by the word Misl? How did the Misls originate?
Or
Explain in brief the origin of Misls.
Or
What do you understand by Misls? Describe in brief their Origin.
Or
What do you mean by Misls? Briefly discuss their growth.
Answer:
Misl meant a file in which details of Misls were recorded. After the martyrdom of Banda Singh Bahadur, the Mughal Governors of the Punjab perpetrated tyranny on the Sikhs to crush the Sikh power. As. a result the Sikhs took shelter in forests and hills. Dal Khalsa was established at Amritsar on March 29, 1748 A.D. Twelve Jathas were organised under Dal Khalsa. Later on, these Jathas formed 12 independent Sikh Misls in Punjab.

Question 2.
Write a short note on the nature of Misl organisation.
Answer:
The historians hold divergent views about the nature of the organisation of Misls. The reason being that the administration of the Misls was not run according to any definite system. Different Sardars had formed their own rules according to their own requirements. J.D. Cunningham is of the view that the nature of the organisation of the Misls was theocratic, confederate and feudalistic. Dr. A.C. Banerjee held that the organisation of Misls was democratic in composition and religious in its cohesive principles.

Question 3.
Write a note on Nawab Kapoor Singh.
Or
Give a brief account of the life of Nawab Kapoor Singh.
Or
Who was Nawab Kapoor Singh? Describe his achievements.
Answer:
Nawab Kapoor Singh was founder of Faizalpuria Misl. In 1733 A.D., he got the title of Nawab and a Jagir worth Rs, one lakh annually from Zakariya Khan, the Governor of the Punjab. In 1734 A.D. Nawab Kapoor Singh organised the Khalsa into two Dais, namely—Buddha Dal and Taruna Dal. He led both the Dais with wisdom and ability.. He did a great job for the Sikh Panth by founding Dal Khalsa in 1748 A.D. He led the community (through very difficult times.

Question 4.
What do you know about Jassa Singh Ahluwalia?
Or
Write what you know about Jassa Singh Ahluwalia?
Or
Write a brief note on Jassa Singh Ahluwalia.
Answer:
Jassa Singh Ahluwalia was the founder of Ahluwalia Misl. In 1748 A.D., Jassa Singh Ahluwalia was appointed Supreme Commander of the Dal Khalsa. Under the command of Jassa Singh, the Sikhs conquered Lahore in 1761 A.D. Jasssa Singh faced the forces of Abdali very bravely even during Wada Ghallughara in 1762 A.D. Jassa Singh took control of Sirhind in 1764 A. D. In 1778 A.D. Jassa Singh took control of Kapurihala and made it the capital of Ahluwalia Misl. He died in 1783 A D.

Question 5.
Who was Jassa Singh Ramgarhia? Write a brief note on his achievements.
Or
Write what you know about Jassa Singh Ramgarhia?
Answer:
Jassa Singh Ramgarhia was the most famous leader of Ramgarhia Misl. After the death of Mir Mannu, he took the advantage of chaos in Punjab. He captured Kalanaur, Batala, Hargobindpur, Qadian, Urmur Tanda, Deepalpur, Datarpur and Haripur under his control and expanded Ramgarhia Misl. He declared Sri Hargobindpur to be the capital of Ramgarhia Misl. Jassa Singh died in L803AD.

Question 6.
Write a short note on Mahan Singh.
Answer:
Mahan Singh became the leader of the Sukarchakia Misl in 1774 A.D. Soon he captured Rohtas, Rasul Nagar and Alipur. Mahan Singh conquered the areas of Multan, Bhawalpur and Sahival etc. from the Bhangi Sardars. In a battle near Batala, Jai Singh’s son Gurbaksh Singh was killed. After some time friendly relations were established between Sukarchakia and Kanahia Misls. In 1792 A.D. Mahan Singh passed away.

Question 7.
Write a short note on Phulkian Misl.
Answer:
Chaudhry Phul was the founder of Phulkian Misl. His family ruled over Patiala, Nabha and Jind. Baba Ala Singh was the founder of Patiala House. He was very brave. He annexed many places. He made Bamala as his capital. In 1765 A.D. he signed peace treaty with Ahmad Shah Abdali. Hamir Singh was the founder of Nabha House. He ruled from 1755 A.D. to 1783 A.D. Gajpat Singh was the founder of Jind House. He had Married his daughter Raj Kaur to Mahan Singh of Sukarchakia Misl. In 1809 Phulkian Misl went under the British protection.

Question 8.
Write a short note on Ala Singh.
Answer:
Ala Singh was the founder of Phulkian Misl in Patiala. During Ahmad Shah Abdali’s first invasion in 1748 A.D., Ala Singh helped the Mughals against him. Ala Singh took possession of the areas of Budhlada, Tohana, Bhattner and Jaimalpur. In 1765 A. D. Ahmad Shah Abdali appointed Ala Singh the Governor of Sirhind. The other members of the Dal Khalsa were annoyed with him over this compromise and told him to snap his ties with Ahmad Shah Abdali. But soon Ala Singh passed away.

Question 9.
What do you understand by Sarbat Khalsa?
Or
Write a brief note on Sarbat Khalsa.
Answer:
In order to discuss the subjects concerning the Sikh Panth the congregation of the Sarbat Khalsa used to be called twice—on Diwali and Baisakhi, at the Akal Takht Sahib, Amritsar. After paying obeisance to the Guru Granth Sahib Ji, all the Sikhs would sit down. At first the Gurbani was recited and Ardas performed. Afterwards one of the Sikhs would stand up and give information to the Sikh Sangat about the matter concerned. Then a decision would be taken unanimously. .

Question 10.
What do you understand by Gurmata? Give a brief account of its functions.
Or
Write a brief note on Gurmata.
Or
What do you know about Gurmata?
Or
What is meant by Gurmata? Discuss about the three main works of Gurmata.
Answer:
Gurmata was the central institution of the Sikh Misls. Gurmata is a combination of two words Guru and Mata which means the decision of the Guru. All the Sikhs accepted and obeyed these Gurmatas with respect. Some of the important functions of Gurmata were to elect leader of Dal Khalsa, to prepare foreign policy of the Sikhs, to finalise plans of military action against common enemy, to settle disputes between Sikh leaders and to arrange for the preaching of Sikhism.

Question 11.
Write the features of Misl Administration.
Or
Describe the internal organisation of Sikh Misls.
Describe the main features of Misl Administration.
Answer:
Each head of the Misl was called Sardar. These Sardars (heads) of the Misls loved their masses like members of the family. Village was the smallest unit of the Misl. Almost all the affairs of the village were looked into by the Panchayat and settled by it. People respected the decisions of Panchayat. There was no written law. The law suits were settled according to the prevalent traditions. Usually fine was charged from the culprits. During the Misl period, land revenue was the main source of income. .

Question 12.
What is Rakhi system? Explain in brief.
Or
What do you know about Rakhi system? Write in brief.
Or
What is Rakhi system? Explain its origin.
Or
What do you know about Rakhi system?
Or
Write a short note on Rakhi system.
Or
Write three main features of Rakhi system.
Answer:
After the martyrdom of Banda Singh Bahadur in 18th century an era of anarchy and lawlessness started in Punjab. The people were living under the constant threat of loot and plunder. Consequently, several villages sought help of the Dal Khalsa for their protection (Rakhi). Dal Khalsa provided these villages security from exploitation of government officials and foreign invaders. Besides, the Sikhs also did not attack such villages.

Question 13.
What do you know about the financial administration of Misl period?
Or
Write a short note on economy under the Misls.
Answer:
During the times of the Misls, the chief source of income was land revenue. It varied according to the fertility of the soil. It normally ranged l/3rd to l/4th parts of the total produce. It was realised twice a year. Rakhi tax became an important source of income of the Misls. The Misl Sardars used to spend a large portion of their income on army, horses and weapons. They also donated money to the gurudwaras and the temples.

Question 14.
Write briefly about the Judicial system of Sikh Misls.
Or
Write a note on the Judicial system of Sikh Misls.
Answer:
The judicial system of Sikh Misls was very simple. There was no written law. The verdict of law-suits was given according to the prevalent customs and conventions. Capital punishment was not given to any culprit. Mostly the culprits Were fined. Mcst of the disputes of the villagers were settled by Panchayat itself. People accepted the verdict of the Panchayat as God’s decision. Each sardar of the Misls had his own court.

Question 15.
What were the main features of military administration of Sikh Misls?
Or
Write any three features of military administration of Sikh Misls.
Answer:

The cavalry was considered the most important part of the army during the Misl period.
People joined army at their own will.
No regular training was given to the soldiers, and they were also not paid salary in cash.
Record of the soldiers was not maintained at that time.
The Misl soldiers faced their enemy through guerilla warfare, because they had limited resources.

Objective Type Questions:

Question 1.
What is meant by the word Misl?
Answer:
‘Equal’.

Question 2.
What was the total number of Sikh Misls in Punjab?
Answer:
12.

Question 3.
When were the Sikh Misls established in Punjab?
Answer:
18 th century.

Question 4.
Name any one famous Misl.
Answer:
Ahluwalia Misl.

Question 5.
With which other name was Faizalpuria Misl known as?
Answer:
Singhpuria Misl.

Question 6.
Who was the founder of Faizalpuria Misl?
Answer:
Nawab Kapoor Singh.

Question 7.
Who was the most famous leader of Faizalpuria Misl?
Answer:
Nawab Kapoor Singh.

Question 8.
Who was Nawab Kapoor Singh?
Answer:
Founder of Faizalpuria Misl.

Question 9.
Which Misl was founded by Nawab Kapoor Singh?
Answer:
Faizalpuria Misl.

Question 10.
Who was the founder of Ahluwalia Misl?
Or
Who was Jassa Singh Ahluwalia?
Answer:
Jassa Singh was the founder of Ahluwalia Misl.

Question 11.
Why was Ahluwalia Misl known by this name?
Answer:
Because Jassa Singh Ahluwalia belonged to village Ahlu.

Question 12.
What was the name of the capital of Ahluwalia Misl?
Answer:
Kapurthala.

Question 13.
Who was Jassa Singh Ahluwalia?
Answer:
of Misl.

Question 14.
Name the capital of Ramgarhia Misl.
Answer:
Sri Hargobindpur.

Question 15.
Name any one famous leader of Ramgarhia’Misl.
Answer:
Jassa Singh Ramgarhia.

Question 16.
Who was Jassa Singh Ramgarhia?
Answer:
The most famous leader of Ramgarhia Misl.

Question 17.
Who was the founder of Bhangi Misl?
Answer:
Chajja Singh.

Question 18.
Why was the Bhangi Misl named so?
Answer:
As the leaders of this Misl were addicted to the use of Bhang (hemp).

Question 19.
Which was the most powerful Misl of the Sikhs?
Answer:
Sukarchakia Misl.

Question 20.
Who was the founder of Sukarchakia’Misl?
Answer:
Charat Singh.

Question 21.
Name the capital of Sukarchakia Misl.
Answer:
Gujranwala.

Question 22.
Who was Mahan Singh?
Answer:
The leader of Sukarchakia Misl in 1774 A.D.

Question 23.
Who was the founder of Kanahia Misl?
Answer:
Jai Singh.

Question 24.
Who was the founder of Phulkian Misl?
Answer:
Chaudhary Phul.

Question 25.
Who was Baba Ala Singh?
Answer:
The founder of Phulkian Misl in Patiala.

Question 26.
Which was the capital of Baba Ala Singh?
Answer:
Barnala.

Question 27.
Who was given the title of Raja by Ahmad Shah Abdali?
Answer:
Baba Ala Singh.

Question 28.
Who was the ablest leader of Dallewalia Misl?
Answer:
Tara Singh Gheba.

Question 29.
Who was the founder of Shahid Misl?
Answer:
Sardar Sudfca Singh.

Question 30.
Why was Shahid Misl given this name?
Answer:
Because of the martyrdoms given by its leaders.

Question 31.
Which was the central institution of the Sikh Misls?
Answer:
Gurmata.

Question 32.
What is meant by Gurmata?
Answer:
Unanimous decision taken by the Sarbat Khalsa in the presence of Guru Granth Sahib.

Question 33.
Where was Sarbat Khalsa convened?
Answer:
Amritsar.

Question 34.
What was the Chief of Sikh Misl called?
Answer:
Sardar.

Question 35.
Name any one feature of administration of Sikh Misls.
Answer:
Village administration was in the hands of Panchayat.

Question 36.
What is meant by Rakhi system?
Or
What do you mean by Rakhi system?
Answer:
The villages falling under Rakhi system were given protection by the Sikhs.

Question 37.
What was the mode of fighting of Misl Sena?
Answer:
Guerilla warfare.

Fill in the blanks:

1. In 18th century, ………………. independent Sikh Misls came into existence in Punjab.
Answer:
12

2. Nawab Kapoor Singh was the founder of .. Misi.
Answer:
Faizalpuria

3. Nawab Kapoor Singh established Dal Khalsa in …………….
Answer:
1748A.D.

4. The founder of Ahiuwalia Misi was ………………
Answer:
Jassa Singh Ahluwalia

5. The capital of Ahluwalia Misl was ……………
Answer:
Kapurthala

6. The founder of Ramgarhia Misl was ……………….
Answer:
Khushal Singh

7. The famous leader of Ramgarhia Misl was ……………
Answer:
Jassa Singh Ramgarhia

8. …………….. was the capital of Jassa Singh Ramgarhia.
Answer:
Sri Hargobindpur

9. Jhanda Singh was the famous leader of ……………..
Answer:
Bhangi Misl

10. ……………. was the founder of Sukarchakia Misl.
Answer:
Charat Singh

11. In 1774 A.D. …………….. became the leader of Sukarchakia Misl.
Answer:
Mahan Singh

12. The capital of Sukarchakia Misl was …………….
Answer:
Gujranwala

13. Maharaja Ranjit Singh took over the reins of the Sukarchakia Misl in ……………
Answer:
1792 A.D.

14. …………….. was the founder of Kanahia Misl.
Answer:
Jai Singh

15. ……………. was the founder of Phulkian Misl.
Answer:
Chaudhry Paul

16. ……………. was the founder of Phulkian Misl in Patiala.
Answer:
Baba Ala Singh

17. Baba Ala Singh made ……………… as his capital.
Answer:
Barnala

18. …………….. was the most famous sardar (leader) of Dallewalia Misl.
Answer:
Tara Singh Gheba

19. ……………. was the founder of Shahid Misl.
Answer:
Sudha Singh

20. Baba Deep Singh was related to ……………. Misl.
Answer:
Shahid

21. The central institution of the Sikh Misls was ………………
Answer:
Gurmata

22. The Chief of the Sikh Misls was called …………..
Answer:
Sardar

23. ……………. was the main source of income of the Sikh Misls.
Answer:
Land Revenue

24. Rakhi system became popular in Punjab in ………….. century.
Answer:
18th

25. During the period of the Sikh Misls, mostly …………….. were charged from the criminals.
Answer:
Fines

26. During the Misl period, the Sikh army faced its enemies following …………… mode of fighting.
Answer:
Guerilla

True or False:

1. In 18th century, 12 Sikh Misls got established-in Punjab.
Answer:
True

2. ‘Misl’ is’an Arabic word which means ‘equal.’
Answer:
True

3. Nawab Kapoor Singh Faizalpuria was the founder of Faizalpuria Misl.
Answer:
True

4. Faizalpuria Misl is also called Ahluwalia Misl.
Answer:
False

5. Nawab Kapoor Singh founded the Dal Khalsa in 1734 A.D.
Answer:
False

6. Nawab Kapoor Singh was the commander-in-chief of Dal Khalsa.
Answer:
True

7. Nawab Kapoor Singh passed away in 1753 A.D.
Answer:
True

8. In 1748 A.D. Jassa Singh Ahluwalia was appointed the Commander-in¬chief of Dal Khalsa.
Answer:
True

9. Jassa Singh Ramgarhia was founder of Ahluwalia Misl.
Answer:
False

10. Jassa Singh Ahluwalia made Kapurthla his capital.
Answer:
True

11. The famous leader of Ramgarhia Misl was Jassa Singh Ramgarhia.
Answer:
True

12. Jassa Singh Ramgarhia made Kartarpur his capital.
Answer:
False

13. The Bhangi Misl was named as the leaders of the Misl were addicted to the use of Bhang (hemp).
Answer:
True

14. Maharaja Ranjit Singh was the founder of Sukarchakia Misl.
Answer:
False

15. In 1772 A.D., Charat Singh passed away.
Answer:
False

6. In 1792 A.D., Ranjit Singh took the reins of Sukarchakia Misl.
Answer:
True

7. The capital name of Sukerchakiya Misl was Lahore.
Answer:
False

18. The founder of Kanahia Mislwas Jai Singh.
Answer:
True

19. Baba Deep Singh Ji was the most famous leader of Dallewali Misl.
Answer:
False

20. Maharani Jinda was the founder of Kanahia Misl.
Answer:
False

21. Baba Ala Singh made Bamala his capital.
Answer:
True

22. Baba Ala Singh passed away in 1762 A.D.
Answer:
False

23. Amar Singh succeeded Patiala House in 1765 A.D.
Answer:
True

24. Ahmad Shah Abdali honoured Amar Singh with the title ‘Raja-i-Rajgan Bahadur’.
Answer:
True

25. Hameer Singh was the founder of Nishanwalia Misl.
Answer:
False

26. The central institution of the Sikh Misls was Gurmata.
Answer:
True

27. The chief of Misl was called Misldar.
Answer:
False

28. In 18th century, Rakhi system was prevalent in Punjab.
Answer:
True

29. During the times of the Misls, the Sarbat Khalsa was considered the Supreme Court of the Sikhs.
Answer:
True

30. The army of the Sikh Misls employed guerilla strategy to attack its enemies.
Answer:
True

Multiple Choice Questions:

1. What was the total number of the Sikh Misls in Punjab?
(a) 5
(b) 10
(c) 12
(d) 15
Answer:
(c) 12

2. Who was Nawab Kapoor Singh?
(a) Founder of Faizalpuria Misl
(b) Faujdar of Jalandhar
(c) Subedar of Punjab
(d) Leader of Ahluwalia Misl.
Answer:
(a) Founder of Faizalpuria Misl

3. Who was the founder of Ahluwalia Misl?
(a) Jassa Singh
(b) Bhag Singh
(c) Fateh Singh
(d) Khushal Singh.
Answer:
(a) Jassa Singh

4. What was the name of the capital of Ahluwalip Misl?
(a) Amritsar
(b) Kapurthala
(c) Lahore
(d) Sri Hargobindpur.
Answer:
(b) Kapurthala

5. Who was the founder of Ramgarhia Misl?
(a) Jassa Singh Ramgarhia
(b) Khushal Singh
(c) Jodh Singh
(d) Bhag Singh.
Answer:
(b) Khushal Singh

6. Who was the main leader of Ramgarhia Misl?
(a) Jassa Singh Ramgarhia
(b) Nand Singh
(c) Khushal Singh
(d) Hari Singh.
Answer:
(a) Jassa Singh Ramgarhia

7. What was the name of the capital of Ramgarhia Misl?
(a) Kapurthala
(b) Sri Hargobindpur
(c) Lahore
(d) Bamala.
Answer:
(b) Sri Hargobindpur

8. Who was the founder of Bhangi Misl?
(a) Bhim Singh
(b) Hari Singh
(c) Chajja Singh
(d) Ganda Singh.
Answer:
(c) Chajja Singh

9. Who was the most famous leader of Bhangi Misl?
(a) Hari Singh
(b) Jhanda Singh
(c) Ganda Singh
(d) Bhim Singh.
Answer:
(b) Jhanda Singh

10. Which was the most powerful Misl?
(a) Sukarchakia Misl
(b) Bhangi Misl
(c) Kanahia Misl.
(d) Phulkian Misl.
Answer:
(a) Sukarchakia Misl

11. Who was the founder of Sukarchakia Misl?
(a) Khushal Singh
(b) Nawab Kapoor Singh
(c) Chajja Singh
(d) Charat Singh.
Answer:
(d) Charat Singh.

12. Name the capital of Sukarchakia Misl.
(a) Amritsar
(b) Lahore
(c) Gujranwala
(d) Barnala.
Answer:
(c) Gujranwala

13. Which of the following towns was not occupied by Charat Singh?
(a) Sialkot
(b) Chakwal
(c) Gujranwala
(d) Alipur
Answer:
(d) Alipur

14. When did Ranjit Singh become the leader of Sukarchakia Misl?
(a) 1770 A.D.
(b) 1780 A.D.
(c) 1782 A.D.
(d) 1792 A.D.
Answer:
(d) 1792 A.D.

15. Who was the founder of Kanahia Misl?
(a) Jai Singh
(b) Sada Kaur
(c) Baba Ala Singh
(d) Jassa Singh Ahluwalia.
Answer:
(a) Jai Singh

16. Who was Sada Kaur?
(a) Leader of Kanahia Misl
(b) Mother-in-Law of Mahan Singh
(c) Leader of Bhangi Misl
(d) None of these.
Answer:
(a) Leader of Kanahia Misl

17. Who was the founder of Phulkian Misl?
(a) Chaudhary Phul
(b) Chajja Singh
(c) Nawab Kapoor Singh
(d) Ganda Singh.
Answer:
(a) Chaudhary Phul

18. Who was the founder of Patiala House?
(a) Amar Singh
(b) Baba Ala Singh
(c) Hamir Singh
(d) Gajpat Singh.
Answer:
(b) Baba Ala Singh

19. Which city was made capital of Patiala House by Baba Ala Singh?
(a) Kapurthala
(b) Sri Hargobindpur
(c) Barnala
(d) Gujranwala.
Answer:
(c) Barnala

20. Who was the most famous leader of Dallewalia Misl?
(a) Gulab Singh
(b) Tara Singh Gheba
(c) Jai Singh
(d) Baba Ala Singh
Answer:
(b) Tara Singh Gheba

21. Who was the most famous leader of Shahid Misl?
(a) Sudha Singh
(b) Baba Deep Singh Ji
(c) Karam Singh
(d) Gurbax Singh.
Answer:
(b) Baba Deep Singh Ji

22. Who was the founder of Nakkai Misl?
(a) Nahar Singh
(b) Hira Singh
(c) Ram Singh
(d) Kahan Singh
Answer:
(b) Hira Singh

23. Which was the central organisation of the Sikh Misls?
(a) Rakhi System
(b) Jagirdari
(c) Gurmata
(d) Misls
Answer:
(c) Gurmata

24. What was the chief of District called during Misl times?
(a) Ziladar
(b) Kardar
(c) Misldar
(d) Sardar.
Answer:
(b) Kardar

25. What was Rakhi System?
(a) Protection from extortion of foreign invaders
(b) Protection of crops .
(c) Protection of women folk
(d) All of the above.
Answer:
(a) Protection from extortion of foreign invaders

26. Which army was the most important wing of the Misls?
(a) Cavalry
(b) Infantry
(c) Artillery
(d) Navy
Answer:
(a) Cavalry

PSEB 12th Class History Solutions Chapter 10 Guru Gobind Singh Ji: The Foundation of Khalsa, His Battles and Personality

February 28, 2024February 27, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 10 Guru Gobind Singh Ji: The Foundation of Khalsa, His Battles and Personality Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 10 Guru Gobind Singh Ji: The Foundation of Khalsa, His Battles and Personality

Long Answer Type Questions:

Question 1.
What difficulties were faced by Guru Gobind Singh Ji when he attained the Gurgaddi?
Answer:
Guru Gobind Singh Ji had to face many internal and external difficulties when he ascended the Gurgaddi in 1675 A.D. At that time the age of Guru Gobind Singh Ji was only 9 years, but he had an uphill task before him. First, at that time Aurangzeb was the Mughal ruler of India. He was a very bigot emperor. He could not tolerate the existence of any other religion except Islam. That is why he gave the order of martyrdom to Guru Tegh Bahadur Ji. It is necessary to curtail the cruelties of the Aurangzeb. Secondly, the Hill Chiefs due to their. vested interests were against Guru Gobind Singh Ji. Thirdly, Dhirmalias and Ramraias were conspiring against Guru Ji as they failed to get the Gurgaddi. Fourthly, at that time the Masand system became defunct due to many evils. The Masands had become corrupt. They felt happy looting the Sikhs. Fifthly, the Hindus had lost all their enthusiasm due to centuries of slavery. Consequently, it had become vital to reorganize the Sikh society.

Question 2.
Explain any five battles of Guru Gobind Singh Ji.
Answer:
1. Battle of Bhangani, 1688 A.D.: On 22nd September 1688 A.D. Guru Gobind Singh Ji attacked the Hill chiefs at Bhangani. Pir Buddhu Shah of Sadhaura rendered valuable help to Guru Gobind Singh Ji in this battle. The armies of Hill Chiefs were forced to flee the field. This grand victory indeed infused a new spirit among the Sikhs.

2. Battle ofNadaun, 1690 A.D.: After the battle of Bhangani, the Hill Chiefs refused to pay the annual Khiraj (tax) to the Mughals. Therefore, an army under the command of Alif Khan was sent against the Hill Chiefs. He attacked the army of Bhim Chand at Nadaun on March 20, 1690 A.D. Guru Gobind Singh Ji sided with Bhim Chand in this battle. Their joint army pushed back the Mughal army.

3. First Battle of Sri Anandpur Sahib, 1701 A.D.: Guru Gobind Singh Ji laid the foundation of IGialsa Panth at Sri Anandpur Sahib in 1699 A.D. As a result, people started coming to the fold of Sikhism in a large number. The Hill Chiefs saw in it, a great danger to their freedom. So, Bhim Chand, the ruler of Kahlur asked Guru Gobind Singh Ji to vacate the fort of Anandpur Sahib. When Guru Gobind Singh Ji declined to do so, Bhim Chand along with a few other Hill Chiefs invaded the fort of Sri Anandpur Sahib in 1701 A.D. When they got no success they made peace with Guru Gobind Singh Ji.

4. Second Battle of Sri Anandpur Sahib, 1794 A.D.: The Hill Chiefs wanted to take revenge from Guru Gobind Singh Ji for their insult due to continuous defeats. Thus, they attacked the fort of Sri Anandpur Sahib for the second time, in collaboration with Mughal forces in 1704 A.D. The Sikhs put up strong resistance from within the fort. The royal army took false vows to, assure Guru Gobind Singh Ji that they would not cause any harm if he left the fort. So Guru Gobind Singh Ji decided to leave the fort.

5. Battle of Chamkaur Sahib, 1704 A.D.: Guru Gobind Singh Ji reached the fortress of Chamkaur Sahib along with his 40 Sikhs on 21st December 1704 A.D. No sooner, did they reach there, a huge Mughal army besieged them on 22nd December 1704 A.D. A pitched battle took place. In this battle, Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji, the two elder sons of Guru Gobind Singh Ji fought with an unparalleled example of bravery and ultimately became martyrs.

Question 3.
Write a short note on the battle of Bhangani.
Or
Describe Guru Gobind Singh’s battle of Bhangani and also explain its importance.
Answer:
The Battle of Bhangani was the first battle fought between Guru Gobind Singh Ji and the Hill Chiefs. It took place on September 22, 1688 A.D. Many factors were responsible for this battle. First, the Hill Chiefs were alarmed to see the military activities of Guru Gobind Singh. Their freedom seemed to be jeopardized. Secondly, the Hill Chiefs deemed the reforms of Guru Gobind Singh Ji an interference in their religious matters. Thirdly, these Hill Chiefs used to harass the Sikh Sangat. Fourthly, the Mughal government was also instigating these Chiefs to take steps against Guru Ji.

Fifthly, the allied forces of Hill Chiefs under the command of Bhim Chand, the ruler of Kahlur and Fateh Shah the ruler of Kashmir attacked Guru Gobind Singh’s army at Bhangani on September 22, 1688 A.D. Pir Buddhu Shah of Sadhaura rendered valuable help to Guru Gobind Singh Ji in this battle. The Sikhs bravely resisted the allied forces and became victorious in this battle. This victory boosted the morale of the Sikhs and Guru Gobind Singh Ji’s fame reached far and wide. The Hill Chiefs deemed it wise to shun Guru Ji’s opposition and establish amicable relations with him.

Question 4.
Write a short note on the battle of Nadaun.
Answer:
After the battle of Bhangani, Guru Gobind Singh Ji left Paonta Sahib and went back to Sri Ana/idpur Sahib. With a view to consolidating his position, Guru Gobind Singh Ji got four forts Anandgarh, Lohgarh, Fatehgarh and Kesgarh constructed. At this time Aurangzeb was busy in the battles of the South. On finding this golden opportunity, the rulers of the Hills stopped paying annual revenue to the Mughals. When Aurangzeb came to know about it, he commanded Mian Khan, the governor of Jammu, to teach these chiefs a lesson. Mian Khan sent a huge Mughal force under the command of his general Alif Khan to take action against the Hill Chiefs. At this critical juncture, Bhim Chand requested Guru Sahib for help.

Guru Sahib accepted the request and went with a band of selected Sikhs to help him. On 20th March 1690 A.D. the battle started between the forces of Bhim Chand and Alif Khan at Nadaun, about 30 kilometers away from Kangra. In this battle, Kirpal Chand the ruler of Kangra sided with Alif Khan. Guru Sahib and his Sikhs displayed such feats of bravery in this battle that Alif Khan and his soldiers were forced to flee from the battlefield. Thus, by virtue of Guru Sahib’s cooperation Bhim Chand and his fellow Hill Chiefs emerged victoriously. After this battle, the Hill Chiefs betrayed Guru Sahib and once again compromised with the Mughals.

Question 5.
Why did Guru Gobind Singh create the Khalsa?
Or
Give a brief description of the circumstances responsible for the creation of Khalsa.
Or
Give in brief the causes of the creation of Khalsa.
Or
Explain the reasons of the creation of the Khalsa Panth in 1699 A.D.
Answer:
1. Tyrannical Rule of the Mughals: The Mughal emperor Aurangzeb was very fanatic. He crossed all the limits. He got many famous Hindu temples demolished in the country. He had imposed several restrictions on the performance of their religious ceremonies. Aurangzeb reimposed the Jaziya tax. He butchered a large number of non-Muslims, who refused to embrace Islam. On top of all this, he got Guru Tegh Bahadur Ji martyred. Therefore, Guru Gobind Singh Ji created the Khalsa to put an end to the growing cruelties of the Mughals.

2. Treachery of Hill Chiefs : Guru Gobind Singh Ji wanted to put an end to the Mughal empire with the help of Hill Chiefs. But Guru Gobind Singh Ji felt that the Hill Chiefs could not be trusted any more. Therefore, Guru Gobind Singh Ji decided to prepare such soldiers as might stoutly resist the Mughals. As a result, Guru Gobind Singh Ji brought the Khalsa into existence.

3. Shackles of Caste System : The caste system had been in vogue for centuries in Indian society. The Indian society was divided into several castes and sub-castes. Jhe higher-caste people treated the low-caste people like beasts. This caste system was, in fact, eating into the very vitals of Indian society. Guru Gobind Singh Ji wanted to organize a society that would be free from the shackles of caste system and socially well-knit.

4. Defective Masand System : The defective Masand system proved an important factor responsible for the creation of the Khalsa. With, the passage of time, Masands forgot their basic ideals, became corrupt and arrogant. Instead of leading the Sikhs, they started looting them. They began to say that they were the makers of Gurus. Many influential Masand’s had set up their separate Gurgaddis. In order to get rid of these Masands, Guru Sahib thought of organizing the Sikhs into a new form. So a drastic remedy was needed.

5. Mission of Guru Gobind Singh Ji : Guru Gobind Singh Ji wrote in the ‘Bachitar Natak\ “I assumed birth for the purpose of spreading Dharma (faith), saving the saints and exterpating all tyrants. For this purpose resort to the sword is legitimate.” To realize this mission Guru Gobind Singh Ji created the Khalsa.

Question 6.
Write a brief note on the creation of Khalsa Panth.
Or
When and how was Khalsa founded?
Answer:
On the day of Baisakhi on 30th March, 1699 A.D. Guru Gobind Singh Ji held a congregation at Kesgarh at Sri Anandpur Sahib. 80000 Sikhs attended
the congregation. When all the people sat down, Guru Ji appeared on the stage. With his sword unsheathed he spoke, “Is there any Sikh who would sacrifice his life for Dharma?” When Guru Gobind Sahib repeated his call for the third time, Bhai Daya Ram Ji offered himself for sacrifice. Guru Ji took him to a nearby tent. Guru Ji made Daya Ram sit there and returned with his sword dripping with the blood. Guru Ji demanded another head. This time Bhai Dharam Das Ji stood up. This process was repeated three more times.

In order to comply with Guru Ji’s desire, Bhai Mohkam Chand Ji, Sahib Chand Ji and Bhai Himmat Rai Ji presented themselves for sacrifice. What Guru Gobind Singh Ji had done with them in the tent is better known to him. In this way, Guru Gobind Singh Ji selected the ‘Panj Payaras’, the five beloveds. Guru Sahib gave the Nectar of Immortality (Khande Ka Pahul) to the five beloved ones and then begged to be baptised by them. For this reason Guru Gobind Singh Ji is also called ‘Aape Gur Chela’. In this way, Guru Gobind Singh Ji laid the foundation of the Khalsa.

Question 7.
When was the Khalsa created by Guru Gobind Singh Ji? What are its main principles?
Or
Explain the main principles of the Khalsa.
Or
Make a brief mention of the main principles of the Khalsa.
Or
Write the main principles of the Khalsa Panth founded by Guru Gobind Singh Ji.
Answer:
Guru Gobind Singh Ji created Khalsa on March 30, 1699 A.D. Its main principles were :

For every person who wishes to join the Khalsa Panth, it is essential to drink the Nectar of Immortality (Sikh baptism).
Every Khalsa will use ‘Singh’ with his name and Khalsa woman ‘Kaur’ with her name.
Every Khalsa will worship no god or goddess but only one God.
Every Khalsa will wear the five emblems i.e. Kes (hair), Kangha (comb), Kara (iron bangle), Kachha (underwear), and Kirpan (sword).
Every Khalsa will sacrifice his all for the protection of his Dharma and country.
Every Khalsa will wake up at dawn, take a bath and recite Gurbani.
Every Khalsa will earn his livelihood by the sweat of his brow and donate l/10th of his earnings for the spread of Dharma.
Every Khalsa will wear weapons and be ready to fight for righteous causes.
The Khalsa while meeting each other will hail, ‘Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.
No Khalsa will smoke, make use of intoxicants and have extra-marital relations.
No Khalsa will believe in the caste system and think in terms of high and low.

Question 8.
What were the important effects of the creation of Khalsa Panth?
Or
What were the five important effects of the creation of Khalsa in Sikh History?
Or
Study the importance of the creation of Khalsa.
Answer:
The creation of the Khalsa is considered to be an important event in Sikh history. It was a turning point not only in the history of Punjab but also in the history of India. In fact, the creation of the Khalsa had far-reaching consequences.

1. Increase in the number of Sikhs: With, the establishment of the Khalsa, there was an appreciable increase in the number of the Sikhs. Guru Gobind Singh Ji not only gave Khande-da-Pahul (Nectar of Immortality) to a large number of Sikhs but authorized any five ‘payaras’ to admit any person into the fold of the Khalsa after giving him Khande-da-Pahul. Consequently, the number of Khalsa increased day by day. Its fame, too, spread far and wide.

2. Creation of an Ideal Society: By creating the Khalsa, Guru Gobind Singh Ji laid the foundation of an ideal society^. He established ideal moral standards for everyone. He advised to help fellowmen in trouble and not to take wine and other intoxicants. Members of the Khalsa brotherhood were to consider their previous castes erased and deem themselves brothers belonging to one family.

3. End of Masand System and Sects which were against Khalsa: After Guru Hargobind Ji, the Masand system was afflicted with many evils. So, when Guru Gobind Singh Ji created the Khalsa, he gave them no place in it. Guru Gobind Singh Ji enjoined on the Sikhs to have no concern with them.

4. Uplift of the Down-trodden People: As a result of the creation of the Khalsa, the down-trodden people were uplifted. Prior to this, the ‘shudras’ and the people of other low castes were looked down upon and were badly treated. Guru Gobind Singh Ji gave them equal status with the high castes. This infused a new spirit among the people of low castes.

5. Rise of Political Power of the Sikhs: By creating the Khalsa, Guru Gobind Singh Ji infused a spirit of unique bravery and fearlessness among the Sikhs. They made innumerable sacrifices but did not falter in their Dharma. At last, the Sikhs’ dream came true and they succeeded in establishing their independent Misls in Punjab. In the 19th century, Maharaja Ranjit Singh succeeded in establishing an independent Sikh State. It was the result of the indefatigable efforts of the Khalsa.

Question 9.
Write a brief note on the First Battle of Sri Anandpur Sahib.
Answer:
After the creation of the Khalsa in 1699 A.D., a large number of people began to join Sikhism. The increasing power of Guru Gobind Singh Ji alarmed the Hill Chiefs. Raja Bhim Chand of Kahlur, in whose territory Sri Anandpur Sahib was situated asked Guru Gobind Singh Ji to vacate Sri Anandpur Sahib. Guru Gobind Singh Ji clearly refused to comply with his demand. He clarified that Guru Tegh Bahadur Ji had made full payment for the land when he founded this town. At this Bhim Chand formed a joint front with the cooperation of other Hill Chiefs.

The allied forces under the command of Raja Bhim Chand besieged the fort of Sri Anandpur Sahib in 1701 A.D. This siege continued for many days. Though Guru Gobind Singh Ji had a very limited number of soldiers inside the fort, yet he was able to offer stiff resistance to the aggressors. When the Hill Chiefs saw that there were no chances of their success they made peace with Guru Gobind Singh Ji. It was only a tactic of Hill Chiefs to have time to launch a more vigorous attack on Guru Gobind Singh Ji.’

Question 10.
Write a brief note on the Second Battle of Sri Anandpur Sahib.
Answer:
Though the Hill Chiefs had made a peace treaty with Guru Gobind Singh Ji in 1701 A.D., yet they wanted to take revenge from him for their humiliation. With this end in view, they sought the help of the Mughals. The allied army besieged the fort of Sri Anandpur Sahib in 1704 A.D. Though it tried several times to enter the fort yet all their efforts were frustrated by the brave Sikh warriors. As the siege of the fort got prolonged, the Sikhs felt a shortage of provisions. When the patience of the Sikhs began to waver due to hunger, they requested Guru Gobind Singh Ji to leave the fort of Sri Anandpur Sahib. Guru Gobind Singh Ji advised the Sikhs to wait for a few more days and to have patience.

Not accepting this advice, 40 Sikhs gave Bedawa (Document of Denunciation) to Guru Ji and left the fort. On the other hand, the combined forces were also tired of the prolonged siege of the fort. In the event of defeat, they were to face infamy. So they played a trick. They took oaths on the Quran and the cow to assure Guru Gobind Singh Ji that they would not harm him if he vacated the fort of Sri Anandpur Sahib. But as soon as Guru Gobind Singh Ji came out of the fort, the joint army fell upon the Sikhs.

Question 11.
Give a brief account of the battle of Chamkaur Sahib.
Answer:
After Guru Gobind Singh Ji left the fort of Sri Anandpur Sahib, the Mughal army was fast chasing him. Guru Gobind Singh Ji took shelter in a Garhi (mud fortress) in Chamkaur Sahib along with his 40 Sikhs. Soon, thousands of Mughal soldiers laid siege to the Garhi. The battle of Chamkaur Sahib was fought in 1704 A.D. It was bloody battle. In this battle, the two elder sons of Guru Ji, Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji exhibited such feats of warfare and bravery that the Mughals were taken aback. Both of them caused havoc among the allied ranks and ultimately laid down their lives. It is impossible to find any other example of such rare bravery as the Sikhs showed in this battle under the command of Guru Gobind Singh Ji. On the request of five Sikhs, Guru Ji decided to leave the Garhi of Chamkaur Sahib. While leaving the Garhi, Guru Gobind Singh Ji challenged the Mughal army by clapping loudly, but it could cause no harm to him.

Question 12.
Write a brief note on the battle of Khidrana (Sir Mukatsar Sahib).
Answer:
The battle of Khidrana was the last and decisive battle fought between Guru Gobind Singh Ji and the Mughals. Pacing several hardships in the forests of Machhiwara, Guru Ji reached Khidrana- When the Mughal army came to know about it, the Faujdar of Sirhind, Wazir Khan planned to attack Guru Ji at Khidrana. Taking a vast army, he attacked the army of Guru Gobind Singh Ji at Khidrana on December 29, 1705 A.D. The Sikhs exhibited bravery in this battle also.

They launched such a fierce attack on the Mughal army that it fled from the field. In this way, in the last battle Guru Gobind Singh got a glorious victory. The 40 Sikhs who had parted company with Guru Ji in the second battle of Sri Anandpur Sahib also fought to their last .in this battle. Impressed by their sacrifice and on the request of their dying leader Mahan Singh, Guru Ji tore away the Bedawa (Document of Denunciation) and blessed them with the boon of salvation (Mukti). In this way Khidrana got the name of Sri Mukatsar Sahib.

Question 13.
How did Guru Gobind Singh Ji settle the sectarian divisions and external dangers to Sikhism?
Answer:
Guru Gobind Singh Ji founded Khalsa Panth in 1699 A.D. to deal with the sectarian divisions and external dangers to Sikhism. Guru Ji declared that all his Sikhs were his Khalsa and they were directly related to him. So any Sikh who did not directly relate himself with Guru Ji, was not counted as a Sikh. In this way – Masand’s ceased to be the middlemen. Minas, Dhirmalias and Ramraias were expelled from the Sikh Panth. In order to deal with the external dangers, Guru Gobind Singh ordered all the Sikhs to remain equipped with weapons. Self¬protection and protection of others was deemed to be the first duty of the Sikhs. That is why the Sikhs could face the Mughal invasions daringly. In this way Sikh Panth came up as a new force.

Question 14.
What do you know about the literary activities of Guru Gobind Singh Describe the literary activities of Guru Gobind Singh Ji.
Or
Evaluate the literary achievements of Guru Gobind Singh Ji.
Answer:
Guru Gobind Singh Ji’s contribution in the field of literature is invaluable. He himself was a poet and a literateur of high order. Most of his literature was lost in the Sirsa river at the time of his retreat from Sri Anandpur Sahib to Chamkaur Sahib. Still the literature that survived and reached us, is sufficient proof of his being a great scholar. Guru Ji used Punjabi, Hindi, Sanskrit, Persian and Arabic languages in his writings. His great works are Jaap Sahib, Bachitar Natak, Akal Ustat, Zafarnama, Chandi Di Var etc. These writings are so forceful that they even arouse the dormant energies of depressed people. Guru Gobind Singh Ji had accorded patronage to 52 top-class poets in his Durbar. Among these, the names of Senapati, Nand Lai, Gopal and Udai Rai are very prominent.

Question 15.
What is Zafarnama?
Or
Write a note on Zafarnama.
Answer:
Zafarnama is a letter of victory written by Guru Gobind Singh Ji to Aurangzeb. It was written in Persian. It was written from Dina Kangar. It was sent through Bhai Dayala to Aurangzeb who was in Deccan at that time. In this letter Guru Gobind Singh Jiboldly explained about his oppression and injustice and breaking of oaths taken on the Quran by his officials. He accused Aurangzeb of betrayal of faith. Guru Ji writes, Aurangzeb you call yourself a religious man, but you don’t have a grain of truth in you. You don’t have any faith in Khuda (God) and Mohammad.

Is it bravery that your army of lakhs, invades our fort and starving Sikhs? You and your army officials, all are traitors and cowards. Though you are a king of kings and a renowned army commander, you are miles and miles away from religion. You have one thing on the lips and quite another in the heart.” This letter of Guru Gobind Singh Ji deeply impressed the mind of Aurangzeb. He sent a message to Guru Gobind Singh Ji for a personal meeting. But Guru Sahib was yet on his way when Aurangzeb expired.

Question 16.
What is the importance of social reforms of Guru Gobind Singh Ji in the history?
Answer:
The social reforms of Guru Gobind Singh Ji have great significance. He created Khalsa Panth and brought about a social revolution. By joining it, people of low castes got an equal status with the people of high castes. By doing so, Guru Sahib shattered the age-old shackles of caste system. Women were also administered Amrit and made equal to men. Guru Gobind Singh Ji told his followers to shun alcoholic drinks and other intoxicants. He ordered to snap relations with those who committed infanticide of female children. Guru Ji condemned sati system and purdah system in strong words and declared that such evils had no place in Khalsa Panth. Guru Gobind Singh Ji asked the Sikhs to give full respect to women. In fact, Guru Gobind Singh Ji gave birth to an ideal society.

Question 17.
“Guru Gobind Singh Ji was a builder par-excellence.” Do you agree to this argument?
Answer:
Undoubtedly, Guru Gobind Singh Ji was a great organiser. The Mughal government of Aurangzeb was not at all prepared to tolerate any movement, especially the Sikh movement. It brought about the martyrdom of Guru Tegh Bahadur Ji. Masand. system among the Sikhs had become thoroughly corrupt. The Hindus had been crestfallen since long. The Hill Chiefs had connived with the Mughal government due to their vested interests. Despite these adverse factors Guru Gobind Singh Ji gave a proof of his organising ability by creating Khalsa Panth. Really it was a great wonder that infused a new spirit among people. They became great warriors and were ready to sacrifice everything for the sake of their religion. They did not heave a sigh of relief until they put an end to the Mughal and Afghan rule in Punjab and established their independent rule. It was indeed a great contribution of Guru Gobind Singh Ji.

Question 18.
Mention any five characteristics of Guru Gobind Singh Ji’s personality.
Answer:
1. High Character : Guru Gobind Singh Ji was a man of high character. Immoral practices like falsehood, treachery and deceit were alien to his nature. Whether it be peace or war, he always stuck to truth. He had no greed for wealth. In order to lure him to Islam, the Mughals opened up coffers of money but Guru Gobind Singh Ji was not tempted at all.

2. Embodiment of Sacrifices : Guru Gobind Singh Ji was an embodiment of sacrifices. At the age of 9, he exhorted his father Guru Tegh Bahadur Ji to sacrifice himself. For the protection of Dharma, he sacrificed all the comforts of his life. While fighting against injustice, Guru Gobind Singh Ji sacrificed his four sons, his mother and thousands of Sikhs. In fact, the sacrifice, which Guru Gobind Singh Ji made has no parallel in the history of the world.

3. As a Scholar: Guru Gobind Singh Ji was a poet and literateur of exceptional order. Guru Gobind Singh Ji made use of languages like Arabic, Persian, Punjabi, Hindi, Sanskrit etc. Among his compositions Jaap Sahib, Bachitar Natak, Zafarnama, Chandi Di Var and Akal Ustat are very prominent. These compositions are so thrilling that they had the power to infuse a new life even among the dead. Being a scholar himself Guru Gobind Singh Ji greatly respected other scholars. He had given patronage to 52 top ranking poets in his Darbar.

4. As a Warrior and General: Guru Gobind Singh Ji was a great warrior and efficient general. He was adept in horse riding and making use of arms. He always commanded his army himself in the battlefield. He always observed moral codes even in battlefields. He never attacked an unarmed and fleeing soldier.

5. As a Religious Leader: Guru Gobind Singh Ji was a great religious leader. There is, no doubt, about it that Guru Gobind Singh Ji spent a major part of his life in battles, but the aim of these battles was to protect Dharma and extirpate the tyrant. Guru Sahib created the Khalsa Panth to promote religious feelings only. Guru Sahib had advised every Khalsa to get up before sunrise, take a bath and recite Gurbani. They should not worship different deities, but one God only. They should lead a simple and pious life.

Question 19.
Mention briefly the main events of Guru Gobind Singh Ji’s relations with the Mughals.
Or
Give a brief account of Guru Gobind Singh Ji’s relations with the Mughals.
Answer:
Guru Gobind Singh Ji created Khalsa in 1699 A.D. to root out the tyrants and save dharma. The Hill Chiefs were alarmed. Aurangzeb too could not tolerate the growing influence of the Sikhs in the Punjab. He sent the Governors of Sirhind and Lahore to help the Hill Chiefs. They besieged the fort of Sri Anandpur Sahib in 1703-04 A.D. to get it vacated from Guru Gobind Singh Ji. When they saw no ray of hope to get success, they informed Guru Ji that they would not harm him if he vacated the fort. In order to assure Guru Ji they took a vow by the Quran also. But as soon as Guru Gobind Singh Ji came out of the fort they attacked.

At Chamkaur Sahib Guru Gobind Singh Ji gave a tough fight to the Mughal army. Here, two elder sons of Guru Gobind Singh Ji became martyrs while fighting. In 1705 A.D. Guru Gobind Singh Ji gave the Mughals a crushing defeat at Khidrana or Sri Mukatsar Sahib. Bahadur Shah succeeded to the throne in 1707 A.D. after the death of Aurangzeb. He established amicable illations with Guru Ji. In 1708 A.D. Guru Gobind Singh Ji immersed in Eternal Light at Nanded.

Essay Type Questions:

Early Career of Guru Gobind Singh Ji:

Question 1.
What do you know about the early life of Guru Gobind Singh Ji?
Answer:
Guru Gobind Singh Ji, was one of the greatest personalities not only of Panjab but also of the world. He led the Sikhism with much ability and vigour that it is very difficult to find any other example. The foundation of Khalsa led to a new epoch in Sikhism. A brief description of early career of Guru Gobind Singh Ji is as under :

1. Birth and Parentage: Guru Gobind Singh Ji was born on 22nd December, 1666 A.D. at Patna. He was the only son of Guru Tegh Bahadur Ji. His mother’s name was Gujari. He was first named Gobind Das or Gobind Rai. After the creation of Khalsa in 1699 A.D. his name was changed to Gobind Singh. At the time of Gobind Das’s birth, a Muslim faqir Bhikhan Shah had predicted: “This child would grow into a great man and lead the people.” His prediction proved to be true.

2. Childhood : Gobind Das spent the first six years of his childhood at Patna Sahib. Right from his childhood, he possessed the qualities of becoming a leader. Like other children, he did not play with toys, but with bows and arrows and other weapons. He would divide his companions into groups and then arrange mock-battle shows. He would act as a judge and settle his companions’ disputes. He was very fearless from his childhood. Kirpal Chand, the maternal uncle of Guru Gobind Singh Ji, was his virtual guardian, when he was a minor.

3. Education : In the beginning of 1672 A.D. Guru Tegh Bahadur Ji with his family came to settle at Sri Anandpur Sahib. Here Guru Tegh Bahadur Ji made a special arrangement for Gobind Das’s education. He got the knowledge of Gurmukhi from Bhai Sahib Chand, Sanskrit from Pt. Harjas and Persian and Arabic from Qazi Pir Mohammad. He learnt riding and use of weapons from a Rajput named Bajjar Singh.

4. Assumption of Guruship : Having grown sick of Aurangzeb’s cruelties, a group of Kashmiri Pandits with a woeful appeal approached Guru Tegh Bahadur Ji in May 1675 A.D. at Sri Anandpur Sahib. On hearing their harrowing tale, Guru Sahib fell thinking for a while. He decided to sacrifice his life. Before proceeding to Delhi in July 1675 A.D., Guru Tegh Bahadur Ji, bestowed the Guruship on Gobind Das. Thus, Gobind Das became the tenth and the last Guru of the Sikhs at the age of 9. He held the Guruship till 1708 A.D.

5. Army Organisation : After assuming Guruship in 1675 A.D., Guru Gobind Singh Ji declared that those Sikhs, who had four sons should get one of their sons recruited in the Guru Ji army for the service of Sikhism. Along with this, Guru Sahib also advised the Sikhs to offer him horses and weapons in place of money. The Sikhs complied with this advice of Guru Gobind Sahib with great enthusiasm. Soon a large number of Sikhs enlistee! themselves in the Guru Gobind Sahib’s army and enormous weapons and horses were collected.

6. Adoption of Royal Symbols : Like his grandfather Guru Hargobind Ji, Guru Gobind Singh Ji too adopted royal symbols. He would decorate ‘kalgi’ (aigrette) on his turban. He began to make use of throne and royal umbrella. Besides, Guru Sahib, like the kings, had a special drum made, which was named ‘Ranjit Nagara’.

7. Invitation from Nahan : On seeing, Guru Gobind Singh Ji’s activities, the ruler of Kahlur, Bhim Chand grew jealous of Guru Gobind Sahib. Guru Gobind Singh Ji could not afford to fight with him at that time. Guru Gobind Sahib was just thinking of shifting to some other place when the king of Nahan, Medni Parkash, invited him to Nahan. Guru Gobind Singh Ji at once accepted this invitation and went with his family from Makhowal to Nahan. Here, at a lonely but beautiful place on the bank of river Jamuna, Guru Gobind Sahib got constructed a fort which was named, Paonta Sahib. The word Paonta means a foothold ‘or a place to stay on’.

8. Activities at Paonta Sahib : At Paonta Sahib, Guru Gobind Singh Ji started giving military training to the Sikhs. They were made skilful in the art of horse-riding and musketry. On the recommendation of Pir Buddhu Shah of Sadhaura, he enlisted 500 Pathans in his army. Guru Gobind Singh Ji created high class literature at Paonta Sahib. Guru Sahib had given patronage to 52 eminent poets in his court. The purpose of Guru Sahib’s literary compositions was to sing praises of. the Almighty and to generate a new enthusiasm among the Sikhs to stand up against injustice and tyranny. Guru Ji’s contribution to literature is unique.

Battles of Pre-Khalsa and Post-Khalsa Period:

Question 2.
Decribe the important battles of Guru Gobind Singh Ji.
Or
Give a brief account of the pre-Khalsa and post-Khalsa battles of Guru Gobind Singh Ji.
Or
What were the causes of the pre-Khalsa and post-Khalsa battles of Guru Gobind Singh Ji?
Answer:
Guru Gobind Singh Ji held the Guruship from 1675 to 1708 A.D. He had to fight many battles against the Hill Chiefs and the Mughals. During this period, the Sikhs not only showed the feats of their bravery in these battles, but they were also able to shake the very roots of the powerful Mughal Empire. The battles of Guru Gobind Singh Ji are divided into two phases—the battles of pre-Khalsa period and the battles of post-Khalsa period.

Battles of Pre-Khalsa Period:

1. Battle of Bhangani 1688 A.D.: The Hill Chiefs were alarmed to see the military preparations of Guru Gobind Singh Ji. Consequently, they forged a joint front against Guru Gobind Singh Ji under the combined leadership of Bhim Chand, the ruler of Kahlur and Fateh Shah, the ruler of Srinagar. On September 22,1688 A.D. the joint forces of the Hill Chiefs attacked the army of Guru Gobind Singh Ji at Bhangani. A pitched battle ensued. Pir Buddhu Shah of Sadhaura rendered valuable help to Guru Ji in this battle with his forces. The army of Hill Chiefs could not stand ground against enthusiastic Sikhs, though the latter were less in number. As a result the Hill Chiefs were forced to flee the field. This grand victory indeed infused a new spirit among the Sikhs.

2. Battle of Nadaun 1690 A.D. : After suffering a humiliating defeat in the battle of Bhangani, the Hill Chiefs entered into a friendly alliance with Guru Gobind Singh Ji. They refused to pay the annual Khiraj (tax) to the Mughals. Therefore, an army under the command of Alif Khan was sent against the Hill Chiefs. He attacked the army of Bhim Chand (leader of the Hill Chiefs) at Nadaun on, March 20, 1690 A.D. Guru Gobind Singh Ji sided with Bhim Chand in this battle. Their joint army pushed back the Mughal army. Alif Khan had to run away from the battlefield to save his life. After this battle, the Hill Chiefs again made a treaty with the Mughals.

3. Some Mughal Expeditions 1694-96 A.D.: During the period from 1694 to 1696 A.D. the Mughals sent military expeditions under Khanzada, Hussain Khan, Jujhar Singh and Prince Muazzam against Guru Gobind Singh Ji. Somehow or the other, these military expeditions failed in their mission.

Battles of Post-Khalsa Period:

4. First Battle of Sri Anandpur Sahib, 1701 A.D. : Guru Gobind Singh Ji laid the foundation of Khalsa Panth at Sri Anandpur Sahib in 1699 A.D. As a result, people started coming to the fold of Sikhism in a large number. The Hill Chiefs saw in it a great danger to their freedom. So, Bhim Chand, the ruler of Kahlur asked Guru Ji to quit. When he refused the royal army sieged the fort. The Sikhs put up strong resistance from within the fort, but the seizure prolonged and the Sikhs felt the shortage of food in the fort. Consequently, some of the Sikhs requested Guru Ji to vacate the fort. When Guru Ji refused to do so, 40 Sikhs wrote a Bedawa and left Guru Gobind Singh Ji’s company. In spite of this, Guru Gobind Singh Ji continued fighting. The royal army played a trick to attain success. They took false vows to assure Guru Ji that they would not cause any harm, if he left the fort. So Guru Ji decided to leave the fort.

5. Battle of Nirmoh 1702 A.D.: After the first battle of Sri Anandpur Sahib, Guru Gobind Singh Ji went to Nirmoh, a village near Kiratpur Sahib. Here Bhim Chand, joining hands With the Mughal forces, attacked the army of Guru Gobind Singh Ji in 1702 A.D. The Sikhs fought these joint forces very bravely. At last, the Sikhs emerged victorious in this battle.

6. Battle of Basoli 1702 A.D.: Dharam Pal, the ruler of Basoli, invited Guru Gobind Singh Ji to visit him. Guru Sahib accepted the invitation and came to Basoli. The forces of Bhim Chand which had been chasing Guru Sahib, attacked Basoli, but they had to eat a humble pie.

7. Second Battle of Sri Anandpur Sahib 1704 A.D.: The Hill Chiefs wanted to avenge their insult of continuous defeats at the hands of Guru Gobind Singh Ji. So, they with the help of Mughal forces, once again attacked Sri Anandpur Sahib in May 1704 A.D. Their joint forces made several efforts to enter the fort of Sri Anandpur Sahib, but the Sikh warriors frustrated all their efforts. This siege was prolonged and continued till December 1704 A.D. Owing to this prolongation, the provisions inside the fort began to run short. When starvation began to tell upon the patience of the Sikhs, some of them suggested Guru Ji to leave the fort.

Guru Sahib advised them to have patience for some more time. But 40 Sikhs wrote Bedawa (Document of Denunciation) and deserted the Guru. On the other hand, the joint forces were also upset over the prolonged siege. In the event of defeat, they would have to face a great humiliation. So they played a trick. They swore by the Quran and the cow and assured Guru Sahib that no harm would be done to him, if he left the fort of Sri Anandpur Sahib. However, Guru Sahib did not believe such false oaths but at the insistence of Mata Gujari Ji and some other Sikhs, Guru Gobind Singh Ji left Sri Anandpur Sahib on 20th December. 1704 A.D.

8. Battle of Shahi Tibbi, 1704 : As soon as Guru Gobind Singh Ji came out of the fort, the royal army pursued them hotly. Consequently, there was confusion and consternation. A battle took place at Shahi Tibbi, where Bhai Udai Singh put up strong resistance along with his 50 companions and ultimately became martyrs.

9. Battle of Chamkaur Sahib, 1704 A.D.: Guru Gobind Singh Ji reached the fortress of Chamkaur Sahib along with his 40 Sikhs. No sooner, did they reach there, a huge Mughal army besieged them. A pitched battle took place. In this battle, Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji, the two elder sons of Guru Gobind Singh Ji fought with unparalleled example of bravery. Both of them killed a large number of enemy soldiers and ultimately became martyrs. Guru Gobind Singh Ji could escape with only three of his Sikhs. Before leaving Guru Gobind Singh Ji challenged the Mughal forces and clapped loudly as a signal.

10. Battle of Khidrana, 1705 A.D.: On December 29,1705 A.D., Wazir Khan, the Mughal Faujdar of Sirhind, attacked Guru Gobind Singh Ji with a large army. In this battle, the Sikhs showed rare feats of bravery. They fought so daringly that the Mughals could not stand before them and fled away. Those 40 Sikhs, who had parted company with Guru Ji in the second battle of Sri Anandpur Sahib, also fought in this battle and became martyrs. Guru Gobind Singh Ji accorded them the boon of Mukti (salvation) on the request of their leader Maha Singh. As a result, Khidrana acquired the name of Sri Muktsar Sahib. It was the last battle fought between Guru Gobind Singh Ji and the Mughals.

Creation Of The Khalsa:

Question 3.
What were the circumstances that led to the creation of the Khalsa in 1699 A.D.? Also point out its significance.
Or
What were circumstances leading to the creation of the the Khalsa? Describe its historical importance.
Or
Describe the creation of the Khalsa by Guru Gobind Singh Ji.
Or
Describe the creation of the Khalsa by Guru Gobind Singh Ji. Examine its significance.
Or
Discuss in detail the foundation, its main principles and significance of the Khalsa.
Or
What were the circumstances leading to the foundation of the Khalsa? Study its main principles and significance.
Or
What were the circumstances leading to the creation of the Khalsa? Describe its historical importance.
Or
What were the causes leading to the creation of the Khalsa Panth? What are its significances?
Or
Explain the reasons and importance of the creation of the Khalsa Panth.
Or
Write down the causes and importance of the establishment of the Khalsa Panth.
Answer:
The greatest achievement of Guru Gobind Singh Ji was the creation of the Khalsa on the day of Baisakhi in 1699 A.D. With the creation of the Khalsa such a brave and self-sacrificing community of saint soldiers was born, which completely uprooted the powerful empires of the Mughals and the Afghans in Punjab. That is why the creation of the Khalsa is considered as the beginning of a new era. According to famous writer Harbans Singh,
“It was a grand Creative deed of history which wrought revolutionary change in men’s minds.”

Why was the Khalsa Created?

1. Tyrannical Rule of the Mughals : Since the days of Jahangir the cruelties of the Mughals had been increasing day-by-day. Aurangzeb crossed all the limits. He got many famous Hindu temples demolished in the country. He ha’d imposed several restrictions on the performance of theinreligious ceremonies. The Mughal emperor, Akbar had waived off the Jaziya tax, which had been imposed on the Hindus, but Aurangzeb reimposed this, hateful tax. He issued orders to demolish the Sikh Gurdwaras. He butchered a large number of non-Muslims, who refused to embrace Islam. On top of all this he got Guru Tegh Bahadur Ji martyred on 11th November, 1675 A.D. Guru Gobind Singh Ji created the Khalsa to put an end to the growing cruelties of the Mughals.

2. Treachery of Hill Chiefs : Guru Gobind Singh Ji wanted to put an end to the Mughal empire with the help of Hill Chiefs. But Guru Gobind Singh Ji felt that the Hill Chiefs could not be trusted any more. Therefore, Guru , Gobind Singh Ji decided to prepare such soldiers as might stoutly resist the Mughals. As a result, Guru Gobind Singh Ji brough the Khalsa into existence.

3. Shackles of Caste System : The caste system had been in vogue for 4 centuries in the Indian society. The Indian society was divided into several castes and sub-castes. The higher-caste people treated the low-caste people like beasts. He, who violated these caste rules, was ostracised from his caste. This caste-system was, in fact, eating into the very vitals of the Indian society. All the Sikh Gurus before Guru Gobind Singh Ji had dealt a severe blow at the caste-system through Sangat and Pangat institutions but it had not yet been totally smashed. Guru Gobind Singh Ji wanted to organise the society which would be free from the shackles of caste system and socially well-knit.

4. Defective Masand System : The defective Masand system proved an important factor responsible for the creation of the Khalsa. With the passage of time, Masands forgot their basic ideals, became corrupt and arrogant. Instead of leading the Sikhs, they started looting them. They began to say that they were the makers of Gurus. Many influential Masands had set up their separate Gurgaddis. In order to get rid of these Masands, Guru Sahib thought of organising the Sikhs into a new form. So a drastic remedy was needed.

5. Hereditary Nature of Guruship : Guru Amar Das Ji had made Guruship hereditary. It created many problems. He, who did not get Guruship, formed his separate sect and started opposing the Guru. In a bid to get Guruship, Prithi Chand, Dhir Mai and Ram Rai hatched conspiracies with the Mughals against Gurus. So, Guru Gobind Singh Ji wanted to set up a society, which had no place for Minas, Dhirmalias and Ramraias.

6. Mission of Guru Gobind Singh Ji : Guru Gobind Singh Ji wrote in the ‘Bachitar Natak’. “I assumed birth for the purpose of spreading Dharma (faith), saving the saints and exterpating all tyrants. For this purpose resort to the sword is legitimate.” To realize this mission Guru Gobind Singh Ji created the Khalsa.

How was the Khalsa Created?

On the day of Baisakhi on 30th March, 1699 A.D. Guru Gobind Singh Ji held a congregation at Kesgarh at Sri Anandpur Sahib. 80000 Sikhs attended the congregation. When all the people sat down, Guru Ji’ appeared on the stage. With his sword unsheathed he spoke, “Is there any Sikh who would sacrifice his „ life for Dharma?” When Guru Gobind Sahib repeated his call for the third time, Bhai Daya Ram Ji offered himself for sacrifice. Guru Ji took him to a nearby tent. Guru Ji made Daya Ram sit there and returned with his sword dripping with the blood. Guru Ji demanded another head. This time Bhai Dharam Das Ji stood up.

This process was repeated three more times. In order to comply with Guru Ji’s desire, Bhai Mohkam Chand Ji, Sahib Chand Ji and Bhai Himmat Rai Ji presented themselves for sacrifice. What Guru Gobind Singh Ji had done with them in the tent is better known to him. In this way, Guru Gobind Singh Ji selected the ‘Panj Payaras’, the five beloveds. Guru Sahib gave the Nectar of Immortality (Khande Ka Pahul) to the five beloved ones and then begged to be baptised by them. For this reason Guru Gobind Singh Ji is also called ‘Aape Gur Chela’. In this way, Guru Gobind Singh Ji laid the foundation of the Khalsa.

Principles of the Khalsa:

Guru Gobind Singh Ji laid down certain principles for the Khalsa. It was obligatory for every Khalsa to obey these principles. The following were the main principles :

For every person who wishes to join the Khalsa Panth, it is essential to drink the Nectar of Immortality (Sikh baptism).
Every Khalsa man will use ‘Singh’ as suffix with his name and Khalsa woman ‘Kaur’ with her name.
Every Khalsa will worship only one God and no other god or goddess.
Every Khalsa will wear the five emblems i.e. Kes (hair), Kangha (comb), Kara (iron bangle), Kachha (underwear) and Kirpan (sword).
Every Khalsa will sacrifice his all for the protection of his Dharma and country.
Every Khalsa will wake up at dawn, take a bath and recite Gurbani.
Every Khalsa will earn his livelihood by the sweat of his brow and donate l/10th of his earnings for the spread of Dharma.
Every Khalsa will wear weapons and be ready to fight for righteous causes.
The Khalsa while meeting each other will hail, ‘Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh’.
No Khalsa will smoke, make use of intoxicants and have extra-marital relations.
No Khalsa will believe in caste system and think in terms of high and low.

Importance of the Creation of the Khalsa:

The creation of the Khalsa is considered to be an important event in the Sikh history. It was a turning point not only in the history of Punjab, but also in the history of India. In fact, the creation of the Khalsa had far-reaching consequences.

1. Increase in the number of Sikhs : With the establishment of the Khalsa, there was an appreciable increase in the number of the Sikhs. Guru, Gobind Singh Ji not only gave Khande-da-Pahul (Nectar of Immortality) to a large number of Sikhs, but authorised any five ‘payaras’ to admit any person into the fold of the Khalsa after giving him Khande-da-Pahul. Consequently, the number of the Khalsa increased day by day. Its fame, too, spread far and wide.

2. Creation of an Ideal Society : By creating the Khalsa, Guru Gobind Singh Ji laid the foundation of an ideal society. He established ideal moral standards for everyone. He advised to practise truth, to live by honest means, to abstain from covetousness, to avoid immoral association with women, to act according to the Guru Granth Sahib, to share the same kitchen, to help fellowmen in trouble and not to take wine and other intoxicants. Members of the Khalsa brotherhood were to consider their previous castes erased and deem themselves brothers belonging to one family. In the words of Dr. Inderpal Singh,
“The grandeur of Khalsa is that it is above all notions of caste and creed and speaks only of universal brotherhood.”

3. End of Masand System and Sects which were against Khalsa : After Guru Hargobind Sahib, the Masand system was afflicted with many evils. So, when Guru Gobind Singh Ji created the Khalsa, he gave them no place in it. Guru Gobind Singh Ji enjoined on the Sikhs to have no concern with them.

4. Change in the Tone of National Character : With the creation of the Khalsa, a tremendous change was effected in the whole tone of national character. Even those people, who had been considered as dregs of humanity were changed, as if by magic. The sweepers, barbers, confectioners, who had never touched the sword and whose generations had lived as grovelling slaves of the so-called higher classes, became under the stimulating leadership of Guru Gobind Singh Ji, doughty warriors, who never shrank from fear and who were ready to rush into the jaws of death at the bidding of their Guru.

5. Uplift of the Down-trodden People : As a result of the creation of the Khalsa, the down-trodden people were uplifted. Prior to this the people of low castes were looked down upon and were badly treated. Guru Gobind Singh Ji gave them equal status with the high castes. This infused a new spirit among the people of low castes. They played a vital role in the battles fought against the Mughals and the Afghans under the command of Guru Gobind Singh Ji and other Sikh leaders.

6. Democracy in the Khalsa Panth : In 1699 A.D. Guru Gobind Singh Ji requested the five beloved ones to give him the Nectar of Immortality. To do so was a radical step on the part of Guru Gobind Singh Ji. Guru Gobind Singh Ji declared that any five Khalsas assembled at a place could give the Nectar of Immortality to other Sikhs and admit them into the Khalsa fold. Thus, Guru Gobind Singh Ji gave a new direction to the Indian Society.

7. Rise of Political Power of the Sikhs: By creating the Khalsa, Guru Gobind Singh Ji infused a spirit of unique bravery and fearlessness among the Sikhs. They made innumerable sacrifices, but did not falter in their Dharma. At last the Sikhs’ dream came true and they succeeded in establishing their independent Misls in Punjab. In the 19th century, Maharaja Ranjit Singh succeeded in establishing an independent Sikh State. It was the result of indefatigable efforts of the Khalsa. Dr. G. S. Dhillon aptly says, “Creation of the Khalsa was a unique phenomenon in the annals of mankind.”

Question 4.
Make an evaluation of the character and personality of Guru Gobind Singh Ji.
Or
Discuss the character and achievements of Guru Gobind Singh Ji.
Or
Illustrate historically the multi-dimensional personality of Guru Gobind Singh Ji.
Or
Write in detail about Guru Gobind Singh Ji as a Man, as a Soldier and as a Religious Leader.
Or
What do you know about Guru Gobind Singh Ji as a Man, as a Soldier, as a Scholar and as a Saint?
Or
Give an account of the career and achievements of Guru Gobind Singh Ji.
Answer:
Guru Gobind Singh Ji’s personality had multi-faceted qualities which is beyond the power of a humble writer like me to describe. He was a versatile embodiment of sacrifice, high-class poet, great warrior and general enemy of the tyrant, beneficent, a great social reformer, advocate of democratic principles, matchless organiser and great prophet. Undoubtedly, Guru Gobind Singh Ji was a perfect Guru incarn’ate.

As a Man:

1. Physical Appearance : Guru Gobind Singh Ji possessed a very impressive and charming personality. He had a tall stature, fair complexion and stout body. His face had a glow and bright eyes. His tongue was superlatively sweet. His robes were extremely beautiful and he was always equipped with arms. He invariably held a white hawk in his right hand. He would ride a beautiful steed while going out.

2. Householder: Guru Gobind Singh Ji was an obedient son, thoughtful father and an ideal husband. Against his own wish, but in compliance with his mother’s desire, he vacated the fort of Sri Anandpur Sahib. After it, he had to face several hardships, but he never grumbled or complained of it. Guru Gobind Singh Ji brought up his sons very carefully.

3. High Character : Guru Gobind Singh Ji was a man of high character. Immoral practices like falsehood, treachery and deceit were alien to his nature. Whether it be peace or war, he always stuck to truth. He had no greed for wealth. In order to lure him to Islam, the Mughals opened up coffers of money but Guru Gobind Singh Ji was not tempted at all.

4. Embodiment of Sacrifices : Guru Gobind Singh Ji was an embodiment of sacrifices. At the age of 9, he exhorted his father Guru Tegh Bahadur Ji to sacrifice himself. For the protection of Dharma, he sacrificed all the comforts of his life. While fighting against injustice, Guru Gobind Singh Ji sacrificed his four sons,
his mother and thousands of Sikhs. In fact, the sacrifice, which Guru Gobind • Singh Ji made has no parallel in the history of the world.

As a Scholar:

Guru Gobind Singh Ji was a poet and litterateur of exceptional order. Guru Gobind Singh Ji made use of languages like Arabic, Persian, Punjabi, Hindi, Sanskrit etc. Among his compositions Jaap Sahib, Bachitar Natak, Zafarnama, Chandi Di Var and Akal Ustat are very prominent. These compositions are so thrilling that they had the power to infuse a new life even among the dead. Being a scholar himself Guru Gobind Singh Ji greatly respected other scholars. He had given patronage to 52 top ranking poets in his Darbar. Among these the names of Senapat, Nand Lai, Hans Ram, Gopal and Udai Rai may be prominently mentioned. Devindra Kumar is quite right when he says,
“He was a poet par excellence.”

As a Warrior and General:

Guru Gobind Singh Ji was a great warrior and efficient general. He was adept in horse riding and making use of arms. He always commanded his army himself in the battlefield. He always observed moral codes even in battlefields. He never attacked an unarmed and fleeing soldier.
Guru Gobind Singh Ji was also a great general. In the, battle of Bhangani, Guru Gobind Singh Ji with a handful of his soldiers inflicted a crushing defeat on the combined forces of Hill Chiefs. The same was the case in the first battle of Sri Anandpur Sahib. The bravery with which Guru Golnnd Singh Ji with his forty Sikhs fought against the heavy Mughal forces in the battle of Chamkaur Sahib has no parallel in the history of the world. In the battle of Khidrana too the number ‘ of his soldiers was far less than that of Mughal forces. However, the Sikhs inflicted such heavy losses on the Mughals that they not only fled from-the battlefield, but also could not dare to fight against Guru Gobind Sahib any more.

As a Religious Leader:

Guru Gobind Singh Ji was a great religious leader. There is, no doubt, about it that Guru Gobind Singh Ji spent a major part of his life in battles, but the aim of these battles was to protect Dharma and extirpate the tyrant. Guru Sahib created the Khalsa Panth to promote religious feelings only. Guru Sahib had advised every Khalsa to get up before sunrise, take a bath and recite Gurbani. They should not worship different deities, but one God only. They should lead a simple and pious life. One gets the evidence of his religious greatness when one finds how on receiving the news of his sons martyrdom, he got up at once and thanked God that his sons had laid down their lives for the promotion of religious cause. Dr. I. B. Banerjee,
“Whatever else he might have been, Guru Gobind Singh was first and foremost a great religious leader.”

As a Social Reformer:

Guru Gobind Singh Ji was a great social reformer. His social reforms are very significant. He.radicalized the society by creating the Khalsa Panth. In it, the people of low-castes were placed at the same level as those of high-castes. By doing so, Guru Sahib broke the centuries old shackles of casteism. Women were baptised too and made equal with men. Guru Sahib advised his disciples to shun intoxicants like liquor, ‘bhang’ etc. Guru Ji commanded them not to have any relations with those who killed new-born girls. Guru Sahib strongly condemned sati and purdah evils and declared that such evils had no place in Khalsa society. Guru Ji enjoined on the Sikhs to give full respect to women. In fact, Guru Gobind Singh Ji created an ideal society.

As an Organiser:

Guru Gobind Singh’Ji was a top-class organiser. At that time, the Mughal Govt, under Aurangzeb was not prepared to brook any movement especially the Sikh movement. He had martyred Guru Tegh Bahadur Ji. The Masand system among the Sikhs had become very corrupt. The Hindus had been demoralised for a pretty long time. The Hill Chiefs had sided with the Mughal Govt, for selfish motives. Despite such adverse elements, Guru Gobind Singh Ji gave an evidence of his organizational skill by creating the Khalsa. Really, it was a great achievement. It infused a new spirit into the people. They becarrffe great warriors and got ready to sacrifice their everything in the name of religion. Famous writer, Prof. Madanjit Kaur is quite right when she says,
“Guru Gobind Singh’s contributions had left imprints of deep impact on the canvas of Indian history and world civilisation.”

Short Answer Type Questions:

Question 1.
What difficulties were faced by Guru Gobind Singh Ji when he attained the Gurgaddi?
Answer:

At the time of assumption of Guruship the age of Guru Gobind Singh Ji was only 9 years.
Aurangzeb was a very bigot emperor. He could not tolerate the existence of any other religion except Islam,
It was necessary to curtail the cruelties of Aurangzeb.
The Hill Chiefs due to their vested interests were against Guru Gobind Singh Ji.
The Masands had become corrupt. It was necessary to deal sternly with them.

Question 2.
What kind of education was given to Guru Gobind Singh Ji?
Answer:

Guru Gobind Singh Ji was taught Gurmukhi by Bhai Sahib Chand, Sanskrit by Pt. Harjas, Persian and Arabic by Qazi Pir Mohammad.
He got religious education from Mata. Gujari Ji and father Guru Tegh Bahadur Ji.
He was given warfare training by Bhai Bajar Singh.

Question 3.
What is the importance of Paonta Sahib?
Answer:
In 1685 A.D. Guru Gobind Singh Ji got built a fort named Paonta Sahib. Paonta meant a place to stay in. Guru Ji stayed at this place from 1685 to 1688 A.D. Guru Ji decided here to infuse a new spirit among the Sikhs and to put an end to the tyrannical rule of the Mughals with these objects. Here Guru Gobind Singh Ji gave a new direction to the warfare and literary activities.

Question 4.
Why did Bhim Chand not like the presence of Guru Gobind Singh Ji at Sri Anandpur Sahib?
Answer:

He could not tolerate the rapidly increasing power of Guru Gobind Singh Ji.
He could not tolerate the foundation of Khalsa laid by Guru Gobind Singh Ji at Sri Anandpur Sahib’in 1699 A.D.
Bhim Chand had asked Guru Gobind Singh Ji to vacate Sri Anandpur Sahib. But the Guru Ji had refused to do so.

Question 5.
Write a short, note on the battle of Bhangani.
Or
Describe Guru Gobind Singh’s battle of Bhangani and also explain its importance.
Answer:
Many factors were responsible for the battle of Bhangani.

The Hill Chiefs were alarmed to see the military activities of Guru Gobind Singh Ji.
The Hill Chiefs deemed the reforms of Guru Gobind Singh Ji .an interference in their religious matters,
Bhim Chand, the ruler of Kahlur, and Fateh Shah, the ruler of Kashmir attacked Guru Gobind Singh Ji’s army at Bhangani on September 22, 1688 A.D. The Sikhs bravely resisted the allied forces and became victorious in this battle.

Question 6.
Write a short note on the battle of Nadaun.
Answer:
After the battle of Bhangani, the Hill Chiefs established friendly relations with Guru Gobind Singh Ji. They stopped paying annual revenue to the Mughals. Mughal force Was sent under the command of Alif Khan to take action against the Hill Chiefs. At this critical juncture, Bhim Chand requested Guru Sahib for help. Guru Sahib accepted the request. On 20th March 1690 A.D. the battle of Nadaun was started. In this battle, the Mughals were defeated.

Question 7.
Why did Guru Gobind Singh Ji create the Khalsa?
Or
Give a brief description of the circumstances responsible for the creation of the Khalsa.
Or
Give in brief the causes of the creation of Khalsa.
Or
What were the three main causes of the creation of Khalsa?
Or
What were the three main causes of the origin of Khalsa?
Or
Write down the causes of the foundation of the Khalsa Panth.
Answer:

The tyranny of the Mughals was increasing day by day. He started converting non-Muslims to Islam at the point of the sword,
Guru Gobind Singh Ji needed such soldiers who could daringly fight against the Mughals.
Guru Gobind Singh Ji wanted to create a society, where there was no room for high or low.
He wanted to do away with the corrupt Masand system and organize the Sikhs in a new way.

Question 8.
What does Guru Gobind Singh Ji say about Masands?
Answer:

They had become very corrupt and careless.
They had become very greedy.
They had become very licentious.
They had become very haughty.

Question 9.
Write a brief note on the creation of Khalsa Panth.
Or
When, where, and how was Khalsa founded?
Or
How was the Khalsa sect created?
Answer:
The foundation of Khalsa Panth was laid by Guru Gobind Singh Ji on the 30th of March, 1699 A.D., on the eve of Baisakhi at Kesgarh Sahib in Sri Anandpur Sahib. Guru Ji appeared on the stage with his sword unsheathed and spoke, “Is there any Sikh who would sacrifice his life for Dharma”. When Guru Sahib repeated his call for the third time, Bhai Daya Ram Ji offered himself for sacrifice. Subsequently Bhai Dharam Das Ji, Bhai Mohkam Chand Ji, Bhai Sahib Chand Ji and Bhai Himmat Rai Ji presented themselves for sacrifice. In this way, Guru Gobind Singh Ji selected the ‘Panj Payaras’, and thus laid the foundation of the Khalsa.

Question 10.
When was the Khalsa created by Guru Gobind Singh Ji? What are its main principles?
Or
What were the main principles of the Khalsa Panth?
Or
Make a brief mention of the main principles of the Khalsa.
Or
Write any three principles of the Khalsa Panth founded by Guru Gobind Singh Ji.
Answer:

For every person who wishes to join the Khalsa Panth, it is essential to drink the Nectar of Immortality,
Every Khalsa man will use ‘Singh’ with his name and Khalsa woman ‘Kaur’ with her name.
Every Khalsa will worship no god or goddess but only one God.
Every Khalsa will wear the five emblems i. e. Kes, Kangha, Kara, Kachha and Kirpan.
Every Khalsa will sacrifice his all for the protection of his Dharma and country.

Question 11.
What was the importance of the creation of Khalsa Panth in Sikh History?
Or
Study the importance of the creation of Khalsa.
Or
What were the three main results of the creation of Khalsa Panth?
Answer:

With its establishment, a large number of people began to join Sikhism,
It also led to the establishment of an ideal society,
There was no room for the concept of high and low in it. All the castes were treated equally,
Guru Gobind Singh Ji instilled a new spirit among the Sikhs by creating Khalsa. The weakest of the weak among the Sikhs became a lion in spirit,
To tolerate injustice was now considered a sin by every Sikh.

Question 12.
Write a brief note on the first battle of Sri Anandpur Sahib.
Answer:
The increasing power of Guru Gobind Singh Ji alarmed the Hill Chiefs. Raja Bhim Chand of Kahlur asked Guru Gobind Singh Ji to vacate Sri Anandpur Sahib. Guru Gobind Singh Ji clearly refused to comply with his demand. He clarified that Guru Tegh Bahadur Sahib had made foil payment for the land when he founded this town. At this Bhim Chand formed a joint front with the cooperation of other Hill Chiefs. The allied forces under the command of Raja Bhim Chand besieged the fort of Sri Anandpur Sahib in 1701 A.D. When the Hill Chiefs saw that there were no chances of their success they made peace.

Question 13.
Write a brief note on the second battle of Sri Anandpur Sahib.
Answer:
The allied army of Hill Chiefs and the Mughals besieged the fort of Sri Anandpur Sahib in 1704 A.D. As the siege of the fort got prolonged, 40 Sikhs gave Bedawa to Guru Ji and left the fort. So, the allied army played a trick. They took oaths oh the Quran and the cow to assure Guru Gobind Singh Ji that they would not harm him if he vacated the fort of Sri Anandpur Sahib. But, as soon as Guru Gobind Singh Ji came out of the fort, the joint army fell upon the Sikhs.

Question 14.
Give a brief account of the battle of Chamkaur Sahib.
Answer:
After Guru Gobind Singh Ji left the fort of Sri Anandpur Sahib, Guru Gobind Singh Ji took shelter in a Garhi (mud fortress) in Chamkaur Sahib along with his 40 Sikhs. Soon, thousands of Mughal soldiers laid siege to the Garhi. The battle of Chamkaur Sahib was fought on 22 December 1704 A.D. It was a bloody battle. In this battle, the two elder sons of Guru ‘Ji, Sahibzada Ajit Singh Ji and Sahibzada Jujhar Singh Ji caused havoc among the allied ranks and ultimately laid down their lives. ‘‘

Question 15.
Write a brief note on the battle of Khidrana (Sri Mukatsar Sahib).
Or
How was Khidrana named Sri Mukatsar Sahib?
Answer:
The Faujdar of Sirhind Wazir Khan had made a surprise attack on the army of Guru Gobind Singh Ji at Khidrana on December 29, 1705 A.D. The Sikhs exhibited bravery in this battle also. In this battle, Guru Gobind Singh Ji got a glorious victory. Impressed by the sacrifice made by the 40 Sikhs and at the request of their dying leader Mahan Singh, Guru Ji blessed them with the boon of salvation (Mukti). In, this way Khidrana got the name of Sri Muktsar Sahib.

Question 16.
How did Guru Gobind Singh Ji settle the sectarian divisions and external dangers to Sikhism?
Answer:
Guru Gobind Singh Ji founded Khalsa Panth in 1699 A.D. to deal with the sectarian divisioifs and external dangers to Sikhism. Guru Ji declared that all his Sikhs were his Khalsa and they were directly related to him. In this way Masands ceased to be the middlemen. Minas, Dhirmalias and Ramraias were expelled from the Sikh Panth. In order to deal with the external dangers, Guru Gobind Singh Ji ordered all the Sikhs to remain equipped with weapons.

Question 17.
What do you know about the literary activities of Guru Gobind Singh Ji?
Or
Describe the literary activities of Guru Gobind Singh Ji.
Or
Evaluate the literary activities of Guru Gobind Singh Ji.
Answer:
Guru Gobind Singh Ji’s contribution in the field of literature is invaluable. He himself was a poet’and a literateur of high order. Guru Ji used Punjabi, Hindi, Sanskrit, Persian and Arabic languages in his writings. His great works are Jaap Sahib, Bachitar Natak,’Akal Ustat, Zafarnama, Chandi Di Var etc. Guru Gobind Singh Ji had accorded patronage to 52 top-class poets in his Darbar.

Question 18.
What is Zafarnama? What is its historical importance?
Or
What do you know about the Zafarnama written by Guru Gobind Singh Ji?
Write a short note on Zafarnama.
Answer:
Zafarnama is a letter of victory written by Guru Gobind Singh Ji to Aurangzeb. It was written in Persian. It was written from Dina Kangar. In this letter Guru Gobind Singh Ji boldly explained about his oppression and injustice and breaking of oaths taken on the Quran by his officials. He accused Aurangzeb of betrayal of faith.

Question 19.
What is the importance of social reforms of Guru Gobind Singh Ji in History?
Answer:

He created Khalsa Panth and brought about a social revolution. By joining it, people of low castes got an equal status with the people of high castes.
Women were also administered Amrit and made equal to men.
Guru Gobind Singh Ji told his followers to shun alcoholic drinks and other intoxicants.
He instilled a new spirit of bravery and fearlessness in his Sikhs,
He taught the lesson of self-sacrifice for the sake of cause.

Question 20.
“Guru Gobind Singh Ji was a builder par excellence.” Do you agree to this argument?
Answer:
Undoubtedly, Guru Gobind Singh Ji was a great organizer. Guru Gobind Singh Ji gave proof of his organizing ability by creating Khalsa Panth. Really, it was a great wonder that infused a new spirit among people. They became great warriors and were ready to sacrifice everything for the sake of their religion. They did not heave a sigh of relief until they put an end to the Mughal and Afghan rule in Punjab and established their independent rule.

Question 21.
Mention the characteristics of Guru Gobind Singh Ji’s personality.
Answer:

Guru Gobind Singh Ji was a great warrior and general of his time.
He was a great social reformer.
He was a man of high character.
Guru Gobind Singh Ji was a great religious leader.
He was also a superb scholar.

Objective Type Questions:

Question 1.
Who was the 10th Guru of the Sikhs?
Answer:
Guru Gobind Singh Ji.

Question 2.
When was Guru Gobind Singh Ji born?
Answer:
December 22, 1666 A.D.

Question 3.
Where was Guru Gobind Singh Ji born?
Answer:
Patna Sahib.

Question 4.
Name the mother of Guru Gobind Singh Ji.
Answer:
Mata Gujari Ji.

Question 5.
Name the father of Guru Gobind Singh Ji.
Answer:
Guru Tegh Bahadur Ji.

Question 6.
What was the original name of Guru Gobind Singh Ji?
Answer:
Gobind Das or Gobind Rai.

Question 7.
Where did Guru Gobind Singh Ji spend his childhood?
Answer:
He spent his childhood at Patna Sahib.

Question 8.
When did Guru Gobind Singh Ji get Gurgaddi?
Answer:
1675 A.D.

Question 9.
How many Sahibzadas did Guru Gobind Singh Ji have?
Answer:
Four.

Question 10.
What was the name of Guru Gobind Singh Ji’s eldest Sahibzada?
Answer:
Sahibzada Ajit Singh.

Question 11.
Who was the ruler of Kahlur (Bilaspur) at the time of Guru Gobind Singh Ji?
Answer:
Bhim Chand.

Question 12.
What is meant by Paonta Sahib?
Answer:
Foot-rest or a place to stay.

Question 13.
Give the name of any one poet of Guru Gobind Singh Ji.
Answer:
Sainapat.

Question 14.
Give the name of the Nagara (Drum), of Guru Gobind Singh Ji.
Answer:
Ranjit Nagara.

Question 15.
When was Ranjit Nagara beaten?
Answer:
At the time of starting of war, Guru’s visit on a hunting tour and starting of langar.

Question 16.
Who was Bhim Chand?
Answer:
The ruler of Kahlur.

Question 17.
When was the first battle between Guru Gobind Singh Ji and Hill Chiefs fought?
Or
When was the battle of Bhangani fought?
Answer:
1688 A.D.

Question 18.
As a result of whose help could Guru Gobind Singh Ji win the battle of Bhangani?
Answer:
Pir Buddhu Shah.

Question 19.
When was the battle of Nadaun fought?
Answer:
1690 A.D.

Question 20.
What was the first name of Sri Anandpur Sahib?
Or
What was the original name of Sri Anandpur Sahib?
Answer:
Chakk Nanaki or Makhawal.

Question 21.
Which Guru abolished the Masand system?
Answer:
Guru Gobind Singh Ji.

Question 22.
Which Guru laid the foundation of the Khalsa?
Answer:
Guru Gobind Singh Ji.

Question 23.
When did Guru Gobind Singh Ji laid the foundation of the Khalsa?
Answer:
30 March, 1699.

Question 24.
Where did Guru Gobind Singh Ji lay the foundation of the Khalsa?
Answer:
Sri Anandpur Sahib.

Question 25.
Write the hidin reason of the creation of Khalsa.
Answer:
To defend dharma and finish tyranny.

Question 26.
Name any one of the Panj Pyaras blessed by Guru Gobind Singh Ji.
Answer:
Bhai Daya Singh Ji.

Question 27.
What is meant by Khande-ka-Pahul?
Answer:
The nectar (Amrit) prepared with double edged sword.

Question 28.
Name any one principle of the Khalsa.
Answer:
Each Khalsa will worship only one God and none else.

Question 29.
How many symbols were each Khalsa enjoined to wear by Guru Gobind Singh Ji?
Answer:
Five.

Question 30.
What was the importance of the foundation of Khalsa?
Answer:
It infused a new enthusiasm among the Sikhs.

Question 31.
When was the first battle of Sri Anandpur Sahib fought?
Answer:
1701 A.D.

Question 32.
When was the second battle of Sri Anandpur Sahib fought,?
Answer:
1704 A.D.

Question 33.
Where were the two younger Sahibzadas of Guru Gobind Singh Ji martyred?
Answer:
Sirhind.

Question 34.
Who was the Faujdar of Sirhind during the pontificate of Guru Gobind Singh Ji?
Answer:
Wazir Khan.

Question 35.
In which battle were the two elder sons of Guru Gobind Singh Ji got martyrdom?
Answer:
In the battle of Chamkaur Sahib.

Question 36.
When did the battle of Chamkaur Sahib take place?
Answer:
Dec. 22, 1704 A.D.

Question 37.
Name the two Muslim brothers who helped Guru Gobind Singh Ji in the jungle of Machhiwaraw
Answer:
Nabi Khan and Gani Khan.

Question 38.
Which was the letter written by Guru Gobind Singh Ji to Aurangzeb?
Answer:
Zafarnama.

Question 39.
By whom was Zafarnama written?
Answer:
Guru Gobind Singh Ji.

Question 40.
From which place did Guru Gobind Singh Ji write Zafarnama to Aurangzeb?
Answer:
Dina Kangar.

Question 41.
In which language was Zafarnama written?
Answer:
Persian.

Question 42.
Which was the last battle fought between Guru Gobind Singh Ji and the Mughals?
Answer:
The battle of Khidrana.

Question 43.
When was the battle of Khidrana fought?
Answer:
1705 A.D.

Question 44.
To which battle were the 40 Muktas (emancipators) related?
Answer:
Battle of Khidrana.

Question 45.
Who was Bhai Mahan Singh?
Answer:
He was the leader of the Forty Muktas who became martyrs in the battle of Khidrana.

Question 46. What is the modern name of Khidrana?
Answer:
Sri Muktsar Sahib.

Question 47.
Who wrote Bachitar Natak?
Answer:
Guru Gobind Singh Ji.

Question 48.
Who was Bhai Nand Lai?
Answer:
Famous court poet of Guru Gobind Singh Ji.

Question 49.
Which place is known as Guru Ki Kashi?
Answer:
Talwandi Sabho.

Question 50.
Which Guru gave Adi Granth the status of Guru Granth Sahib?
Answer:
Guru Gobind Singh Ji.

Question 51.
When and where did Guru Gobind Singh Ji immerse with Immortal?
Answer:
October 7, 1708 A.D., Nanded.

Question 52.
At which place did Guru Gobind Singh Ji immerse with Immortal?
Answer:
Nanded.

Fill in the blanks:

1. Guru Gobind Singh Ji was the ……………. Guru.
Answer:
Tenth

2. Guru Gobind Singh Ji was bom on ……………..
Answer:
December 22, 1666 A.D.

3. Guru Gobind Singh Ji was bom at ……………….
Answer:
Patna Sahib

4. The name of the father of Guru Gobind Singh Ji was ………………
Answer:
Guru Tegh Bahadur Ji

5. The name of the mother of Guru Gobind Singh Ji was …………….
Answer:
Gujari

6. Sri Guru Gobind Singh Ji learned Gurmukhi from …………….. in his childhood.
Answer:
Bhai Sahib Chand

7. Guru Gobind Singh Ji succeeded to Gurgaddi in ………………..
Answer:
1675 A.D.

8. Guru Gobind Singh Ji had …………… sons.
Answer:
four

9. Guru Gobind Singh Ji built the Nagara (Drum) named ………………
Answer:
Ranjit

10. The first battle between Guru Gobind Singh Ji and Hill Chiefs was fought at ……………….
Answer:
Bhangani

11. The battle of Bhangani was fought in ………………
Answer:
1688 A.D.

12. The battle of Nadaun was fought in ………………
Answer:
1690 A.D.

13. Guru Gobind Singh Ji laid the foundation of Khalsa at …………….
Answer:
Sri Anandpur Sahib

14. Khalsa Panth was established in …………….
Answer:
1699 A.D.

15. The first pyara of Guru Gobind Singh Ji was ………………
Answer:
Bhai Daya Singh

16. The first battle of Sri Anandpur Sahib was fought in ……………..
Answer:
1701 A.D.

17. The second Battle of Sri Anandpur Sahib was fought in …………………
Answer:
1704 A.D.

18. In the battle of Chamkaur Sahib, the two elder sons …………… and …………. of Guru Gobind Singh Ji got martyrdom.
Answer:
Ajit Singh,
Jujhar Singh

19. The two Muslim brothers ……………. and …………….. helped Guru Gobind Singh Ji in the jungle of Machhiwara.
Answer:
Nabi Khan,
Gani Khan

20. ……………….. was written by Guru Gobind Singh Ji at Dina Kangar.
Answer:
Zafarnama

21. Zafarnama was written in ……………… language.
Answer:
Persian

22. The last battle fought between the Mughals and Guru Gobind Singh was ……………..
Answer:
Khidrana

23. The battle of Khidrana was fought in ………………..
Answer:
1705 A.D.

24. The modern name of Khidrana is ………………..
Answer:
Sri Muktsar Sahib

25. ‘Chali Muktas’ are related to the battle of ………………
Answer:
Khidrana

26. The autobiography of Guru Gobind Singh Ji is ……………….
Answer:
Bachitar Natak

27. The literature ‘Krishna Avtar’ was compiled by ………………
Answer:
Guru Gobind Singh Ji

28. Nand Lai was the ……………. of Guru Gobind Singh Ji.
Answer:
Court poet

29. Guru Gobind Singh Ji immersed in Eternal Light in ……………….
Answer:
1708 A.D.

30. Guru Gobind Singh Ji immersed in Eternal Light at ……………….
Answer:
Nanded

True or False:

1. The 10th Guru of the Sikhs was Guru Gobind Singh Ji.
Answer:
True

2. Guru Gobind Singh Ji was born on December 22, 1666 A.D.
Answer:
True

3. Guru Gobind Singh Ji’s father name was Guru Tegh Bahadur Ji.
Answer:
True

4. The name of the mother of Guru Gobind Singh Ji was Gujari Ji.
Answer:
True

5. The original name of Guru Gobind Singh Ji was Gobind Das (Rai).
Answer:
True

6. Guru Gobind Singh Ji spent his childhood in Patna Sahib.
Answer:
True

7. Five sons were blessed to Guru Gobind Singh Ji.
Answer:
False

8. The naine of the eldest Sahibzada of Guru Gobind Singh Ji was Ajit Singh.
Answer:
True

9. The two famous poets of Guru Gobind Singh Ji were Sainapat and Nand Lai.
Answer:
True

10. The battle of Bhangani was fought in 1688 A.D.
Answer:
True

11. Bhim Chand helped Guru Gobind Singh Ji in the battle of Bhangani.
Answer:
False

12. The battle of Nadaun was fought between Guru Gobind Singh Ji and the Mughals in 1690 A.D.
Answer:
True

13. In 1609 A.D. Guru Gobind Singh founded Khalsa Panth.
Answer:
False

14. Guru Gobind Singh Ji selected ‘Panj Pyaras’ at the time of creation of Khalsa.
Answer:
True

15. The first Panj Pyara was Bhai Dharam Das Ji.
Answer:
False

16. Masand system was abolished by Guru Gobind Singh Ji at the time of creation of Khalsa.
Answer:
True

17. The first battle of Sri Anandpur Sahib was fought in 1701 A.D.
Answer:
True

18. The second battle of Sri Anandpur Sahib was fought in 1706 A.D.
Answer:
False

19. The battle of Chamkaur Sahib was fought in 1704 A.D.
Answer:
True

20. Zafarnama, the letter was written by Guru Gobind Singh Ji to Mughal emperor Shah Jahan.
Answer:
False

21. Zafarnama was written in Persian.
Answer:
True

23. The battle of Khidrana was the last battle fought between Guru Gobind Singh Ji and the Mughals.
Answer:
True

24. The battle of Khidrana was fought in 1705 A.D.
Answer:
True

25. Sri Muktsar Sahib is the modern name of Khidrana.
Answer:
True

26. Bachitar Natak is the autobiography of Guru Gobind Singh Ji.
Answer:
True

27. Guru Gobind Singh Ji immersed in Eternal Light in 1707 A.D.
Answer:
False

28. Guru Gobind Singh Ji immersed in Eternal Light at Nanded.
Answer:
True

Multiple Choice Questions:

1. Who was the tenth Guru of the Sikhs?
(a) Guru Hargobind Ji
(b) Guru Gobind Singh ji
(c) Guru Tegh Bahadur Ji
(d) Guru Har Krishan Ji.
Answer:
(b) Guru Gobind Singh ji

2. When was Guru Gobind Singh Ji born?
(a) In 1646 A.D.
(b) In 1656 A.D.
(c) In 1666 A.D.
(d) In 1676 A.D.
Answer:
(c) In 1666 A.D.

3. Where was Guru Gobind Singh Ji born?
(a) Patna Sahib
(b) Goindwal Sahib
(c) Khadur Sahib
(d) Sri Anandpur Sahib.
Answer:
(a) Patna Sahib

4. What was the name of the father of Guru Gobind Singh Ji?
(a) Guru Hargobind Ji
(b) Guru Har Rai Ji
(c) Guru Har Krishan Ji
(d) Guru Tegh Bahadur Ji.
Answer:
(d) Guru Tegh Bahadur Ji.

5. What was the name of the mother of Guru Gobind Singh Ji?
(a) Gujari Ji
(b) Nanaki Ji
(c) Sulakhni Ji
(d) Khivi Ji.
Answer:
(a) Gujari Ji

6. What was the original name of Guru Gobind Singh Ji?
(a) Gobind Nath
(b) Gobind Das
(c) Bhai Jetha Ji
(d) Bhai Lehria Ji.
Answer:
(b) Gobind Das

7. How many Sahibzadas Guru Gobind Singh Ji had?
(a) Two
(b) Three
(c) Four
(d) Five.
Answer:
(c) Four

8. When did Guru Gobind Singh Ji get Guruship?
(a) In 1666 A.D.
(b) In 1670 A.D.
(c) In 1672 A.D.
(d) In 1675 AD.
Answer:
(d) In 1675 AD.

9. Which was the main literary centre of Guru Gobind Singh Ji?
(a) Sirhind
(b) Paonta Sahib
(c) Patna Sahib
(d) Khadur Sahib.
Answer:
(b) Paonta Sahib

16. What was the name of the Nagara (Drum) of Guru Gobind Singh Ji?
(a) Ranjit Nagara
(b) Nalwa Nagara
(c) Khalsa Nagara
(d) Panth Nagara.
Answer:
(a) Ranjit Nagara

11. Who was Bhim Chand?
(a) Ruler of Kangra
(b) Ruler of Srinagar
(c) Ruler of Kahlur
(d) Ruler of Guler.
Answer:
(c) Ruler of Kahlur

12. When was the battle of Bhangani fought?
(a) In 1686 A.D.
(b) In 1687 A.D.
(c) In 1688 A.D.
(d) In 1690 A.D.
Answer:
(c) In 1688 A.D.

13. As a result of whose help could Guru Gobind Singh .Ji win the battle of Bhangani?
(a) Pir Buddhu Shah
(b) Saint Mian Mir
(c) Pir Rehmat Shah
(d) Fateh Shah.
Answer:
(a) Pir Buddhu Shah

14. When was the battle of Nadaun fought?
(a) In 1688 A.D.
(b) In 1690 A.D.
(c) In 1694 A.D.
(d) In 1695 A.D.
Answer:
(b) In 1690 A.D.

15. By which Guru the Masand system was abolished?
(a) Guru Arjan Dev Ji
(b) Guru Hargobind Ji
(c) Guru Tegh Bahadur Ji
(d) Guru Gobind Singh Ji.
Answer:
(d) Guru Gobind Singh Ji.

16. Which Guru laid the foundation of the Khalsa?
(a) Guru Nanak Dev Ji
(b) Guru Arjan Dev Ji
(c) Guru Hargobind Ji
(d) Guru Gobind Singh Ji.
Answer:
(d) Guru Gobind Singh Ji.

17. When was Khalsa founded?
(a) In 1688 A.D.
(b) Ih 1690 A.D.
(c) In 1695 A.D.
(d) In 1699 A.D.
Answer:
(d) In 1699 A.D.

18. Where was Khalsa founded by Guru Gobind Singh Ji?
(a) Amritsar
(b) Sri Anandpur Sahib
(c) Kiratpur Sahib
(d) Goindwal Sahib.
Answer:
(b) Sri Anandpur Sahib

19. Who was the first Piara blessed by Guru Gobind Singh Ji?
(a) Bhai Daya Ram Ji
(b) Bhai Sahib Chand Ji
(c) Bhai Himmat Rai Ji
(d) Bhai Dharam Das Ji.
Answer:
(a) Bhai Daya Ram Ji

20. How many symbols were each Khalsa enjoined to wear by Guru Gobind Singh Ji?
(a) Two
(b) Three
(c) Four
(d) Five.
Answer:
(d) Five.

21. When was the first battle of Sri Anandpur Sahib fought?
(a) In 1701 A.D.
(d) In 1702 AD.
(c) In 1704 A.D.
(d) In 1705 A.D.
Answer:
(a) In 1701 A.D.

22. When was the second battle of Sri Anandpur Sahib fough
(a) In 1701 A.D.
(b) In 1702 AD.
(c) In 1704 A.D.
(d) In 1705 AD.
Answer:
(c) In 1704 A.D.

23. In which battle 40 Sikhs wrote Bedawa?
(a) Battle of Bhangani
(b) First battle of Sri Anandpur Sahib
(c) Second battle of Sri Anandpur Sahib
(d) Battle of Chamkaur Sahib.
Answer:
(c) Second battle of Sri Anandpur Sahib

24. When was the battle of Chamkaur Sahib fought?
(a) In 1702 A.D.
(b) In 1703 A.D.
(c) In 1704 A.D.
(d) In 1706 A.D.
Answer:
(c) In 1704 A.D.

25. In which battle the two elder sons of Guru Gobind Singh Ji got martyrdom?
(a) Battle of Khidrana
(b) Battle of Chamkaur Sahib
(c) Second battle of Sri Anandpur Sahib
(d) Battle of Bhangani.
Answer:
(b) Battle of Chamkaur Sahib

26. Which letter was written by Guru Gobind Singh Ji for Aurangzeb?
(a) Zafarnama
(b) Shastranam Mala
(c) Bachitar Natak
(d) Khat-i-Aurangzeb.
Answer:
(a) Zafarnama

27. In which script Zafarnama was written by Guru Gobind Singh Ji?
(a) Hindi
(b) Sanskrit
(c) Punjabi
(d) Persian.
Answer:
(d) Persian.

28. When was the battle of Khidrana fought?
(a) In 1703 A.D.
(b) In 1704 A.D.
(c) In 1705 A.D.
(d) In 1706 A.D.
Answer:
(c) In 1705 A.D.

29. To which battle were the 40 Muktas related?
(a) Battle of Chamkaur Sahib
(b) Battle of Khidrana
(c) First battle of Sri Anandpur Sahib
(d) Second battle of Sri Anandpur Sahib.
Answer:
(b) Battle of Khidrana

30. Which town was named Sri Muktsar Sahib?
(a) Bhangani
(b) Makhowal
(c) Khidrana
(d) Nirmoh.
Answer:
(c) Khidrana

31. Who wrote Bachitar Natak?
(a) Guni’Nanak Bey Ji
(b) Guru Arjan Dev Ji
(c) GuruTegh
(d) Guru Gobind Singh Ji.
Answer:
(d) Guru Gobind Singh Ji.

32. When did Guru Gobind Singh Ji immerse in Eternal Light?
(a) In 1705 AD.
(b) In 1706 A.D.
(c) In 1707 A.D.
(d) In 1708 A.D.
Answer:
(d) In 1708 A.D.

33. Where did Guru Gobind Singh Ji immerse in Eternal Light?
(a) Khidrana
(b) Talwandi Sabo
(c) Nanded
(d) Sri Anandpur Sahib.
Answer:
(c) Nanded

PSEB 12th Class History Solutions Chapter 9 Guru Tegh Bahadur Ji and His Martyrdom

February 28, 2024February 27, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 9 Guru Tegh Bahadur Ji and His Martyrdom Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 9 Guru Tegh Bahadur Ji and His Martyrdom

Long Answer Type Questions:

Name the sincere Sikh who searched for the Ninth Guru and why?
Or
Which Sikh devotee identified the ninth Guru and why?
Or
Who found Guru Tegh Bahadur Ji and why?
Or
Who discovered the ninth Guru Tegh Bahadur Ji and how?
Answer:
Before immersing with. Immortal in 1664 A.D., Guru Har Krishan Ji had hinted to the Sikh Sangat that his successor would be found at Baba Bakala. When the news reached Baba Bakala that Guru Sahib had immersed with Immortal without naming the next Guru, 22 imposters grabbed this golden opportunity and established 22 ManjitiTat- Baba Bakala. Each one of them called himself the real Guru. It was a moment of great crisis for the Sikh Panth. At such a time, a sincere Sikh, Makhan Shah Lubana found the solution to this crisis. He was a trader. Once, when his ship was caught in a storm on the high seas, he prayed to Guru Sahib, with pure heart that he would offer 500 gold mothers at the feet of Guru Ji if his ship was saved. With the blessings of Guru Ji, his ship was saved from being sunk. As per his promise, he reached Baba Bakala along with his family to offer 500 gold mohars. He was taken aback when he found 22 Gurus. He made a plan to search out the real Guru.

He went to every ‘guru’ turn by’ turn and offered two Mohars each. The impostor gurus gladly accepted these. Last of all when Makhan Shah Lubana offered two Mohars to Guru Tegh Bahadur Ji, the latter said, ‘When your ship was sinking, you promised to offer 500 Mohars and now you are offering only two.” On hearing it, he was overjoyed. He went atop a house and shouted aloud, “Guru Ladho Re, Guru Ladho re,” which meant that I have found the real Guru. In this way the Sikhs accepted Guru Tegh Bahadur Ji as their Guru.

Question 2.
Give a brief account of the travels of Guru Tegh Bahadur Ji.
Or
What do you know about the travels of Guru Tegh Bahadur Ji?
Answer:
During his pontificate (1664-1675 A.D.), Guru Tegh Bahadur Ji travelled extensively in and outside Punjab. The object of these travels was to dispel the ignorance of people and to preach Sikhism. Guru Tegh Bahadur Ji started his travels in 1664 A.D. from Amritsar. Thereafter, he went to Walla, Ghukewali, Khadur Sahib, Goindwal Sahib, Tarn Taran, Khem Karan, Kiratpur Sahib and Bilaspur etc. After his travels in the Punjab Guru Ji travelled to the east of India. During this travel, he visited Saifabad, Dhamdhan, Delhi, Mathura, Barindaban, Agra, Kanpur, Prayag, Banaras, Gaya, Patna, Dacca (Dhaka) and Assam etc. After these travels, Guru Ji visited many famous places of Punjab along with his family. His travels proved very useful for the development of Sikhism. People in a large number came into the fold of Sikhism.

Question 3.
Give a brief account of the five travels of Guru Tegh Bahadur Ji.
Answer:
Guru Tegh Bahadur Ji soon after assuming Guruship, undertook travels in and out of Punjab. The aim of these travels was to spread Sikhism and convey the message of truth and love to the people.

1. Amritsar: First of all Guru Tegh Bahadur Ji reached Amritsar from Baba. Bakala in November, 1664 A.D. At that time, the Harmandir Sahib was under the control of Prithi Chand’s grandson, Harji Mina. When he heard the news of Guru Tegh Bahadur Ji’s arrival he closed all the doors of the Harmandir Sahib so that Guru Sahib might not enter it. When Guru Tegh Bahadur Ji reached there and found the door closed, he patiently sat for some time under a tree near the Akal Takht Sahib. Today at this place there is a small Gurdwara which is known as “Tham Sahib” or ‘The Sahib’.

2. Walla and Ghukewali : From Amritsar Guru Tegh Bahadur Ji went to a village named Walla. The women of this place vigorously participated in the Sangat and Pangat. Consequently, the Guru blessed them. After Walla, Guru Sahib went to a village called Ghukewali. Since there were mdhy trees in this village, Guru Tegh Bahadur Sahib named it‘Guru Ka Bagh’.

3. Banaras : After the travel of Paryag, Guru Tegh Bahadur Sahib reached ‘ Banaras. Here, the Sikh devotees thronged in large numbers to pay respect to Guru Tegh Bahadur Sahib and listen to his exhortations. The people of this place held the view that a bath in the Karamnash river washes away all the good deeds of a person. Guru Tegh Bahadur Sahib bathed in this river and said that nothing could be achieved or lost with a bath. As a man sows, so does he reap.

4. Patna : In 1666 A.D. Guru Tegh Bahadur Ji reached Patna. Here the Sikh Sangat gave him a rousing reception. Guru Tegh Bahadur Ji told the people the real meaning of life and enlightened them with principles of Sikhism. He sublimated Patna by calling it ‘Guru Da Ghar’ (the home of God). Leaving his wife and mother here, Guru Tegh Bahadur Ji proceeded to Munghyr.

5. Dhaka: Dhaka was a chief centre of Sikhism. When Guru Tegh Bahadur Ji reached here the masses gave him a warm welcome. As a result of Guru Tegh Bahadur Ji’s propagation, people in large number embraced Sikhism. Guru Tegh Bahadur Ji enjoined on the Sangats to rise above worldly attachments and bonds of casteism, and recite God’s name.

Question 4.
What were the causes of the martyrdom of Guru Tegh Bahadur Ji?
Or
Highlight the causes of the martyrdom of Guru Tegh Bahadur Ji.
Or
Study the causes responsible for the martyrdom of Guru Tegh Bahadur Ji.
Answer:
1. Enmity between the Mughals and the Sikhs: The relations between the Sikhs and the Mughals were cordial till 1605 A.D. But, when in 1606 A.D., the Mughal emperor Jahangir martyred Guru Arjan Dev Ji, the situation took a new turn. During the reign of Aurangzeb, the enmity between the Sikhs and the Mughals was further intensified. This growing bitterness became the most potent cause of Guru Tegh Bahadur Ji’s martyrdom.

2. Fanaticism of Aurangzeb : In 1658 A.D., Aurangzeb became the new emperor of the Mughals. He was a staunch Sunni Muslim. He wanted to see Islam flourish in every nook and corner of India. During his reign people were forced to embrace Islam at the point of sword. Aurangzeb ordered a decree that all Sikh Gurdwaras should be demolished.

3. Impact of Naqsjbbandis on Aurangzeb: Naqshbandi was a sect of fanatic Muslims. This sect exercised a great influence upon Aurangzeb. The growing popularity of Guru Tegh Bahadur Ji was intolerable for this sect. The Naqshbandis panicked lest the awakening among the masses and development of Sikh religion should endanger Islam. So they started instigating Aurangzeb.

4. Spread of Sikhism: Guru Tegh Bahadur Ji undertook a number of travels in states like Punjab, Uttar Pradesh, Bengal, Bihar, Assam etc. Impressed by his teachings thousands of people embraced Sikh religion. In order to accelerate the propagation of Sikh religion, he appointed Sikh missionaries. It was all beyond Aurangzeb’s power of tolerance to see the rapidly growing power of Sikhism.

5. Call of Kashmiri Pandits : Governor of Kashmir Sher Afghan forced the Pandits to embrace Islam. When they found no way out to save their faith, a sixteen member deputation led by Pandit Kirpa Ram met Guru Tegh Bahadur Ji at Chakk Nanaki, (Sri Anandpur Sahib) on 25th May, 1675 A.D. Guru felt greatly pleased and advised the Pandits to make a representation to the emperor stating that if the Guru could be converted to Islam they would, of their own accord, accept Islam.

Question 5.
Discuss the role played by ‘Naqashbandis’ in the martyrdom of Guru Tegh Bahadur Ji.
Answer:
Naqashbandis was a fanatic sect of Sunni Muslims. This sect had a great influence on Aurangzeb. The growing popularity of Guru Tegh Bahadur Ji, spread of Sikhism and the Muslim tilt towards Guru Ji was unbearable for this sect. Naqashbandis feared that the awakening among people and the growth of Sikhism might pose a danger for Islam. Consequently, their leader Sheikh Masum left no stone unturned to incite Aurangzeb to take stern steps to curb Sikhism. His action added fuel to the fire. As a result, Aurangzeb resolved to take steps against Guru Tegh Bahadur Ji. Thus we can say undoubtedly that Naqashbandis have played a major role in the martyrdom of Guru Tegh Bahadur Ji.

Question 6.
What was the immediate cause of the martyrdom of Guru Tegh Bahadur Ji?
Answer:
The Pandits living in Kashmir were firm believers in their religion and culture. The Hindus all over India revered them. Aurangzeb thought if these Kashmiri Pandits were converted to Islam the Hindus living in other parts of India would readily follow their example. With this object in view Aurangzeb appointed Sher Afghan as the Governor of Kashmir. Sher Afghan forced the Pandits to embrace Islam. When they found no way out to save their faith, deputation led by Pandit Kirpa Ram met Guru Tegh Bahadur Ji at Sri Anandpur Sahib on 25th May, 1675 A.D. When Guru Tegh Bahadur Ji heard the heart-rending atrocities being committed on the Kashmiri Pandits he was deeply touched. The Guru sat in deep thought. Tradition has it that at that moment the young Gobind Rai who was at that time 9 years old, entered the chamber where the Guru Ji sat along with the Kashmiri Pandits. He enquired from his father what had happened.

The Guru Ji told Gobind Rai that Aurangzeb had let loose a reign of terror. It called for a great holy man who was willing to sacrifice himself on the altar of religion. Without hesitation, Gobind Rai replied, “Who can be nobler than you, father?” On hearing this reply from the child, Guru Ji felt greatly pleasedjind decided to sacrifice himself for the protection of Hindu religion. Guru Tegh Bahadur Ji then advised the Pandits to make a representation to the Emperor stating that if the Guru could be converted to Islam they would, of their own accord, adopt Islam. Then-Aurangzeb ordered the Governor of Lahore to have Guru Tegh Bahadur Sahib arrested.

Question 7.
Evaluate the historical importance of martyrdom of Guru Tegh Bahadur Ji.
Or
What were the five significant results of the martyrdom of Guru Tegh Bahadur Ji?
Or
What were the five results of the martyrdom of Guru Tegh Bahadur Ji?
Answer:
1. Great Historical Event : The history of the world is replete with sacrifices. These sacrifices were made either for the protection of one’s religion or for the sake of the country. But Guru Tegh Bahadur Ji made supreme sacrifice for the protection of the downtrodden and for the protection of that religion to which, he himself did not belong. This example has no parallel in the history of the world. That is why Guru Tegh Bahadur Ji is called ‘Hind Di Chadar’.

2. Feeling of Revenge among Sikhs : The martyrdom of Guru Tegh Bahadur Ji sent a wave of hatred and revenge in the whole Punjab against the Mughal empire. The people swore to put an end to the tyrannical rule of the Mughals.

4. Creation of the Khalsa : The martyrdom of Guru Tegh Bahadur Ji made it clear to the Sikhs that in order to defend their religion it was most essential for them to wear arms. With this end in view and to infuse a new spirit in the Sikhs, Guru Gobind Singh Ji performed a great deed by creating the Khalsa Panth on the day of Baisakhi in 1699 A.D. The creation of the Khalsa gave birth to such a fearless community,, which thoroughly smashed the powerful rule of the Mughals and the Afghans in Punjab.

5. Battles between the Sikhs and the Mughals : A long drawn battle started between the Sikhs and the Mughals in the wake of Guru Tegh Bahadur Ji’s martyrdom. In these battles, the Sikhs had to face innumerable hardships but they stood firm like a rock. Despite their limited resources, the Sikhs with their matchless bravery shook the very foundations of the great Mughal empire.

Essay Type Questions:

Question 1.
Give a brief description of the early life of Guru Tegh Bahadur Ji.
Answer:
Guru Tegh Bahadur Ji was the ninth Guru of the Sikhs. The period of his pontificate was from 1664 to 1675 A.D. Guru Tegh Bahadur Ji undertook tours to various places in and outside Punjab to spread Sikhism. He commenced a new era in the history of India by courting martyrdom for the protection of Hinduism. A brief description of early career of Guru Tegh Bahabur is as under :

1. Birth and Parentage : Guru Tegh Bahadur Sahib was born on 1st April, 1621 A.D. at Amritsar. He was the fifth and the youngest son of Guru Hargobind Ji. His mother’s name was Nanaki. His father predicted that this child would follow the path of truth and religion. He would save the country from disaster and cut the roots of tyranny and oppression. Guru Hargobind Ji’s prediction proved to be true.

2. Childhood and Education : The childhood name of Guru Tegh Bahadur Ji was Tyag Mai. When he was five, arrangement was made for his education. He had the good fortune of getting education from Baba Buddha Ji and Bhai Gurdas Ji. He acquired the thorough knowledge of Punjabi, Brij and Sanskrit, History, Philosophy, Arithmetic and Music. He was also imparted training in horse-riding and use of weapons. In the battle of Kartarpur, he found the opportunity to display his bravery. His father Hargobind Sahib was greatly impressed by it and he changed his name to Tegh Bahadur.

3. Marriage : Tegh Bahadur Ji was married to Gujari who was the daughter of Lai Chand, a resident of Kartarpur. He was blessed with a son named Gobind Das.

4. Settlement at Bakala : Before his death in 1645 A.D. Guru Hargobind Ji nominated his grandson Har Rai Ji as his successor. At this instance, Tegh Bahadur Ji with his wife Gujari and mother Nanaki came to settle at Bakala. Here Tegh Bahadur Ji lived for 20 years.

5. Assumption of Guruship : In 1664 A.D. at Delhi, before breathing his last, Guru Har Kishan Sahib gave a hint to the Sikh Sangat that their next Guru- would be found at Bakala. When the news reached Baba Bakala twenty-two Sodhis, set up their twenty-two ‘Manjis’. Everyone declared himself to be the real Guru. At this juncture a Sikh named Makhan Shah Lubana found a solution. He was a trader. Once when his ship was caught in a sea-storm and was about to sink, he prayed faithfully, that if his ship reached the shore safely, he would offer 500 gold-mohars (coins) at his Guru’s feet. In order to keep his word, he along with his family came to Baba Bakala to offer 500 mohars at Guru Tegh Bahadur Sahib’s feet.

He was bewildered to see 22 impostor gurus. He conceived of an idea to find out the real Guru. One by one, he went to each Guru and offered two mohars. The impostor gurus were delighted to receive two mohars. When Makhan Shah finally reached Guru Tegh Bahadur Ji and offered him two mohars, Guru Sahib said, “You promised to offer 500 mohars, when your ship was about to sink but now you are offering only two mohars.” On hearing this Makhan Shah felt very glad and shouted loudly from the roof of the house : “Guru ladho re, Guru ladho re ” which meant “Guru has been found, Guru has been found”. In this way, the Sikhs accepted Guru Tegh Bahadur Ji as their ninth Guru. He held Guruship from 1664 AD. to 1675 AD.

6. Opposition of Dhir Mai: Dhir Mai, the elder brother of Guru Har Rai Ji, had been seeking for Guruship for long. One of the twenty-two ‘Manjis’ set up at Baba Bakala, was that of Dhir Mai also. When Dhir Mai received the news that the Sikhs had accepted Tegh Bahadur Ji as their Guru he alohg with hundred armed men raided the house of the Guru. This incident provoked the Sikhs. They arrested and produced Dhir Mai before Guru Tegh Bahadur Sahib but he forgave Dhir Mai when the latter begged to be pardonded.

Travels Of Guru Tegh Bahadur Ji:

Question 2.
Give a brief account of the religious tours of Guru Tegh Bahadur Ji.
Or
Narrate the travels undertaken by Guru Tegh Bahadur Ji for preaching Sikhisms.
Answer:
Guru Tegh Bahadur Ji soon after assuming Guruship, undertook travels in and out of Punjab. The aim of these travels was to spread Sikhism and convey the message of truth and love to the people. Writing about the purpose of Guru Tegh Bahadur Ji’s travels, S.S. Johar aptly says, “Guru Tegh Bahadur Ji thought it necessary to infuse a new life and rekindle a new spirit among the people.”

Travels of the Punjab:

1. Amritsar: First of all Guru Tegh Bahadur Sahib reached Amritsar from Baba Bakala in November, 1664 A.D. At that time, the Harmandir Sahib was under the control of Prithi Chand’s grandson, Harji Mina. He, with the help of some corrupt Masands had declared himself the Guru. When, he heard the news of Guru Tegh Bahadur Sahib’s arrival. So, he closed all the doors of the Harmandir Sahib so that Guru Sahib might not enter it. When Guru Tegh Bahadur Sahib reached there and found the door closed, he patiently sat for some time under a tree near the Akal Takht Sahib. Today at this place there is a small Gurdwara which is known as “Tham Sahib” or ‘Thara Sahib’.

2. Walla and Ghukewali: From Amritsar Guru Tegh Bahadur Ji went to a village named Walla. The women of this place vigorously participated in the Sangat and Pangat. Consequently, the Guru blessed them. After Walla, Guru Sahib went to a village called Ghukewali. Since there were many trees in this village, Guru Tegh Bahadur Sahib named it ‘Guru Ka Bagh’.

3. Khadur Sahib, Goindwal Sahib, Tarn Taran, Khemkaran etc : From Khadur Sahib and Goindwal Sahib, Guru Tegh Bahadur Sahib reached Tarn Taran. Tarn Taran had become a famous propagation centre of Sikhism. Afterwards Guru Tegh Bahadur Sahib ^went to Khemkaran. Here a devout named, Chaudhary Raghupat Rai presented Guru Tegh Bahadur Sahib a mare.

4. Kiratpur Sahib and Bilaspur: After his travels in the Majha region, Guru Sahib reached Kiratpur Sahib. At the invitation of Rani Champa, he reached Bilaspur. Guru Tegh Bahadur Sahib stayed here for three days. During his stay Guru Tegh Bahadur Sahib purchased a piece of land at Makhowal for Rs. 500 from the Rani. Here Guru Tegh Bahadur Sahib founded a new town in June 1665 A.D. which was named ‘Chak Nanaki’ after the name of his mother. Later on, it became famous as Sri Anandpur (The City of Bliss) Sahib.

Travels of Eastern India:

After the travels of Punjab, Guru Tegh Bahadur Sahib started his travels of Eastern India. A brief account of these travels is as follows :

5. Saifabad and Dhamdhan: In August 1665 A.D. Guru Tegh Bahadur Sahib reached Saifabad and Dhamdhan. Here the people congregated in large numbers to pay respect to Guru Tegh Bahadur Sahib. Aurangzeb could not tolerate the increasing propagation of Sikhism. He sent Alam Khan Rohilla to Dhamdhan to arrest Guru Tegh Bahadur Sahib. Consequently, Guru Tegh Bahadur Sahib was apprehended in November 1665 A.D. and brought to Delhi.

6. Mathura and Brindaban : From Delhi Guru Tegh Bahadur Sahib went to Mathura and Brindaban. Here the Guru explained to his audience the virtue of prayer and the value of service to the people.

7. Agra and Prayag: From Mathura, Guru Tegh Bahadur Sahib reached Agra. Here, he stayed at the house of an aged devotee, Mai Jassi. After this, Guru Tegh Bahadur Sahib went to Prayag. Here Guru Tegh Bahadur Sahib met a group of saints and yogis. Guru Tegh Bahadur Sahib preached them ‘Sadho Man Ke Maan Tiyago’ (O saints shun your pride).

8. Banaras : After the travel of Paryag, Guru Tegh Bahadur Sahib reached Banaras. Here, the Sikh devotees thronged in large numbers to pay respect to Guru Tegh Bahadur Sahib and listen to his exhortations. The people of this place held the view that a bath in the Karamnash river washes away all the good deeds of a person. Guru Tegh Bahadur Sahib bathed in this river and said that nothing could be achieved or lost with a bath. As a man sows, so does he reap.

9. Sasram and Gaya. From Banaras Guru Tegh Bahadur Sahib reached Sasram. Here a devotee Sikh ‘Masand Phaggu Shah’ served Guru Sahib very sincerely. Then Guru Tegh Bahadur Ji visited Gaya which was the chief centre of Buddhism. Here Guru Tegh Bahadur Sahib denounced casteism and preached worship of one God.

10. Patna : In 1666 A.D. Guru Tegh Bahadur Sahib reached Patna. Here the Sikh Sangat gave him a rousing reception. Guru Tegh Bahadur Sahib told the people the real meaning of life and enlightened them with principles of Sikhism. He sublimated Patna by calling it ‘Guru Da Ghar’ (the home of God). Leaving his wife and mother here,. Guru Tegh Bahadur Sahib proceeded to Munghyr.

11. Dhaka: Dhaka was a chief centre of Sikhism, When Guru Tegh Bahadur Ji reached here the masses gave him a warm welcome. As a result of Guru Tegh Bahadur Sahib’s propagation, people in large number embraced Sikhism. Guru Tegh Bahadur Sahib enjoined on the Sangats to *ise above worldly attachments and bonds of casteism, and recite God’s name.

12. Assam : On the request of Ram Singh, the ruler of Ambar, Guru Tegh Bahadur Sahib went with him to Assam. The Assamese were deft at sorcery. Out of this fear the Mughal forces were always defeated by the Assamese rulers. This time in the presence of Guru Tegh Bahadur Sahib, their sorcery failed and they had to face defeat. They came to pay obeisance to this great man, who frustrated their sorcery, and also begged pardon of him.
After this Guru Tegh Bahadur Sahib with his family returned to Punjab and settled at Chak Nanaki.

Tours of Malwa and Bangar Region:

In the middle of 1673 A.D. Guru Tegh Bahadur Sahib revisited the Malwa and Bangar regions of Punjab. During this tour, Guru Tegh Bahadur Sahib visited many places. Of these Saifabad, Mallowal, Sakha, Dhilwan Joga, Khiwa, Khiala, Maur, Talwandi Sabo, Bathinda and Damdhan were prominent. During these travels, Guru Tegh Bahadur Sahib completely identified himself with the sorrows and sufferings of the people. Through his message and teachings, he tried to awaken the people to their responsibility and grim realities of human existence. Impressed

Martyrdom of Guru Tech Bahabur Ji:

Question 3.

What were the causes responsible for the martyrdom of Guru Tegh Bahadur Ji? When, where and how he was executed?
Or
What were the main causes of the martyrdom of Guru Tegh Bahadur Ji and what is its importance?
Or
Describe the causes and significance of the martyrdom of Guru Tegh Bahadur Ji.
Or
Describe the causes of the martyrdom of Guru Tegh Bahadur Ji. What were the effects of his martyrdom?
Answer:
Guru Tegh Bahadur Ji’s martyrdom is a unique event of world history. History is replete with many examples of such great men, who sacrificed their lives for the protection of their religion or their country. But it is difficult to find an example of martyrs like Guru Tegh Bahadur Ji, who sacrificed his life for the protection of others’ religion.

PSEB 12th Class History Solutions Chapter 9 Guru Tegh Bahadur Ji and His Martyrdom Img 1

Causes of Martyrdom:

1. Enmity between the Mughals and the Sikhs : The relations between the Sikhs and the Mughals were cordial till 1605 A.D. But, when in 1606 A.D., the Mughal emperor martyred Guru Arjan Dev Ji, the situation took a new turn. He detained Guru Hargobind Sahib in the fort of Gwalior for two years. During the reign of Shah Jahan, Guru Hargobind Ji had to fight four battles against the Mughals. During the reign of Aurangzeb, the enmity between the Sikhs and the Mughals was further intensified. This growing bitterness became the most potent cause of Guru Tegh Bahadur Ji’s martyrdom.

2. Fanaticism of Aurangzeb : In 1658 A.D., Aurangzeb became the new emperor of the Mughals. He was a staunch Sunni Muslim. He wanted to see Islam flourish in every nook and corner of India. He got many famous temples of the Hindus demolished and mosques built in their places. Restrictions were imposed on Hindu festivals and ceremonies. During his reign people were forced to embrace Islam at the point of sword. Aurangzeb ordered a decree that all Sikh Gurdwaras should be demolished. According to Dr. I.B. Banerjee, “Necessarily on the ‘accession of Aurangzeb the entire policy of the Empire was reversed and a new era commenced.”

3. Impact of Naqshbandis on Aurangzeb : Naqshbandi was a sect of fanatic Muslims. This sect exercised a great influence upon Aurangzeb. The growing popularity of Guru Tegh Bahadur Sahib was intolerable for this sect. The Naqshbandis panicked lest the awakening among the masses and development of Sikh religion should endanger Islam. So they started instigating Aurangzeb.

4. Spread of Sikhism : Guru Tegh Bahadur Sahib undertook a number of travels in states like Punjab, Uttar Pradesh, Bengal, Bihar, Assam etc. Impressed by his teachings thousands of people embraced Sikh religion. In order to accelerate the propagation of Sikh religion, he appointed Sikh missionaries. It was all beyond Aurangzeb’s power of tolerance to see the rapidly growing power of Sikhism.

5. Enmity of Ram Rai: Ram Rai was the elder brother of Guru Har Krishan Ji. When Sikh Sangat accepted Guru Tegh Bahadur Ji as their next Guru, he could not reconcile with the turn of the tide. He wanted to snatch the Gurgaddi by force. However, when all his tactics to capture Gurgaddi failed, he started poisoning Aurangzeb’s ears against Guru Tegh Bahadur Sahib.

6. Call of Kashmiri Pandits : The Pandits living in Kashmir were firm believers in their religion and culture. The Hindus all over India revered them. Aurangzeb thought if these Kashmiri Pandits were converted to Islam the Hindus living in other parts of India would readily follow their example. With this object in view Aurangzeb appointed Sher Afghan as the Governor of Kashmir. Sher Afghan forced the Pandits to embrace Islam. When they found no way out to save their faith, a sixteen member deputation led by Pandit Kirpa Ram met Guru Tegh Bahadur Ji at Chakk Nanaki, (Sri Anandpur Sahib) on 25th May, 1675 A.D. They sought Guru Tegh Bahadur Ji’s help. When Guru Tegh Bahadur Ji heard the heart-rending atrocities being committed on the Kashmiri Pandits, he was deeply touched. It was the Gordian knot that had to be cut. The Guru sat in deep thought. At that moment the young Gobind Rai, who was at that time 9 years old, entered the chamber where the Guru sat along with the Kashmiri Pandits. He was struck with the unusual stillness of the room and enquired from his father what had happened.

The Guru told Gobind Rai that Aurangzeb had let loose a reign of terror. Someone had to face the emperor and tell him that he was treading a wrong path. It was a stupendous task. It called for a great holy man, who was willing to sacrifice himself on the altar of religion. Without hesitation, Gobind Rai replied, “Who can be nobler than you, father?” On hearing this reply from the child, Guru felt greatly pleased and advised the Pandits to make a representation to the emperor stating that if the Guru could be converted to Islam they would, of their own accord, accept Islam.

How was Guru Tegh Bahadur Ji Martyred?:

Guru Tegh Bahadur Ji with his three companions Bhai Mati Das Ji, Bhai Sati Das Ji and Bhai Dyala Ji proceeded from Chakk Nanaki (Sri Anandpur Sahib) to Delhi on July 11,1675 A.D. Mughal official arrested Guru Tegh Bahadur Sahib and his companions near Ropar. He was kept in a prison at Sirhind for four months. As ordered by Aurangzeb, he was taken to Delhi on 6th November, 1675 A.D. and produqed in his court. Aurangzeb suggested him to embrace Islam and also threatened to put him to death in case, he refused to do so. But, Guru Tegh Bahadur Sahib and his three companions categorically refused to embrace Islam. In order to demoralise Guru Tegh Bahadur Sahib, his three companions Bhai Mati Das Ji, Bhai Sati Das Ji and Bhai Dyala Ji were tortured to death before him. After this Guru Sahib was asked to show some miracle but Guru Tegh Bahadur Sahib refused to oblige. Consequently, on 11th November, 1675 A.D. he was beheaded at Chandni Chowk in Delhi. According to the famous historians Harbans Singh and L.M. Joshi, “This was a most moving and earthshaking event in the history of India.”

At the place, where Guru Tegh Bahadur Ji was martyred, stands the Gurdwara Sis Ganj. On the fateful night, a devotee, Bhai Lakhi Shah, with the help of his sons brought the body of the Guru to his home in a cart covered with heavy cotton bales. In order to cremate the body of the Guru, he instantly set his house on fire. Gurdwara Rakab Ganj stands here, today.

Significance of the Martyrdom:

The great martyrdom of Guru Tegh Bahadur Ji shook the whole humanity. This martyrdom marked the beginning of a new era not only in the history of Punjab, but also in the history of India. In the words of Dr. Trilochan Singh,
“The impact of the great sacrifice of Guru Tegh Bahadur was extremely powerful and far-reaching in its consequences on the Sikh people.”

1. Great Historical Event: The history of the world is replete with sacrifices. These sacrifices were made either for the protection of one’s religion or for the sake of the country. But Guru Tegh Bahadur Ji made supreme sacrifice for the protection of the downtrodden and for the protection of that religion to which, he himself did not belong. This example has no parallel in the history of the world. That is, why Guru Tegh Bahadur Ji is called ‘Hind Di Chadar’.

3. Protection of Hinduism : Aurangzeb wanted to convert the whole of India to Islam. With this end in view he had let loose a reign of terror. A large number of Hindus were daily put to death. Consequently, many Hindus had started adopting Islam. The very existence of the Hindu religion was exposed to a great danger. Under such times, when the Hindus saw no ray of hope, Guru Tegh Bahadur Ji gave his own sacrifice in order to protect the Hindu faith. This martyrdom made it clear to Aurangzeb that it was totally impossible to convert the whole Hindu community to Islam.

4. Creation of the Khalsa : The martyrdom of Guru Tegh Bahadur Ji made it clear to the Sikhs that in order to defend their religion it was most essential for them to wear arms. With this end in view and to infuse a new spirit in the Sikhs, Guru Gobind Singh performed a great deed by creating the Khalsa Panth on the day of Baisakhi in 1699 A.D. The creation of the Khalsa gave birth to such a fearless community, which thoroughly smashed the powerful rule of the Mughals and the Afghans in Punjab.

5. Beginning of the Tradition of Sacrifice*: After the martyrdom of Guru Tegh Bahadur Ji, a tradition of making sacrifice for religion started among the Sikhs. While treading this path, Guru Gobind Singh Ji underwent several untold sufferings. His younger sons were bricked up alive in a wall. The elder sons and many devoted Sikhs, who were beloveds of Guru Sahib fell .martyrs in battles. After Guru Gobind Singh Ji, Banda Singh Bahadur along with hundreds of Sikhs gave their sacrifices. After Mughals, the Afghans subjected the Sikhs to untold and unbearable sufferings. The blood of the martyrs infused a new confidence amongst the Sikhs.

6. Battles between the Sikhs and the Mughals : A long drawn battle started between the Sikhs and the Mughals in the wake of Guru Tegh Bahadur Ji’s martyrdom. In these battles, the Sikhs had to face innumerable hardships but they stood firm like a rock. Despite their limited resources, the Sikhs with their matchless bravery shook the very foundations of the great Mughal empire. Finally, we agree to these words of famous historian, S.S. Johar, “The Martyrdom of Guru Tegh Bahadur was an event of great significance in the history of India. It had far-reaching consequences.”

Question 4.
The martyrdom of Guru Tegh Bahadur Ji had far-reaching consequences on Sikh History. Discuss.
Answer:

Guru Tegh Bahadur Ji’s martyrdom is a unique event of world history. History is replete with many examples of such great men, who sacrificed their lives for the protection of their religion or their country. But it is difficult to find an example of martyrs like Guru Tegh Bahadur Ji, who sacrificed his life for the protection of others’ religion.

Causes of Martyrdom:

2. Fanaticism of Aurangzeb : In 1658 A.D., Aurangzeb became the new emperor of the Mughals. He was a staunch Sunni Muslim. He wanted to see Islam flourish in every nook and corner of India. He got many famous temples of the Hindus demolished and mosques built in their places. Restrictions were imposed on Hindu festivals and ceremonies. During his reign people were forced to embrace Islam at the point of sword. Aurangzeb ordered a decree that all Sikh Gurdwaras should be demolished. According to Dr. I.B. Banerjee,
“Necessarily on the ‘accession of Aurangzeb the entire policy of the Empire was reversed and a new era commenced.”

The Guru sat in deep thought. At that moment the young Gobind Rai, who was at that time 9 years old, entered the chamber where the Guru sat along with the Kashmiri Pandits. He was struck with the unusual stillness of the room and enquired from his father what had happened. The Guru told Gobind Rai that Aurangzeb had let loose a reign of terror. Someone had to face the emperor and tell him that he was treading a wrong path. It was a stupendous task. It called for a great holy man, who was willing to sacrifice himself on the altar of religion. Without hesitation, Gobind Rai replied, “Who can be nobler than you, father?” On hearing this reply from the child, Guru felt greatly pleased and advised the Pandits to make a representation to the emperor stating that if the Guru could be converted to Islam they would, of their own accord, accept Islam.

How was Guru Tegh Bahadur Ji Martyred?

In order to demoralise Guru Tegh Bahadur Sahib, his three companions Bhai Mati Das Ji, Bhai Sati Das Ji and Bhai Dyala Ji were tortured to death before him. After this Guru Sahib was asked to show some miracle but Guru Tegh Bahadur Sahib refused to oblige. Consequently, on 11th November 1675 A.D., he was beheaded at Chandni Chowk in Delhi. According to the famous historians Harbans Singh and L.M. Joshi,
“This was a most moving and earthshaking event in the history of India.”

Significance of the Martyrdom:

The great martyrdom of Guru Tegh Bahadur Ji shook the whole of humanity. This martyrdom marked the beginning of a new era not only in the history of Punjab but also in the history of India. In the words of Dr Trilochan Singh, “The impact of the great sacrifice of Guru Tegh Bahadur was extremely powerful and far-reaching in its consequences on the Sikh people.”

2. Feeling of Revenge among Sikhs: The martyrdom of Guru Tegh Bahadur Ji sent a wave of hatred and revenge in the whole Punjab against the Mughal empire. The people swore to put an end to the tyrannical rule of the Mughals.

3. Protection of Hinduism: Aurangzeb wanted to convert the whole of India to Islam. With this end in view, he had let loose a reign of terror. A large number of Hindus were daily put to death. Consequently, many Hindus had started adopting Islam. The very existence of the Hindu religion was exposed to great danger. During such times, when the Hindus saw no ray of hope, Guru Tegh Bahadur Ji gave his own sacrifice in order to protect the Hindu faith. This martyrdom made it clear to Aurangzeb that it was totally impossible to convert the whole Hindu community to Islam.

4. Creation of the Khalsa: The martyrdom of Guru Tegh Bahadur Ji made it clear to the Sikhs that in order to defend their religion it was most essential for them to wear arms. With this end in view and to infuse a new spirit in the Sikhs, Guru Gobind Singh performed a great deed by creating the Khalsa Panth on the day of Baisakhi in 1699 A.D. The creation of the Khalsa gave birth to such a fearless community, which thoroughly smashed the powerful rule of the Mughals and the Afghans in Punjab.

5. Beginning of the Tradition of Sacrifice*: After the martyrdom of Guru Tegh Bahadur Ji, a tradition of making sacrifices for religion started among the Sikhs. While treading this path, Guru Gobind Singh Ji underwent several untold sufferings. His younger sons were bricked up alive in a wall. The elder sons and many devoted Sikhs, who were beloveds of Guru Sahib fell .martyrs in battles. After Guru Gobind Singh Ji, Banda Singh Bahadur along with hundreds of Sikhs gave their sacrifices. After the Mughals, the Afghans subjected the Sikhs to untold and unbearable sufferings. The blood of the martyrs infused new confidence amongst the Sikhs.

6. Battles between the Sikhs and the Mughals: A long-drawn battle started between the Sikhs and the Mughals in the wake of Guru Tegh Bahadur Ji’s martyrdom. In these battles, the Sikhs had to face innumerable hardships but they stood firm like a rock. Despite their limited resources, the Sikhs with their matchless bravery shook the very foundations of the great Mughal empire. Finally, we agree to these words of the famous historian, S.S. Johar, “The Martyrdom of Guru Tegh Bahadur was an event of great significance in the history of India. It had far-reaching consequences.”

Short Answer Type Questions:

Question 1.
Name the sincere Sikh who searched for the Ninth Guru and why?
Or
Which Sikh devotee identified the ninth Guru and why?
Or
Who searched Guru Tegh Bahadur Ji and why?
Answer:
Before breathing his last in 1664 A.D., Guru Har Krishan Ji had hinted to the Sikh Sangat that their successor would be found at Baba Bakala. At this 22 impostors grabbed the opportunity and established 22 Manjis at Baba Bakala. Each one of them called himself, the real Guru. At such a time, a sincere Sikh, Makhan Shah Lubana found the solution to this crisis. When Makhan Shah Lubana offered two mohars to Guru Tegh Bahadur Ji, the latter said, “When your ship was sinking, you promised to offer 500 mohars and now you are offering only two.” On hearing it, he was overjoyed. He went &top a house and shouted aloud, “Guru Ladho Re, Guru Ladho re,” which meant that I have found the real Guru.

Question 3.
What were the causes of the martyrdom of Guru Tegh Bahadur Ji?
Or
Highlight the causes of the martyrdom of Guru Tegh Bahadur Ji.
Or
Write any three causes of the martyrdom of Guru Tegh Bahadur Ji.
Or
Study the causes responsible for the martyrdom of Guru Tegh Bahadur Ji.
Or
Write down the main reasons for the martyrdom of Guru Tegh Bahadur Ji.
Answer:

Aurangzeb’s fanaticism became the main cause of Guru Tegh Bahadur Ji’s martyrdom,
Aurangzeb could not tolerate the existence of any other religion except Islam,
Ram Rai incited Aurangzeb against Guru Ji, as he himself wanted to get Guruship.
The outcry of Kashmiri Pandits to save the Hindu religion became the immediate cause of Guru Tegh Bahadur Ji’s martyrdom.

Question 4.
Discuss the role played by ‘Naqshbandis’ in the martyrdom of Guru Tegh Bahadur Ji.
Answer:
Naqashbandis was a fanatic sect of Sunni Muslims. The growing popularity of Guru Ji, spread of Sikhism and the Muslim tilt towards Guru Ji was unbearable for this sect. Consequently, their leader Shaikh Masoom left no stone unturned to incite Aurangzeb to take stern steps to curb Sikhism. His action added fuel to the fire. As a result, Aurangzeb resolved to take steps against Guru Tegh Bahadur Ji. ’

Question 5.
What was the immediate cause of the martyrdom of Guru Tegh Bahadur Ji?
Or
Why did Guru Tegh Bahadur Ji help the Kashmiri Brahmans?
Answer:
During the reign of Aurangzeb Sher Afghan, the Governor of Kashmir forced the Pandits to embrace Islam. When they found no way out to save their faith, a deputation led by Pandit Kirpa Ram met Guru Tegh Bahadur Ji at Sri Anandpur Sahib on 25th May, 1675 A.D. When Guru Tegh Bahadur Ji heard the heart-rending atrocities being committed on the Kashmiri Pandits, he was deeply touched. So Guru Tegh Bahadur Ji decided to sacrifice himself for the protection of Hindu religion.

Question 6.
Evaluate the historical importance of martyrdom of Guru Tegh Bahadur Ji.
Or
Explain the importance of the martyrdom of Guru Tegh Bahadur Ji.
Or
What is the importance of the martyrdom of Guru Tegh Bahadur Ji?

Answer:
The martyrdom of Guru Tegh Bahadur Ji had far-reaching consequences. The whole of Punjab began to bum with indignation as a result of this martyrdom. It also proved that tyranny would continue to be perpetuated as long as there was the Mughal rule. So Guru Gobind Singh Ji resolved to put an end to the tyranny and injustice of the Mughals. With this end in view, he founded Khalsa Panth in 1699 A.D. After it a long-drawn struggle started between the Sikhs and the Mughals. It shattered the very foundation of the Mughal empire.

Objective Type Questions:

Question 1.
Who was the ninth Guru of the Sikhs?
Answer:
Guru Tegh Bahadur Ji.

Question 2.
Where was Guru Tegh Bahadur Ji born?
Answer:
Amritsar.

Question 3.
When was Guru Tegh Bahadur Ji born?
Answer:
1 April, 1621 A.D.

Question 4.
Name the mother of Guru Tegh Bahadur Ji.
Answer:
Mata Nanaki Ji.

Question 5.
Name the father of Guru Tegh Bahadur Ji.
Answer:
Guru Hargobind Ji.

Question 6.
What was the childhood name of Guru Tegh Bahadur Ji?
Answer:
Tyag Mai.

Question 7.
What is meant by Tegh Bahadur?
Answer:
Expert in the art of swordsmanship.

Question 8.
To whom was Guru Tegh Bahadur Ji married?
Answer:
Gujari Ji.

Question 9.
What was the name of Guru Tegh Bahadur Ji’s son?
Answer:
Gobind Das or Gobind Rai.

Question 10.
Who identified Guru Tegh Bahadur Ji as a Guru at Baba Bakala?
Answer:
Makhan Shah Lubana.

Question 11.
Who said, “Guru Ladho Re, Guru Ladho Re.”?
Answer:
Makhan Shah Lubana.

Question 12.
For how long did Guru Tegh Bahadur Ji remain on Gurgaddi?
Answer:
1664 A.D. to 1675 A.D.

Question 13.
Name any one place visited by Guru Tegh Bahadur Ji.
Answer:
Delhi.

Question 14.
Name any one place of Punjab visited by Guru Tegh Bahadur Ji.
Answer:
Amritsar.

Question 15.
What was the original name of Sri Anandpur Sahib?
Answer:
Makhowal or Chak Nanaki.

Question 16.
What was the main cause of the martyrdom of Guru Tegh Bahadur Ji?
Answer:
Aurangzeb couldn’t tolerate the increasing power of the Sikhs.

Question 17.
What was the main reason for the martyrdom of Guru Tegh Bahadur Ji?
Answer:
The Guru’s decision to protect the Kashmiri Pandits.

Question 18.
Who was the Subedar of Kashmir who committed atrocities on Kashmiri Pandits?
Answer:
Sher Afghan.

Question 19.
Under whose leadership a delegation of Kashmiri Pandit met Guru Tegh Bahadur Ji at Sri Anandpur Sahib?
Answer:
Pandit Kirpa Ram.

Question 20.
Which Guru gave his martyrdom for the protection of Hindu religion?
Answer:
Guru Tegh Bahadur Ji.

Question 21.
Where was Guru Tegh Bahadur Ji martyred?
Answer:
Chandani Chotvk, Delhi.

Question 22.
In which Mughal ruler’s regime the execution of Guru Tegh Bahadur Ji took place?
Or
Who was the ruler at the time of martyrdom of Ninth Guru Tegh Bahadur Ji?
Or
Name the Mughal emperor by whose order Guru Tegh Bahadur Ji was martyred?
Answer:
Aurangzeb.

Question 23.
When was Guru Tegh Bahadur Ji martyred?
Answer:
Nov. 11, 1675 A.D.

Question 24.
Name the three Sikh disciples who were executed before the martyrdom of Guru Tegh Bahadur Ji.
Or
Name three followers of Guru Tegh Bahadur Ji who were executed along with him.
Answer:

Bhai Mati Das Ji,
Bhai Sati Das Ji and
Bhai Dyala Ji.

Question 25.
Which Gurdwara has been raised at the place where Guru Tegh Bahadur Ji was martyred?
Answer:
Gurdwara Sis Ganj.

Question 26.
Where was Gurdwara Sis Ganj constructed?
Answer:
Delhi.

Question 27.
Mention any one result of Guru Tegh Bahadur Ji’s martyrdom.
Or
What was a consequence of the martyrdom of Guru Tegh Bahadur Ji?
Answer:
A chapter of long drawn struggle between the Sikhs and the Mughals started.

Question 28.
For whom did Guru Gobind Singh Ji use the words Rangrete Guru Ke Bete?
Answer:
Bhai Jaita Ji.

Question 29.
Which Guru Sahib is called Hind Ki Chaddar?
Answer:
Guru Tegh Bahadur Ji.

Fill in the blanks:

1. ………………… was the ninth Guru of the Sikhs.
Answer:
Guru Tegh Bahadur Ji

2. Guru Tegh Bahadur Ji was born at ………………..
Answer:
Amritsar

3. The name of the father of Guru Tegh Bahadur Ji was ………………..
Answer:
Guru Hargobind Ji

4. The name of the mother of Guru Tegh Bahadur Ji was ………………..
Answer:
Nanaki

5. The childhood name of Guru Tegh Bahadur Ji was …………….
Answer:
Tyagmal

6. The name of the son of Guru Tegh Bahadur Ji was …………………
Answer:
Gobind Rai

7. Sri Guru Tegh Bahadur*Ji was searched by ………………
Answer:
Makhan Shah Lubana

8. Guru Tegh Bahadur Ji assumed Guruship in ……………
Answer:
664 A.D.

9. Guru Tegh Bahadur Ji started his travels from ………………
Answer:
Amritsar

10. The town Chak Nanaki was established by ……………….
Answer:
Guru Tegh Bahadur Ji

11. Aurangzeb reimposed Jaziya tax on Hindus in ………………
Answer:
1679 A.D.

12. Ram Rai was the ………………… son of Guru Har Rai Ji.
Answer:
eldest

13. Guru Tegh Bahadur Ji was martyred by the order of ………………
Answer:
Aurangzeb

14. Guru Tegh Bahadur Ji was martyred on ………………… at Delhi.
Answer:
Nov. 11, 1675 A.D.

15. ………………… was raised at the place of Guru Tegh Bahadur Ji’s martyrdom.
Answer:
Gurdwara Sis Ganj

16. Sri Guru Gobind Singh Ji hugged ……………… and said ‘Rangreta Guru Ke Beta’.
Answer:
Bhai Jaita Ji

17. Sri Guru Gobind Singh Ji addressed to ………………… and ‘Rangrette Guru Ke Bete’.
Answer:
Bhai Jaita Ji

18. The name of the Jallad was …………….. who martyred Guru Tegh Bahadur Ji.
Answer:
Jalaludin

19. ……………….. is known as Hind-Di-Chadar.
Answer:
Guru Tegh Bahadur Ji

True or False:

1. The ninth Guru of the Sikhs was Guru Tegh Bahadur Ji.
Answer:
True

2. Guru Tegh Bahadur Ji was born at Amritsar.
Answer:
True

3. Guru Tegh Bahadur Ji was born in 1621 A.D.
Answer:
True

4. The name of the father of Guru Tegh Bahadur Ji was Har Krishan Ji.
Answer:
False

5. Gujari was the name of the mother of Guru Tegh Bahadur Ji.
Answer:
False

6. The childhood name of Guru Tegh Bahadur Ji was Tyag Mai.
Answer:
True

7. Guru Tegh Bahadur Ji’s son name was Gobind Rai.
Answer:
True

8. Makhan Shah Lubhana identified Guru Tegh Bahadur Ji
Answer:
True

9. Guru Tegh Bahadur Ji succeeded to Guruship in 1664 A.D.
Answer:
True

10. Guru Tegh Bahadur Ji reached Amritsar first during his travels.
Answer:
True

11. Guru Tegh Bahadur Ji laid the foundation of Chak Nanaki.
Answer:
True

12. Aurangzeb reimposed Jaziya tax on Hindus in 1664 A.D.
Answer:
False

13. Sher Afghan was the Governor of Kashmir at the time of Guru Tegh Bahadur Ji.
Answer:
True

14. Guru Tegh Bahadur Ji was martyred on the orders of Aurangzeb.
Answer:
True

15. Guru Tegh Bahadur Ji was martyred on November 11, 1675 A.D.
Answer:
True

16. Gurdwara Rakab Ganj was raised at the place of Guru Tegh Bahadur Ji’s martyrdom.
Answer:
False

Multiple Choice Questions:

1. Who was the ninth Guru of the Sikhs?
(a) Guru Amar Das Ji
(b) Guru Har Rai Ji
(c) Guru Har Krishan Ji
(d) Guru Tegh Bahadur Ji.
Answer:
(d) Guru Tegh Bahadur Ji.

2. When was Guru Tegh Bahadur Ji born?
(a) In 1601 A.D.
(b) In 1621 A.D.
(c) In 1631 A.D.
(d) In 1656 A.D.
Answer:
(b) In 1621 A.D.

3. What was the childhood name of Guru Tegh Bahadur Ji?
(a) Hari Mai Ji
(b) Tyag Mai Ji
(c) Bhai Lehna Ji
(d) Bhai Jetha Ji.
Answer:
(b) Tyag Mai Ji

4. What was the name of the father of Guru Tegh Bahadur Ji?
(a) Guru Hargobind Ji
(b) Guru Har Rai Ji
(c) Guru Har Krishan Ji
(d) Baba Gurditta Ji.
Answer:
(a) Guru Hargobind Ji

5. What was the name of the mother of Guru Tegh Bahadur Ji?
(a) Gujari Ji
(b) Sulakhni Ji
(c) Nanaki Ji
(d) Ganga Devi Ji.
Answer:
(c) Nanaki Ji

6. To whom was Guru Tegh Bahadur Ji married?
(a) Nihal Kaur Ji
(b) Gujari Ji
(c) Sulakhni Ji
(d) Sabrai Devi Ji.
Answer:
(b) Gujari Ji

7. What was the name of son of Guru Tegh Bahadur Ji.
(a) Har Rai Ji
(b) Arjan Dev Ji
(c) Ram Rai Ji
(d) Gobind Rai Ji.
Answer:
(d) Gobind Rai Ji.

8. Name the person whose efforts proved that Guru Tegh Bahadur Ji was the real Guru of the Sikhs?
(a) Makhan Shah Mastuana
(b) Makhan Shah Lubhana
(c) Baba Buddha Ji
(d) Bhai Gurdas Ji.
Answer:
(b) Makhan Shah Lubhana

9. When did Guru Tegh Bahadur assume Guruship?
(a) In 1661 A.D.
(b) In 1664 A.D.
(c) In 1665 A.D.
(d) In 1666 A.D.
Answer:
(b) In 1664 A.D.

10. Which town was first visited by Guru Tegh Bahadur Ji?
(a) Goindwal Sahib
(b) Khadur Sahib
(c) Amritsar
(d) Kiratpur Sahib
Answer:
(c) Amritsar

11. Which town was founded by Guru Tegh Bahadur Ji in 1665 A.D.?
(a) Chak Nanaki
(b) Bilaspur
(c) Sahnewal
(d) Kiratpur Sahib.
Answer:
(a) Chak Nanaki

12. What is the latest name of Chak Nanaki?
(a) Tarn Taran
(b) Bilaspur
(c) Khadur Sahib
(d) Sri Anandpur Sahib.
Answer:
(d) Sri Anandpur Sahib.

13. What was the cause of the martyrdom of Guru Tegh Bahadur Ji?
(a) Fanaticism of Aurangzeb
(b) Call of Kashmiri Pandits
(c) Opposition of Naqshbandis
(d) Enmity of Ram Rai.
Answer:
(b) Call of Kashmiri Pandits

14. Which Mughal emperor ordered the execution of Guru Tegh Bahadur Ji?
(a) Jahangir
(b) Shah Jahan
(c) Aurangzeb
(d) Bahadur Shah.
Answer:
(c) Aurangzeb

15. Where was Guru Tegh Bahadur Ji martyred?
(a) Lahore
(b) Delhi
(c) Amritsar
(d) Patna
Answer:
(b) Delhi

16. When was Guru Tegh Bahadur Ji martyred?
(a) In 1661 A.D.
(b) In 1664 A.D.
(c) In 1665 A.D.
(d) In 1675 A.D.
Answer:
(d) In 1675 A.D.

17. Which Gurudwara has been raised at the place where Guru Tegh Bahadur Ji was martyred?
(a) Sis Ganj
(b) Rakab Ganj
(c) Bala Sahib
(d) Darbar Sahib.
Answer:
(a) Sis Ganj

18. Which Guru is known as ‘Hind-Di-Chadar’?
(a) Guru Arjan Dev Ji
(b) Guru Hargobind Ji
(c) Guru Tegh Bahadur Ji
(d) Guru Gobind Singh Ji.
Answer:
(c) Guru Tegh Bahadur Ji

PSEB 12th Class History Solutions Chapter 8 Guru Har Rai Ji and Guru Har Krishan Ji

February 28, 2024February 27, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 8 Guru Har Rai Ji and Guru Har Krishan Ji Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 8 Guru Har Rai Ji and Guru Har Krishan Ji

Long Answer Type Questions:

Question 1.
Why is the pontificate of Guru Har Rai Ji considered important in the development of Sikhism?
Or
Write a short note on Guru Har Rai Ji.
Or
What do you know about Guru Har Rai Ji?
Answer:
1. Development of Sikhism under Guru Har Rai Ji: The pontificate of Guru Har Rai Sahib lasted from 1645 to 1661 A.D. To carry on his propagation work, he set up three famous centres which were known as bakhshishes’ or missionary centres. The first bakhshish’ was that of an ascetic named Bhagat Gir. He set up many centres for the propagation of Sikhism in East India. Of these, Patna, Bereilley and Rajgir are the famous ones. Likewise, Suthara Shah was sent to Delhi, Bhai Pheru to Rajasthan, Bhai Gonda Ji was sent to Kabul, Bhai Natha Ji to Dacca and Bhai Jodha Ji. to Multan. Guru Har Rai Sahib himself travelled to different places of Punjab namely Jalandhar, Kartarpur, Palahi, Hakimpur, Mukandpur, Gurdaspur, Amritsar, Ferozepur, Patiala, Ambala, Karnal, Hissar etc.

2. Phul Blessed: One day a devotee named Kala with his nephew, Phul came to visit Guru Har Rai Sahib. Guru Sahib’s eyes fell on Paul, who was slapping his belly with his hand. On enquiry, Kala told Guru Sahib that he was hungry and wanted something to eat. Guru Sahib took compassion on him and said, “He shall become great, famous and wealthy. His descendants shall drink water as far as the Jamuna. They shall have sovereignty for many generations and be honoured in proportion as they serve the Guru.” ’
The blessing of Guru Har Rai Ji proved to be true. The generation of Phul laid the foundation of Phulkian Misl.

3. Help to Prince Dara: During the pontificate of Guru Har Rai Ji, Dara Shikoh was the Governor of Punjab. He was the elder brother of Aurangzeb. In a bid to capture power Aurangzeb poisoned Para’s food. Consequently, he fell seriously ill. Dara begged Guru Har Rai Ji to treat him. Guru Har Rai Ji cured Dara with the rarest of herbs. As a result, Dara felt deeply obliged to Guru Har Rai Ji. He would often come to pay a visit to Guru Har Rai Ji.

4. Guru Har Rai Ji Summoned to Delhi: Aurangzeb had the suspicion that some hymns in the Guru Granth Sahib were against Islam. In order to, get it confirmed, he asked Guru Har Rai Ji to appear in his court. Guru Sahib sent his son, Ram Rai. In order to escape the royal wrath, Ram Rai wrongly interpreted it. Consequently, Ram Rai was declared unworthy of Guruship.

5. Nomination of the Successor: Realising that his end was approaching, he nominated his younger son, Har Krishan to Guruship. On 6th October 1661 A.D., Guru Har Rai Ji was immersed in Eternal Light at Kiratpur Sahib.

Question 2.
Write a short note about Thermal.
Answer:
Dhir Mai, the elder brother of Guru Har Rai Ji, had for long been asking for Guruship. One of the twenty-two ‘Manjis’ set up at Baba Bakala, was that of Dhir Mai also. When Dhir Mai received the news that the Sikhs had accepted Tegh Bahadur as their Guru he became furious and restless. He conspired with a Masand named Shihan to kill Guru Tegh Bahadur Ji and to plunder his house. One day Shihan along with hundred armed men raided the house of the Guru. In this assault, Guru Sahib’s shoulder was hit with a bullet. Guru Sahib was wounded but He remained serene and calm. Shihan’s accomplices carried away with many belongings of Guru Sahib’s house. This incident provoked the Sikhs who under the leadership of Makhan Shah attacked Dhir Mai’s house. They not only arrested and produced Dhir Mai and Shihan before Guru Sahib but also recovered the stolen goods from them. Guru Sahib forgave Dhir Mai and Shihan when they begged to be pardoned.

Question 3.
Write a brief note on Guru Har Krishan Ji. Why was he called Bal Guru?
Or
Write a short note on Guru Har Krishan Ji.
Or
Explain in detail about Guru Har Krishan Ji.
Answer:
1. Assumption of Guruship: Guru Har Rai Ji had disinherited his elder son, Ram Rai of Guruship, after declaring him ineligible, because he had misinterpreted the Gurbani in Aurangzeb’s court. In,1661 A.D., Guru Har Rai Ji handed over the Guruship to Har Krishan Ji. At that time, Guru Har Krishan Ji was barely five years old. That is why Guru Har Krishan Ji is also known as Bal Guru (child Guru) in Sikh History. He held Guruship. till 1664 A.D.

2. Opposition of Ram Rai: Ram Rai being the elder son of Guru Har Rai Ji, considered himself to be the rightful claimant to Gurgaddi. But Guru Har Rai Ji had already disinherited him of the Guruship. When he came to know that Guruship had been assigned to Har Krishan Ji, he could not tolerate it. He started hatching conspiracies to acquire Guruship.

3. Guru Sahib’s visit to Delhi: Aurangzeb assigned the task of bringing Guru Har Krishan Ji to Delhi to Raja Jai Singh. Raja Jai Singh sent his Diwan, Paras Ram to Guru Har Krishan Ji. Guru Har Krishan Ji declined to go to Delhi to see Aurangzeb. He went to Delhi in 1664 A.D. and agreed to stay at Raja Jai Singh’s residence. There is a difference of opinions among historians on the point of whether any meeting took place between Guru Har Krishan Ji and Aurangzeb or not.

4. Immersed in Eternal Light: In those days cholera and smallpox had broken out in Delhi. Guru Har Krishan Ji served the sick, the poor and the orphans with heart and soul. But, he himself fell a victim to smallpox. He immersed in Eternal Light on 30th March 1664 A.D. at Delhi.

Essay Type Questions:

Question 1.
What do you know about the life and achievements of Guru Har Rai Ji?
Answer:
Guru Har Rai Ji was the seventh Guru of the Sikhs. The period of his pontificate (1645 to 1661 A.D.) is called the period of peace for Sikhism. A brief account of Guru Har Rai Ji’s early career and the development of Sikh Panth under him is as ahead :

1. Birth and Parentage: Guru Har Rai Ji was born on 30 January 1630 A.D. at a place called Kiratpur Sahib. His mother’s name was Bibi Nihal Kaur. He was the grandson of Guru Hargobind Sahib and the son of Baba Gurditta Ji.

2. Childhood and Marriage: Right from his childhood he possessed saintly nature, a sweet tongue and a soft heart. It is said that once Guru Har Rai Sahib was strolling in a garden when some flowers got entangled with his cloak and fell off. He was moved to tears when he saw this. Har Rai Ji was married to Sulakhni, daughter of Daya Ram of Anup city in U.P. He was blessed with two sons, Ram Rai and Har Krishan.

3. Assumption of Guruship: The sixth master, Guru Hargobind Sahib, had five sons: Baba Gurditta, Ani Rai and Baba Atal Rai had passed away during his own lifetime. Of the remaining two, Suraj Mai was involved in worldly matters more than was essential, and Tegh Bahadur was disenchanted with worldly affairs. So at that time, Guru Hargobind Ji deemed it fit to bestow Guruship on Baba Gurditta’s younger son, Har Rai. The ceremony of his assuming Guruship was performed on 8th March 1645 A.D. Thus, Guru Har Rai Ji became the 7th Guru of the Sikhs.

4. Development of Sikhism under Guru Har Rai Ji: The pontificate of Guru Har Rai Sahib lasted from 1645 to 1661 A.D. To carry on his propagation work, he set up three famous centres which were known as ‘bakhshishes’ or the missionary centres. The first “bakhshish’ was that of an ascetic named Bhagat Gir. Pleased with his devotion Guru Har Rai Sahib re-christened him Bhagat Bhagwan. He set up many centres for the propagation of Sikhism in East India. Of these, Patna, Bareilly and Rajgir are the famous ones. The second ‘bakhshish’ was that of Suthra Shah. He was sent to Delhi for the propagation of Sikhism.

The third “bakhshish’ was that of Peru. He was sent to Rajasthan. Likewise, Bhai Gonda Ji was sent to Kabul, Bhai Natha Ji to Dacca and Bhai-Jodha Ji to Multan. Guru Har Rai Sahib himself travelled to different places of Punjab namely Jalandhar, Kartarpur, Palahi, Hakimpur, Mukandpur, Gurdaspur, Amritsar, Ferozepur, Patiala, Ambala, Karnal, Hissar etc.

5. Phul Blessed: One day a devotee named Kala with his nephew, Phul came to visit Guru Har Rai Sahib. Guru Sahib’s eyes fell on Paul, who was slapping his belly with his hand. On enquiry, Kala told Guru Sahib that he was hungry and wanted something to eat. Guru Sahib took compassion on him and said, “He shall become great, famous and wealthy. His descendants shall drink water as far as the Jamuna. They shall have sovereignty for many generations and be honoured in proportion as they serve the Guru.”
The blessing of Guru Har Rai Ji proved to be true. The generation of Phul laid the foundation of Phulkian Misl.

6. Help to Prince Dara: During the pontificate of Guru Har Rai Sahib, Dara Shikoh was the Governor of Punjab. He was the elder brother of Aurangzeb. In a bid to capture power Aurangzeb poisoned Dara’s food. Consequently, he fell seriously ill. Dara begged Guru Har Rai Sahib to treat him. Guru Har Rai Sahib cured Dara with the rarest of herbs. As a result, Dara felt deeply obliged to Guru Har Rai Sahib. He would often come to pay a visit to Guru Har Rai Sahib.

7. Guru Har Rai Ji Summoned to Delhi : Aurangzeb had suspicion that some hymns in the Guru Granth Sahib were against Islam. In order to, get it confirmed, he asked Guru Har Rai Sahib to appear in his court. Guru Sahib sent his son, Ram Rai. Pointing out a Saloka in the Asa Di Var, Aurangzeb asked him why Muslims had been opposed to it. The Saloka means : “The clay of a Muslim’s grave falls into the hands of a potter ; pots and bricks out of it he makes; in the fire burns the poor clay. As it burns it weeps and wails.” In order to escape the royal wrath, Ram Rai wrongly interpreted it. He explained that Guru Nanak Sahib said nothing against the MusalmAnswer: In fact, he had written the word beiman which had been corrupted by some ignorant persons as Musalman. Guru Har Rai Ji felt indignant, when he heard about it. He considered it a great insult of Guru Granth Sahib. Consequently, Ram Rai was declared unworthy of Guruship.

8. Nomination of the Successor: Realising that his end was approaching, he nominated his younger son, Har Krishan to Guruship. On 6th October 1661 A.D. Guru Har Rai Ji was immersed in Eternal Light at Kiratpur Sahib.

9. Estimate of Guru Har Rai Ji’s Achievements: It is true that Guru Har Rai Ji left this mortal world at the young age of 31, but after the assumption of Guruship he did great deeds for the dissemination of Sikhism. He set up many propagation centres in the Majha, Doaba and Malwa regions. He maintained with gusto the practice of ‘Sangat’ and ‘Pangat’. At his dispensary, free medical aid was provided to one and all irrespective of their caste and creed or status. Through these services, Guru Sahib strengthened the foundations of Sikhism all the more.

Guru Har Krishan Ji:

Question 2.
Give a brief account of the development of Sikhism during the pontificate of Guru Har Krishan Ji.
Answer:
Guru Har Krishan Ji was the eighth Guru of the Sikhs. He is also known as ‘Bal Guru’ in Sikh history. His period of pontificate was from 1661 to 1664 A.D. A brief description of the development of Sikhism during the pontificate of Guru Har Krishan Ji is as under:

1. Birth and Childhood : Guru Har Krishan Ji was born on 7th July, 1656 A.D. at Kiratpur Sahib. He was the younger son of Guru Har Rai Sahib. His mother’s name was Sulakhni. Ram Rai was his elder brother.

2. Assumption of Guruship : Guru Har Rai Sahib had disinherited his elder son, Ram Rai of Guruship, after declaring him ineligible, because he had misinterpreted the Gurbani in Aurangzeb’s court. In 1661 A.D., Guru Har Rai Sahib handed over the Guruship to Har Krishan Ji. At that time, Guru Har Krishan Ji was barely five years old. That is why Guru Har Krishan Ji is also known as Bal Guru (child Guru) in Sikh History. Even at such a young age, he possessed a charismatic personality. He was endowed with unique qualities like sense of service, respect towards elders, humility and compassion. It was owing to these qualities that Guru Har Rai Sahib nominated him as his successor. Thus, he became the 8th Sikh Guru in 1661 A.D. He held Guruship till 1664 A.D.

3. Opposition of Ram Rai : Ram Rai being the elder son of Guru Har Rai Sahib, considered himself to be the rightful claimant to Gurgaddi. But Guru Har Rai Sahib had already disinherited him of the Guruship. When he came to know that Guruship had been assigned to Har Rrishan Sahib, he could not tolerate it. He started hatching conspiracies to acquire Guruship. He won many selfish and dishonest ‘Masands’ over to his side. He had it announced through these ‘Masands’ that the real Guru was Ram Rai and all the Sikhs should accept him as such. However, he could not succeed in his designs. He, then tried to elicit Aurangzeb’s help. Aurangzeb called Guru Har Rrishan Sahib to Delhi so that things might be settled between the two factions through arbitration.

4. Guru Sahib’s visit to Delhi: Aurangzeb assigned the task of bringing Guru Har Rrishan Sahib to Delhi to Raja Jai Singh. Raja Jai Singh sent his Diwan, Paras Ram to Guru Har Rrishan Ji. Guru Har Rrishan Ji declined to go to Delhi to see Aurangzeb. But when Paras Ram requested that the sangat at Delhi were keen on seeing Guru Har Rrishan Sahib, Guru Ji agreed to go to Delhi, but refused to see Aurangzeb. He went to Delhi in 1664 A.D. and agreed to stay at Raja Jai Singh’s residence. There is a difference of opinions among historians on the point whether any meeting took place between Guru Har Rrishan Ji and Aurangzeb or not.

5. Immersed in Eternal Light : In those days cholera and small-pox had broken out in Delhi. Guru Har Rrishan Ji served the sick, the poor and the orphans with heart and soul. He cured many patients of small-pox and cholera. But, he himself fell a victim to mall-pox. This disease proved fatal for him. Seeing his serious condition, the devotees asked him who would lead them. He asked for a coconut. By placing five paise and the coconut he paid obeisance and said ‘Baba Bakala’ and breathed his last. In this way he immersed in Eternal Light on 30th March, 1664 A.D. at Delhi. Guru Har Rrishan Ji held Guruship for about two and a half years and discharged his responsibilities as a Guru very intelligently. Even at such a small age he possessed keen intelligence, sublime thoughts and divine knowledge.

Short Answer Type Questions:

Question 1.
Write a short note on Guru Har Rai Ji.
Or
Write in short about the life and works of Guru Har Rai Ji.
Answer:
Guru Har Rai Ji was born on 30th January, 1630A.D.at KiratpurSahib.He was of a very Saintly nature since his very childhood. He remained on Gurgaddi from 1645 to 1661 A.D. His pontificate is considered peaceful in Sikh History. In order to preach Sikhism Guru Har Rai Ji travelled in different parts of the Punjab. Besides, he sent his preachers outside Punjab. As a result Sikh religion became very much popular. He appointed his younger son Har Krishan as his successor to the Gurgaddi.

Question 2.
Write a short note about Dhir Mai.
Answer:
Dhir Mai, the elder brother of Guru Har Rai Ji, had for long been longing for Guruship. When Dhir Mai received the news that the Sikhs had accepted Tegh Bahadur Ji as their Guru he became furious and restless. He conspired with a Masand named Shihan to kill Guru Tegh Bahadur Ji and to plunder his house. This provoked the Sikhs who attacked Dhir Mai’s house. They not only arrested and produced Dhir Mai and Shihan before Guru Tegh Bahadur Ji. Guru Tegh Bahadur Ji forgave Dhir Mai and Shihan when they begged to be pardopded.

Question 3.
Write a brief note on Guru Har Krishan Ji. Why is he called Bal Guru?
Or
Write a short note on Guru Har Krishan Ji.
Or
What was the contribution of Guru Har Krishan Ji in the development of Sikhism?
Answer:
Guru Har Krishan Ji was the eighth Guru of Sikhs. He remained on Gurgaddi from 1661 to 1664 A.D. At the time of his assumption of Guruship he was only five years old. That is why Guru Har Krishan Ji is also known as the Child Guru (Bal Guru) in Sikh Hsistory. At the instigation of Ram Rai, the elder brother of Guru Har Krishan Ji, Aurangzeb called Guru Sahib to Delhi. Guru Har Krishan Ji went to Delhi there he became a victim of small pox. He breathed his last on March 30, 1664 A.D.

Objective Type Questions:

Question 1.
Who was Guru Hargobind Ji’s successor?
Or
Whom did Guru Hargobind Sahib appoint his successor?
Answer:
Guru Har Rai Ji.

Question 2.
Where was Guru Har Rai Ji born?
Answer:
Kiratpur Sahib.

Question 3.
Name the father of Guru Har Rai Ji.
Answer:
Baba Gurditta Ji.

Question 4.
What was the name of the seventh Guru of the Sikhs?
Answer:
Guru Har Rai Ji.

Question 5.
When did Guru Har Rai Ji succeed Guruship?
Answer:
1645 A.D.

Question 6.
Who was Dara Shikoh?
Answer:
The eldest son of Mughal emperor Shah Jahan.

Question 7.
Who was sent to Kabul for preaching Sikhism by Guru Hri Rai Ji?
Answer:
Bhai Gonda Ji

Question 8.
Who was sent to.Dhaka for preaching Sikhism by Guru Har Rai Ji?
Answer:
Bhai Natha Ji.

Question 9.
When did Guru Har Rai Ji immerse with the God?
Answer:
1661 A.D.

Question 10.
Who was the eighth Guru of the Sikhs?
Answer:
Guru Har Krishan Ji.

Question 11.
Where was Guru Har Krishan Ji born?
Answer:
Kiratpur Sahib.

Question 12.
When was Guru Har Krishan Ji born?
Answer:
7th July, 1656 A.D.

Question 13.
When did Guru Har Krishan Ji attain the Gurgaddi?
Answer:
In 1661 A.D.

Question 14.
Who was called Bal Guru?
Or
Who was tjie Child Guru of Sikhs?
Answer:
Guru Har Krishan Ji.

Question 15.
What was the period of pontification‘*of Guru Har Krishan Ji?
Answer:
1661 A.D. to 1664 A.D.

Question 16.
After the accession to Gurgaddi Guru Har Krishan Ji was much opposed by whom?
Answer:
Ram Rai.

Question 17.
When did Guru Har Krishan Ji immerse in Eternal Light?
Answer:
In 1664 A.D.

Question 18.
Where did Guru Har Krishan Ji immerse in Eternal Light?
Answer:
Delhi.

Fill in the blanks:

1. ………………. Ji was the seventh Guru of the Sikhs.
Answer:
Guru Har Rai

2. Guru Har Rai Ji was born in …………..
Answer:
1630 A.D.

3. Sri Guru Har Rai Ji was born at a place named as ……………
Answer:
Kiratpur Sahib

4. The name of. the father of Guru Har Rai Ji was ………………
Answer:
Baba Gurditta Ji

5. Guru Har Rai Ji succeeded to Guruship in …………………
Answer:
1645 A.D.

6. ………………. was the eighth Guru of the Sikhs.
Answer:
Guru Har Krishan Ji

7. Guru Har Krishan Ji assumed Guruship in ……………….
Answer:
1661 A.D.

8. ……………….. is remembered by name of Bal Guru.
Answer:
Guru Har Krishan Ji

True Or False:

1. Guru Har Rai Ji was the seventh Guru of the Sikhs.
Answer:
True

2. Guru Har Rai Ji was born in 1630 A.D.
Answer:
True

3. Baba Buddha Ji was the father of Guru Har Rai Ji.
Answer:
False

4. The name of the mother of Guru Har Rai Ji was Bibi Nihal Kaur.
Answer:
True

5. Guru Har Rai Ji assumed Guruship in 1661 A.D.
Answer:
False

6. Guru Har Krishan Ji was the eighth Guru of the Sikhs.
Answer:
True

7. Guru Har Krishan Ji was the Bal Guru of the Sikhs.
Answer:
True

8. Guru Har Krishan Ji immersed in Eternal Light in 1664 A.D.
Answer:
True

Multiple Choice Questions:

1. Who was the seventh Guru of the Sikhs?
(a) Guru Hargobind Ji
(b) Guru Har Rai Ji
(c) Guru Har Krishan Ji
(d) Guru Tegh Bahadur Ji
Answer:
(b) Guru Har Rai Ji

2. When was Guru Har Rai Ji born?
(0 In 1627 A.D.
(b) In 1628 A.D.
(c) In 1629 A.D.
(d) In 1630 A.D.
Answer:
(d) In 1630 A.D.

3. What was the name of the father of Guru Har Rai Ji?
(a) Baba Gurditta Ji
(b) Atal Rai Ji
(c) Mani Rai Ji
(d) Suraj Mai Ji.
Answer:
(a) Baba Gurditta Ji

4. When did Guru Har Rai Ji succeed to Guruship?
(a) In 1635 A.D.
(b) In 1637 A.D.
(c) In 1645 A.D.
(d) In 1655 A.D.
Answer:
(c) In 1645 A.D.

5. Who was Dara Shikoh?
(a) The Eldest son of Shah Jahan
(b) Younger son of Shah Jahan
(c) The Eldest son of Jahangir
(d) Elder son of Aurangzeb.
Answer:
(a) The Eldest son of Shah Jahan

6. Whom did Guru Har Rai Ji appoint his successor?
(a) Har Krishan Ji
(b) Tegh Bahadur Ji
(c) Ram Rai Ji
(d) Baba Gurditta Ji.
Answer:
(a) Har Krishan Ji

7. When did Guru Har Rai Ji immerse in Eternal Light?
(a) In 1645 A.D.
(b) In 1650 A.D.
(c) In 1661 A.D.
(d) In 1664 A.D.
Answer:
(c) In 1661 A.D.

8. Who was the eighth Guru of the Sikhs?
(a) Guru Har Krishan Ji
(b) Guru Tegh Bahadur Ji
(c) Guru Har Rai Ji
(d) Guru Gobind Singh Ji.
Answer:
(a) Guru Har Krishan Ji

9. When was Guru Har Krishan Ji born?
(a) In 1630 A.D.
(b) In 1635 A.D.
(c) In 1636 A.D.
(d) In 1656 A.D.
Answer:
(d) In 1656 A.D.

10. Who was the father of Guru Har Krishan Ji?
(a) Guru Hargobind Ji
(b) Guru Har Rai Ji
(c) Baba Gurditta Ji
(d) Baba Buddha Ji.
Answer:
(b) Guru Har Rai Ji

11. Which Guru is known as Bal Guru of the Sikhs
(a) Guru Ram Das Ji
(b) Guru Har Rai Ji
(c) Guru Har Krishan Ji
(d) Guru Gobind Singh Ji
Answer:
(c) Guru Har Krishan Ji

12. When did Guru Har Krishan Ji succeed to Guruship?
(a) In 1645 A.D.
(b) In 1656 A.D.
(c) In 1661 A.D.
(d) In 1664 A-D.
Answer:
(c) In 1661 A.D.

13. When did Guru Har Krishan Ji immerse in Eternal Light? ;
(a) In 1661 A.D.
(b) In 1662 A.D.
(c) In 1663 A.D.
(d) In 1664 A.D.
Answer:
(d) In 1664 A.D.

14. Where did Guru Har Krishan Ji immense in Eternal Light?
(a) Lahore
(b) Delhi
(c) Multan
(d) Jalandhar.
Answer:
(b) Delhi

PSEB 12th Class Religion Solutions Chapter 7 Ashta Marga of Buddhism

March 20, 2024February 19, 2024 by Prasanna

Punjab State Board PSEB 12th Class Religion Book Solutions Chapter 7 Ashta Marga of Buddhism Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 Religion Chapter 7 Ashta Marga of Buddhism

Long Answer Type Questions:

Examine critically the Four Noble Truths of Buddhism.
Or
Explain Four Noble Truths of Buddhism.
Or
Explain the Four Social Virtues of Buddhism.
Or
What are the Four Noble Truths of Buddhism? Explain.
Or
Describe the Four Noble Truths of Buddhism.
Or
Write about the Four Noble Truths of Buddhism.
Answer:
The Four Noble Truths form the basis of Buddhism. These truths had been acquired by Lord Buddha through his own life’s experience. These Four Noble Truths are philosophy in themselves. These are also called the Four Aryan Truths because they are immortal and are based on truth. Lord Buddha was of the belief that man could get permanent relief from his sorrows if he tread on them and could attain Nirvana. To follow these, man does not necessarily have to be a priest and do not need to indulge in other formal rituals. Leading a pious life is its basic foundation.

The Four Noble Truths are as follows :

1. Life is full of suffering.
2. There is a cause of suffering.
3. Sufferings can be stopped.
4. There is a way to stop sufferings.

1. Life is full of Sufferings: According to Lord Buddha, suffering is the first and absolute truth. No person can deny that this life is full of suffering. Any person who takes birth in the world is bound to suffer from the disease, old age and death. It is great suffering. Besides these, there are several other sufferings faced by man. As an example, if a man does not achieve what he desires, he is depressed. Some are distressed because of poverty while some others suffer even when they are rich because they desire more riches.

Some suffer because they do not have children while others suffer because they have too many children. If some one is hungry, he is distressed and on 147 the other hand, overeating also causes suffering. Some are distressed on being separated from a beloved while some suffer when they see the face of their enemy.

What man considers happiness is actually the cause of suffering because happiness is short lived. Infact suffering is an important part of one’s life. It accompanies man from birth till death. According to Lord Buddha, the death is not the end to sufferings because death is not the end of life. It is just the end of the story. Old virtues are attached to new life. In brief, life is a long journey of sufferings.

2. There is a Cause of Sufferings : The second Noble Truth of Lord Buddha is that there is a cause of sufferings. Each incident has one or the other reason. It is not possible that there is no reason for any incident. Each incident is related to a past event or circumstances due to the presence of which it occurs and due to the absence of which it does not occur. There is no consequence without a cause. Now the question arises as to what is the cause of human suffering.

There is desire throughout life. It does not die even after death and through the next birth it rejuvenates itself with double effort. This desire is of three kinds

desire to enjoy
desire to live
desire to undo. Illiteracy employs lack of knowledge.

It is for this reason that man remains gripped in the vicious cycle of transmigration and there is no end to his sufferings. It is lack of knowledge that man supposes this life, world, wealth and family as permanent whereas all this is mortal. Whatever takes birth, dies one day.

3. Sufferings can be Stopped : The third Noble Truth is that these sufferings can be stopped. There is no doubt about the fact that the sufferings of life are based on the harsh realities. But it does not mean that Buddhist philosophy is pessimistic. Actually this acts like a lamp for a suffering man. It says that sufferings.can be stopped. As mentioned above, every suffering has a cause. If one can overcome these causes, then one can obtain freedom from all sufferings.

The main cause for desire is suffering. If one can get rid of desire completely one can get rid of one’s sufferings. To put an end to desire means to put an end to one’s lusts and greed. By doing so, man can obtain freedom from all his sufferings and attain salvation.

4. There is a way to stop Sufferings : The fourth Noble Truth of Lord Buddha is that there is a way to stop sufferings. According to him, both Pravirti (the path of consumption) and Nivriti (the path of ascetism) are incorrect because they are based on extremes. According to the path of Pravriti a man should not kill his desires, rather he should fulfil them. According to Buddha, the fulfilment of desires does not put an end to it, rather it increases day by day. Each fulfilment of desires acts like adding fuel to fire. Desires only lead to the attainment of temporary happiness which only leads to sufferings in turn.

On the other hand, according to the path of Nivriti, man has to suppress his desires. According to Lord Buddha, the suppression of desires does not mean that desires stop following man. They keep boiling inside and blaze out when given an opportunity. Besides this, the suppression of desires leads to several mental and physical sufferings.

Hence Lord Buddha has called both the paths incorrect. He has propagated in favour of the adoption of the Middle Path. By treading on the Middle Path, the desires slowly come under one’s control and one acquires extreme peace. Lord Buddha’s Middle Path is based on the eight virtues for which reason, it is also called the Ashta Marga.

These eight virtues are

Right View
Right Intention
Right Speech
Right Action
Right Livelihood
Right Effort
Right Mindfulness
Right Concentration.

In brief, man can acquire freedom from sufferings by following the Middle Path and can attain salvation. Harbans Singh and L.M. Joshi have rightly remarked, “The four holy truths thus teach that there is suffering and that there is a way leading beyond suffering.”

Question 2.
Describe the Ashta Marga of Buddhism.
Or
Examine critically the Ashtang Marga of Buddhism.
Or
“Basic teachings of Buddhism are incorperated in Ashtang Marga. Elucidate.
Or
Discuss in brief but meaningful Ashta Marga of Lord Buddha.
Or
“Ashta Marga is the key to Buddhism.” Elucidate.
Or
Discuss the Ashtang Marga of Buddhism.
Or
In Buddhism the key to way of life is middle way which is realized through Ashtang Marga. Explain.
Or
Discuss in detail the Ashtang Marga.
Or
Write about the Ashtang Marga in Buddhism.
Or
Which way has been told by Lord Buddha to stop sufferings? Explain its features and importance.
Or
What do you know about Madhya Marga in Buddhism.
Or
Ashta Marga is the basis of Buddhist ethics.
Or
Write a note on Ashta Marga of Buddhism.
Or
Write a detailed note on the Ashta Marga of Buddhism.
Or
Write about the Ashtang Marga of Buddhism.
Or
Describe the Middle Path of Buddhism.
Or
What is the meaning of Ashta Marga? Answer in brief.
Or
Describe the way of Nirvana according to Buddhism.
Or
Explain briefly about Ashta Marga.
Or
What is Ashtang Marga of Buddhism? Discuss.
Answer:
Lord Buddha inspired people to follow the Eightfold Path to obtain peace by putting an end to sufferings, acquisition of wisdom, knowledge and attainment of Nirvana. According to him, both the paths of consumption and asceticism Eire incorrect because they are based on extremes. A life spent in great luxury or spent in great deprivation are both painful and futile. Lord Buddha had seen both, the aspects of worldly consumption and hard meditation in his lifetime.

He said that one could not overcome one’s desires by following any of these paths. One should overcome desires with control. Hence, Lord Buddha discovered the Eightfold Path. Because it is the way between the two extremes, hence it is also called the Middle Path. This path tells us how we should lead our moral and religious life. The following are the eight paths

Right View
Right Intention
Right Speech
Right Action
Right Livelihood
Right Effort
Right Mindfulness
Right Concentration.

1. Right View: Right View 14 the foundation of moral life. It is also called the true knowledge. If man’s ideas are incorrect, then his life is surrounded by sufferings. He can never attain salvation and keep wandering in the cycle of transmigration. Lack of knowledge is responsible for this. According to Lord Buddha, belief in the Four Nobel Truths is the true belief because it opens the path to put an end to the sufferings.

2. Right Intention: According to Lord Buddha, man’s character should be honest. Determination to perform good deeds is called true character. Man should always stay away from worldly pleasures. He should lead a life in the world in a manner just as the lotus grows in a puddle of mud. Man should adopt a feeling of kindness and non-violence towards others.

3. Right Speech : According to Lord Buddha, man’s speech should always be honest and sweet. Words should be such that they should not hurt other’s feelings. Even while punishing a criminal, we should observe respect towards him. We should stay away from all kinds of lies, criticism, insult and wrong testimony. Sweet words render peace to the heart on one hand, and mutual love among men on the other.

4. Right Action : Right Action means to perform the right deeds. According to Lord Buddha, there are two kinds of deeds (a) evil deeds (6) pious deeds. Those deeds which cause man to take a rebirth are called evil deeds. Whereas those deeds which help a man to get relief from the cycle of transmigration are called pious deeds. Lord Buddha emphasises on sacred deeds by following Ahimsa, not indulging in stealing, speaking the truth, not consuming intoxicants and escape sexual pleasures. Following these four pious truths is the foundation of pious,Jdeeds.

5. Right Livelihood : Lord Buddha has emphasised upon Right Livelihood. He believed that one should earn one’s livelihood honestly. We should not earn such a livelihood which employs the use of betrayal, violence, stealing and corruption etc. The trade of weapons, intoxicants, flesh and humans are not means to earn the Right Livelihood because they are the cause of all human sufferings.

6. Right Effort: Right Effort helps to control the rise of vices. It means that the evil thoughts that rise in a man’s heart should be brought to an end and the mind should be taken in the right direction. According to Lord Buddha one should always cross-examine one’s mind and should always be alert towards one’s thoughts. A moment’s carelessness can cause an evil thought to enter our mind and man can fall into the pit of vices. Hence we should introspect our vices and should put in an effort to generate good thoughts.

7. Right Mindfulness : Right Mindfulness is the foundation of Buddhist yoga and dhyana. It means that one should be mindful towards the actions of one’s body and heart. If mindfulness is right, good thoughts and good behaviour flourish on their own. According to Lord Buddha, man should always observe the four sacred truths. He should be alert towards physical insanctity and mental vices.

8. Right Concentration : According to Lord Buddha right concentration can help a man attain salvation. Hence, he has emphasised on Right Concentration (samadhi). Hence, it is important to transcend four stages. In the first stage, man should keep one’s heart pure and should always be occupied in concentration, to acquire happiness. In the second stage, all the doubts of man are cleared and he experiences inner peace and happiness.

In the third stage, pleasure comes to an end and the heart rises above all happiness and suffering. This is called nirvikar dhyana. There is nothing left in the fourth stage and the living being reaches the zero stage i.e. it attains Nirvana. This is the last stage of concentration. Dr. S.B. Shastri has aptly remarked “This noble Eightfold path forms the keynote of Buddha’s teachings for emancipating oneself from the ills of life.”

Question 3.
Which are the Four Noble Truths of Buddhism? Describe Ashta Marga.
Or
Discuss in brief but meaningful the Ashtang Marga and Four Noble Truths of Buddhism.
Answer:
(a) Four Noble Truths : The Four Noble Truths of Buddhism are as follows :

Life is full of sufferings.
There is a cause of sufferings.
Sufferings can be stopped.
There is a way to stop sufferings.

Lord Buddha inspired people to follow the Eightfold Path to obtain peace by putting an end to sufferings, acquisition of wisdom, knowledge and attainment of Nirvana. According to him, both the paths of consumption and asceticism Eire incorrect because they are based on extremes. A life spent in great luxury or spent in great deprivation are both painful and futile. Lord Buddha had seen both, the aspects of worldly consumption and hard meditation in his lifetime.

Right View
Right Intention
Right Speech
Right Action
Right Livelihood
Right Effort
Right Mindfulness
Right Concentration.

There is nothing left in the fourth stage and the living being reaches the zero stage i.e. it attains Nirvana. This is the last stage of concentration. Dr. S.B. Shastri has aptly remarked, “This noble Eightfold path forms the keynote of Buddha’s teachings for emancipating oneself from the ills of life.”

Short Answer Type Questions (Type-1):

Question 1.
What do you know about Four Noble Truths of Buddhism?
Or
Four Noble Truths of Buddhism.
Answer:
The core of Buddhism are the Four Noble Truths or Arya Satyas.

The world is full of sorrows. Birth, illness, old age and death are the chief causes of sorrow,
Desires and attachment are the causes of sorrows. Due to these desires man is caught in the cycle of birth and death,
Desires or sorrows can be ended.
Desires can be overcome by following the Eightfold Path.

Question 2.
Eightfold Path or Middle Path.
Answer:
Mahatma Buddha guided the people to follow the eightfold path to attain mokhsa. This path was called Madhya Marga because it is the middle path between meditation and worldly affairs. The Eightfold path includes

Right Action
Right Thought
Right Belief
Right Living
Right Speech
Right Efforts
Right Recollection
Right Meditation.

Short Answer Type Questions (Type-2):

Question 1.
What are the Four Noble Truths of Buddhism?
Answer:
The Four Noble Truths form the basis of Buddhism. These truths had been acquired by Lord Buddha through his own life’s experience. These Four Noble Truths are a philosophy in themselves. These are also called the Four Aryan Truths because they are immortal and are based on truth. Lord Buddha was of the belief that man could get a permanent relief from his sorrows if he tread on them and could attain Nirvana. To follow these, man do not necessarily have to be a priest and do not need to indulge in other formal rituals. Leading a pious life is its basic foundation.

The Four Noble Truths are as follows :

Life is full of sufferings.
There is a cause of sufferings.
Sufferings can be stopped.
There is a way to stop sufferings.

Question 2.
According to Lord Buddha is life full of sufferings?
Answer:
According to Lord Buddha, suffering is the first and absolute truth. No person can deny that this life is full of sufferings. Any person who takes birth in the world is bound to suffer from disease, old age and death. It is a great suffering. Besides these, there are several other sufferings faced by man,

As an example, if a man does not achieve what he desires, he is depressed. Some are distressed because of poverty while some others suffer even when they are rich because they desire more riches. Some suffer because they do not have children while others, suffer because.they have too many children.

If some one is hungry, he is distressed and on the other hand, overeating also causes suffering. Some are distressed on beirig separated from a beloved while some suffer when they see the face of their enemy. What man considers happiness is actually the cause of suffering because happiness is short lived. Infact suffering is an important part of one’s life. It accompanies man from birth till death. According to Lord Buddha, the death is not the end to sufferings because death is not the end of life. It is just the end of the story. Old virtues are attached to new life. In brief, life is a long journey of sufferings.

Question 3.
According to Lord Buddha is there a cause of sufferings?
Answer:
The second Noble Truth of Lord Buddha is that there is a cause of sufferings. Each incident has one or the other reason. It is not possible that there is no reason for any incident. Each incident is related to a past event or circumstances due to the presence of which it occurs and due to the absence of which it does not occur. There is no consequence without a cause. Now the question arises as to what is the cause of human suffering.

According to Lord Buddha desire and illiteracy are the main sources of all sufferings. It is because of desire that we take birth again and again and suffer a lot. Desire is the cause of suffering because where there is desire, there the human being is unsatisfied. If he is satisfied, then there is no desire. There is desire throughout life. It does not die even after death and through the next birth it rejuvenates itself with double effort. This desire is of three kinds

desire to enjoy
desire to live
desire to undo.

Illiteracy employs lack of knowledge. It is for this reason that man remains gripped in the vicious circle of transmigration and there is no end to his sufferings. It is lack of knowledge that man supposes this life, world, wealth and family as permanent whereas all this is mortal. Whatever takes birth, dies one day.

Question 4.
According to Lord Buddha can sufferings be stopped?
Answer:
The third Noble Truth is that these sufferings can be stopped. There is no doubt about the fact that the sufferings of life are based on the harsh realities. But it does not mean that Buddhist philosophy is pessimistic. Actually this acts like a lamp for a suffering man. It says that sufferings can be stopped. As mentioned above, every suffering has a cause. If one can overcome these causes, then one can obtain freedom from all sufferings. The main cause for desire is suffering. If one can get rid of desire completely one can get rid of one’s sufferings. To put an end to desire means to put an end to one’s lusts and greed. By doing so, man can obtain freedom from all his sufferings and attain salvation.

Question 5.
According to Lord Buddha is there a way to stop sufferings?
Answer:
The fourth Noble Truth of Lord Buddha is that there is a way to stop sufferings. According to him, both Pravirti (the path of consumption) and Nivriti (the path of ascetism) are incorrect because they are based on extremes. According to the path of Pravriti a man should not kill his desires, rather he should fulfil them. According to Buddha, the fulfilment of desires does not put an end to it, rather it increases day by day.

Each fulfilment of desires acts like adding fuel to fire. Dfesires only lead to the attainment of temporary happiness which only leads to sufferings in turn. On the other hand, according to the path of Nivriti, man has to suppress his desires. According to Lord Buddha, the suppression of desires does not mean that desires stop following man.

They keep boiling inside and blaze out when given an opportunity. Besides this, the suppression of desires leads to several mental and physical sufferings. Hence Lord Buddha has called both the paths incorrect. He has propagated in favour of the adoption of the Middle Path. By treading on the Middle Path, the desires slowly come under one’s control and one acquires extreme peace. Lord Buddha’s Middle Path is based on the eight virtues for which reason, it is also called the Ashta Marga.

These eight virtues are

Right View
Right Intention
Right Speech
Right Action
Right Livelihood
Right Effort
Right Mindfulness
Right Concentration.

Question 6.
What do you understand by Middle Path or Eightfold Path of Lord Buddha?
Or
What is the Astha Marga of Buddhism? Elucidate.
Or
What is Ashtang Marga of Buddhism?
Answer:
Lord Buddha preached that men should tread on the Eightfold Path. The Eightfold Path is also called the Middle Path because it was the path in between strict penance and a luxurious life. The following were the principles of the Eightfold Path :

Right Action : Man should perform pious deeds. He should keep away from stealing, luxury and killing of creatures. He should love all mankind.
Right Thought: All men should have the right thoughts. They should keep away from all worldly evils and futile customs and traditions.
Right Belief : Man should have a strong belief that by sacrificing all his desires he can put an end to all his sufferings. They should not deviate from the Eightfold Path.
Right Living : All men should have the right living. They should not indulge in unscrupulous activities.
Right Speech: Man’s speech should be pious and sweet. He should not criticize anyone nor should talk evil and should always speak the truth.
Right Efforts : Man should make the right efforts to condemn evil deeds and work for the welfare of others.
Right Recollection: Man should spendhis life in right recollection and lead a simple life.
Right Meditation : Man should not think about the vices and should adopt right meditation.

Question 7.
Explain any two Margas of Buddhism.
Answer:
(1) Right Speech. According of Lord Buddha, man’s speech should always be honest and sweet. Words should be such that they should not hurt other’s feelings. Even while punishing a criminal, we should observe respect towards him. We should stay away from all kinds of lies, criticism, insult and wrong testimony. Sweet words render peace to the heart on one hand, and mutual love among men on the other.

(2) Right Action. Right Action means to perform the right deeds. According to Lord Buddha, there are two kinds of deeds

evil deeds
pious deeds

Those deeds which cause man to take a rebirth are called evil deeds. Whereas those deeds which help a man to get relief from the cycle of transmigration are called pious deeds. Lord Buddha emphasises on sacred deeds by following Ahimsa, not indulging in stealing, speaking the truth, not consuming intoxicants and escape sexual pleasures. Following these four pious truths is the foundation of pious deeds.

Answer in One Word to One Sentence:

Question 1.
Buddlhism believed in how mainy Noble Truths?
Answer:
Four.

Question 2.
State any one Noble Ttuth of Huddhisno.
Answer:
Life iti full of sufferings.

Question 3.
According to Buddhism how can sufferings be put to an end?
Answer:
Sufferings can be put to an end by treading on the Ashta Marga.

Question 4.
Who started Ashta Marga?
Or
What is Ashta Marga?
Answer:
Mahatma Buddha.

Question 5.
What do you mean by Ashta Marga?
Answer:
Ashta Marga means those eight paths, treading on which a man could Nirvana.

Question 6.
By what other name is the Ashta Marga known?
Answer:
Middle Path.

Question 7.
How many parts are of Ashta Marga and what is its another name?
Answer:

There are eight parts of Ashta Marga.
Its another name was Middle Path.

Question 8.
What is the foundation of moral life according to Buddhism?
Answer:
Right View.

Question 9.
What is ‘Right View’ in Ashta Marga?
Answer:
Four Noble Truths are Right View in Ashta Marga.

Question 10.
Which path should necessarily be followed to attain salvation according to Buddhism?
Answer:
It is necessary to follow the Ashta Marga to attain salvation according to Buddhism.

Question 11.
To which religion is Ashta Marga associated?
Answer:
Ashta Marga is associated to Buddhism.

Question 12.
How many types of Karmas are there according to Buddhism?
Answer:
Two types.

Question 13.
Name two types of Karmas according to Buddhism.
Answer:
The two types of Karmas according to Buddhism are :

Holy (Punya) Karma,
Unholy (Papa) Karma.

Fill in the Blanks:

1. Buddhism believed in …………….. Noble Truths.
Answer:
Four.

2. Four Noble Truths are also known as Four …………..
Answer:
Aryan Truths.

3. According to Buddhism, life is full of ………….
Answer:
sufferings.

4. According to Buddhism, desire is of …………. kinds.
Answer:
three.

5. Illiteracy means ………….
Answer:
lack of knowledge.

6. Ashta Marga is related to ………….
Answer:
Buddhism.

7. Ashta Marga (Eight Fold Path) is also called ………….
Answer:
Middle Path.

8. According to Buddhism, …………. is the foundation of moral life.
Answer:
Right view.

9. According to Lord Buddha, man’s character should be ………….
Answer:
honest.

10. According tb Buddhism, deeds are of …………. kinds.
Answer:
two.

11. Right …………. is the foundation of Buddhist yoga and dhyana.
Answer:
Mindfulness

Ture Or False:

1. The four Noble Truths are the basic of the Buddhism.
Answer:
True

2. Mahatma Buddha told that suffering is the first and absolute truth.
Answer:
True

3. According to Buddhism, desire is of five types.
Answer:
False

4. Suffering can never be stopped as considered by Buddhism.
Answer:
False

5. The Eight Fold Path is associated with Jainism.
Answer:
False

6. According to Buddha religion, Karmas are of two types.
Answer:
True

7. According to Buddha religion, Right effort helps to control the rise of vices in a man’s heart.
Answer:
True

8. According to Lord Buddha, the Eight Fold Path is must to end the sufferings.
Answer:
True

Multiple Choice Questions:

1. Buddhism believed in how many Noble truths?
(a) 3
(b) 4
(c) 5
(d) 8
Answer:
(b) 4

2. Which is the first noble Truth in Buddhism?
(a) There is a cause of sufferings
(b) Life is full of sufferings
(c) Sufferings can be stopped
(d) There is a way to stop sufferings
Answer:
(b) Life is full of sufferings

3. Buddhism believed in how many paths?
(a) 5
(b) 6
(c) 7
(d) 8
Answer:
(d) 8

4. The Eight Fold Path is associated to which religion?
(a) Jainism
(b) Buddhism
(c) Hinduism
(d) Islam
Answer:
(b) Buddhism

5. By what other name is the Ashta Marga (The Eight Fold Path) known as?
(a) Peace Path
(b) Middle Path
(c) Parviti Path
(d) Nivriti Path
Answer:
(b) Middle Path

6. Which of the following path is the foundation of Buddhist Yoga and Dhyana?
(a) Right effort
(b) Right Intention
(c) Right View
(d) Right Mindfulness
Answer:
(d) Right Mindfulness

PSEB 12th Class History Solutions Chapter 5 Development of Sikhism Under Guru Angad DevJi, Guru Amar Das Ji and Guru Ram Das Ji

February 16, 2024February 15, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 5 Development of Sikhism Under Guru Angad DevJi, Guru Amar Das Ji and Guru Ram Das Ji Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 5 Development of Sikhism Under Guru Angad DevJi, Guru Amar Das Ji and Guru Ram Das Ji

Long Answer Type Questions:

Question 1.
What was Guru Angad Dev Ji’s contribution to the development of Sikhism?
Or
What did Guru Angad Dev Ji do for the development of Sikh Panth?
Or
Write five achievements of Guru Angad Dev Ji for the development of Sikhism.
Answer:
1. Popularisation of Gurmukhi: Guru Angad Dev Ji’s first significant effort for the development of Sikhism was the popularisation of Gurmukhi script. Guru Angad Dev Ji improved and polished it. Now it became very easy even for common people to understand it. This script was also instrumental in rapid spread of education among the Sikhs.

2. Expansion of Langar System: Langar system was introduced by Guru Nanak Dev Ji. Guru Angad Dev Ji expanded it. In his time, the langar was managed by his wife Mata Khivi Ji. All people ate food in Langar collectively without any „ consideration of sex, caste or creed. Money for the Langar was given by the Sikhs to the Guru. This institution strengthened feelings of co-operation and fraternity among the Sikhs.

3. Organisation of Sangat: Guru Angad Dev Ji organised institution of Sangat more effectively founded by Guru Nanak Dev Ji. The ‘Sangat’ means ‘sitting together collectively’. All people (male or female) could take part in it. The Sangat was considered to be a replica of God. The Sangat met every morning and evening to listen to the Bani (hymn) of the Guru. This institution helped a lot in the success of Sikh missionary work.

4. Denunciation of the Udasi Sect: Udasi sect was founded by Baba Sri Chand Ji, the elder son of Guru Nanak Dev Ji. This sect laid emphasis on ‘Sanyas’ or renunciation. Many people began to join the Udasi sect. Thus, the Udasi sect posed a formidable challenge to Sikhism. Therefore, Guru Angad Dev Ji made it clear in unequivocal terms that Sikhism was essentially a religion of householders and no true Sikh could be an Udasi. Thus, Guru Angad Dev Ji succeeded in preserving the purity and originality of Sikh religion.

5. Foundation of Goindwal Sahib: Guru Angad Dev Ji founded a new town named Goindwal Sahib near Khadur Sahib and thus accomplished another very significant step for the development of Sikhism. The town began to be built in 1546 A.D. Guru Angad Dev Ji made one of his devoted followers Amar Das fully responsible for this project. This town soon became a place of pilgrimage for the Sikhs.

Question 2.
What contribution was made by Guru Angad Dev Ji to improve Gurmukhi script?
Answer:
Guru Angad Dev Ji took the first important step towards the consolidation of Sikhism by popularising the Gurmukhi script. Although Gurmukhi script had come into being well before Guru Angad Dev Ji anybody could get confused by reading it. So Guru Angad Dev Ji made requisite improvements in this script and gave it a new look. As a result, it became easy for people to understand it. All the Sikh scriptures were subsequently written in this script.

As this script became popular, the Brahman class suffered a major setback because they considered Sanskrit as the only language of religion. The popularity of Gurmukhi proved helpful in the spread of Sikhism.’ This script reminds the Sikhs of their duty towards Guru. This script also proved very helpful in the spread of education among the Sikhs. Besides, a separate identity of the Sikhs from Hindus could be established. Undoubtedly the spread of the Gurmukhi script gave a new impetus to the development of Sikhism.

Question 3.
Write a short note on the importance of Sangat and Pangat.
Or
What do you know about Sangat?
Or
What do you mean by Pangat or Langar?
Answer:
1. Sangat: Sangat means a congregation of the Sikhs. This Sangat gathered in the morning and evening to listen to the Bani (Hymns) teachings of Guru Ji. This institution of Sangat was established by Guru Nanak Dev Ji. Guru Angad Dev Ji developed it further. Any man or woman could join the Sangat without the discrimination of caste, creed, or religion. Sangat was considered as God’s incarnation. Undoubtedly, this institution proved very significant in the development of Sikhism.

2. Pangat: Pangat or Langar was established by Guru Nanak Dev Ji. Guru Angad Dev Ji continued it and Guru Amar Das Ji further developed this institution. The Mughal emperor Akbar and the King of Haripur also had partaken Langar before meeting Guru Amar Das Ji. Langar was open for people of all religions and castes. The contribution of Langar was significant for the spread of Sikhism. This institution greatly helped in eradicating the caste system and untouchability in society. As a result of this institution, a feeling of mutual brotherhood developed among the Sikhs.

Question 4.
What problems had Guru Amar Das to face in the early years of his pontificate?
Answer:
1. Opposition of Dasu and Datu: Soon after Guru Amar Das Ji succeeded to the Guruship, he had to face the opposition from both the sons of Guru Angad Dev Ji, Dasu and Datu. They refused to recognise Guru Amar Das Ji as the Guru. In spite of provocation Guru Amar Das Ji showed utmost tolerance and humbleness.The Sikhs refused to consider them to be their Guru.

2. Opposition of Baba Sri Chand Ji: Baba Sri Chand Ji was the elder son of Guru Nanak Dev Ji and he considered himself to be the rightful successor to Guruship. Baba Sri Chand Ji had many followers. Guru Amar Das Ji showed great wisdom at this occasion. He clarified to the Sikhs that the principles of Udasi sect were totally against the teachings of Guru Nanak Dev Ji. The Sikhs were convinced by his reasoning and logic. So, they left Baba Sri Chand Ji.

3. Opposition by the Muslims of Goindwal Sahib: The Muslims of Goindwal Sahib grew jealous of increasing popularity of Guru Amar Das Ji. They began to harass the Sikhs in many ways. They stole the belongings of the Sikhs. They pelted stones at the earthen pitchers in which the Sikhs brought water from the Beas and often broke them. Whenever the Sikhs complained about it to Guru Ji, he advised them to remain calm.

4. Opposition by the Hindus: Many Hindus were joining Sikhism as a result of the social reforms undertaken by Guru Amar Das Ji. Sikhism laid emphasis on social equality. All the people were Served Langar without any discrimination. The Sikhs had got a separate place of pilgrimage with the construction of a Baoli. The high caste Hindus of Goindwal Sahib complained to the Mughal emperor Akbar that Guru Amar Das Ji was propagating against Hinduism. After meeting Bhai jetha, Akbar declared that all charges against Guru Amar Das Ji were baseless.

Question 5.
Give an account of the development of Sikhism under Guru Amar Das Ji.
Or
Write down the five services done by Guru Amar Das Ji for the development of Sikh religion.
Or
Give five contributions of Guru Amar Das Ji for the development of Sikhism.
Answer:
1. Construction of the Baoli at Goindwal Sahib: The first significant step undertaken by Guru Amar Das Ji for the development of Sikhism was the construction of a Baoli at Goindwal Sahib. The construction work of the Baoli was started in 1552 A.D. and it was completed in 1559 A.D. Eighty-four steps were built to reach the Baoli. The construction of Baoli Sahib gave the Sikhs a place of pilgrimage of their own.

2. Expansion of Langar Institution: Guru Nanak Dev Ji started the institution of Langar. Guru Amar Das Ji expanded it greatly. Guru Amar Das Ji declared that no visitor could meet him unless he had taken the Langar. Mughal emperor Akbar and the ruler of Haripur had partaken the Langar in the Pangat before meeting Guru Amar Das Ji. It was open for people of every religion and caste. The institution of Langar proved much helpful in the propagation of Sikhism. It gave a shattering blow to the caste System.

3. Manji System: The establishment of Manji system was one of the most important works of Guru Amar Das Ji. During his Guruship, the number of the followers of Sikhism had increased considerably. Thus, it became impossible for Guru Amar Das Ji to reach every Sikh. So, he established twenty-two Manjis to convey the message of Sikhism in far off areas.

4. Denunciation of the Udasi Sect: The Udasi sect once again began to gain strength during the time of Guru Amar Das Ji. Many Sikhs were becoming Udasis, as they were impressed by the ascetism of Baba Sri Chand Ji. Guru Amar Das Ji showed considerable courage at this juncture. He left no stone unturned to explain to the Sikhs that Udasi sect was totally different from Sikhism. Thus, Guru Amar Das Ji saved Sikhism from being merged into Hinduism.

5. Social Reforms: Guru Amar Das Ji was a great social reformer. He launched a frontal attack on the caste system and Sati system. Guru Amar Das Ji vigorously opposed child marriage and the purdah systeifl. He was in favour of widow re-marriage. Besides, he introduced new (special) rituals for the Sikhs to be observed on occasions of birth, marriage and death. Thus, Guru Amar Das Ji founded a new society.

Question 6.
What was the importance of the construction of the Baoli of Goindwal Sahib in Sikh History?
Answer:
The first significant step undertaken by Guru Amar Das for the development of Sikhism was the construction of a Baoli at Goindwal Sahib. The construction work of the Baoli was started in 1552 A.D. and it was completed in 1559 A.D, Guru Ji had two objectives in its construction. First, he wanted to give the Sikhs a separate place of pilgrimage so that they could be separated from the Hindus. Secondly, he wanted to solve the water problem of the people of that place. Eighty four steps were built to reach the Baoli. After its construction was over, Guru Ji declared, “Whoever would attentively and reverently repeat the Japji on every step after a bath in the Baoli would escape from the wandering in the wombs of the 84 lakhs of living creatures.” The construction of Baoli Sahib proved a very important step in the development of Sikhism. It gave the Sikhs a place of pilgrimage of their own.

Question 7.
Describe briefly the social reforms of Guru Amar Das Ji.
Or
Describe five reforms of Sri Guru Amar Das Ji.
Or
Discuss the social reforms introduced by Guru Amar Das Ji.
Or
Why is Guru Amar Das Ji called a social Reformer?
Or
Give an account of the five major social reforms of Guru Amar Das Ji.
Answer:
1. Denunciation of Caste Distinctions and Untouchabilities: Guru Amar Das Ji condemned the social evils like caste system and untouchability with strong words. He made it compulsory for each visitor to eat food in Langar before Guru’s darshan. He thus spread the message of universal brotherhood of mankind.

2. Denunciation of Female Infanticide: Bu$h of girl child was considered an ill-omen. The girls were mostly killed at the t^e of birth. Guru Amar Das Ji condemned this evil vehemently. He told that person, who kills girl child, is a sinner. He preached to Sikhs to do away with this evil.

3. Denunciation of Child Marriage: In that period, girls were married at a very young age. Thds the life of women was very deplorable. Therefore, Guru Amar Das Ji preached against child marriage.

4. Denunciation of Sati System: The worst evil of that time was Sati system. According to this inhuman system, if husband of any woman died, then she was forced to burn herself with her husband’s pyre. Guru Amar Das Ji raised his powerful voice against this century old system.

5. Denunciation of Purdah System: Purdah system was quite rampacnt at that time. This system was a great hindrance in the physical and mental growth of women. Therefore, Guru Amar Das Ji criticized this system, openly. He forbade the use of purdah.

Question 8.
What was the Manji System? How did it contribute in the development of Sikhism?
Or
What do you know about Manji System?
Or
Write a note on Manji System.
Answer:
The Manji system played a commendable role in the development of Sikhism. Guru Amar Das Ji was the founder of this important institution. A brief description of the origin and development of the Manji system is as given ahead:

1. Necessity: On account of the great efforts made by Guru Amar Das Ji, people in large numbers embraced Sikhism. Because the number of Sikhs had increased tremendously and they were spread out within and outside Punjab, hence it had become difficult for Guru Ji to personally approach them. Secondly, Guru Amar Das Ji had grown quite old by that time. Due to his growing age, it was difficult for Guru Ji to preach ip distant areas. Hence, Guru Amar Das Ji felt the need to start the Manji system.

2. Meaning of Manji System: While preaching, Guru Amar Das Ji sat on a huge cot. It was called Manja. The other Sikhs either sat on the floor or on mats to listen to his sermons. Guru Ji established 22 Manjis during his lifetime. Their heads were called the Manjidars. These Manjidars in order to show their respect towards Guru Ji used a small cot called Manji. For this reason, this institution came to be known as the Manji system.

3. Functions of the Manjidar: The Manjidar represented the Guru in the area under him. He was responsible for several types of works

He worked tirelessly for the propagation of Sikhism.
He conveyed the Hukams of Guru Ji to the Sangat.
He imparted religious education to the people,
He taught Gurmukhi to people,
He visited Guru Ji at least once in a year with the Sangat of his region at Goindwal Sahib,

4. Importance of Manji System: The Manji system made a valuable contribution towards the development and organization of Sikhism. This helped in the propagation of Sikhism to distant areas. Due to the influence of the Manjidars, people joined Sikhism in large numbers. It had far-reaching effects. The Manjidars collected money for langar and other works from the Sikhs besides the propagation of religion. Guru Amar Das Ji spent this money for the development of Sikhism. It greatly enhanced the popularity of Sikhism.

Question 9.
What type of relations did Guru Amar Das Ji have with the Mughals?
Or
Explain the relations between Mughal emperor Akbar and Guru Amar Das Ji,
Answer:
Guru Amar Das Ji had good relations with the Mughals. At that time Akbar was the Mughal ruler of India. As a result of Guru Amar Das Ji’s prayer, Akbar had succeeded in the expedition of Chittor. So Akbar came to Goindwal Sahib to convey his gratitude towards Guru Ji in 1568 A.D. He ate Langar with other people before meeting Guru Ji and complied with the tradition of partaking food in the Langar. He was very impressed by the personality of Guru Ji and the Langar system. He offered a few villages as Jagir for the conduct of Langar. The offer was declined by Guru Ji, In short, Akbar’s visit to Goindwal Sahib not only enhanced the prestige of Guru Amar Das but it also made Sikhism more popular.

Question 10.
Give the five contributions of Guru Ram Das Ji in the development of Sikhism.
Or
Explain the contribution of Guru Ram Das Ji to the growth of Sikhism.
Or
What was the contribution of Guru Ram Das Ji to Sikh religion?
Answer:
Guru Ram Das Ji retained the Guruship from 1574 to 1581 A.D. Although, his tenure of Guruship was very short, yet he took many significant steps for the organisation and development of Sikhism.

2. Introduction of Masand System: Guru Ram Das Ji had started the digging work of two Sarovars (Amritsar and Santokhsar) at Ramdaspura. He needed money to complete this work. So, he sent his representatives to different places to collect money from the Sikhs and to propagate Sikhism. This institution later came to be known as Masand system. It contributed a lot to the spread of Sikhism.

3. Reconciliation with the Udasis: Another important event relating to jthe pontificate of Guru Ram Das Ji was his reconciliation with Udasis. Once Baba Sri Chand Ji, the founder of Udasi sect visited Amritsar to see Guru Ram Das Ji. Baba Sri Chand Ji was so much impressed by Guru’s modesty and humility that he gave up opposing Sikhism from that day. This reconciliation between the Sikhs and the Udasis proved very useful for the Sikh Panth.

4. Some other Important Works: Guru Ram Das Ji did some other important works also for the development of Sikhism. He maintained the tradition of composing hymns. Guru Ram Das Ji composed 679 Sabads. He composed four Lawans . He further consolidated the institutions of Pangat, Sangat and Manji system. Guru Ram Das Ji also condemned in strong words such social evils as caste-system, sati system, child marriage, denial of widow re-marriage.

5. Friendly Relations with Akbar: Friendly relations between the Sikhs and Mughal emperor Akbar continued during his tenure of Guruship. Guru Ram Das Ji had met Akbar at Lahore. He was much impressed by Guru Ram Das Ji’s personality. So, he donated 500 Bighas of land to Guru Ram Das Ji.
Besides, he remitted one year’s land revenue of the farmers of the Punjab on recommendation of Guru Ram Das Ji. All this added to the fame and prestige of Guru Ram Das Ji.

Question 11.
What is the importance of the foundation of Ramdaspura (Amritsar) in Sikh History?
Answer:
The most important contribution of Guru Ram Das Ji towards the Sikh Panth was the foundation of Ramdaspura or Amritsar. After assuming Guruship, he himself settled here. In 1577 AJD. he founded Ramdaspura. He settled fifty two other traders belonging to different trades at this place in order to make it popular and attract people. The market formed by these traders came to be known as ‘Guru Ka Bazaar’. It soon became a famous trade centre. Guru Ji planned to construct two sarovars (tanks) Amritsar and Santokhsar at Ramdaspura. First, the digging of the Amritsar sarovar was started. Baba Buddha Ji was entrusted to look after this project. Later on the name of Ramdaspura came to be knpwn as Amritsar. The foundation of Amritsar occupies an important place in the history of Sikhism. It gave them a separate place of pilgrimage which soon developed into the most famous centre of religious propagation.

Question 12.
Write a note on Udasi Sect.
Or
Write a brief note on Baba Sri Chand Ji.
Answer:
1. Baba Sri Chand Ji. The Udasi sect wa%founded by Baba Sri Chand Ji, the elder son of Guru Nanak Dev Ji. Many Sikhs, impressed by the asceticism of Sri Chand, began to join Udasi sect which stressed the life of aloofness or renunciation. On the other hand Guru Nanak was in favour of family life.’ The other principles of Udasi sect were in tune with the principles of Guru Nanak Dev Ji. Under such circumstances, it was feared that the Sikhs might forget the teachings of Guru Nanak Dev Ji and adopt Udasi sect.

2. Guru Angad Dev Ji. Guru Angad Dev Ji had strongly opposed the Udasi sect. He said that a true Sikh could not be an Udasi.

3. Guru Amar Das Ji. Guru Amar Das Ji too strongly opposed the Udasi sect.

4. Guru Ram Das Ji. During the pontificate of Guru Ram Das Ji a reconciliation was made with Udasis. Once Baba Sri Chand Ji, the founder of Udasi sect visited Amritsar to see Guru Ram Das Ji. Baba Sri Chand Ji felt much ashamed at this and withdrew his feet. Baba Sri Chand Ji was so much impressed by Guru’s modesty and humility that he gave up opposing Sikhism from that day. This reconciliation between the Sikhs and the Udasis proved very useful for the Sikh Panth.

Essay Type Questions:

Question 1.
What do you know about the early career of Guru Angad Dev Ji? Explain briefly.
Answer:
Guru Angad Dev Ji was the second Guru of the Sikhs. His period of pontificate was from 1539 to 1552 A.D. A brief description of his early career is as under:

1. Birth and Parentage: The original name of Guru Angad Dev Ji was Bhai Lehna Ji. He was born in a village named Matte Di Sarai on 31st March 1504 A.D. His father’s name was Pheru Mai, who was a Trihun Khatri. His mother Sabhrai Devi was a religious minded lady. Her religious thoughts had a deep influence on Bhai Lehna Ji.

2. Childhood and Marriage: When Bhai Lehna Ji grew young he helped his father in his profession. At the age of 15 years, he was married to Bibi Khivi, the daughter of Devi Chand of the same village. In due course of time, Bhai Lehna was blessed with two daughters Bibi Amro and Bibi Anokhi and two sons Datu and Dasu. In 1526 A.D., Babar sacked Matte Di Sarai, so Pheru Mai along with his family shifted to Khadur Sahib, a village in Amritsar district. Soon after, Pheru Mai died and therefore the entire responsibility to run his family fell upon the shoulders of Bhai Lehna Ji.

3. Bhai Lehna Ji Becomes the Disciple of Guru Nanak Dev Ji: Before meeting Guru Nanak Dev Ji, Bhai Lehna Ji was a devotee of Mata Durga. He used to visit Jawalamukhi (in Kangra district) every year along with a group of devotees (Jatha) One day he heard in Khadur Sahib, the recitation of ‘Asa Di Var^from Bhai Jodha, Bhai Lehna Ji was so much stirred by it that he determined to meet Guru Nanak Dev Ji. Thus, when he set out for the pilgrimage of Jawalamukhi with his group of devotees next year, he stopped on the way at Kartarpur to meet Guru Nanak Dev Ji. He was so much overwhelmed and awed by the great personality and teachings of Guru Nanak Dev Ji that he felt his destination was at hand. Therefore, Bhai Lehna Ji became a follower of Guru Nanak Dev Ji and spent his life in the service of the Guru Nanak Dev Ji.

4. Assumption of Guruship: Bhai Lehna Ji served Guru Nanak Dev Ji dedicatedly and with full devotion. Guru Nanak Dev Ji put his disciple to hard tests from time to time. Bhai Lehna Ji passed all these tests. Guru Nanak Dev Ji decided to ordain Guruship to Bhai Lehna, as he was fully satisfied with his true devotion and endless affection. So, he placed one coconut and five paise before Bhai Lehna Ji and greeted him and appointed him as his successor. Guru Nanak Dev Ji named him (Bhai Lehna Ji) ‘Angad’ because he considered him a part of his own body. It happened on 7th September, 1539 A.D. The appointment of Guru Angad Dev Ji by Guru Nanak Dev Ji as his successor is considered one of the most important events of Sikh history. If Guru Nanak Dev Ji had not done so before leaving for his heavenly abode, Sikhism undoubtedly would gradually have ceased to exist. G.C. Narang aptly says,

“Had Nanak died without a successor, there would have been no Sikhism today.”

Development Of Sikhism Under Guru Angad Dev Ji:

Question 2.
What was the contribution of Guru Angad Dev Ji to the development of Sikhism? Explain.
Or
What was the contribution of Guru Angad Dev Ji to the early development of Sikhism?
Answer:
Guru Angad Dev Ji became the second Guru of the Sikhs in 1539 AD. and retained Guruship till 1552 AD. At the time of his attaining Guruship, Sikhism was facing many dangers. It was feared that Sikhism might merge in Hinduism. The second danger to Sikhism was from the Udasis. The Udasi sect was founded by Baba Sri Chand Ji,the elder son of Guru Nanak Dev Ji. Naturally many Sikhs were joining the Udasi sect*. Under such circumstances constant vigil was needed to safeguard the interests of the Sikhs. Guru Angad Dev Ji not only succeeded in removing all the hurdles in the path of Sikhism, but also in consolidating it. The significant contribution of Guru Angad Dev Ji to the.development of Sikhism can be described as under:

1. Popularisation of Gurmukhi: Guru Angad Dev Ji’s first significant effort for the development of Sikhism was the popularisation of Gurmukhi script. Guru Angad Dev Ji improved and polished it. Now it became very easy even for common people to understand it. All the religious books of Sikhism Were written in it. Its very name ‘Gurmukhi’ (an utterance of words from the Guru’s mouth) reminded the Sikhs of their duties towards the Guru and constantly kept alive in their minds the consciousness that they were something distinct from the common mass of Hinduism. This script was also instrumental in rapid spread of education among the Sikhs. Besides, the introduction of this script gave a severe blow to the supremacy of the BrahmAnswer: who recognised Sanskrit as the only religious language. Undoubtedly, the popularisation of Gurmukhi proved most significant in the development of Sikhism. According to H.S. Bhatia and S.R. Bakshi, “Guru Angad Dev Ji gave the Sikhs a written language different from the language of the Hindus and Muslims and thus made them realise that they were separate people.”

2. Collection of Hymns: The collection of the hymns of Guru Nanak Dev Ji was the second great work of Guru Angad Dev Ji. Guru Nanak Dev Ji had composed many hymns, but these hymns (Bani) lay scattered at many places. Guru Angad Dev Ji collected all the hymns at one place. According to Sikh traditions, Guru Angad Dev Ji summoned Bhai Bala, a devotee of Guru Nanak Dev Ji and got a Janam Sakhi written by Bhai Peda Mokha on Guru Nanak Dev Ji’s life. This Janam Sakhi is known as Bhai Bala’s Janam Sakhi. Some historians are of the view that this Janam Sakhi was written later on. Guru Angad himself composed Bani in the name of ‘Nanak’. In this way, firstly, Guru Angad Dev Ji preserved the original form of Guru Nanak Dev Ji’s hymns and saved it from distortion. Secondly, Guru Angad Dev Ji prepared the basis for the compilation of Adi Granth Sahib Ji.

3. Expansion of Langar System: Langar system was introduced by Guru Nanak Dev Ji. Guru Angad Dev Ji expanded it. In his time, the langar was managed by his wife Mata Khivi Ji. All people ate food in Langar collectively without any consideration of sex, caste or creed. Money for the Langar was given by the Sikhs to the Guru. This institution strengthened feelings of co-operation and fraternity among the Sikhs. It also gave a shattering blow to the caste system among the Hindus. The habit of charity was developed by it among the Sikhs. It provided a powerful aid in propaganda work. It helped a lot to make Sikhism popular. Prof. Harbans Singh, a famous historian, rightly remarks, “This served as an instrument of a far-reaching social revolution.”

4. Organisation of Sangat: Guru Angad Dev Ji organised institution of Sangat more effectively founded by Guru Nanak Dev Ji. The ‘Sangat’ means ‘sitting together collectively’. All people (male or female) could take part in it. The Sangat was considered to be a replica of God. The Sangat met every morning and evening to listen to the Bani (hymn) of the Guru. This institution not only brought the Sikhs under one banner but it also helped a lot in the success of Sikh missionary wprk.

5. Denunciation of the Udasi Sect: Udasi sect was founded by Baba Sri Chand Ji, the elder son of Guru Nanak Dev Ji. This sect laid emphasis on ‘Sanyas’ or renunciation. It also believed in yoga and worship of nature. Many people began to join the Udasi sect. Thus, the Udasi sect posed a formidable challenge to Sikhism. Therefore, Guru Angad Dev Ji made it clear in unequivocal terms that Sikhism was essentially a religion of householders and no true Sikh could be an Udasi. This action of the Guru Angad Dev Ji brought rich dividends. Udasism could not become the mass movement. Thus, Guru Angad Dev Ji succeeded in preserving the purity and originality of Sikh religion.

6. Physical Training: Guru Angad Sahib was of the view that just as it is essential to recite Nam to cleans the Atma, similarly, it is necessary to do exercise for the fitness of the body. He held the view that a sound mind develops in a sound body. With this object in view, he built a wrestling ground at Khadur Sahib. Thus, Guru Angad Sahib laid the foundation of the martial spirit, which in the times of the sixth and the tenth Gurus blossomed into the Khalsa.

7. Foundation of Goindwal Sahib: Guru Angad Dev Ji founded a new town named Goindwal Sahib near Khadur Sahib and thus accomplished another very significant step for the development of Sikhism. The town began to be built in 1546 A.D. Guru Angad Dev Ji made one of his devoted followers Amar Das fully responsible for this project. This town soon became a place of pilgrimage for the Sikhs.

8. Meeting with Humayun: In 1540 A.D. Sher Shah Suri gave a crushing defeat to Mughal Emperor Humayun at Kanauj. After the defeat, Humayun reached Punjab and came to Khadur Sahib for Guru Angad Dev Ji’s blessings. At that moment’ Guru Angad Dev Ji was in deep meditation, so he did not open his eyes. Humayun felt insulted and drew out his sword in anger. Suddenly, at that very moment, Guru Angad Dev Ji opened his eyes and said to Humayun, “Where was this sword that you have unsheathed against me during the battle with Sher Shah Suri?” On hearing these words, Humayun felt very much ashamed and prayed for his pardon. Thereafter, Humayun, sought Guru Angad Dev Ji’s blessings. Guru Angad Dev Ji gave his blessings to Humayun and said that he would have to wait for some time for his folly and thereafter he would regain the throne. This prediction of Guru Angad Dev Ji was proved true.

9. Nomination of the Successor: The greatest service rendered by Guru Angad Dev Ji for the development of Sikhism was the nomination of his successor. After deep and prolonged thinking and consideration, Guru Angad Dev Ji chose his most faithful disciple Amar Das for nomination to the highest post of Guruship. Guru Angad Dev Ji placed one coconut and five pjaise before Amar Das and bowed his head. Thus, Amar Das Ji was appointed the third Guru of the Sikhs. By doing so, Guru Angad Dev Ji took a step of far reaching consequence. Guru Angad Dev Ji Immersed in Eternal Light on 29 March, 1552 A.D.

10. Estimate of Guru Angad Dev Ji’s Achievements: Guru Angad Dev Ji took many important steps for the development of Sikhism during his Guruship. He rendered a great service to the Sikh Panth by popularising Gurmukhi, collecting Guru Nanak Dev Ji’s hymns, expanding Sangat and Pangat, separating the Udasi sect from Sikhism, founding Goindwal Sahib and appointing his successor. K.S. Duggal, a famous historian, estimates the achievements of Guru Angad Dev Ji in the following words,

“ It is amazing how much Guru Angad Dev Ji could achieve in the short time at his disposal.”
According to another famous historian S.S. Johar,
“The pontificate of Guru Angad Dev Ji is indeed a turning point in the history of Sikh faith.”

Question 3.
Describe in brief the life and achievements of Guru Angad Dev Ji.
Or
Discuss the life and contribution of Guru Angad Dev Ji to the development of Sikhism.
Answer:
Note:—For answer to this question students may refer to Question No. 1 and 2.

Early Career And Difficulties Of Guru Amar Das Ji:

Question 4.
Give a brief account of the early career and difficulties of Guru Amar Das Ji.
Answer:
A brief account of the early career and difficulties of Guru Amar Das Ji is as under:
1. Birth and Parentage: Guru Amar Das Ji was born in Basarke village of Amritsar district on 5th May, 1479 AD. His father Tej Bhan belonged to Bhalla family of Khatri caste. He was rich. No definite information is available about his mother’s actual name. The various sources gives her name as Bakhat Kaur, Roop Kaur and Lakshmi, Sulakhni.

2. Childhood and Marriage: Nothing is known of Guru Amar Das Ji’s childhood except that he was religiously inclined. On coming of age, he took over his father’s profession. As his parents were followers of the Vaishnav sect, he also became a follower of Vaishnavism. At the age of 24 years, he was married to Mansa Devi, daughter of Devi Chand. He was blessed with two sons Baba Mohan and Baba Mohri and two daughters Bibi Dani and Bibi Bhani.

3. Becoming Guru Angad Sahib’s Disciple: Once, when he was returning from Haridwar’s pilgrimage, he met a Sadhu on the way. Both of them took food together. Afterwards, the Sadhu enquired, “Who is your Guru” (spiritual leader)?” Amar Das replied, “ I have none, I am in search of one, but have not found as yet.” The Sadhu exclaimed with sorrow, “ What! have I been associating with a person who hath no Guru. Oh man ! thou hast polluted all my sanctity. All my vows, austerities, fasts and penances have been rendered fruitless. As for thyself all thy charities are of no avail. These sixty two years thou hast passed in vain.” Amar Das was dumb-founded at this behaviour of the Sadhu. So he resolved to have a Guru.

One day, Amar Das heard the Bani of Guru Nanak Dev Ji from Bibi Amro. He was greatly impressed by the Bani. Therefore, Amar Das decided to meet Guru Angad Dev Ji. Soon, he visited Khadur Sahib along with Bibi Amro. He was so much impressed by Guru Angad Dev Ji that he became his follower. He was 62 years old at this time.

4. Assumption of Guruship: After becoming a follower of Quru Angad De Ji, Amar Das Ji started living at Khadur Sahib. He served Guru Angad Dev Ji dedicatedly for about eleven years. He used to bring water for Guru Angad Dev Ji’s bath daily, carrying it on his head from the river Beas, situated three miles away from there. He served the Sangat (people coming to see Guru Angad Dev Ji) and the Langar whole-heartedly.

One day, in January 1552 A.D. when Amar Das was returning from the Beas carrying water on his head as usual, he stumbled in the dark and fell down. There was a weaver’s hut near by. On hearing the thud sound, the weaver woke up and asked who was there. His wife, who had also awoken, by now, replied that it must be Amru Nithawan (who has no place to take shelter). The word reached Guru Angad Dev Ji gradually. He honoured Amar Das and declared that from then onward, Amar Das Ji would no longer remain without shelter (Nithawan). Instead he would provide shelter to the shelterless, on 16 March, 1552 A.D., Guru Angad Dev Ji placed five paisas and one coconut before Amar Das and bowed his head before him. Thus, Amar Das Ji became the third Guru of the Sikhs. Guru Amar Das Ji was 73 years old at that time.

5. Early Difficulties of Guru Amar Das Ji: After assuming Guruship, Guru Amar Das Ji shifted from Khadur Sahib to Goindwal Sahib as per instructions from Guru Angad Dev Ji. In the beginning of his pontificate Guru Amar Das Ji had to face many difficulties. A brief description of these difficulties is given below:

(1) Opposition of Dasu and Datu: Soon after Guru Amar Das Ji succeeded to the Guruship, he had to face the opposition from both the sons of Guru Angad Dev Ji, Dasu and Datu. They refused to recognise Guru Amar Das Ji as the Guru. They used to ask how a water carrier to their house till yesterday could become their Guru. One day in a fit of anger, Datu went to Goindwal Sahib and kicked Guru Amar Das Ji in the presence of the Sangat. As a result of this Guru Amar Das Ji fell down from his seat. In spite of provocation Guru Amar Das Ji showed utmost tolerance and humbleness. After this incident, Guru Amar Das Ji left Goindwal Sahib and returned to his village Basarke. The Sikhs refused to consider Datu to be their Guru. Finally, he retreated to Khadur Sahib with extreme disappointment. Guru Amar Das Ji once again came to Goindwal Sahib on the request of Baba Buddha Ji and other Sikh Sangat.

(2) Opposition of Baba Sri Chand Ji: Baba Sri Chand Ji was the elder son of Guru Nanak Dev Ji and he considered himself to be the rightful successor to Guruship. He did not oppose Guru Angad Dev Ji, because Guru Nanak Dev Ji himself had appointed him (Guru Angad Dev Ji) the Guru. But, after Guru Angad Dev Ji, he tried to get his father’s Guruship. Baba Sri Chand Ji had many followers. Guru Amar Das Ji showed great wisdom at this occasion. He clarified to the Sikhs that the principles of Udasi sect were totally against the teachings of Guru Nanak Dev Ji. The Sikhs were convinced by his reasoning and logic. So, they left Baba Sri Chand Ji. In this way, Guru Amar Das Ji separated the Sikhs from Udasi sect for ever.

(3) Opposition by the Muslims of Goindwal Sahib: The Muslims of Goindwal Sahib grew jealous of increasing popularity of Guru Amar Das Ji. They began to harass the Sikhs in many ways. They stole the belongings of the Sikhs. They pelted stones at the earthen pitchers in which the Sikhs brought water from the Beas and often broke them. Whenever the Sikhs complained about it to Guru Ji, he advised them to remain calm. Once some armed men came to that village. The Muslims picked up a quarrel with them over some matter. A fight took place between the two parties and as a result of which many Muslims were killed. This incident greatly impressed the Sikhs. They thought that God had punished the Muslims for their misdeeds. Thus, their faith in Sikhism became stronger.

(4) Opposition by the Hindus: Many Hindus were joining Sikhism as a result of the social reforms undertaken by Guru Amar Das Ji. Sikhism laid emphasis on social equality. All the people were served Langar without any discrimination. The Sikhs had got a separate place of pilgrimage with the construction of a Baoli. The high caste Hindus of Goindwal Sahib complained to the Mughal emperor Akbar that Guru Amar Das Ji was propagating against Hinduism. Akbar summoned Guru Amar Das Ji to his court to investigate into the charges levelled against Guru Amar Das Ji. Guru Amar Das Ji sent his most competent follower Bhai Jetha Ji to the Mughal court. After meeting Bhai Jetha, Akbar declared that all charges against Guru Amar Das Ji were baseless. It spread Guru Amar Des Ji’s fame in all corners and gave a great boost to Sikhism.

Development Of Sikhism Under Guru Amar Das Ji:

Question 5.
Describe the contribution of Guru Amar Das Ji in the development of Sikhism.
Or
What was the contribution of Guru Amar Das Ji in the development of Sikhism?
Or
Describe the services rendered by Guru Amar Das Ji for the development of Sikh religion.
Or
What were the measures taken by Guru Amar Das Ji for the consolidation and expansion of Sikhism?
Or
Describe in brief the organisatonal development and spread of Sikhism by Guru Amar Das Ji.
Answer:
Guru Amar Das Ji was the third Guru of the Sikhs. He retained Guruship from 1552 to 1574 AD. When Guru Amar Das Ji assumed Guruship, the Sikh Panth was passing through a critical juncture. Guru Nanak Dev Ji had left for his heavenly abode only thirteen years ago. No doubt, many significant steps had been undertaken for the development of Sikhism in this short period, but still there remained much to be done in this regard. Guru Amar Das Ji continued the work started by Guru Angad Dev Ji for organisation and development of Sikhism and established many new institutions and traditions.

1. Construction of the Baoli at Goindwal Sahib: The first significant step undertaken by Guru Amar Das Ji for the development of Sikhism was the construction of a Baoli at Goindwal Sahib. The construction work of the Baoli was started in 1552 A.D. and it was completed in 1559 A.D. Eighty-four steps were built to reach the Baoli. After its construction was over, Guru Ji declared, “Whoever would attentively and reverently repeat the Japji on every step after a bath in the baoli would escape from the wandering in the wombs of the 84 lakhs of living creatures.”

The construction of Baoli Sahib gave the Sikhs a place of pilgrimage of their own and it helped in separating the Sikhs from the common mass of the Hindus. Moreover, the prestige and prosperity of Goindwal Sahib enormously increased. In the words of H.S. Bhatia and S.R. Bakshi, “The pontificate of Guru Amar Das Ji is thus a turning point in the history of the Sikh movement.”

2. Expansion of Langar Institution: Guru Nanak Dev Ji started the institution of Langar. Guru Amar Das Ji expanded it greatly. Guru Amar Das Ji declared that no visitor could meet him unless he had taken the Langar. He gave the injunction, “Pehle Pangat, pachhe Sangat” (First eat together and then meet together.) Mughal emperor Akbar and the ruler of Haripur had partaken the Langar in the Pangat before meeting Guru Amar Das Ji. It was open for people of every religion and caste. The Langar was served till late at night. The remaining food was thrown to birds aSid animals. The institution of Langar proved much helpful in the propagation of Sikhism. It gave a shattering blow to the caste system and developed a feeling of brotherhood among the Sikhs. According to Dr. Fauja Singh,
“This institution gave a shattering blow to the rigidity of the caste system and paved the way for social equality.”

3. Collection of Hymns: The next important work of Guru Amar Das Ji was to collect the hymns (Bani) of Guru Nanak Dev Ji and Guru Angad Dev Ji. He himself composed 907 Sabads (hymns). It prepared the basis for the compilation of Adi Granth Sahib.

4. Manji System: The establishment of Manji system was one of the most important works of Guru Amar Das Ji. During his Guruship, the number of the followers of Sikhism had increased considerably. Thus, it became impossible for Guru Amar Das Ji to reach every Sikh. So, he established twenty-two Manjis to convey the message of Sikhism in far off areas. It should be kept in mind that Guru Amar Das Ji did not establish all the Manjis at one time. Instead, the process continued throughout his Guruship. The head of every Manji was called Manjidar. These Manjidars appealed to more and more people to join Sikhism. As the Manjidars used to sit on Manji (the cot) while preaching, the system came to be known as Manji system in history. It made tangible contribution to the development and progress of Sikhism. According to D.S. Dhillon,
“The establishment of Manji system gave a big thrust to the missionary activities of the Sikhs.”

PSEB 12th Class History Solutions Chapter 5 Development of Sikhism Under Guru Angad DevJi, Guru Amar Das Ji and Guru Ram Das Ji Img 1

5. Denunciation of the Udasi Sect: The Udasi sect once again began to gain strength during the time of Guru Amar Das Ji. Many Sikhs were becoming Udasis, as they were impressed by the ascetism of Baba Sri Chand Ji. Guru Amar Das Ji showed considerable courage at this juncture. He left no stone unturned to explain to the Sikhs that Udasi sect was totally different from Sikhism. He clarified that Sikhism taught normal family life and to earn one’s livelihood by the sweat of one’s brow, whereas the Udasi sect taught to escape one’s social responsibilities and wander in the forests in search of salvation by running away from the world. As a result of indefatigable efforts made by Guru Amar Das Ji, the Sikhs broke away from the Udasi sect for ever. Thus, Guru Amar Das Ji saved Sikhism from being merged into Hinduism.

6. Social Reforms: Guru Amar Das Ji was a great social reformer. He wanted to give a new form to the social set up of the Sikhs. Guru Amar Das Ji launched a frontal attack on the caste system and untouchability. He made it compulsory for each visitor to eat food in the Langar, before he was allowed to have Guru’s darshan. In this way, Guru Amar Das Ji laid emphasis on the universal brotherhood of mankind. Guru Amar Das Ji also condemned the sati system vehemently. He said, “They are not satis who are burnt alive on the pyres; rather satis are they who die of the blow of separation.” Guru Amar Das Ji vigorously opposed child marriage and the purdah system. He was in favour of widow re-marriage. Guru Amar Das Ji laid stress on inter¬caste marriages. He strongly forbade the use of narcotics. Besides, he introduced new (special) rituals for the Sikhs to be observed on occasions of birth, marriage and death. Thus, Guru Amar Das Ji founded a new society.

7. Akbar’s visit to Goindwal Sahib: Mughal emperor Akbar visited Goindwal Sahib in 1568 A.D. In accordance with the practice then established by the Guru Akbar first took the Langar before he met Guru Amar Das Ji. He was deeply impressed by the Langar system and Guru Amar Das Ji’s personality. He offered some villages as Jagir to meet the expenses of the Langar. Guru Amar Das Ji refused this offer. This visit of Akbar is of special significance in the history of the Sikh religion. People were greatly impressed by it. They joined Sikhism in large numbers. The Sikh Panth gained more popularity.

8. Nomination of the Successor: In 1574 A.D. Guru Amar Das Ji decided to nominate Bhai Jetha Ji as his successor, before he immersed with Immortal. Bhai Jetha Ji was the son-in-law of Guru Amar Das Ji. Guru Amar Das Ji was so much impressed by the humbleness and devotional service of Bhai Jetha Ji and his wife Bibi Bhani, that he not only appointed Bhai Jetha as his successor, but also blessed that in future Guruship would remain in their family. Guru Amar Das Ji immersed in Eternal Light on 1 September, 1574 A.D. at Goindwal Sahib.

9. Estimate of Guru Amar Das Ji’s Achievements: Sikhism made multifaceted development under the efficient leadership of Guru Amar Das Ji. Guru Amar Das Ji gave the Sikhs a new place of pilgrimage. He expanded the Langar system. He collected the hymns of Guru Nanak Dev Ji and Guru Angad Dev Ji and he himself composed hymns. In this way, he prepared the ground for the compilation of Adi Granth Sahib. He condemned in unequivocal terms the empty rituals prevalent in the Hindu society and opposed the Udasi sect. He, thus, gave the Sikhs a separate entity. In fact, under the able and benign guidance of Guru Amar Das Ji, Sikhism passed through a remarkable transformation. That is why the pontificate of Guru Amar Das Ji is considered a milestone in the history of the Sikh Panth. According to Dr. Sangat Singh, a noted historian,
“Under Guru Amar Das, Sikhism made rapid strides.”
According to another famous historian, Dr. D.S. Dhillon,
“Guru Amar Das’s contribution to the growth of the Sikh Panth was great.”

Social Reforms Of Guru Amar Das Ji:

Question 6.
Examine the social reforms of Guru Amar Das Ji.
Or
“Guru Amar Das Ji was a great social reformer.” Discuss.
Answer:
Guru Amar Das Ji was a great social reformer in the Sikh history. He wanted to give a new form to the social set up of the Sikhs. He wanted to relieve them of complex rules of medieval period and to establish universal brotherhood of mankind. The brief explanation of social reforms*of Guru Amar Das Ji is as given below:

1. Denunciation of Caste Distinctions and Untouchabilities: Guru Amar Das Ji condemned the social evils like caste system and untouchability with strong words. He was of the opinion that those people are fool and illiterate, who have an ego of higher caste. He made it compulsory for each visitor to eat food in Langar before Guru’s darshan. Besides, he got common wells dug for every caste to use and thus spread message of universal brotherhood of mankind.

2. Denunciation of Female Infanticide: Birth of girl child was considered an ill-omen. The girls were mostly killed at the time of birth. Guru Amar Das Ji condemned this evil vehemently. He told that person, who kills girl child, is a sinner. He preached to Sikhs to do away with this evil.

3. Denunciation of Child Marriage: In that period, girls were married at a very young age. Thus the life of women was very deplorable. Therefore, Guru Amar Das Ji preached against child marriage.

4. Denunciation of Sati System: The worst evil of that time was Sati system. According to this inhuman system, if husband of any woman died, then she was forced to bum herself with her husband’s pyre. Guru Amar Das Ji raised his powerful voice against this century old system. He said, “They are not satis, who are burnt alive on the pyres, rather satis are those, who die of the blow of separation of their husbands.”

5. Denunciation of Purdah System: Purdah system was quite rampant at that time. This system was a great hindrance in the physical and mental growth of women. Therefore, Guru Amar Das Ji criticized this system, openly. He forbade the use of purdah.

6. Prohibition of Intoxicants: At that time society was deteriorating rapidly due to increase in use of alcohol and narcotics. Guru Amar Das Ji strongly condemned this evil. He told that all types of narcotics destroy intelligence, so the distinction between friend and foe cannot be done. A person should not consume such things which let him forget his God.

7. Favoured Widow Marriage: A widow had to live a miserable life. They were not allowed to re-marry. The life of a widow was like hell. Guru Amar Das Ji said that we should respect widows and emphasised on re-marriage of child widow.

8. New Ceremonies .related to Birth, Marriage and Death: Hindu rituals prevalent at the time of birth, marriage and death were very complex and detailed. Guru Amar Das Ji introduced new rituals to be observed at time of birth, marriage and death, which were very simple. He composed ‘Anand Sahib’ having 40 stanzas to be sung at such occasions.

9. New Mode of Celebrating Festivals: Guru Amar Das Ji asked Sikhs to celebrate Baisakhi, Magi and Diwali in a new mode. On these three occasions Sikhs used to visit Goindwal Sahib in huge numbers. This step of Guru Amar Das Ji, proved a milestone in popularizing Sikhism. Famous historian Dr. B.S. Nijjar has aptly said,
“Social reforms started by Guru Amar Das Ji should be considered as a turning point in the history of Sikhism.”

Question 7.
Describe the life and achievements of Guru Amar Das Ji.
Or
What were the difficulties faced by Guru Amar Das Ji at the time of his accession? Discuss the steps taken by him to consolidate and expand Sikhism.
Answer:
Note: For answer to this question students may refer to Question Nos. 5 and 6.

Question 8.
Examine the development of Sikhism from 1539 to 1574 A.D.
Or
Describe the contribution of Guru Angad Dev Ji and Guru Amar Das Ji in the development of Sikhism.
Answer:
Note: For answer to this question students may refer to Question Nos. 2 and 5.

Life And Achievements Of Guru Ram Das Ji:

Question 9. Write an informative note on the life History of the fourth Guru Ram Das Sahib and his contribution to the Sikh faith and the organisation of the Sikh Panth.
Or
Write a detailed note on the development of Sikhism under Guru Ram Das Ji.
Or
Describe the life and achievements of Guru Ram Das Ji.
Or
Describe the contribution of Guru Ram Das Ji in the development of Sikhism.
Or
What was the contribution of Guru Ram Das Ji to the development of Sikh History?
Answer:
Guru Ram Das Ji was the fourth Guru of the Sikhs. He remained on Gurgaddi from 1574 to 1581 A.D. During his pontificate there was made considerable progress fh the consolidation and development of Sikhism. A brief description of early life of Guru Ram Das Ji and the development of Sikhism under him is as under:
Early Career of Guru Ram Das Ji

1. Birth and Parentage: Guru Ram Das Ji was born at Chuna Mandi in Lahore on 24th September, 1534 AD. His childhood name was Bhai Jetha Ji. His father Hari Das belonged to Sodhi family of Kashatriya caste. The name of his mother was Daya Kaur. His parents were very poor.

2. Childhood and Marriage: Bhai Jetha Ji was of a very religious disposition from his childhood. Once his mother sent him to the market to sell boiled grams. Some hungry saints met him on the way. Bhai Jetha Ji was very kind-hearted. He served all the grams to the hungry saints and came back home empty-handed. He was always ready to serve the people. Once he got a chance to visit Goindwal Sahib in the company of a group of Sikhs. Here he became the disciple of Guru Amar Das Ji. Guru Amar Das Ji was greatly impressed by the devotion and qualities of Bhai Jetha Ji. So, in 1553 A.D., when Bhai Jetha Ji was 19 years old, Guru Amar Das Ji married his younger daughter, Bibi Bhani, to him. Bhai Jetha Ji was blessed with three sons, Prithi Chand (Prithia), Mahadev and Arjan Dev.

3. Assumption of Guruship: Even after his marriage Bhai Jetha Ji lived at Goindwal Sahib and continued doing service as usual. Selfless service, humility and the sweet nature of Bhai Jetha Ji had a profound effect on Guru Amar Das Ji.

So, he nominated Bhai Jetha Ji as his successor to the Guruship in 1574 A.D. From then onward Bhai Jetha Ji was called Ram Das. Thus, Guru Ram Das Ji became the fourth Guru of the Sikhs. Development of Sikhism Under Guru Ram Das Ji Guru Ram Das Ji retained the Guruship from 1574 to 1581 A.D. Although, his tenure of Guruship was very short, yet he took many significant steps for the organisation and development of Sikhism.

1. Foundation of Ramdaspura: The most important contribution of Guru Ram Das Ji towards the Sikh Panth was the foundation of Ramdaspura or Amritsar. After assuming the Guruship, he himself settled here. In 1577 A.D. he founded Ramdaspura. He settled fifty two other traders, belonging to different trades, at this place in order to make it popular and attract people. The market formed by these traders came to be known as ‘Guru Ka Bazaar’. Guru Ram Das Ji planned to construct two sarovars (tanks) Amritsar and Santokhsar at Ramdaspura. At first, the digging of Amritsar sarovar was started. Baba Buddha Ji was entrusted to look after this project. Later on the name of Ramdaspura came to be known as Amritsar. The foundation of Amritsar occupies an important place in the history of Sikhism. It gave the Sikhs a separate place of pilgrimage which soon developed into the most famous centre of religious propagation.

2. Introduction of Masand System: Guru Ram Das Ji had started the digging work of two Sarovars (Amritsar and Santokhsar) “at Ramdaspura. He needed money to complete this work. So, he sent his representatives to different places to collect money from the Sikhs and to propagate Sikhism. This institution later came to be known as Masand system. It contributed a lot to the spread of Sikhism in remote places. According to S.S. Gandhi, “Masand system played a big role in consolidating Sikhism.”

3. Reconciliation with the Udasis: Another important event relating to the pontificate of Guru Ram Das Ji was his reconciliation with Udasis. Once Baba Sri Chand Ji, the founder of Udasi sect visited Amritsar to see Guru Ram Das Ji. Baba Sri Chand Ji was so much impressed by Guru’s modesty and humility that he gave up opposing Sikhism from that day. This reconciliation between the Sikhs and the Udasis proved very useful for the Sikh Panth.

4. Some other Important Works: Guru Ram Das Ji did some other important works also for the development of Sikhism. He maintained the tradition of composing hymns. Guru Ram Das Ji composed 679 Sabads. He introduced a new system of marriage among the Sikhs by circumambulation (Lawan) around Granth Sahib four times. Guru Ram Das Sahib composed four Lawans in this respect. He further consolidated the institutions of Pangat, Sangat and Manji system. Guru Ram Das Ji also condemned in strong words such social evils as caste-system, sati system, child marriage, denial of widow re-marriage.

5. Friendly Relations with Akbar: Friendly relations between the Sikhs and Mughal emperor Akbar continued during his tenure of Guruship. Guru Ram Das Ji had met Akbar at Lahore. He was much impressed by Guru Ram Das Ji’s personality. So, he remitted one year’s land revenue to the farmers of the Punjab on recommendation of Guru Ram Das Ji. All this added to the fame and prestige of Guru Ram Das Ji.

6. Nomination of the Successor: In 1581 A.D., Guru Ram Das Ji nominated his youngest son Arjan Dev as his successor. The reason for this nomination was clear. Prithia or Prithi Chand, the eldest son of Guru Ram Das Ji had annoyed him because of his conspiracies. His second son, Mahadev, was not interested in worldly affairs. Thus, the youngest son, Arjan Dev was considered competent for the Guruship from every angle. Guru Ram Das Ji immersed with Immortal on 1 September, 1581 A.D.

7. Estimate of Achievements of Guru Ram Dass Ji: Although the period of Guruship of Guru Ram Das Ji was seven years Qnly, he succeeded in giving a new impetus to Sikhism. Guru Ram Das Ji by laying the foundation of Ramdaspura and Masand system, by conciliating with the Udasis, by adding his own verses, by refuting the prevalent evils in the society, by continuing the Sangat, Pangat and Manji institutions and by establishing friendly relations with Akbar, he contributed significantly to the consolidation of Sikhism. So, finally we agree with a famous historian, Dr. D.S. Dhillon’s words,

“During the short period of his Guruship of about seven years, Guru Ram Das provided a well-knit community with a form and content.”

Question 10.
Describe briefly the development of Sikhism from 1539 to 1581 A.D.
Answer:
Note: For answer to this question students may refer to Question Nos. 2, 5 and 9.

Short Answer Type Questions:

Question 1.
What was Guru Angad Dev Ji’s contribution to the development of Sikhism?
Or
What did Guru Angad Dev Ji do for the development of Sikhism?
Or
Mention any three achievements of Guru Angad Dev Ji for the development of Sikhism.
Answer:
(a) A new dimension was given to Gurmukhi script, so that people may understand it easily. (b) Sangat and Pangat institutions were further strengthened. These institutions gave a shattering blow to the caste-system. (Hi) He did a praiseworthy work by keeping Sikhism aloof from the Udasi sect. (d) He maintained strict discipline in Guru Darbar. (v) He founded Goindwal Sahib.

Question 2.
What contribution was made by Guru Angad Dev Ji to improve Gurmukhi script?
Or
What contribution was made by Guru Angad Dev Ji to popularise Gurmukhi script?
Answer:
Guru Angad Dev Ji made requisite improvements in this script and gave it a new look. As a result, it became easy for people to understand it. All the Sikh scriptures were subsequently written in this script. As this script became popular, the Brahmin class suffered a major set back, because they considered Sanskrit, as the only language of religion. The popularity of Gurmukhi proved helpful in the spread of Sikhism. This script also proved very helpful in the spread of education among the Sikhs.

Question 3.
How did Guru Angad Dev Ji denounce the Udasi sect.
Answer:
The Udasi sect was founded by Baba Sri Chand Ji, the elder son of Guru Nanak Dev Ji. This sect laid emphasis on ‘Sanyas’ or renunciation, whereas Guru Nanak Dev Ji held strong belief in family life. The remaining tenets of Udasi sect were same-as those of Guru Nanak Dev Ji. As a consequence, many people began to join the Udasi sect. Therefore, Guru Angad Dev Ji made it clear in unequivocal terms that Sikhism was essentially a religion of householders and no true Sikh could be an Udasi.

Question 4.
What do you know about Sangat?
Answer:
Sangat means a congregation of the Sikhs. This Sangat gathered in the morning and evening to listen to the Bani (Hynfns) of Guru Angad Dev Ji. This institution of Sangat was established by Guru Nanak Dev Ji. Guru Angad Dev Ji developed it further. Any man or woman could join the Sangat without the discrimination of caste, creed or religion. Sangat was considered as God’s incarnation.

Question 5.
What do you mean by Pangat or Langar?
Or
What do you know about Langar System?
Or
Write a note on Pangat or Langar.
Answer:
Pangat or Langar was established by Guru Nanak Dev Ji. Guru Angad Dev Ji continued it and Guru Amar Das Ji further developed this institution. Guru Amar Das Ji declared that none could meet him without taking Langar. He gave the slogan of first Pangat and then Sangat. This institution greatly helped in eradicating caste system and untouchability in the society.

Question 6.
Write a short note on Sangat and Pangat.
Or
What is the meaning of Sangat and Pangat?
Answer:
For answer to this question students are requested to see the answer of Question No. 4 and 5.

Question 7.
What problems had Guru Amar Das Ji to face in the early years of his pontificate?
Answer:
(0 Guru Amar*Das Ji had to face the opposition of Dasu and Datu, the two sons of Guru Angad Dev Ji. They claimed that being sons of a Guru, they had a right to Gurgaddi. (b) Baba Sri Chand, elder son of Guru Nanak Dev Ji, staked his claim to the Gurgaddi. So, he also started opposing Guru Amar Das Ji. (c) Guru Amar Das Ji’s growing popularity also made Muslims of Goindwal Sahib jealous of the Sikhs. They started harassing the Sikhs in many ways, (d) The orthodox Hindus also started opposing Guru Amar Das Ji for his social reforms.

Question 8.
Give the contribution of Guru Amar Das Ji for the development of Sikhism.
Or
Write down the three services done by Guru Amar Das Ji for the development of Sikh religion.
Or
Make a mention of the three major contributions of Guru Amar Das Ji to the growth of Sikhism.
Or
Describe any three services done by Guru Amar Das Ji for the development of Sikh religion.
Answer:
(a) First of all he completed the work on Baoli, initiated at Goindwal Sahib. Soon it became a central place of pilgrimage for the Sikhs, (b) The Langar system was further developed, (c) The Manji system established by the Guru gave a new impetus to the spread of Sikhism, (d) The Guru kept Sikhism aloof from Udasi sect and thus, saved it from merging into Hinduism, (v) Guru Amar Das Ji strongly criticised the prevalent social evils.

Question 9.
What was the importance of the construction of the Baoli of Goindwal Sahib in Sikh History?
Or
Why is Goindwal Sahib called the centre of Sikhism?
Answer:
The construction work of the Baoli at Goindwal Sahib was the first significant step of Guru Amar Das Ji towards the development at Sikhism. It was started in 1552 A.D. and it was completed in 1559 A.D. Guru Ji had two objectives in its construction. First, he wanted to give the Sikhs a separate place of pilgrimage so that they could be separated from the Hindus. Secondly, he wanted to solve the water problem of the people of that place. It gave the Sikhs a place of pilgrimage of their own. ,

Question 10.
Describe briefly the social reforms of Guru Am&r Das Ji.
Or
Describe any three reforms of Sri Guru Amar Das Ji.
Or
Discuss the social reforms introduced by Guru Amar Das Ji.
Or
Why is Guru Amar Das Ji called a Social Reformer?
Or
Give an account of three major social reforms of Guru Amar Das Ji.
Answer:
(a) He condemned in strong words the social evil of sati. (b) Guru Ji opposed child marriage and purdah system also, (c) He was in favour of widow re-marriage, (d) He emphatically criticised the prevalent caste system and untouchability. In order to eradicate this evil, he made it obligatory for everyone to partake Langar before meeting him.(u) He condemned all kinds of intoxicants.

Question 11.
What was fhe Manji system? How did it contribute to the development of Sikhism?
Or
What do you know about Manji system?
Or
Write a note on Manji system.
Answer:
The setting up of Manji system was a great achievement of Guru Amar Das Ji. The number of the Sikhs had greatly increased during his Gurgaddi. So it was not possible for him to reach every Sikh personally. In order to intensify the propaganda of Sikhism, he created 22 Manjis. Head of each Manji was called Manjidar. He could go anywhere in connection with the propaganda. Manjidar motivated people to come into the fold of Sikhism. Besides, he used to collect money from the Sikhs and passed it on to Guru Amar Das Ji.

Question 12.
What were the main functions of the Manjidar?
Answer:

He tried his best to spread Sikhism.
He delivered the messages of the Guru Sahib to the Sikh Sangat.
He used to give religious education to the people and used to teach them the Gurmukhi language.

Question 13.
What type of relations did Guru Amar Das Ji have with the Mughals?
Or
Explain the relations between Mughal emperor Akbar and Guru Amar Das Ji.
Answer:
Guru Amar Das Ji had good relations with the Mughals. At that time, Akbar was the Mughal ruler of India. Akbar came to Goindwal Sahib to convey his gratitude towards Guru Amar Das Ji in 1568 A.D. He ate Langar with other people before meeting Guru Amar Das Ji and complied with the tradition of partaking food in the Langar. He was very impressed by the personality of Guru Amar Das Ji and the Langar system. Akbar’s visit to Goindwal Sahib enhanced the prestige of Guru Amar Das.

Question 14.
Explain the contribution of Sri Guru Ram Das Ji to the growth of Sikhism.
Or
What was the contribution of Guru Ram Das Ji to Sikh religion?
Or
Give a brief account of the contribution of Guru Ram Das Ji to the growth of Sikhism.
Answer:
Guru Ram Das Ji remained on Gurgaddi from 1574 A.D. to 1581 A.D. First of all, he set up Ramdaspura (Amritsar). Guru Ji started Masand system for collecting money from the Sikhs, which was required for the preaching and developmental works of the Sikh Panth. Guru Ram Das Ji put an end to the long standing tussle between the Sikhs and the Udasis, thus, ensuring a new era. Guru Ram Das Ji continued the institutions of Sangat and Pangat.

Question 15.
What is the importance of the foundation of Ramdaspura (Amritsar) in Sikh History?
Answer:
The most important contribution of Gu»u Ram Das Ji towards the Sikh Panth was the foundation of Ramdaspura or Amritsar. In 1577 A.D. he founded Ramdaspura. He settled fifty two other traders belonging to different trades at this place in order to make it popular. It .soon became a famous trade centre. The foundation of Ramdaspura or Amritsar occupies an important place in the history of Sikhism.

Question 16.
Write a short note on Udasi Sect.
Or
Discuss the three principles of Udasi sect.
Or
Write a brief note on Baba Sri Chand Ji.
Answer:
The Udasi sect was founded by Baba Sri Chand Ji, the elder son of Guru Nanak Dev Ji. Many Sikhs, impressed by the asceticism of Sri Chand Ji, began to join Udasi sect. It stressed on the life of renunciation. It also believed in yoga an worship of nature. Guru Amar Das Ji had strongly opposed the Udasi sect. He said that a true Sikh could not be an Udasi. A settlement was however reached between the Sikhs and the Udasis during Guru Ram Das Ji’s pontificate.

Objective Type Questions:

Question 1.
Name the second Guru of the Sikhs.
Answer:
Guru Angad Dev Ji.

Question 2.
When was Guru Angad Dev Ji born?
Answer:
1504 A.D.

Question 3.
Where was Guru Angad Dev Ji born?
Answer:
Matte-di-Sarai in Mukatsar.

Question 4.
What was the original name of Guru Angad Dev Ji?
Answer:
Bhai Lehna Ji.

Question 5.
What was the name of the mother of Guru Angad Dev Ji?
Answer:
Sabhrai Devi.

Question 6.
What was the name of the father of Guru Angad Dev Ji?
Answer:
Pherumal.

Question 7.
Who gave the name of Guru Angad to Bhai Lehna Ji?
Answer:
Guru Nanak Dev Ji.

Question 8.
To whom did Guru Angad Dev Ji get married?
Answer:
Bibi Khivi Ji.

Question 9.
Name the sons of Guru Angad Dev Ji.
Answer:
Datu and Dasu.

Question 10.
Name the daughters of Guru Angad D.ev Ji.
Answer:
Bibi Amro and Bibi Anokhi.

Question 11.
When did Guru Angad Dev Ji attain Gurgaddi?
Answer:
In 1539 A.D.

Question 12.
Which was the religious headquarter of Guru Angad Dev Ji?
Or
Name the centre of the religious activities of Guru Angad Dev Ji.
Answer:
Khadur Sahib.

Question 13.
Who presented the modified form of the Gurmukhi script?
Answer:
Guru Angad Dev Ji.

Question 14.
Who laid the foundation of Goindwal Sahib?
Or
Who founded Goindwal Sahib?
Answer:
Guru Angad Dev Ji.

Question 15.
When was the foundation of Goindwal Sahib laid?
Answer:
1546 A.D.

Question 16.
Name any one important contribution of Guru Angad Dev Ji to the development of Sikh Panth.
Or
How did Guru Angad Dev Ji spread Sikhism?
Answer:
He made the Gurmukhi script popular.

Question 17.
Who was the founder of Udasi sect?
Answer:
Baba Sri Chand Ji.

Question 18.
What do you mean by Udasi?
Answer:
Sanyasi—who denounces the worldly life.

Question 19.
Name the two singers (Ragis) punished by Guru Angad Dev Ji with a view to infuse discipline in the Sikh religion.
Or
Who were the important Kirtan reciters of Guru Angad Dev Ji’s period who defied the discipline of the Sangat?
Answer:
Satta and Balwand.

Question 20.
Which Mughal emperor came to see Guru Angad Dev Ji?
Answer:
Humayun.

Question 21.
From which Sikh Guru, Mughal Emperor Humayun took the blessings?
Answer:
Guru Angad Dev Ji.

Question 22.
Who was the third Guru of the Sikhs?
Answer:
Guru Amar Das Ji.

Question 23.
When was Guru Amar Das Ji born?
Answer:
In 1479 A.D.

Question 24.
Where was Guru Amar Das Ji born?
Answer:
At Basarke.

Question 25.
What was the name of father of Guru Amar Das Ji? .
Answer:
Tej Bhan Bhalla Ji.

Question 26.
What was the name of mother of Guru Amar Das Ji?
Answer:
Mata Sulakhni Ji.

Question 27.
What was the surname of Guru Amar Das Ji?
Answer:
Bhalla.

Question 28.
How old was Guru Amar Das Ji when he succeeded to Guruship?
Answer:
73 years.

Question 29.
Who was Bibi Bhani?
Or
Who was Bibi Dhani?
Answer:
She was the daughter of Guru Amar Das Ji.

Question 30.
Baba Mohri Ji was the son of which Guru Sahib?
Or
Baba Mohan Ji was the son of which Guru Sahib?
Answer:
Guru Amar Das Ji.

Question 31.
In which year Guru Amar Das Ji became Guru?
Answer:
In 1552 A.D.

Question 32.
Write down the Guruship period of Guru Amar Das Ji.
Answer:
1552 A.D. to 1574 A.D.

Question 33.
Who got the Baoli of Goindwal Sahib constructed?
Answer:
Guru Amar Das Ji.

Question 34.
How many steps were built in the Baoli of Goindwal Sahib?
Answer:
84 steps.

Question 35.
Name any one achievement of Guru Amar Das Ji.
Or
Mention any one contribution of Guru Amar Das Ji.
Answer:
Construction of Baoli at Goindwal Sahib.

Question 36.
By which Guru was Manji system started?
Answer:
Guru Amar Das Ji.

Question 37.
How many Manjis were founded by Guru Amar Das Ji?
Answer:
Twenty-two.

Question 38.
With what objective was Manji system started?
Answer:
To carry on missionary work of Sikhism.

Question 39.
What contribution was made by Manji system to the development of Sikhism?
Answer:
It went a long way in strengthening the foundations of Sikhism.

Question 40.
How many Shabads (Hymns) were composed by Guru Amar . Das Ji?
Answer:
907 Shabads.

Question 41.
Which Guru Sahib pronounced Anand Sahib Bani?
Answer:
Guru Amar Das Ji.

Question 42.
Which social evils were denounced by Guru Amar Das Ji?
Answer:
Untouchability, child marriage, sati system and purdah system etc.

Question 43.
Which Mughal emperor came to Goindwal Sahib to see Guru Amar Das Ji?
Answer:
Akbar.

Question 44.
When did Mughal emperor Akbar came to Goindwal Sahib?
Answer:
1568 A.D.

Question 45.
Whom did Guru Amar Das Ji appoint his successor?
Answer:
Guru Ram Das Ji.

Question 46.
When did Guru Amar Das Ji immerse with the Immortal?
Answer:
1574 A.D.

Question 47.
Who was the fourth Guru of the Sikhs?
Answer:
Guru Ram Das Ji.

Question 48.
What was the duration of pontificate of Guru Ram Das Ji?
Answer:
1574 A.D. to 1581 A.D.

Question 49.
When was Guru Ram Das Ji born?
Answer:
1534 A.D.

Question 50.
What was Guru Ram Das Ji’s original name?
Or
What was the first name of Guru Ram Das Ji?
Or
What was the early name of Guru Ram Das Ji?
Answer:
Bhai Jetha Ji.

Question 51.
What was the name of Guru Ram Das Ji’s mother?
Answer:
Daya Kaur.

Question 52.
What was the name of Guru Ram Das Ji’s father?
Answer:
Haridas.

Question 53.
To which caste did Guru Ram Das Ji belong?
Answer:
Sodhi.

Question 54.
Which Guru Sahib is known as Sodhi Sultan?
Answer:
Guru Ram Das Ji.

Question 55.
Name the wife of Guru Ram Das Ji.
Answer:
Bibi Bhani.

Question 56.
Name the sons of Guru Ram Das Ji.
Answer:
Prithi Chand, Mahadev and Arjan Dev Ji.

Question 57.
Who was Prithi Chand?
Answer:
The eldest son of Guru Ram Das Ji.

Question 58.
When was Ramdaspura founded?
Answer:
In 1577 A.D.

Question 59.
When did Guru Ram Das Ji succeed the Guruship?
Answer:
1574 A.D.

Question 60.
Describe any one work done by Guru Ram Das Ji for the development of Sikhism.
Or
Mention any one achievement of Guru Ram Das Ji.
Answer:
Guru Ram Das Ji founded Ramdaspura.

Question 61.
With what name Ramdaspura got famous?
Answer:
Amritsar

Question 62.
When was Amritsar founded?
Answer:
1577 A.D.

Question 63.
Who founded Amritsar?
Answer:
Guru Ram Das Ji.

Question 64.
During which Guru’s time was the settlement between the Sikhs and Udasis made?
Answer:
Guru Ram Das Ji.

Question 65.
Who started the Masand system?
Answer:
Guru Ram Das Ji.

Question 66.
Give any one aim of the Masand system.
Answer:
To preach Sikh religion.

Question 67.
Which Guru Sahib started articulation of ‘Chaar Lavan’?
Answer:
Guru Ram Das Ji.

Question 68.
How many Shabads were composed by Guru Ram Das Ji?
Answer:
679.

Question 69.
In which year Guru Ram Das Ji immersed in Eternal Light?
Answer:
In 1581 A.D.

Question 70.
Who was the successor of Guru Ram Das Ji?
Answer:
Guru Arjan t)ev ji.

Fill in the blanks:

1. The Second Sikh Guru was …………….
Answer:
Gum Angad Dev Ji

2. The original name of Gum Angad Dev Ji was ………………..
Answer:
Bhai Lehna Ji

3. Gum Angad Dev Ji was born in …………….
Answer:
1504 A.D.

4. The name of father of Guru Angad Dev Ji was …………….
Answer;
Phemmal

5. Gum Angad Dev Ji attained Gumship in ………………..
Answer:
1539 A.D.

6. Gum Angad Dev Ji popularised …………….. script.
Answer:
Gurmukhi

7. ………………. was the founder of Udasi Sect.
Answer:
Baba Sri Chand Ji

8. Guru Angad Dev Ji founded Goindwal Sahib in ………………
Answer:
1546 A.D.

9. Guru Angad DeV Ji immersed in Eternal Light in ………………….
Answer:
1552 A.D.

10.The third Guru of Sikhs was …………….
Answer:
Guru Amar Das Ji

11.Guru Amar Das Ji was born in ………………
Answer:
1479 A.D.

12.Guru Amar Das Ji belonged to …………… family.
Answer:
Bhalla

13.Guru Amar Das Ji assumed Gumship in ………………..
Answer:
1552 A.D.

14.Guru Amar Das Ji succeeded to Gumship at the age of ……………….
Answer:
73

15. Guru Amar Das Ji got the Baoli of ……………….. constructed.
Answer:
Goindwal Sahib)

16. Guru Amar Das Ji started the construction of the Baoli of Goindwal Sahib in ……………
Answer:
1552 A.D.

17. Manji system was raised by ……………..
Answer:
Guru Amar Das Ji

18. Mughal Emperor …………………. came to Goindwal Sahib to see Guru Amardas Ji.
Answer:
Akbar

19. Guru Amar Das Ji met Mughal Emperor ……………….
Answer:
Akbar

20. Guru Amar Das Ji immersed in Eternal Light in …………………
Answer:
1574 A.D.

21. ………………… was the fourth Guru of the Sikhs.
Answer:
Guru Ram Das Ji

22. The original name of Guru Ram Das Ji was ……………..
Answer:
Bhai Jetha Ji

23. Guru Ram Das Ji belonged to ……………… caste.
Answer:
Sodhi

24. Guru Ram Das Ji was married to ……………….
Answer:
Bibi Bhani

25. Guru Ram Das Ji attained Guruship in ………………..
Answer:
1574 A.D.

26. Guru Ram Das Ji established Ramdaspura in ……………….
Answer:
1577 A.D.

27. Masand system was started by ……………..
Answer:
Guru Ram Das Ji

True or False:

1. Guru Angad Dev Ji was the third Sikh Guru.
Answer:
False

2. The original name of Guru Angad Dev Ji was Bhai Lehna Ji.
Answer:
True

3. Guru Angad Dev Ji’s father’s name was Tej Bhan.
Answer:
False

4. Sabhrai Devi was the mother of Guru Angad Dev Ji.
Answer:
True

5. Guru Angad Dev Ji was married to Bibi Khivi.
Answer:
True

6. Guru Angad Dev Ji became second Sikh Guru in 1539 A.D.
Answer:
True

7. Guru Angad Dev Ji made afforts to popularize Persian language.
Answer:
False

8. Baba Sri Chand founded the Udasi Sect.
Answer:
True

9. Guru Angad Dev Ji met Mughal Emperor, Akbar.
Answer:
False

10. Guru Angad Dev Ji immersed in Eternal Light in 1539 A.D.
Answer:
False

11. Guru Amar Das Ji was the third Guru of the Sikhs!
Answer:
True

12. Guru Amar Das Ji was born in 1479 A.D.
Answer:
True

13. Tej Bhan was the name of the father of Guru Amar Das Ji.
Answer:
True

14. The name of one of the daughters of Guru Amar Das Ji was Bibi Bhani.
Answer:
True

15. Guru Amar Das Ji assumed Guruship in 1552 A.D.
Answer:
True

16. Guru Amar Das Ji got constructed Baoli at Goindwal Sahib.
Answer:
True

17. Guru Ram Das Ji established Manji system.
Answer:
False

18. Guru Amar Das Ji vigrously opposed Sati system.
Answer:
True

19. Guru Ram Das Ji was the fourth Guru of the Sikhs.
Answer:
True

20. Bhai Jetha Ji was the original name of the Guru Ram Das Ji.
Answer:
True

21. Guru Ram Das Ji belonged to Sodhi family.
Answer;
True

22. Bibi Bhani was the wife of Guru Ram Das Ji.
Answer:
True

23. Guru Ram Das Ji assumed Guruship in 1574 A.D.
Answer:
True

24. Guru Ram Das Ji laid the foundation of Ramdaspura in 1578 A.D.
Answer:
False

25. Guru Amar Das Ji started Masand system.
Answer:
False

26. Reconciliation of the Sikhs with Udasis took place during Guru Ram Das Ji’s time.
Answer:
True

27. Guru Ram Das Ji introduced Four Lavan system of marriage.
Answer:
True

28. Guru Ram Das Ji immersed in Eternal Light in 1581 A.D.
Answer:
True

Multiple Choice Questions:

1. Who was the second Guru of Sikhs?
(a) Guru Amar Das Ji
(b) Guru Ram Das Ji
(c) Guru Angad Dev Ji
(d) Guru Arjan Dev Ji.
Answer:
(c) Guru Angad Dev Ji

2. When was Guru Angad Dev Ji born?
(a) In 1469 A.D.
(b) In 1479 A.D.
(c) In 1501 A.D,
(d) In 1504 AD,
Answer:
(d) In 1504 AD,

3. Where was Guru Angad Dev Ji born?
(a) Matte-di-Sarai
(b) Kiratpur Sahib
(c) Goindwal Sahib
(d) Harike.
Answer:
(a) Matte-di-Sarai

4. What was the original name of Guru Angad Dev Ji?
(a) Bhai Jetha Ji
(b) Bhai Lehna Ji
(c) Bhai Gurditta Ji
(d) Bhai Daeu Ji.
Answer:
(b) Bhai Lehna Ji

5. Who was the father of Guru Angad Dev Ji?
(a) Tyagmal Ji
(b) Pherumal Ji
(c) Tej Bhan Ji
(d) Mehrban Ji.
Answer:
(b) Pherumal Ji

6. What was the name of mother of Guru Angad Dev Ji?
(a) Lakshmi Devi Ji
(b) Sabhrai Devi Ji
(c) Mansa Devi Ji
(d) Subhag Devi Ji.
Answer:
(b) Sabhrai Devi Ji

7. Who was the wife of Guru Angad Dev Ji?
(a) Bibi Khivi Ji
(b) Bibi Nanaki Ji
(c) Bibi Amro Ji
(d) Bibi Bhani Ji.
Answer:
(a) Bibi Khivi Ji

8. When did Guru Angad Dev assume Guruship?
(a) In 1529 A.D.
(b) In 1538 A.D.
(c) In 1539 A.D.
(d) In 1552 A.D.
Answer:
(c) In 1539 A.D.

9. Which was the religious headquarter of Guru Angad Dev Ji?
Or
Name the centre of religious activities of Guru Angad Dev Ji.
(a) Goindwal Sahib
(b) Amritsar
(c) Khadur Sahib
(d) Sultanpur Lodhi.
Answer:
(c) Khadur Sahib

10. Which Guru Sahib popularised the Gurmukhi Script?
(a) Guru Nanak Dev Ji
(b) Guru Angad Dev Ji
(c) Guru Amar Das Ji
(d) Guru Gobind Singh Ji.
Answer:
(b) Guru Angad Dev Ji

11. Who was the founder of Udasi sect?
(a) Baba Sri Chand Ji
(b) Baba Lakshmi Das Ji
(c) Baba Mohan Ji
(d) Baba Mohri Ji.
Answer:
(a) Baba Sri Chand Ji

12. Which town was founded by Guru Angad Sahib?
(a) Kartarpur
(b) Tarn Taran
(c) Kirtpur Sahib
(d) Goindwal Sahib
Answer:
(d) Goindwal Sahib

13. Which Mughal Emperor came to Khadur Sahib to see Guru Angad Dev Ji?
(a) Babar
(b) Humayun
(c) Akbar
(d) Jahangir
Answer:
(b) Humayun

14. When did Guru Angad Dev Ji immerse in Eternal Light?
(a) In 1550 A.D.
(b) In 1551 A.D.
(c) In 1552 A.D.
(d) In 1554 A.D.
Answer:
(c) In 1552 A.D.

15. Who was the third Guru of the Sikhs?
(a) Guru Angad Dev Ji
(b) Guru Ram Das Ji
(c) Guru Amar Das Ji
(d) Guru Arjan Dev Ji
Answer:
(c) Guru Amar Das Ji

16. When was Guru Amar Das Ji born?
(a) In 1458 A.D.
(b) In 1465 A.D.
(c) In 1469 A.D.
(d) In 1479 A.D.
Answer:
(d) In 1479 A.D.

17. Where was Guru Amar Das Ji born?
(a) Khadur Sahib
(b) Harike
(c) Basarke
(d) Goindwal Sahib.
Answer:
(c) Basarke

18. What was the name of father of Guru Amar Das Ji?
(a) Tej Bhan
(b) Meharban
(c) Mohan Das
(d) Pherumal.
Answer:
(a) Tej Bhan

19. Who was Bibi Bhani?
(a) Daughter of Guru Angad Dev Ji
(b) Wife of Guru Amar Das Ji
(c) Daughter of Guru Amar Das Ji
(d) Daughter of Guru Ram Das Ji.
Answer:
(c) Daughter of Guru Amar Das Ji

20. When did Guru Amar Das Ji succeed to Guruship?
(a) In 1539 A.D.
(b) In 1550 A.D.
(c) In 1551 A.D.
(d) In 1552 A.D.
Answer:
(d) In 1552 A.D.

21. Who got the Baoli of Goindwal Sahib constructed?
(a) Guru Angad Dev Ji
(b) Guru Amar Das Ji
(c) Guru Ram Das Ji
(d) Guru Arjan Dev Ji.
Answer:
(b) Guru Amar Das Ji

22. How many steps were built in the Baoli of Goindwal Sahib?
(a) 62
(b) 72
(c) 73
(d) 84
Answer:
(d) 84

23. Which Guru Sahib pronounced Anand Sahib Bani?
(a) Guru Nanak Dev Ji
(b) Guru Angad Dev Ji
(c) Guru Amar Das Ji
(d) Guru Ram Das Ji.
Answer:
(c) Guru Amar Das Ji

24. By which Guru was Manji system started?
(a) Guru Angad Dev Ji
(b) Guru Amar Das Ji
(c) Guru Ram Das Ji
(d) Gur« Arjan Dev Ji.
Answer:
(b) Guru Amar Das Ji

25. Why was Manji system started?
(a) To make Sikhism popular
(b) To collect ingredients for Langar
(c) To construct Gurudwaras
(d) All of the above.
Answer:
(a) To make Sikhism popular

26. ‘Which social evil was denounced by Guru Amar Das Ji?
(a) Child marriage
(b) Sati system
(c) Purdah system
(d) All of the above
Answer:
(d) All of the above

27. Which was the centre of religious activities of Guru Amar Das Ji?
(a) Amritsar
(b) Goindwal Sahib
(c) Khadur Sahib
(d) Lahore.
Ans.
(b) Goindwal Sahib

28. When did Guru Amar Das Ji immerse in Eternal Light?
(a) In 1552 A.D.
(b) In 1564 A.D.
(c) In 1568 A.D.
(d) In 1574 A.D.
Answer:
(d) In 1574 A.D.

29. Who was the fourth Guru Ji of the Sikhs?
(a) Guru Ram Das Ji
(b) Guru Amar Das Ji
(c) Guru Arjan Dev Ji
(d) Guru Har Krishan Ji.
Answer:
(a) Guru Ram Das Ji

30. When was Guru Ram Das Ji born?
(a) In 1479 A.D.
(b) In 1524 A.D.
(c) In 1534 A.D.
(d) In 1539 A.D.
Answer:
(c) In 1534 A.D.

31. What was Guru Ram Das Ji’s original name?
(a) Bhai Bala Ji
(b) Bhai Jetha Ji
(c) Bhai Lehna Ji
(d) Bhai Mardana Ji.
Answer:
(b) Bhai Jetha Ji

32. What was the name of the father of Guru Ram Das Ji?
(a) Haridas Ji
(b) Guru Amar Das Ji
(c) Tej Bhan Ji
(d) Pherumal Ji.
Answer:
(a) Haridas Ji

33. What was the name of the mother of Guru Ram Das Ji?
(a) Daya Kaur Ji
(b) Roop Kaur Ji
(c) Sulakhni Ji
(d) Lakshmi Ji.
Answer:
(a) Daya Kaur Ji

34. To which caste did Guru Ram Das Ji belong?
(a) Bedi
(b) Bhalla
(c) Sodhi
(d) Sethi.
Answer:
(c) Sodhi

35. To whom did Guru Ram Das Ji marry?
(a) Bibi Dani Ji
(b) Bibi Bhani Ji
(c) Bibi Amro Ji
(d) Bibi Anokhi Ji.
Answer:
(b) Bibi Bhani Ji

36. Who was Prithi Chand?
(a) Elder brother of Guru Ram Das Ji
(b) Elder brother of Guru Arjan Dev Ji
(c) Son of Guru Arjan Dev Ji
(d) Son of Guru Har Krishan Ji.
Answer:
(b) Elder brother of Guru Arjan Dev Ji

37. When did Guru Rain Das Ji succeed to Guruship?
(a) In 1534 A.D.
(b) In 1552 A.D.
(c) In 1554 A.D.
(d) In 1574 A.D.
Answer:
(d) In 1574 A.D.

38. Which Guru laid the foundation of Amritsar or Ramdaspura?
(a) Guru Amar Das Ji
(b) Guru Ram Das Ji
(c) Guru Arjan Dev Ji
(d) Guru Hargobind Ji.
Answer:
(b) Guru Ram Das Ji

39. When did Guru Ram Das Ji lay the foundation of Amritsar?
(a) In 1574 A.D.
(b) In 1575 A.D.
(c) In 1576 A.D.
(d) In 1577 A.D.
Answer:
(d) In 1577 A.D.

40. Who started the Masand system?
(a) Guru Ram Das Ji
(b) Guru Arjan Dev Ji
(c) Guru Amar Das Ji
(d) Guru Tegh Bahadur Ji.
Answer:
(a) Guru Ram Das Ji

41. During which Guru’s pontificate was the settlement between the Sikhs and Udasis made?
(a) Guru Angad Dev Ji
(b) Guru Amar Das Ji
(c) Guru Ram Das Ji
(d) Guru Arjan Dev Ji.
Answer: (c)

42. Which Sikh Guru started four Lavan system of marriage?
(a) Guru Amar Das Ji
(b) Guru Ram Das Ji
(c) Guru Arjan Dev Ji
(d) Guru Har Krishan Ji.
Answer:
(b) Guru Ram Das Ji

43. Which Mughal King visited Guru Ram Das Ji?
(a) Babar
(b) Humayun
(c) Akbar
(d) Aurangzeb.
Answer:
(c) Akbar

44. When did Guru Ram Das Ji immerse in Eternal Light?
(a) In 1561 A.D.
(b) In 1571 A.D.
(c) In 1575 A.D.
(d) In 1581 A.D.
Answer:
(d) In 1581 A.D.

PSEB 12th Class History Solutions Chapter 4 Guru Nanak Dev Ji’s Life and His Teachings

February 16, 2024February 15, 2024 by Prasanna

Punjab State Board PSEB 12th Class History Book Solutions Chapter 4 Guru Nanak Dev Ji’s Life and His Teachings Textbook Exercise Questions and Answers.

PSEB Solutions for Class 12 History Chapter 4 Guru Nanak Dev Ji’s Life and His Teachings

Long Answer Type Questions:

Question 1.
Give a brief account of the contribution of Guru Nanak to Sikhism.
Answer:
When Guru Nanak Dev Ji was born in the 15th century, the political, social and religious condition of India was pitiable. The Muslims belonged to the ruling class. They hated the Hindus and perpetrated cruelty on them. Religion had been reduced to the level of mere outward show. People were groping in the darkness of ignorance. The condition of women-folk in society was very deplorable. Guru Nanak Dev Ji undertook travels in the various parts of the country and abroad to dispel superstitions prevalent among people and to bring awareness in ’ them.

Guru Ji preached to worship only one God, to lead pious and truthful life, to give equal rights to women and to shun superstitions. Wherever he went, ‘ he deeply impressed people through his teachings. Guru Ji raised a voice against the tyranny of the ruling class and officials and injustice. He founded two institutions namely Sangat and Pangat. A new religious brotherhood had come into being in the lifetime of Guru Nanak. Before he immersed with Immortal in 1539 A.D. Guru Nanak appointed Lehna (Guru Angad) his successor. The appointment of Guru Angad proved very significant for the development of Sikh Panth.

Question 2.
What do you n$ean by Udasis? What were the aims of Guru Nanak Dev Ji’ Udasis?
Or
What were the aims of the Udasis of Guru Nanak Dev Ji?
Answer:
Udasis of Guru Nanak Dev Ji mean the travels undertaken by him. The main objective of Guru Nanak’s Udasis was to dispel the ignorance and superstitions of the people. He wanted to convey the message of the universal brotherhood of mankind and worship of the only one God to the people. Both the religions — Hinduism and Islam had gone astray and forgotten their true principles. The priestly class whose duty was to guide people had themselves turned corrupt and characterless.

When the religious leaders themselves grope in the dark, it is not difficult to ascertain the condition of the common people. The people had started worshipping a number of gods, goddesses, graves, trees, snakes, stones etc. In this way, the true spirit of religion had disappeared. Society was divided into many castes and sub-castes. People of one caste hated the people of the other castes. The condition of women-folk in society was pitiable. They were not treated as equal to men. Guru Nanak started his Udasis to show a new path to the people who were groping in darkness.

Question 3.
Write a brief note on any five important Udasis of Guru Nanak Dev Ji.
Answer:
1. Saidpur: Guru Nanak Dev Ji started his first Udasi from Sultanpur and reached Saidpur (Eminabad). When he reached there, Malik Bhago, a landlord of the village, invited Guru Ji to a feast, but Guru Ji stayed in the house of a poor carpenter Bhai Lalo. Malik Bhago compelled Guru Nanak Dev Ji to explain his conduct. Guru Nanak Dev Ji took the food of Malik Bhago in one hand and the rough and dry bread of Bhai Lalo in the other hand and pressed them. Blood dripped from Malik Bhago’s food, whereas milk dripped from Bhai Lalo’s bread. In this way, Guru Nanak Dev Ji proved that we should earn our livelihood by honest means and hard labour.

2. Talumba : Guru Nanak’Dev Ji met Sajjan at this place. He had built a temple and a mosque within his Haveli. During the day, he served these travellers nicely but at night he used to rob them and sometimes killed them and threw their bodies into a secret well. He was planning to play the same trick with Guru Nanak Dev Ji and Bhai Mardana. However, when at night Guru Nanak Dev Ji recited his melodious Bani, Sajjan thug was moved and he fell at the feet of the great Guru and sought his pardon for his bad deeds. Guru Nanak Dev Ji forgave him. After this incident, Sajjan gave up cheating and killing, became a true Sajjan and spent his remaining life propagating Guru Nanak Dev Ji’s teachings.

3. Gorakhmata: After Haridwar, Guru Nanak Dev Ji reached Gorakhmata. Here, Guru Ji told Sidh Jogis that one cannot get salvation by wearing earrings in the ears, by applying ash (vibhuti) to the body or by blowing horns, by holding sticks or by shaving of heads. These Jogis were so impressed with his teachings that they became his disciples. Since then, Gorakhmata is called Nanakmata.

4. Hasan Abdal: On his return journey to Punjab, Guru Nanak Dev Ji stopped at Hasan Abdal. Here an arrogant Faqir, Wali Kandhari in a fit of rage, rolled a very heavy stone rock downward from the hilltop to kill Guru Nanak Dev Ji. Guru Nanak Dev Ji stopped it with his palm. This place is known as ‘Punja Sahib’ these days and there stands a splendid Gurdwara.

5. Mecca: Mecca is the birthplace of the Prophet Mohammad. According to Sikh tradition, when Guru Nanak Dev Ji reached Mecca, he slept with his feet towards the Kaaba. When Qazi Rukun-ud-Din noticed it, he flew into a rage. Guru Nanak Dev Ji explained to him that Allah is present everywhere.

Question 4.
Give a brief account of the First Udasi of Guru Nanak Dev Ji.
Answer:
1. Saidpur: Guru Nanak Dev Ji started his first Udasi from Sultanpur and reached Saidpur (Eminabad). When he reached there, Malik Bhago, a landlord of the village, invited Guru Ji to a feast, but Guru Ji stayed in the house of a poor carpenter Bhai Lalo. Malik Bhago compelled Guru Nanak Dev Ji to explain his conduct. Guru Nanak Dev Ji took the food of Malik Bhago in one hand and the rough and dry bread of Bhai Lalo in the other hand and pressed them. Blood dripped from Malik Bhago’s food, whereas milk dripped from Bhai Lalo’s bread. In this way, Guru Nanak Dev Ji proved that we should earn our livelihood by honest means and hard labour.

2. Kurukshetra: Guru Nanak Dev Ji reached Kurukshetra on the occasion of a solar eclipse. Here, Guru Nanak Dev Ji told the gathered people that one should lead a simple and precious life. His words worked like magic and many people became his disciples. The majority of historians don’t agree with this incident.

3. Gorakhmata: After Haridwar, Guru Nanak Dev Ji reached Gorakhmata. Here, Guru Ji told Sidh Jogis that one cannot get salvation by wearing earrings in the ears, by applying ash (vibhuti) to the body or by blowing of horns, by holding sticks or by shaving of heads. These Jogis„were so impressed with his teachings that they became his disciples. Since then, Gorakhmata is called Nanakmata.

4. Kamrup : When Guru Nanak Dev Ji reached Kamrup in Assam, a famous witch Nur Shahi along with some other beautiful women, tried to cast a spell on Guru Nanak Dev Ji by her alluring gestures and extraordinary display of tempting charms but she failed. Guru Nanak Dev Ji showed them the right path.

5. Jagannath Puri : After a visit to Assam, Guru Nanak Dev Ji reached Jagannath Puri in Orissa. The priest of Jagannath Puri temple asked Guru Nanak Dev Ji to pay homage to their Lord Jagannath. Guru Nanak Dev Ji told them he did not believe in formal worship of aarti. Nature, all the time, is busy with the worship of that Almighty God. So, there is no need of offering artificial worship to Him.

Question 5.
What do you know about the Second Udasi of Guru Nanak Dev Ji?
Answer:
1. Kailash Parbat: Guru Nanak Dev Ji reached Kailash Parbat (Sumer) via Tibet. The Siddhas were greatly surprised at Guru’s arrival there. Guru Nanak Dev Ji told them that the truth had disappeared from the world and falsehood and corruption prevailed everywhere. Guru Nanak Dev Ji advised them to serve humanity.

2. Ladakh: Guru Nanak Dev Ji reached Ladakh from Kailash Parbat. Impressed by the teachings of Guru Nanak Dev Ji, many people became his disciples.

3. Kashmir : Guru Nanak Dev Ji held a very lengthy religious debate with Pandit Brahm Das at Mattan in Kashmir. Guru Nanak Dev Ji explained to him that mere reading or reciting of the Vedas and the Ramayana could not bring salvation. Salvation can be attained only by one’s actions in accordance with the teachings of these holy scriptures.

4. Hasan Abdal : On his return journey to the Punjab Guru Nanak Dev Ji stopped at Hasan Abdal. Here an arrogant Faqir, Wali Kandhari in a fit of rage, rolled a very heavy stone rock downward from the hill top to kill Guru Nanak Dev Ji. Guru Nanak Dev Ji stopped it with his palm. This place is known as ‘Puuja Sahib’ these days and there stands a splendid Gurdwara.

5. Sialkot: Guru Nanak Dev Ji met a Muslim saint named Hamza Ghaus at Sialkot. He was angry with the people of this town over some issue and he was determined to destroy the whole, city with his power. But, when he met Guru Ji he was so impressed that all his anger disappeared. This incident impressed the people.

Question 6.
Give a brief account of the Third Udasi of Guru Nanak Dev Ji
Answer:
1. Multan : Mhny Sufi saints lived in Multan. Here Guru Nanak Dev Ji met a famous Sufi saint Shaikh Bahauddin. He was greatly impressed with Guru Nanak Dev Ji’s teachings and became his disciple.

2. Mecca : Mecca is the birth place of the Prophet Mohammad. According to Sikh tradition, when Guru Nanak Dev Ji reached Mecca, he slept with his feet towards the Kaaba. When Qazi Rukun-ud-Din noticed it, he flew into a rage.When the Qazi turned Guru Ji’s feet to the other directions, the Kaaba also began to turn towards those directions. At this, the Qazi and other Muslims present were deeply impressed. Guru Nanak Dev Ji explained to them that Allah is present everywhere.

3. Medina : From Mecca Guru Nanak Dev Ji reached Medina. Guru Nanak Dev Ji gave here his message of love. He had a religious debate with Imam Azim here.

4. Baghdad : Guru Nanak Dev Ji met Shaikh Behlol in Baghdad. He was so much impressed with the Bani of the great Guru Nanak Dev Ji that he became his disciple.

5. Saidpur: When Guru Nanak Dev Ji reached Saidpur at the end of 1520 A.D., Babar attacked this town with a view to occupy it. The Mughal army put to death thousands of innocent people during this attack. Guru Nanak Dev Ji was also arrested along with them. But when Babar came to know that Guru Nanak Dev Ji was a great saint, he set free not only Guru Nanak Dev Ji but many other prisoners also.

Question 7.
Briefly describe the teachings of Guru Nanak Dev Ji.
Or
Give a brief account of the teachings of Guru Nanak Dev Ji.
Answer:
The Nature of God : Guru Nanak Dev Ji believed in one God only. He laid stress on the oneness of God in his Bani again and again. According to Guru Nanak Dev Ji, God is the Creator, Sustainer and Destroyer of the world. He is Nirguna (without attributes) as well as Saguna (with attributes). He is the absolute Lord. He is the greatest of all.

2. Maya : According to Guru Nanak Dev Ji, Maya is the biggest obstacle in man’s way of attaining salvation (mukti). An unregenerate (manmukh) man always indulges in the vicious circle of worldly things like wealth, status, power, luxury, beautiful woman, son etc. It is Maya. Thus, one who yields to Maya is caught in the cycle of transmigration and his chains are not cut.

3. Denunciation of the Caste System: The Hindu society of Guru Nanak Dev Ji’s time was divided not only into four main castes but into many sub-castes also. The members of the upper castes hated the people of the lower castes and treated them very badly. The practice of untouchability was very common. Guru Nanak Dev Ji condemned the caste system in unequivocal words. Guru Nanak Dev Ji preached the principle of universal brotherhood of mankind.

4. Denounced Ill-treatment of Women : During the time of Guru Nanak Dev Ji the condition of women in Indian society was extremely pitiable. Many evil practices had crept in. Guru Nanak Dev Ji condemned emphatically all such evils as were prevalent among women of that time. Guru Nanak Dev Ji laid emphasis on the equal rights of men and women.

5. Importance of Guru : Guru Nanak Dev Ji regarded the blessings of the Guru as most important in order to reach God. According to him the Guru is the ladder by means of which one reaches God. It is the Guru who leads a man from darkness (ignorance) to light (enlightenment). But it is not an easy affair to find out a real Guru. Man cannot find the real Guru without the blessings of God Himself.

Question 8.
What was Guru Nanak Dev Ji’s concept of God?
Or
What were the views of Guru Nanak Dev Ji about God?
Answer:
1. The Unity of God : Guru Nanak Dev Ji believed in one God only. He laid stress on the oneness of God in his Bani again and again. According to the Sikh tradition the letter ‘IK ONKAR’ (afi) which appears in the beginning of the Mool Mantra stands for oneness of God. According to Guru Nanak Dev Ji, God is the Creator, Sustainer and Destroyer of the world and His direct exercise of these functions reduces all other deities to meaningless shadows. They are just a tiny star before God.

2. Nirguna and Saguna: God has two forms. He is Nirguna (without attributes) as well as Saguna (with attributes). In the beginning, God created the earth and the space and He existed in Himself. It was His Nirguna form. Then, He created this world and through it He revealed Himself in His creation. This is His Saguna aspect.

3. Creator, Sustainerand Destroyer : God alone is the Creator, Sustainer and Destroyer of the world. By His order (Hukam) men, animals, birds, rivers, mountains, forests etc. Came into existence. God does not merely create.He is also the Destroyer and Recreator of the world.

4. Immortal: The universe created by God is unstable and impermanent but God is immortal. He is beyond the cycle of birth, death and rebirth. Thousands of Mohammads,
Brahmas, Vishnus, and Ramas stand in obedience before Him. All of them are mortal, whereas God is immortal.

5. Greatness of God : According to Guru Nanak Sahib, God is the greatest of all. His greatness is beyond description. Thousands of Saints and Bhagatas have sung songs in praise of His greatness, yet not a fragment of His greatness could they express. His praise, His mercy, His knowledge, His gifts cannot be described.

Question 9.
What was Guru Nanak Dev Ji’s concept of Maya?
Answer:
Guru Nanak Dev Ji regarded Maya as the biggest hurdle in the way of man’s salvation. The.multicoloured Maya allures man to itself. An unregenerate man remains engrossed in worldly things such as wealth, status, beautiful women, sons etc. It is called Maya. In fact, the entire creation is God’s Maya. It is a snare. An unregenerate man does not know the difference between the Creator and His creation. He does not realize that all other than5 God is subject to annihilation. Maya whom he loves so much does not accompany him after his death. It separates man from God by keeping him absorbed in worldly things. One who yields to Maya also remains caught in the cycle of transmigration. By accumulating riches-gold, silver etc.-a man considers himself to be a great person of the world. But actually, he is collecting poison for himself. Thus, he ruins his life by being caught in ‘dubidha’ (misery arising from affiliation to anything other than God).

Question 10.
What is the importance of ‘Guru’ in Guru Nanak Dev Ji’s teachings?
Or
What was the concept of “Guru” according to Guru Nanak Dev Ji?
Answer:
In his teachings Guru Nanak Dev Ji laid much emphasis oil Guru. The Guru is a ladder by means of which one attains salvation. Without the Guru’s guidance no one can attain salvation. An unregenerate man remains engrossed in worldly enjoyments. It is the Guru who purifies his mind. He can become one with the God if he follows the instructions of the Guru. A meeting with the Guru results in killing the ego. The misery born of vices ends and the good fortune is awakened. The Guru gives knowledge about Truth, Nam and Shabad. The Guru dispels the darkness of ignorance. Only the Guru leads a man from darkness (ignorance) to light (realisation). It is not easy to get a true Guru. One cannot get Guru without the Nadar (grace) of God. It is worthy to note that when Guru Nanak Dev Ji talks of Guru, he does not refer to any human Guru. The human Gurus are blind. A true Guru is God Himself who is revealed through the Word (Shabad).

Question 11.
Throw light on the importance of Kirat Karo, Nam Japo and Wand Chhako.
Answer:
Nam Japna, Kirat Kama and Wand Chhakna are the three basic principles of Sikhism. Remembering Divine Name : Remembering the Divine Name or Simran is considered to be the highest form of worship of God. Guru Nanak Dev Ji said that on one hand remembering the Divine Name eradicates all sins of the heart, on . the other hand it becomes placid. For this reason, man’s sorrows come to an end. All his fears are dispelled. By remembering the Divine Name, a man’s works are accomplished easily because God Himself helps him in all his works. Without Name, man’s life on this earth is futile.

Honest Labour : Kirat means honest labour* Honest labour is extremely important. It is the ordain of the Absolute (Hukam). We observe everyday that every creature earns his livelihood through Kirat. Hence the need for honest labour is extremely essential for man because he is the head of all creatures. A person who does not perform honest labour cannot keep his body fit. Such a person actually performs a sin against the Absolute.

Sharing with the Needy: Sikhism hasgreatlyemphasised on Wand Chhakna. Wand Chhakna means to share with the needy. Sikhism does not advocate sharing after eating but sharing before eating. It also inspires to treat others as brothers and sisters and to share with them. Sikhism believes in donating Daswandh. It means that one should spend one tenth of one’s income towards the cause of social welfare.

Question 12.
Write the views of Guru Nanak Dev Ji about the women.
Answer:
The condition of women-folk during Guru Nanak Dev Ji’s time was very miserable. They were considered not equal in status to men in society. Many evils existed among them like-child marriage, polygamy, purdah system, sati system and divorce etc. For these reasons, birth of a female child was considered an ill- omen. Guru Nanak Dev Ji strongly criticised the prevalent evils relating to women. He launched a forceful campaign to enhance the respect of women in society. He opposed child-marriage, polygamy, purdah system and sati system etc. He was in favour of according women equal rights with men. In this regard Guru Nanak Dev Ji allowed Women to join Sangat and Pangat. Guru Nanak Dev Ji said that woman who gave birth to great emperors, should not be called inferior. He was in favour of giving education to women also.

Question 13.
What was the social meaning and significance of Guru Nanak Dev Ji’s message?
Or
What was the impact of teachings of Guru Nanak Dev Ji?
Answer:
The social meaning of Guru Nanak Dev Ji’s message is very important. His message was for everyone. Any man or woman could take the path shown by Guru Nanak Dev Ji. The path of salvation was open for all. Guru Nanak preached social equality. Guru Nanak Dev Ji condemned the caste-system in strong words. In order to put his message of social equality into practice, he founded two institutions-Sangat and Pangat. No discrimination of caste was observed while preparing the Langar. Guru Nanak Dev Ji strongly criticised unjust policies of the rulers and corruption existing in his time. Besides the ruling class, Guru Nanak Dev Ji condemned in unequivocal terms the corrupt officials of the government. In this way, Guru Nanak Dev Ji identified himself with the masses.

Question 14.
How far were the teachings of Guru Nanak Dev Ji different from the Bhakti reformers?
Answer:
The teachings of Gum Nanak Dev Ji were different from the teachings of other religious preachers in many ways. According to Guru Nanak Dev Ji, God is formless. He never acquires the human form. The Bhakti preachers regard Krishna and Rama as the incarnations of God. Guru Nanak Dev Ji was deadly against idol- worship while the other religious preachers had full faith in it. Guru Nanak Dev Ji nominated Guru Angad Dev Ji his successor for preaching Sikhism and continuing the Gurgaddi. On the other hand very few Bhakti preachers continued the tradition of establishing Gurgaddi. As a result they couM not maintain their identity for long. Guru Nanak Dev Ji believed in leading a married life. The Bhakti preachers thought it to be a big hurdle in the way of salvation. Gum Nanak Dev Ji founded two institutions of Sangat and Pangat. Anybody could join these without any discrimination of caste and creed. The Bhakti preachers .did not set up any such institution. Guru Nanak Dev Ji did not consider Sanskrit a holy language. He preached his teachings in Punjabi, the language of the masses. Most of the Bhakti preachers gave Sanskrit the status of a holy language.

Question 15.
How and where did Guru Nanak Dev Ji spend last 18 years of his life?
Answer:
Guru Nanak Dev Ji established Kartarpur (Abode of God) on the banks of the Ravi in 1521 A.D. He spent the last 18 years of his life with his family at this place. During this period he set up the institutions of Sangat and Pangat. Sangat meant the congregation which gathered to hear the Bani of the Gum everyday. Every man or woman could join the Sangat without any discrimination. Only the name of God was recited and chanted in the Sangat. Pangat means to sit in a line and take food together. In this Langar (the community kitchen), no discrimination of caste, creed or religion was observed. Both these institutions proved helpful in the spread of Sikhism. Besides Guru Ji composed here 976Shabads. This work of the. Guru proved extremely useful for the development of Sikhism. Main Bani of Guru Nanak Dev Ji includes Japji Sahib, Var Majh, Sidh Gosht, Var Malhar, Barah Maha and Patti etc.

Essay Type Questions:

Question 1.
Give a brief account of the life of Guru Nanak Dev Ji.
Answer:
The life time of Guru Nanak Dev Ji can be divided into three periods. Accordingly, the first period, 1469 to 1499 A.D. is related from his birth to enlightenment. The second period, 1499 to 1521 A.D. is related to the Udasis of Guru Nanak Dev Ji. The third period, 1521 to 1539 A.D. is related to his stay at Kartarpur wdth his family and his work for the spread, growth and development of Sikhism.

First Period : 1469 to 1499 A.D.:

1. Birth and Parentage : Guru Nanak Dev Ji was born on 15 April, 1469 – AD., on Purnima (the day of full moon) at Rai Bhoi Ki Talwandi, a place-now situated in Sheikhupura district of Pakistan. This holy place is now known as Nankana Sahib. His father Mehta Kalu Ji, a Patwari of the village, belonged to Bedi Kshatriya family. His mother, Tripta Ji, was a pious and religious minded lady. According to Sikh traditions, many miracles were witnessed at the time of Guru Nanak Dev Ji’s birth.

2. Childhood and Education : Guru Nanak Dev Ji was quite serious and thoughtful by nature since his childhood. He was not much inclined to games and was interested in the worship of God. When he was seven years old, he was sent to the Pathshala of Pandit Gopal for elementary learning of Hindi and Mathematics. He surprised Pandit Gopal by his spiritual knowledge. Later on he learnt Sanskrit from Pandit Brij Nath and Arabic and Persian from Maulvi Qutub-ud-Din. When he was nine, Purohit Hardyal was called to perform the ceremony of the sacred thread (Janeu). Guru Nanak Dev Ji categorically refused to wear the sacred thread and remarked that he would wear the thread of kindness, satisfaction, truthfulness and restraint which would never break, burn or get besmeared.

3. In various occupations: Having noticed the over indulgence of Guru Nanak Dev Ji in his thoughts, his father was alarmed. So, he tried to keep his son busy with one work or other. First of all, he was asked to graze buffaloes, but Guru Ji did not show any interest. Consequently, his father decided to set him in trade. He gave Guru Ji a sum of twenty rupees and sent him to the market to strike a profitable bargain. On way to the market, Guru Ji met a group of sadhus, who were hungry for many days. Guru Ji spent the whole amount on feeding those sadhus, and returned home empty handed. This event is known as ‘Sacha Sauda’ (true bargain) in history.

4. Marriage : Mehta Kalu Ji married him to Sulakhni Ji, daughter of Mool Chand of Batala. He was 14 years old then. In due course of time, he was blessed with two sons named Sri Chand and Lakhmi Das.

5. Service at Sultanpur Lodhi: At the age of 20 years, Guru Nanak Dev Ji was sent to Sultanpur Lodhi by his father Mehta Kalu to his son-in-law Jai Ram (Guru Ji’s brother-in-law). On his recommendation, Guru Nanak Dev Ji got a job in Modikhana (the store). Guru Nanak Dev Ji did this job honestly for ten years.

6. Enlightenment: While at Sultanpur Lodhi, Guru Nanak Dev Ji used to go to the rivulet Kali Beip daily in the morning to take a bath. One day, he went as usual for taking bath and remained untraceable for three days. During these three days Guru Nanak Dev Ji gained true knowledge. At that time, he was 30 years old. After enlightenment, Guruji uttered, “Na Ko Hindu, Na Ko Musalman”.

7. Udasis: After attaining enlightenment in 1499 A.D. Guru Nanak Dev Ji started his travels in India and abroad. These travels were called the Udasis. These Udasis were conducted with the objective to dispel the ignorance of the people and to preach the unity of God and brotherhood of mankind. In India Guru Nanak Dev Ji travelled from Kailash mountain in north to Rameshvaram in south and from Pakpattan in west to Assam in east. Outside India Guru Nanak Dev Ji travelled to Mecca, Madina, Baghdad and Sri Lanka. We get important information from his Bani about the travels of Guru Nanak Dev Ji. He spent about 21 years in these Udasis. Guru Nanak Dev Ji succeeded in his aim to a great extent during these Udasis.

8. Settled at Kartarpur: Guru Nanak Dev Ji founded a town named Kartarpur (the abode of God) at the banks of the Ravi river in 1521 A.D. and spent the last 18 years of his life at this place. He started the institutions of ‘Sangat’ and ‘Pangat’ during this period. Besides, he composed 976 Sabads, which also proved extremely helpful for the spread and development of Sikhism. The prominent Banis of Guru Nanak Dev Ji are Japji Sahib, Var Majh, Asa di Var, Sidh Goshti, Var Malhar, Bara Maha and Patti.

9. Nomination of the Successor: Guru Nanak Dev Ji nominated Bhai Lehna Ji, his famous disciple as his successor, before he immersed in Eternal Light. Guru Nanak Dev Ji placed one coconut and five paise before Bhai Lehna Ji and bowed his head. In this way, Bhai Lehna Ji came to be known as Guru Angad Dev Ji. Thus, Guru Nanak Dev Ji planted a sapling, which became a dense tree at the time of Guru Gobind Singh Ji. According to Dr. Hari Ram Gupta,

PSEB 12th Class History Solutions Chapter 4 Guru Nanak Dev Ji’s Life and His Teachings Img 1

” The appointment of Angad was a step of far-reaching significance.”

10. Immersed in Eternal Light : Guru Nanak Dev Ji Immersed in Eternal Light on 22 September, 1539 A.D.

Question 2.
Write a note on the Udasis of Guru Nanak Dev Ji. What was the aim of these Udasis?
Or
What is meant by Udasis? Give a brief account of the Udasis of Guru Nanak Dev Ji.
Or
Briefly discuss the travels of Guru Nanak Dev Ji. What was their aim?
Or
Give an account of the Udasis of Guru Nanak Dev Ji.
Or
Describe briefly the Udasis of Guru Nanak Dev Ji. What was their impact on society?
Answer:
After attaining enlightenment in 1499 A.D., Guru Nanak Dev Ji set out on long travels in India and in foreign countries. He spent about 21 years in these travels. These travels of Guru Nanak Dev Ji are known as Udasis because he wandered like an Udasi (unconcerned, unattached) during these years and renounced his home and family. The historians also disagree on the total number of the Udasis undertaken by Guru Nanak Dev Ji. However, the latest researches have proved that Guru Nanak Dev Ji undertook three Udasis.

Objectives of the Udasis:

The main objective of the Udasis of Guru Nanak Dev Ji, was to remove the ignorance of the people and to give the message of the unity of the God and universal brotherhood of mankind. The Hindu, Brahmans and Jogis, whose main function was to show the right path to the misled people, were themselves corrupt and characterless. The people worshipped countless gods and goddesses, graves, trees, snakes, stones etc. The Muslim religious leaders had also degenerated. Although the Quran forbids sensual merry-making, music and dance, yet many Muslims led a life of sensual pleasure. The society was divided into many castes and sub-castes. The members of high caste hated those belonging to the low castes. The condition of women in the society was the most deplorable. Guru Nanak Dev Ji undertook his Udasis to show the new path of enlightenment and salvation to those, who were wandering in the darkness of ignorance. In the words of a famous historian, Dr. S. S. Kohli, “The Great Master did not confine his mission to this country, he travelled far and wide, to far off lands and countries, in order to enlighten humanity as a whole.”

First Udasi:

Guru Nanak Dev Ji started his first Udasi at the end of 1499 A.D. Bhai Mardana, who was a famous follower of Guru Ji, also accompanied him during these travels. Guru Nanak Dev Ji completed this Udasi in 12 years. He travelled from the east to the south. He visited the following important places during this Udasi:

1. Saidpur : Guru Nanak Dev Ji started his first Udasi from Sultanpur and reached Saidpur (Eminabad). When he reached there, Malik Bhago, a landlord of the village, invited Guru Ji to a feast, but Guru Ji stayed in the house of a poor carpenter Bhai Lalo. Malik Bhago compelled Guru Nanak Dev Ji to explain his conduct. Guru Nanak Dev Ji took the food of Malik Bhago in one hand and the rough and dry bread of Bhai Lalo in the other hand and pressed them. Blood dripped from Malik Bhago’s food, whereas milk dripped from Bhai Lalo’s bread. In this way Guru Nanak Dev Ji proved that we should earn our livelihood by honest means and hard labour.

2. Talumba : Guru Nanak Dev Ji met Sajjan at this place. He had built a temple and a mosque within his Haveli. During the day, he served these travellers nicely but at night he used to rob them and sometimes killed them and threw their bodies into a secret well. He was planning to play the same trick with Guru Nanak Dev Ji and Bhai Mardana. However, when at night Guru Nanak Dev Ji recited his melodious Bani, Sajjan thug was moved and he fell at. the feet of the great Guru and sought his pardon for his bad deeds. Guru Nanak Dev Ji forgave him. After this incident, Sajjan gave up cheating and killing, became a true Sajjan and spent his remaining life in propagating Guru Nanak Dev Ji’s teachings. According to K.S. Duggal, “Sajjan’s den of an assassin was transformed into a dharamsala.”

3. Kurukshetra : Guru Nanak Dev Ji reached Kurukshetra on the occasion of a solar eclipse. Guru Nanak Dev Ji told them we should lead a simple and picess life. His words worked like magic and many people became his disciples.

4. Delhi : Guru Nanak Dev Ji stayed at ‘Majnu Ka Tila’ in Delhi. It is said, while living in Delhi, Guru Nanak Dev Ji brought back a dead elephant of Sultan Ibrahim Lodhi to life, but Sikh tradition doesn’t agree with this incident.

5. Haridwar: When Guru Nanak Dev Ji reached Haridwar he saw many Hindus had gathered there to wash away their sins by a dip in the sacred water of the Ganges. While taking a bath, they were offering water to their forefathers (Pitras) facing the Sun. On seeing this, Guru Ji started throwing water towards the west. Astonished at this, many people gathered around him and asked what he was doing. He answered that he was offering water to his fields in Punjab. People laughed at his answer and asked how this water could reach his fields situated at a distance of 300 miles. Guru Nanak Dev Ji remarked that if their water could reach the Sun, which is situated millions of miles away, why his water could not reach his fields. Guru Nanak Dev Ji’s answer impressed them deeply.

6. Gorakhmata : After Haridwar, Guru Nanak Dev Ji reached Gorakhmata. Here, Guru Ji told Sidh Jogis that one cannot get salvation by wearing earrings in the ears, by applying ash (vibhuti) to the body or by blowing of horns, by holding sticks or by shaving of heads. These Jogis were so impressed with his teachings that they became his disciples. Since then, Gorakhmata is called Nanakmata.

7. Banaras : Banaras was also a famous place of pilgrimage of the Hindus. Here Guru Nanak Dev Ji held a long discussion with Pt. Chatur Das about idol worship. Guru Nanak Dev Ji convinced him by saying that idol worship is as futile as watering the barren land. Highly impressed by his teachings, Chatur Das became a Sikh along with his Brahman friends.

8. Kamrup : When Guru Nanak Dev Ji reached Kamrup in Assam, a famous witch Nur Shahi along with some other beautiful women, tried to cast a spell on Guru Nanak Dev Ji by’her alluring gestures and extraordinary display of tempting charms but she failed. Guru Nanak Dev Ji showed them the right path.

9. Jagannath Puri : After a visit to Assam, Guru Nanak Dev Ji reached Jagannath Puri in Orissa. The priest of Jagannath Puri temple asked Guru Nanak Dev Ji to pay homage to their Lord Jagannath. Guru Nanak Dev Ji told them he did not believe in formal worship of aarti. Nature, all the time, is busy with the worship of that Almighty God. So, there is no need of offering artificial worship to Him.

10.Ceylon : After visiting South India Guru Nanak Dev Ji reached Ceylon (Sri Lanka). At that time Shivnath was the ruler of Ceylon. He was greatly impressed by the personality and hymns of Guru Nanak Dev Ji. As a result he became the follower of Guru Nanak Dev Ji along with many other people.

11. Pakpattan : During his return to the Punjab from Ceylon, Guru Nanak Dev Ji stayed at Pakpattan. Here, he met Sheikh Brahm the follower of Sheikh Farid. Guru Nanak Dev Ji was greatly pleased to meet this famous Sufi saint. Sheikh Brahm was also very much impressed by Guru Nanak Dev Ji.

Second Udasi:

Guru Nanak Dev Ji began his second Udasi towards the East at the end of 1513 A.D. Guru Nanak Dev Ji spent three years in this Udasi. He visited the following important places during this Udasi:

1. Hilly States : Guru Nanak Dev Ji passed through the Punjab and visited the hilly states of Mandi, Rawalsar, Jawalamukhi, Kangra, Baijnath, Kullu etc. Many people of these hilly states were impressed by the teachings of Guru Nanak Dev Ji and thus became his followers.

2. Kailash Parbat: Guru Nanak Dev Ji reached Kailash Parbat (Sumer) via Tibet. The Siddhas were greatly surprised at Guru’s arrival there. Guru Nanak Dev Ji told them that the truth had disappeared from the world and falsehood and corruption prevailed everywhere. Guru Nanak Dev Ji advised them to serve humanity.

3. Ladakh: Guru Nanak Dev Ji reached Ladakh from Kailash Parbat. Impressed by the teachings of Guru Nanak Dev Ji, many people became his disciples.

4. Kashmir : Guru Nanak Dev Ji held a very lengthy religious debate with Pandit Brahm Das at Mattan in Kashmir. Guru Nanak Dev Ji explained to him that mere reading or reciting of the Vedas and the Ramayana could not bring salvation. Salvation can be attained only by one’s actions in accordance with the teachings of these holy scriptures.

5. Hasan Abdal : On his return journey to the Punjab Guru Nanak Dev Ji stopped at Hasan Abdal. Here an arrogant Faqir, Wali Kandhari in a fit of rage, rolled a very heavy stone rock downward from the hill top to kill Guru Nanak Dev Ji. Guru Nanak Dev Ji stopped it with his palm. This place is known as ‘Punja Sahib’ these days and there stands a splendid Gurdwara.

6. Sialkot: Guru Nanak Dev Ji met a Muslim saint named Hamza Ghaus at Sialkot. He was angry with the people of this town over some issue and he was determined to destroy the’ whole city with his power. But, when he met Guru Ji he was so impressed that all his anger disappeared. This incident impressed the people.

Third Udasi:

Guru Nanak Dev Ji began his third Udasi at the epd of 1517 A.D. This Udasi also took four years. Guru Nanak Dev Ji visited many countries of Western Asia during this Udasi. Bhai Mardana also accompanied him. Guru Nanak Dev Ji visited the following important places during this Udasi:

1. Multan : Many Sufi saints lived in Multan. Here Guru Nanak Dev Ji met a famous Sufi saint Shaikh Bahauddin. He was greatly impressed with Guru Nanak Dev Ji’s teachings and became his disciple.

2. Mecca: Mecca is the birthplace of the Prophet Mohammad. According to Sikh tradition, when Guru Nanak Dev Ji reached Mecca, he slept with his feet towards the Kaaba. When Qazi Rukun-ud-Din noticed it, he flew into a rage. When the Qazi turned Guru Ji’s feet to the other directions, the Kaaba also began to turn towards those directions. At this, the Qazi and other Muslims present were deeply impressed. Guru Nanak Dev Ji explained to them that Allah is present everywhere.

3. Madina: From Mecca Guru Nanak Dev Ji reached Madina. Guru Nanak Dev Ji gave here his message of love. He had a religious debate with Imam Azim here.

4. Baghdad: Guru Nanak Dev Ji met Shaikh Behlol in Baghdad. He was so much impressed with the Bani of the great Guru Nanak Dev Ji that he became his disciple.

Impact of the Udasis:

The Udasis of Guru Nanak Dev Ji had a profound impact on society. He succeeded to a great extent in removing the superstitions prevalent among people and brought in them a new awakening. He won over great scholars, Jogis, Siddhas, Brahmans, thieves, thugs and criminals by his sweet hymns. Guru Nanak Dev Ji completely changed the minds of such persons. Thousands of people became his followers after being greatly impressed by his personality and his teachings. To conclude, we fully agree with these words of Dr S.S. Kohli, “He had a holy mission to perform and his performance was no less than a miracle.”

Question 3.
Describe in detail the teachings of Guru Nanak Dev Ji.
Or
What were the main teachings of Guru Nanak Dev Ji? What was their social importance?
Or
Study the main teachings of Guru Nanak Dev Ji. what was their influence on society?
Or
Describe the teachings of Guru Nanak Dev Ji.
Or
Study the main teachings of Guru Nanak Dev Ji.
Or
Briefly describe the teachings of Guru Nanak Dev Ji.
Answer:
The teachings of Guru Nanak Dev Ji were simple but impressive. His teachings had a miraculous effect on the minds of the people. His teachings were not meant for any particular class, caste or province. They were concerned with the whole humanity. His main teachings are as given ahead :

1. The Nature of God : Guru Nanak Dev Ji believed in one God only. He laid stress on the oneness of God in his Bani again and again. According to Guru Nanak Dev Ji, God is the Creator, Sustainer and Destroyer of the world. There are hundreds and thousands of deities but only one God. God is known by countless names, like Hari, Ram, Gopal, Wahe Guru, Sahib, Allah, Khuda etc. His manifestations may be many, but He is One and there is no other. Guru Nanak says, “Remember the one God who is contained in sea and land.”

God has two forms. He is Nirguna (without attributes) as well as Saguna (with attributes). He is the absolute Lord. Every thing happens in accordance with His will. He alone is the Creator, Sustainer and Destroyer of the world. He is immortal. He is the greatest of all. His greatness is beyond description.

3. Haumai : An unregenerate (manmukh) man has a very strong feeling of Haumai (ego). As a consequence of his haumai, he remains trapped in the worldly evils. The results are disastrous, for instead of leading a man to salvation, his haumai binds him more firmly to the wheel of transmigration.

4. Evil impulses : An unregenerate (manmukh) man is always surrounded by evil impulses. Kam (lust), krodh (anger), lobh (greed), moh (attachment) and hankar (pride) are five enemies of man. He commits sins and deceives others under their influence. Consequently, he is caught in stronger chains of transmigration and therefore he is destined to suffer the pains of hell.

5. Denunciation of the Caste System: The Hindu society of Guru Nanak Dev Ji’s time was divided not only into four main castes—Brahmans, Kshatriyas, Vaishyas and Shudras but into many sub-castes also. The members of the upper castes hated the people of the lower castes and treated them very badly. The practice of untouchability was very common. Guru Nanak Dev Ji condemned the caste system and untouchability in unequivocal words. Guru Nanak Dev Ji preached the principle of universal brotherhood of mankind.

6. Condemnation of Idol Worship: Guru Nanak Dev Ji condemned idol worship in unequivocal terms. He preached that idols are lifeless stones. If they are thrown into the water, they themselves would sink. How can those idols, which cannot save themselves help men to cross the ocean of the world? So, idol worship is useless and the worship of only one God is desirable.

7. Condemnation of Empty Rituals : Guru Nanak Dev Ji denounced empty rituals and blind faith which were in vogue in the society, in strong words. He told the people that they could not attain salvation (mukti) by putting a tilak on the forehead, applying ash on the body, by wearing earringsfby blowing of horns (shells), by keeping fasts, by undergoing penance in the forest, by offering water to the Sun, and by worshipping graves, khankahas, snakes, trees etc. Guru Nanak Dev Ji called all such acts as vain ceremonies. According to him, the religion of only such a man is true, who is true and pure at heart.

8. Denounced Ill-treatment of Women : During .the time of Guru Nanak Dev Ji the condition of women in Indian society was extremely pitiable. Many evil practices had crept in. Guru Nanak Dev Ji condemned emphatically all such evils as were prevalent among women of that time. In order to raise the status of women Guru Nanak Dev Ji laid emphasis on the equal rights of men and women. He says, “Why belittle her who gives birth to Rajas?”

9. Recitation of Nam and Sabad : Guru Nanak Dev Ji considered the recitation of Nam and Sabad as the highest form of God-worship. Man can get deliverance through Nam and Sabad from the world which is full of diseases and sufferings. Man’s arrival in this world (his birth) is futile, if he does not recite Nam and Sabad. Man remains entrapped in all sort of sins and in the vicious circle of transmigration without Nam. The Nam should be recited with a true heart and inner devotion (faith)* Dr. Dewan Singh aptly says, “Nam is the only and most efficacious source and agent for the redemption and salvation of the sinful and self-engrossed mankind.”

10. Importance of Guru : Guru Nanak Dev Ji regarded the blessings of the Guru as most important in order to reach God. According to him the Guru is the ladder by means of which one reaches God. It is the Guru who leads a man from darkness (ignorance) to light (enlightenment). But it is not an easy affair to find out a real Guru. Man cannot find the real Guru without the blessings of God Himself.

11. Hukam : The doctrine of Hukam (order) or the will of God occupies a crucial position in the teachings of Guru Nanak Dev Ji. Happiness or misery is in accordance with his Hukam. God’s Hukam cannot be evaded. Man should always obey the Hukam of God. He, who does so, is blessed by God and gets salvation. On the contrary, he who does not bow before the will of God, is bound to wander from pillar to post.

12. Sach Khand : According to Guru Nanak Dev Ji, to reach the Sach Khand was the ultimate goal of human life. A man has to travel through Dharam Khand, Gian Khand, Saram Khand and Karam Khand in his journey to Sach Khand which is the final stage. Here, the soul merges with the Super Soul and all worries and sufferings disappear.

Importance of Teachings:

The teachings of Guru Nanak Dev Ji had a tremendous impact not only on religious and social fields, but on political fields also. His teachings went a long way in eliminating blind faiths and superstitions from the society, as the darkness of the horizon disappears before the sunrise. Consequently, a new awakening took place among people. They discarded useless rituals and started worship of one God. Guru Nanak Dev Ji laid the foundation of a new social order by condemning caste system, by propagating brotherhood of mankind, providing equal status to women in society, and by establishing institutions of ‘Sangat’ and ‘Pangat’. His teachings gave a rude jolt, even to the rulers of the time. According to famous historian Dr. I.B. Banerjee,
“The age of Guru Nanak Dev Ji was an age of ignorance and an age of strife, and we may say at once the message of Nanak was a message of truth and a message of peace.”

Short Answer Type Questions:

Question 1.
Give a brief account of the contribution of Guru Nanak Dev Ji to Sikhism.
Answer:
When Guru Nanak Dev Ji was born in the 15th century, the people were groping in the darkness of ignorance. Condition of wom’en folk in society was very deplorable. Guru Nanak Dev Ji undertook travels in the various parts of the country and abroad to bring awareness in them. He founded two institutions namely Sangat and Pangat. Before he breathed his last in 1539 A.D. Guru Nanak Dev Ji nominated Bhai Lehna Ji (Guru Angad Dev Ji) as his successor. The nomination of Guru Angad Dev Ji proved very significant for the development of Sikh Panth.

Question 2.
What do you mean by Udasis? What were the aims of Guru Nanak Dev Ji’s Udasis?
Or
What were the aims and importance of the Udasis of Guru Nanak Dev Ji?
Answer:
Udasis of Guru Nanak Dev Ji mean the travels undertaken by him. Main objective of Guru Nanak Dev Ji’s Udasis was to dispel ignorance and superstitions of the people. He wanted to convey the message of universal brotherhood of mankind and worship of the only one God to the people. Guru Nanak Dev Ji started his Udasis to show a new path to the people, who were groping in darkness.

Question 3.
Give a brief account of the important Udasis of Guru Nanak Dev Ji.
Or
Write a brief note on any three important Udasis of Guru Nanak Dev Ji.
Answer:
(a) Guru Nanak Dev Ji started his Udasis from Saidpur. On being asked by Malik Bhago, he told that we should earn our bread by honest and not by foul means.
(b) At Gorakhmata, Guru Nanak Dev Ji told the Sidh Jogis that man cannot attain salvation by wearing earrings or by rubbing ashes on the body but through purity of soul.
(c) Guru Ji proved at Mecca that God is Omnipresent and not confined to any particular place.

Question 4.
Write an essence of the teachings of Guru Nanak Dev Ji.
Or
Give a brief account of the teachings of Guru Nanak Dev Ji.
Or
Write any three teachings of Guru Nanak Dev Ji.
Answer:

According to Guru Nanak Dev Ji, God is one. He is formless and omnipresent,
He is immortal. He is omnipotent and kind,
He is the Creator, Sustainer and Destroyer of the world. So, we should not worship any other god or goddess except Him.
The Guru accepted Maya as the biggest hurdle in the way of salvation,
The Guru told that lust, anger, greed, attachment and pride are the five enemies of man.

Question 5.
What was Guru Nanak Dev Ji’s concept of God?
Or
What were the views of Guru Nanak Dev Ji about God?
Answer:
Guru Nanak Dev Ji believed in one God only. God has two forms. He is Nirguna (without attributes) as well as Saguna (with attributes). By His order (Hukam) the universe came into existence. According to Guru Nanak Dev Ji, God is the Sovereign Lord. Everything happens in accordance with His will. Guru Nanak Dev Ji says that the universe created by God is unstable and impermanent but God is immortal. He is beyond the cycle of birth, death and rebirth.

Question 6.
What type of religious beliefs and rituals were condemned by Guru Nanak Dev Ji?
Answer:
Guru Nanak Dev Ji condemned all the blind faiths of religion prevalent in society. He opposed idol-worship, Vedic rituals, going on pilgrimages, and other rituals connected with important occasions of life. The Brahmins were the main supporters of these rituals. He did not approve of the ideology of the Jogis for two reasons-

The Jogis lacked faith in God.
They remained away from society and shirked social responsibilities.

Question 7.
What was Guru Nanak Dev Ji’s concept of Maya? Explain in brief.
Or
Describe Guru Nanak Dev Ji’s concept of Maya.
Answer:
Guru Nanak Dev Ji regarded Maya as the biggest hurdle in the way of man’s salvation. The multicoloured Maya allures man to itself. Maya to whom he loves so much does not accompany him after his death. It separates man from God, by keeping him absorbed in worldly things. One who yields to Maya also remains caught in the cycle of transmigration. Thus, he ruins his life.

Question 8.
What is the importance of guru in Guru Nanak Dev’s teachings?
Or
What was the concept of “Guru” according to Guru Nanak Dev Ji?
Answer:
Guru Nanak Dev Ji laid much emphasis on Guru. The Guru is a ladder by means of which one attains salvation. Without the Guru’s guidance, no one can attain salvation. An unregenerate (manmukh) man remains engrossed in worldly enjoyments. It is the Guru who purifies his mind. The Guru gives knowledge about Truth, Nam and Sabad. The Guru dispels the darkness of ignorance. According to Guru Nanak Dev Ji, a true Guru is God Himself, who is revealed through the Word (Sabad). ,

Question 9.
What is the importance of ‘Nam’ in Guru Nanak Dev Ji’s teachings?
Answer:
Guru Nanak Dev Ji considered the recitation of Nam as the highest form of God-Worship. Man can get deliverance through Nam from the world which is full of diseases and sufferings. Those who recite Nam are free from all illusions and all their sorrows come to an end. Such a person’s soul blooms like a lotus. A man remains entrapped in all sorts of sins and in the vicious circle of transmigration without Nam.

Question 10.
What is the importance of Hukam in Guru Nanak Dev Ji’s teachings?
Answer:
The doctrine of Hukam (order) or the will of God occupies a crucial position in the teachings of Guru Nanak Dev Ji. The world moves in accordance with the will of God. Birth and death of a creature, appreciation or dishonour, happiness or misery is in accordance with His Hukam. His Hukam cannot be evaded. He who obeys the Hukam of God is blessed by God and attains salvation.

Question 11.
Write the views of Guru Nanak Dev Ji about women.
Answer:
The condition of women during Guru Nanak Dev Ji’s time was very- miserable. They were not considered equal to man’s in society. They were regarded as a commodity of sensual pleasure. Many evils existed among them like child marriage, polygamy, purdah system, sati system and divorce etc. Guru Nanak Dev Ji was in favour of women’s equal rights with men. He was in favour of giving education to women also.

Question 12.
What are Guru Nanak Dev Ji’s views on Caste?
Answer:
Guru Nanak Dev Ji criticised the prevalent caste system in unequivocal terms. His main aim was to remove the social discrimination from the society. In his view no one could be rich or poor on the basis of the caste. In the court of God karma and not the caste decide the fate of a man. Guru Nanak Dev Ji opened the door of Sikhism for downtrodden classes.

Question 13.
What was the social meaning and significance of Guru Nanak Dev Ji’s message?
Or
What was the impact of teachings of Guru Nanak Dev Ji?
Answer:
The social meaning of Guru Nanak Dev Ji’s message is very important. His message was for everyone. Any man or woman could take the path shown by Guru Nanak Dev Ji. The path of salvation was open for all. Guru Nanak Dev Ji preached social equality. Guru Nanak Dev Ji condemned the caste system in strong words. In order to put his message of social equality into practice, he founded two institutions i.e. Sangat and Pangat. No discrimination of caste was observed while preparing the Langar.

Question 14.
How far were the teachings of Guru Nanak Dev Ji different from the Bhakti reformers? ,
Answer:
According to Guru Nanak Dev Ji, God is formless. He never acquires the human form. The Bhakti preachers regard Krishna and Rama as the incarnations of God. Guru Nanak Dev Ji was against idol-worship, while the other religious preachers had full faith in it. Guru Nanak Dev Ji believed in leading a married life. The Bhakti preachers thought it to be a big hurdle, in the way of salvation. Guru Nanak Dev Ji founded two institutions of Sangat and Pangat. The Bhakti preachers did not set up any such institution.

Question 15.
Guru Nanak Dev Ji was a great poet and musician. Explain.
Answer:
Guru Nanak Dev Ji was not only a great religious saint but also a great poet and musician. There are 976 Sabads (hymns) in Guru Granth Sahib which are composed by Guru Nanak Dev Ji. It shows that Guru Nanak Dev Ji was a great poet. The poems of Guru Nanak Dev Ji touch the concept of God and Humanity and the relationship between both. He took the help of music to spread his message. Guru Nanak Dev Ji was well versed with many types of Ragas. His music had deep influence on the minds of the listeners.

Question 16.
How and where did Guru Nanak Dev Ji spend last 18 years of his life?
Answer:
Guru Nanak Dev Ji spent the last 18 years of his life with his family at Kartarpur. During this period, he set up the institutions of Sangat and Pangat. Sangat meant the congregation, which gathered to hear the Bani of the Guru everyday. Pangat means to sit in a queue and take food together. In this Langar (the community kitchen), no discrimination of caste, creed or religion was observed. Guru Nanak Dev Ji composed 976 Shabads.

Objective Type Questions:

Question 1.
Who was the founder of Sikhism?
Answer:
Guru Nanak Dev. Ji.

Question 2.
When was Guru Nanak Dev Ji born?
Answer:
1469 A.D.

Question 3.
Where was Guru Nanak Dev Ji born?
Answer:
Talwandi.

Question 4.
With what name the birthplace of Guru Nanak Dev Ji is now called?
Answer:
Nankana Sahib.

Question 5.
Who said it, “Satgur Nanak Pargatiya Miti Dhund Jag Chanan Hoa”?
Answer:
Bhai Gurdas Ji.

Question 6.
What was the name of Guru Nanak Dev Ji’s father?
Answer:
Mehta Kalu Ji.

Question 7.
To which caste did Mehta Kalu belong?
Answer:
Bedi.

Question 8.
Who was Mehta Kalu?
Answer:
He was the father of Guru Nanak Dev Ji.

Question 9.
What was the name of the Mother of Guru Nanak Dev Ji?
Answer:
Tripta Ji.

Question 10.
Who was Tripta Ji?
Answer:
She was the Mother of Guru Nanak Dev Ji.

Question 11.
What was the name of the sister of Guru Nanak Dev Ji?
Answer:
Bebe Nanaki.

Question 12.
What was the name of Guru Nanak Dev Ji’s Wife?
Answer:
Bibi Sulakhni Ji.

Question 13.
With how many rupees did Guru Nanak do Sacha Sauda?
Answer:
20 rupees.

Question 14.
Why was Guru Nanak Dev Ji sent to Sultanpur Lodhi?
Answer:
To do a job.

Question 15.
When was Guru Nanak Dev Ji enlightened?
Answer:
1499 A.D.

Question 16.
What was the first utterance of Guru Nanak Dev Ji after enlightenment?
Or
With which words did Guru Nanak Dev Ji start his preaching work?
Answer:
“Na Ko Hindu Na Ko Musalman”.

Question 17.
What is meant by the Udasis of Guru Nanak Dev Ji?
Answer:
His travels.

Question 18.
What was the purpose of Guru Nanak Dev Ji’s Udasis?
Answer:
To dispel the ignorance prevalent among people and to preach Holy Name.

Question 19.
When did Guru Nanak start his first Udasi?
Answer:
1499 A.D.

Question 20.
From wh§re did Guru Nanak Dev Ji start his first Udasi?
Answer:
Saidpur (Eminabad).

Question 21.
Name any two places visited by Guru Nanak during his first Udasi.
Answer:
(a) Delhi and
(b) Kurukshetra.

Question 22.
Who was the constant companion of Guru Nanak Sahib Ji?
Or
Who was the companion of Guru Nank Dev Ji during Udasis?’
Or
Who was the companion of Guru Nanak Dev Ji at the time of Udasis?
Answer:
Bhai Mardana.

Question 23.
Which instrument did Bhai Mardana play while performing kirtan?
Answer:
Rabab.

Question 24.
Who was the first disciple of Guru Nanak Dev Ji?
Answer:
Bhai Lalo.

Question 25.
Why did Guru Nanak Dev Ji refuse the food of Malik Bhago?
Answer:
Because it was not earned by honest means.

Question 26.
Where did Sri Guru Nanak Dev Ji met with Sajjan?
Answer:
At Talumba.

Question 27.
Where had Guru Nanak Dev Ji watered the fields facing towards West?
Answer:
Haridwar.

Question 28.
Which Sufi Saint did Guru Nanak Dev Ji meet at Panipat?
Answer:
Shaikh Tahir.

Question 29.
What was Gorakhmata named as after Guru Nanak Dev Ji’s Udasi?
Answer:
Nanak Mata.

Question 30.
Who was Nurshai?
Answer:
Nurshai was the famous witch of Kamrup.

Question 31.
In which temple Guru Nanak Dev Ji explained the meaning of true Aarti to the people in Orissa?
Answer:
Jagan Nath Puri.

Question 32.
What did Guru Nanak Dev Ji preach the Sidhs of Kailash Parbat?
Answer:
To do social service.

Question 33.
Which ruler of Ceylon met Guru Nanak Dev Ji?
Answer:
Shivnath.

Question 34.
At which place did Guru Nanak Dev Ji move Kaba during his Udasis?
Answer:
Mecca.

Question 35.
With which Qazi Guru Nanak Dev Ji had confrontation?
Answer:
Rukun-ud-Din.

Question 36.
With what name is Hasan Abdal now known?
Answer:
Panja Sahib.

Question 37.
Sri Guru Nanak Dev Ji met with which Shaikh at Baghdad?
Answer:
Shaikh Behlol.

Question 38.
When was Guru Nanak Dev Ji arrested for some time?
Answer: 1520 A.D.

Question 39.
Who was the Mughal ruler at the time of Guru Nanak Dev Ji?
Answer:
Babar.

Question 40.
Name any one prominent teaching of Guru Nanak Dev Ji.
Answer:
God is one.

Question 41.
What was Guru Nanak Dev Ji’s concept of Maya?
Answer:
Guru Nanak Dev Ji considered this world as Maya.

Question 42.
How many enemies of man have been identified by Guru Nanak Dev Ji?
Answer:
Five.

Question 43.
What is the concept of Guru in Sikh religion, according to Guru Nanak Dev Ji?
Answer:
Guru is the ladder by which one reaches God.

Question 44.
What is the importance of meditation of God according to Guru Nanak Dev Ji?
Answer:
Without the meditation of God the coming of man into this world is fruitless.

Question 45.
Name any two traits of Manmukh (Unregenerate Man).
Answer:
A Manmukh is always surrounded by sensual lust.

Question 46.
What is self-surrender?
Answer:
To give up ego.

Question 47.
What do you mean by the word ‘Nadar5?
Or
What is meant by ‘Nadar5?
Answer:
Grace of God.

Question 48.
What do you mean by Hukam?
Answer:
The decree of God.

Question 49.
What is the concept of Kirat?
Answer:
Earning by one’s honest labour.

Question 50.
What is meant by ‘Anjan Mahe Niranjan5?
Answer:
Leading a simple and pious life amidst the impurities of the world.

Question 51.
Which three things did Guru Nanak Dev Ji ask his disciples to follow?
Or
Write the essence of Guru Nanak Dev Ji’s teachings in three words.
Answer:
Do honest labour, utter Nam and eat after distributing.

Question 52.
Who started the tradition of Kirtan?
Answer:
Guru Nanak Dev Ji.

Question 53.
Write the name of the town established by Guru Nanak on the bank of Ravi.
Answer:
Kartarpur.

Question 54.
What is meant by word Kartarpur?
Answer:
The abode of God.

Question 55.
Which two institutions were established at Kartarpur by Guru Nanak Dev Ji?
Answer:
Sangat and Pangat.

Question 56.
What is the meaning of Sangat?
Answer:
Sangat means the congregation which listens to the hymns of Guru.

Question 57.
What is the meaning of Pangat?
Answer:
Pangat means a group of people sitting in a queue to eat langar.

Question 58.
Which Guru Sahib started the system of Langar?
Answer:
Guru Nanak Dev Ji.

Question 59.
What do you know about ‘Guru Ka Langar’?
Or
Which Guru Sahib started the Langar system?
Answer:
(a) Guru Ka Langar was started by Guru Nanak Dev Ji.
(b) All men and women in the congregation take their meals together without any discrimination.

Question 60.
Give a difference between the teachings of Guru Nanak and other Bhagats.
Answer:
Guru Nanak Ji was against idol worship but other Bhagats were not.

Question 61.
Where did Guru Nanak Dev Ji spend his last years?
Answer:
Kartarpur (Pakistan).

Question 62.
How many Shabads were composed by Guru Nanak Dev Ji?
Answer:
976.

Question 63.
Name the main two compositions of Guru Nanak Dev Ji.
Or
Name only two compositions of Guru Nanak Dev Ji.
Or
Which two ‘Banis’ were composed by Guru Nanak Dev Ji?
Answer:
(a) Japji Sahib,
(b) Asa Di Var.

Question 64.
Which Guru Sahib pronounced Babar Bani?
Answer:
Guru Nanak Sahib.

Question 65.
Where did Guru Nanak Dev Ji immerse in Eternal Light?
Answer:
1539 A.D. at Kartarpur (Pakistan).

Question 66.
Whom did Guru Nanak Dev Ji appoint his successor?
Answer:
Guru Angad Dev Ji.

Question 67.
Why did Guru Nanak Dev Ji give the name of Guru Angad Dev to Bhai Lehna Ji?
Answer:
Because he considered him as the part of his body.

Fill in the blanks:

1. Guru Nanak Dev Ji was born in ……………….
Answer:
1469 A.D.

2. The name of the father of Guru Nanak Dev Ji was ………………
Answer:
Metha Kalu

3. ……………… was the name of the sister of Guru Nanak Dev Ji.
Answer:
Bebe Nanaki

4. The name of mother of Guru Nanak Dev Ji was ………………..
Answer:
Tripta Ji

5. Guru Nanak Dev Ji did Sacha Sauda with ………………. rupees.
Answer:
20

6. Guru Nanak Dev Ji worked in Modikhana of ………………..
Answer:
Sultanpur Lodhi

7. Guru Nanak Dev Ji got the enlightenment at the age of ……………..
Answer:
30

8. After enlightenment, Guru Nanak Dev Ji uttered the first words, ………………
Answer:
“Na Ko Hindu, Na Ko Muslman”

9. Guru Nanak Dev Ji’s Udasis were his …………..
Answer:
travels

10. Guru Nanak Dev Ji started, first Udasis in ……………….. A.D.
Answer:
1499

11. ……………….. was the companion of Guru Nanak Dev Ji at the time of Udasis.
Answer:
Bhai Mardana

12. Guru Nanak Dev Ji visited ………………. first during his first Udasi.
Answer:
Saidpur

13. Guru Nanak Dev Ji met Sajjan thug at …………………
Answer:
Talumba

14. Guru Nanak Dev Ji watered his farms at …………………..
Answer:
Haridwar

15. Guru Nanak Dev Ji told the importance of actual worship (aarti) at …………………
Answer:
Jagannath Puri

16. Guru Nanak Dev Ji met the Siddhas at ……………….
Answer:
Kailash Parbat

17. At the time of Udasi of Mecca, ……………… was the Qazi there.
Answer:
Rukun-ud-Din

18. Guru Nanak Dev Ji spent his last years in …………..
Answer:
Kartarpur

19. Guru Nanak Dev Ji established the two institutions of ………………… and ………………..
Answer:
Sangat, Pangat

20. Guru Nanak Dev Ji believed in …………….. God.
Answer:
one

21. Guru Nanak Dev Ji ……………….. the caste system and Idol worship.
Answer:
condemned

22. There are ……………….. enemies of man as told by .Guru Nanak Dev Ji.
Answer:
five

23. According to Guru Nanak Dev Ji, the ultimate aim of human life is to reach ……………
Answer:
Sach Khand

24. Guru Nanak Dev Ji immersed in Eternal Light in ………………….
Answer:
1539 A.D.

25. Guru Nanak Dev Ji appointed ……………… as his successor.
Answer:
Bhai Lehna Ji

True or False:

1. Guru Nanak Dey Ji was born on 15th April 1469 A.D.
Answer:
True

2. The birth place of Guru Nanak Dey Ji is called ‘Punja Sahib’.
Answer:
False

3. The name of the father of Guru Nanak Dey Ji was Mehta Kalu.
Answer:
True

4. The name of the mother of Guru Nanak Dey Ji was Sabrai Devi.
Answer:
False

5. The name of the sister of Guru Nanak Dey Ji was Bebe Nanaki.
Answer:
True

6. Guru Nanak Dey Ji was related to Beth family.
Answer:
True

7. Guru Nanak Dey Ji did the Sacha Sauda with Rs. 40 only.
Answer:
False

8. Guru Nanak Dev Ji was married to inhabitant of Amritsar, Sulakhni.
Answer:
False

9. Sri Chand and Lakhmi Das were the sons of Guru Nanak Dev Ji.
Answer:
True

10. Guru Nanak Dev Ji got a job in Modikhanna of Goindwal Sahib.
Answer:
False

11. After enlightment, Guru Nanak Dev Ji uttered, “Na Ko Hindu, Na Ko Musalman.”
Answer:
True

12. At the time of enlightment, Guru Nanak Dev Ji was 35 year old.
Answer:
False

13. The travels of Guru Nanak Dev Ji are called Udasis.
Answer:
True

14. Guru Nanak Dev Ji started his first Udasi from Saidpur.
Answer:
True

15. Guru Nanak Dev Ji stayed at the house of Malik Bhago.
Answer:
False

16. Guru Nanak Dev Ji met Sajjan Thug at Kurukshetra.
Answer:
False

17. Guru Nanak Dev Ji offered water to his fields at Haridwar.
Answer:
True

18. Guru Nanak Dev Ji explained about the real worship of God Almighty to the priests of Jagannath Puri.
Answer:
True

19. At Mecca, Guru Nanak Dev Ji slept with his feet towards the Kaaba.
Answer:
True

20. Guru Nanak Dev Ji believed in one God only.
Answer:
True

21. Guru Nanak Dev Ji started two institutions of ‘Sangat and Pangat’.
Answer:
True

22. Guru Nanak Dev Ji believed in caste system and idol worship.
Answer:
False

23. Guru Nanak Dev Ji laid emphasis on the equal rights of men and women.
Answer:
True

24. Guru Nanak Dev Ji immersed in Eternal Light in 1539 A.D.
Answer:
True

25. Guru Nanak Dev Ji nominated Bhai Lehna Ji as his successor.
Answer:
True

Multiple Choice Questions:

1. Who was the foundier of Sikhism?
(a) Guru Nanak Dev Ji
(b) Guru Angad Dev Ji
(c) Guru Hargobind Ji
(d) Guru Gobind Singh Ji.
Answer:
(a) Guru Nanak Dev Ji

2. When was Guru Nanak Dev Ji born?
(a) In 1459 A.D.
(b) In 1469 A.D.
(c) In 1479 A.D.
(d) In 1489 A.D.
Answer:
(b) In 1469 A.D.

3. Which was the birth place of Guru Nanak Dev Ji?
(a) Kirtpur Sahib
(b) Kartarpur
(c) Talwandi
(d) Lahore.
Answer:
(c) Talwandi

4. What was the name of Guru Nanak Dev Ji’s father?
(a) Mehta Kalu Ji
(b) Jai Ram Ji
(c) Sri Chand Ji
(d) Pherumal Ji.
Answer:
(a) Mehta Kalu Ji

5. What was the name of Guru Nanak Dev Ji’s mother? .
(a) Khivi Ji
(b) Tripta Ji
(c) Nanaki Ji
(d) Gujari Ji.
Answer:
(b) Tripta Ji

6. Who was Guru Nanak Dev Ji’s sister?
(a) Nanaki Ji
(b) Bhani Ji
(c) Dani Ji
(d) Khivi Ji.
Answer:
(a) Nanaki Ji

7. With how many rupees Guru Nanak Dev Ji did Sacha Sauda?
(a) 10
(b) 20
(c) 30
(d) 50
Answer:
(b) 20

8. Name the wife of Guru Nanak Dev Ji.
(a) Ganga Devi Ji
(b) Sulakhni Ji
(c) Bibi Veero Ji
(d) Bibi Bhani Ji.
Answer:
(b) Sulakhni Ji

9. Where did Mehta Kalu send Nanak to do a job?
(a) Multan
(b) Lahore
(c) Sultanpur Lodhi
(d) Kiratpur Sahib.
Answer:
(c) Sultanpur Lodhi

10. At what age did Guru Nanak Dev Ji get the enlightenment?
(a) 20 years
(b) 22 years
(c) 26 years
(d) 30 years
Answer:
(d) 30 years

11. What was the purpose of Guru Nanak Dev Ji’s Udasis?
(a) To dispel the prevalent superstitions among people
(b) To preach Holy Name
(c) To spread the message of universal brotherhood of mankind
(d) All of the above
Answer:
(d) All of the above

12. From where did Guru Nanak Dev Ji start his first Udasi?
(a) Gorakhmata
(b) Haridwar
(c) Saidpur
(d) Kurukshetra
Answer:
(c) Saidpur

13. Where did Guru Nanak Dev Ji meet Sajjan Thug (Cheat)?
(a) At Talumba
(b) At Saidpur
(c) At Delhi
(d) At Dhubri.
Answer:
(a) At Talumba

14. Where did Guru Nanak Dev Ji meet with witch Nurshahi?
(a) Gaya
(b) Kamrup
(c) Dhubri
(d) Banaras.
Answer:
(b) Kamrup

15. At which place Guru Nanak Dev Ji told that Nature all the time, is busy with the worship of God.
(a) Haridwar
(b) Kurukshetra
(c) Banaras
(d) Jagan Nath Puri
Answer:
(d) Jagan Nath Puri

16. Which ruler of Ceylon met Guru Nanak Dev Ji?
(a) Krishandev Rai
(b) Bholenath
(c) Shivnath
(d) Shanker Dev.
Answer:
(c) Shivnath

17. Which of the following place is now called Punja Sahib?
(a) Pakpattan
(b) Sialkot
(c) Hasan Abdal
(d) Gorakhmata.
Answer:
(c) Hasan Abdal

18. Which Qazi stopped Guru Nanak Dev Ji to sleep with his feet towards Kabha at Mecca?
(a) Bah-ud-Din
(b) Qutub-ud-Din
(c) Rukun-ud-Din
(d) Bahlol.
Answer:
(c) Rukun-ud-Din

19. When did Guru Nanak Dev Ji settle at Kartarpur?
(a) In 1519 A.D.
(b) In 1520 A.D.
(c) In 1521. A.D.
(d) In 1522 A.D.
Answer:
(c) In 1521. A.D.

20. What is the nature of God according to Guru Nanak Dev Ji?
Or
What was the concept of God of Guru Nanak Dev Ji?
(a) He is all powerful.
(b) He is immortal.
(c) He is Nirguna and Saguna.
(d) All of the above.
Answer:
(d) All of the above.

21. Which of the following is not the nature of Unregenerate man?
(a) He always indulges in vicious circle of Maya.
(b) He always worships God.
(c) He has a strong feeling of ego (Haumai).
(d) He is always surrounded by evil impulses.
Answer:
(b) He always worships God.

22. Which of the following was not denounced by Guru Nanak Dev Ji?
(a) Priestly class
(b) Caste system
(c) Idol worship
(d) Equality of men and women.
Answer:
(d) Equality of men and women.

23. What were the means of achieving the Ultimate object of Guru Nanak Dev Ji?
(a) Recitation of Nam
(b) Self surrender
(c) To obey the Hukam of God
(d) All of the above.
Answer:
(d) All of the above.

24. How many enemies of man have been identified by Guru Nanak Dev Ji?
(a) Two
(b) Three
(c) Four
(d) Five
Answer:
(d) Five

25. Which things did Guru Nanak Dev Ji ask every man to follow?
(a) To do honest labour (Kirat Kama)
(b) To utter Nam (Nam Japna).
(c) To eat after distributing (Wand Chakna).
(d) All of the above.
Answer:
(d) All of the above.

26. Who started the tradition of Kirtan?
(a) Guru Nanak Dev Ji
(b) Guru Amar Das Ji
(c) Guru Arjan Dev Ji
(d) Guru Gobind Singh Ji.
Answer:
(a) Guru Nanak Dev Ji

27. Which of the following fact proves that Guru Nanak Dev Ji was a Revolutionary?
(a) Establishment of new institutions
(b) Opposed the caste system
(c) Condemned the Idol worship
(d) All of the above.
Answer:
(d) All of the above.

28. Whom did Guru Nanak Dev Ji appoint his successor?
(a) Bhai Jetha Ji
(b) Bhai Durga Ji
(c) Bhai Lehna Ji
(d) Sri Chand Ji
Answer:
(c) Bhai Lehna Ji

29. In which year Guru Nanak Dev Ji immersed in Eternal Light?
(a) In 1519 A.D.
(b) In 1529 A.D.
(c) In 1539 A.D.
(d) In 1549 A.D.
Answer:
(c) In 1539 A.D.